महाभारतः mahābhārataḥ - book-1, chapter-2, verse-30

विचित्रार्थपदाख्यानमनेकसमयान्वितम् ।
अभिपन्नं नरैः प्राज्ञैर्वैराग्यमिव मोक्षिभिः ॥३०॥

30. vicitrārthapadākhyānamanekasamayānvitam ,
abhipannaṁ naraiḥ prājñairvairāgyamiva mokṣibhiḥ.

30. vicitrārthapadākhyānam anekasamayānvitam
abhipannam naraiḥ prājñaiḥ vairāgyam iva mokṣibhiḥ

30. This narrative has diverse meanings and words and is connected with many doctrines. It is resorted to by wise men, just as dispassion is embraced by those who seek liberation.

Words meanings summery:

• विचित्रार्थपदाख्यानम् (vicitrārthapadākhyānam) - a narrative characterized by diverse meanings and words (a narrative with diverse meanings and words)

• अनेकसमयान्वितम् (anekasamayānvitam) - encompassing many doctrines or philosophical systems (endowed with many doctrines/systems/times)

• अभिपन्नम् (abhipannam) - resorted to, approached (by) (approached, resorted to, attained)

• नरैः (naraiḥ) - by men

• प्राज्ञैः (prājñaiḥ) - by wise (men) (by wise, intelligent (men))

• वैराग्यम् (vairāgyam) - dispassion (dispassion, detachment, indifference)

• इव (iva) - just as (like, as, as if)

• मोक्षिभिः (mokṣibhiḥ) - by those who seek liberation (by those seeking liberation)

Words meanings and morphology

विचित्रार्थपदाख्यानम् (vicitrārthapadākhyānam) - a narrative characterized by diverse meanings and words (a narrative with diverse meanings and words)

(noun)

Accusative, neuter, singular of vicitrārthapadākhyāna

vicitrārthapadākhyāna - a narrative with diverse meanings and words

Compound type : bahuvrīhi (vicitra+artha+pada+ākhyāna)

• vicitra – diverse, variegated, wonderful
  adjective (masculine/feminine/neuter)
  Prefix: vi
• artha – meaning, purpose, object
  noun (masculine)
• pada – word, foot, step
  noun (neuter)
• ākhyāna – narrative, tale
  noun (neuter)
  action noun
  from ā-√khyā
  Prefix: ā
  Root: khyā (class 2)

Note: An adjective describing the 'ākhyānam' (narrative), used as a substantive.

अनेकसमयान्वितम् (anekasamayānvitam) - encompassing many doctrines or philosophical systems (endowed with many doctrines/systems/times)

(adjective)

Accusative, neuter, singular of anekasamayānvita

anekasamayānvita - endowed with many doctrines/systems

Compound type : tatpuruṣa (aneka+samaya+anvita)

• aneka – many, various (lit. not one)
  adjective (masculine/feminine/neuter)
  negative prefix a- + eka
  Prefix: a
• samaya – convention, doctrine, system, time
  noun (masculine)
• anvita – connected with, accompanied by, endowed with
  participle (masculine/feminine/neuter)
  past passive participle
  from anu-√i (to go)
  Prefix: anu
  Root: i (class 2)

Note: Modifies 'ākhyānam'.

अभिपन्नम् (abhipannam) - resorted to, approached (by) (approached, resorted to, attained)

(participle)

Accusative, neuter, singular of abhipanna

abhipanna - approached, resorted to, attained

past passive participle

from abhi-pra-√pad (to go to, fall upon)

Prefixes: abhi+pra

Root: pad (class 4)

Note: Modifies 'ākhyānam'.

नरैः (naraiḥ) - by men

(noun)

Instrumental, masculine, plural of nara

nara - man, human being

Note: Agent in passive construction ('abhipannam').

प्राज्ञैः (prājñaiḥ) - by wise (men) (by wise, intelligent (men))

(adjective)

Instrumental, masculine, plural of prājña

prājña - wise, intelligent, learned

Note: Modifies 'naraiḥ'.

वैराग्यम् (vairāgyam) - dispassion (dispassion, detachment, indifference)

(noun)

Accusative, neuter, singular of vairāgya

vairāgya - dispassion, detachment, indifference

Note: Object of comparison.

इव (iva) - just as (like, as, as if)

(indeclinable)

Note: Particle of comparison.

मोक्षिभिः (mokṣibhiḥ) - by those who seek liberation (by those seeking liberation)

(noun)

Instrumental, masculine, plural of mokṣin

mokṣin - one seeking liberation

agent noun

from √mokṣ (desiderative of √muc)

Root: muc (class 6)

Note: Agent in implied passive construction ('is resorted to').