महाभारतः mahābhārataḥ - book-1, chapter-2, verse-118

शर्यातियज्ञे नासत्यौ कृतवान्सोमपीथिनौ ।
ताभ्यां च यत्र स मुनिर्यौवनं प्रतिपादितः ॥११८॥

118. śaryātiyajñe nāsatyau kṛtavānsomapīthinau ,
tābhyāṁ ca yatra sa muniryauvanaṁ pratipāditaḥ.

118. śaryāti-yajñe nāsatyau kṛtavān soma-pīthinau
tābhyām ca yatra saḥ muniḥ yauvanam pratipāditaḥ

118. Herein is also the story where, at King Śaryāti's sacrifice, the two Nasatyas (Ashvins) were made Soma-drinkers, and where that sage (Chyavana) himself was restored to youth by them.

Words meanings summery:

• शर्याति-यज्ञे (śaryāti-yajñe) - at King Śaryāti's ritual sacrifice (in Śaryāti's sacrifice)

• नासत्यौ (nāsatyau) - the Ashvin twin deities (the two Nasatyas, the Ashvins)

• कृतवान् (kṛtavān) - (the sage Chyavana) established them as (he made, he did, he caused)

• सोम-पीथिनौ (soma-pīthinau) - two who are drinkers of Soma (referring to the Ashvins) (two Soma drinkers)

• ताभ्याम् (tābhyām) - by the Ashvin twins (by them (dual))

• च (ca) - and (and, also)

• यत्र (yatra) - in which (event or story) (where, in which case, in which)

• सः (saḥ) - that (sage Chyavana) (he, that)

• मुनिः (muniḥ) - (the sage Chyavana) (sage, ascetic)

• यौवनम् (yauvanam) - youthfulness (youth, state of youth)

• प्रतिपादितः (pratipāditaḥ) - was restored to (youth) (was restored, was given, was brought back)

Words meanings and morphology

शर्याति-यज्ञे (śaryāti-yajñe) - at King Śaryāti's ritual sacrifice (in Śaryāti's sacrifice)

(noun)

Locative, masculine, singular of śaryāti-yajña

śaryāti-yajña - the sacrifice of (King) Śaryāti

Compound type : tatpuruṣa (śaryāti+yajña)

• śaryāti – name of a king
  noun (masculine)
• yajña – sacrifice, ritual, worship
  noun (masculine)
  Root: yaj (class 1)

नासत्यौ (nāsatyau) - the Ashvin twin deities (the two Nasatyas, the Ashvins)

(noun)

Nominative, masculine, dual of nāsatyā

nāsatyā - The Ashvin twins, Vedic deities associated with healing, dawn, and swiftness. Also, physicians of the gods.

कृतवान् (kṛtavān) - (the sage Chyavana) established them as (he made, he did, he caused)

(nominal form)

Nominative, masculine, singular of kṛ

kṛ - to do, to make, to perform, to cause, to accomplish

perfect active participle

Derived from root kṛ with suffix -vat, forming a past active participle.

Root: kṛ (class 8)

सोम-पीथिनौ (soma-pīthinau) - two who are drinkers of Soma (referring to the Ashvins) (two Soma drinkers)

(noun)

Nominative, masculine, dual of soma-pīthin

soma-pīthin - one who drinks Soma

agent noun

Derived from 'soma' (Soma) and 'pīthin' (drinker, from root pā 'to drink').

Compound type : tatpuruṣa (soma+pīthin)

• soma – Soma (a Vedic ritual drink and plant); moon; a deity
  noun (masculine)
• pīthin – drinker, one who drinks
  noun (masculine)
  agent noun
  From root pā (to drink) with suffix -thin.
  Root: pā (class 1)

Note: Agrees in gender, number, and case with 'nāsatyau'.

ताभ्याम् (tābhyām) - by the Ashvin twins (by them (dual))

(pronoun)

Instrumental, masculine, dual of tad

tad - that, those, he, she, it

Note: Refers back to the Ashvins (nāsatyau).

च (ca) - and (and, also)

(indeclinable)

यत्र (yatra) - in which (event or story) (where, in which case, in which)

(indeclinable)

Locative of the pronominal stem ya-.

सः (saḥ) - that (sage Chyavana) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Refers to the sage Chyavana.

मुनिः (muniḥ) - (the sage Chyavana) (sage, ascetic)

(noun)

Nominative, masculine, singular of muni

muni - a sage, seer, ascetic, saint; a silent one

यौवनम् (yauvanam) - youthfulness (youth, state of youth)

(noun)

Accusative, neuter, singular of yauvana

yauvana - youth, adolescence, juvenescence, young age

Derived from 'yuvan' (young) with the abstract suffix '-a'.

Note: Object of 'pratipāditaḥ' (was restored).

प्रतिपादितः (pratipāditaḥ) - was restored to (youth) (was restored, was given, was brought back)

(nominal form)

Nominative, masculine, singular of pratipād

pratipād - to restore, to give back, to accomplish, to demonstrate, to prove

past passive participle

Derived from root pad (to go) with prefixes prati (back, again) and ā (towards, unto), and the suffix -ita forming a past passive participle.

Prefixes: prati+ā

Root: pad (class 4)