महाभारतः mahābhārataḥ - book-1, chapter-2, verse-14

अक्षौहिण्याः परीमाणं रथाश्वनरदन्तिनाम् ।
यथावच्चैव नो ब्रूहि सर्वं हि विदितं तव ॥१४॥

14. akṣauhiṇyāḥ parīmāṇaṁ rathāśvanaradantinām ,
yathāvaccaiva no brūhi sarvaṁ hi viditaṁ tava.

14. akṣauhiṇyāḥ parimāṇam rathāśvanaradantinām |
yathāvat ca eva naḥ brūhi sarvam hi viditam tava

14. Please tell us precisely the number of chariots, horses, foot soldiers, and elephants in an akṣauhiṇī, for surely, all is known to you.

Words meanings summery:

• अक्षौहिण्याः (akṣauhiṇyāḥ) - of an akṣauhiṇī (a specific army division) (of an akṣauhiṇī)

• परिमाणम् (parimāṇam) - the number, the precise measure (measure, extent, number, size)

• रथाश्वनरदन्तिनाम् (rathāśvanaradantinām) - of chariots, horses, foot soldiers, and elephants (of chariots, horses, men, and elephants)

• यथावत् (yathāvat) - precisely, accurately (properly, exactly, accurately)

• च (ca) - and (and, also)

• एव (eva) - indeed, even (indeed, only, just)

• नः (naḥ) - us (dative) (to us, us)

• ब्रूहि (brūhi) - tell (tell, speak)

• सर्वम् (sarvam) - everything (all, whole, entire)

• हि (hi) - for, surely (indeed, for, because)

• विदितम् (viditam) - known (known, understood)

• तव (tava) - to you (your, to you)

Words meanings and morphology

अक्षौहिण्याः (akṣauhiṇyāḥ) - of an akṣauhiṇī (a specific army division) (of an akṣauhiṇī)

(noun)

Genitive, feminine, singular of akṣauhiṇī

akṣauhiṇī - a large army division, specific type of military formation

परिमाणम् (parimāṇam) - the number, the precise measure (measure, extent, number, size)

(noun)

Accusative, neuter, singular of parimāṇa

parimāṇa - measure, dimension, size, extent, quantity

action noun

from pari-mā (to measure)

Root: mā (class 2)

रथाश्वनरदन्तिनाम् (rathāśvanaradantinām) - of chariots, horses, foot soldiers, and elephants (of chariots, horses, men, and elephants)

(noun)

Genitive, masculine, plural of rathāśvanaradantin

rathāśvanaradantin - chariots, horses, men, and elephants (collectively)

Compound type : dvandva (ratha+aśva+nara+dantin)

• ratha – chariot, war-chariot
  noun (masculine)
• aśva – horse
  noun (masculine)
• nara – man, human, person
  noun (masculine)
• dantin – elephant (possessing tusks)
  noun (masculine)

यथावत् (yathāvat) - precisely, accurately (properly, exactly, accurately)

(indeclinable)

Note: Adverbial usage.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

एव (eva) - indeed, even (indeed, only, just)

(indeclinable)

Note: Emphatic particle.

नः (naḥ) - us (dative) (to us, us)

(pronoun)

Dative, plural of asmad

asmad - we, us (first person pronoun)

Note: Enclitic form for dative plural.

ब्रूहि (brūhi) - tell (tell, speak)

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Root: brū (class 2)

सर्वम् (sarvam) - everything (all, whole, entire)

(pronoun)

neuter, singular of sarva

sarva - all, every, whole, entire

Note: Predicate nominative for 'viditam'.

हि (hi) - for, surely (indeed, for, because)

(indeclinable)

Note: Explicative particle.

विदितम् (viditam) - known (known, understood)

(nominal form)

Nominative, neuter, singular of vid

vid - to know, to understand, to perceive

past passive participle

Root: vid (class 2)

Note: It is a past passive participle, here functioning as an adjective.

तव (tava) - to you (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (second person pronoun)

Note: Possessive/dative of 'you'.