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महाभारतः       mahābhārataḥ - book-1, chapter-2, verse-50

ततः संजययानाख्यं पर्व ज्ञेयमतः परम् ।
प्रजागरं ततः पर्व धृतराष्ट्रस्य चिन्तया ॥५०॥
50. tataḥ saṁjayayānākhyaṁ parva jñeyamataḥ param ,
prajāgaraṁ tataḥ parva dhṛtarāṣṭrasya cintayā.
50. tataḥ sañjayayānākhyam parva jñeyam ataḥ param
| prajāgaram tataḥ parva dhṛtarāṣṭrasya cintayā
50. Then, after this, the chapter named Sañjayayāna should be known. Then comes the Prajāgara Parva, prompted by Dhṛtarāṣṭra's anxiety.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ततः (tataḥ) - then (from there, then, afterwards)
  • सञ्जययानाख्यम् (sañjayayānākhyam) - the chapter named 'Sañjaya's Journey' (named Sañjayayāna)
  • पर्व (parva) - chapter, book (of the Mahabharata) (knot, joint, section, chapter)
  • ज्ञेयम् (jñeyam) - should be known (to be known, understood)
  • अतः (ataḥ) - from this (point) (from this, hence, then)
  • परम् (param) - after (this) (after, further, next, supreme)
  • प्रजागरम् (prajāgaram) - The Prajāgara Parva (Book of Wakefulness/Vigil), a section of the Udhyoga Parva (waking, sleeplessness, wakefulness)
  • ततः (tataḥ) - then (from there, then, afterwards)
  • पर्व (parva) - chapter, book (of the Mahabharata) (knot, joint, section, chapter)
  • धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of Dhṛtarāṣṭra (of Dhritarashtra)
  • चिन्तया (cintayā) - due to anxiety (by thought, with anxiety, due to worry)

Words meanings and morphology

ततः (tataḥ) - then (from there, then, afterwards)
(indeclinable)
सञ्जययानाख्यम् (sañjayayānākhyam) - the chapter named 'Sañjaya's Journey' (named Sañjayayāna)
(adjective)
Nominative, neuter, singular of sañjayayānākhya
sañjayayānākhya - named Sañjayayāna
Compound type : bahuvrīhi (sañjayayāna+ākhya)
  • sañjayayāna – Sañjaya's journey, the journey of Sañjaya
    noun (neuter)
  • ākhya – named, called, denominated
    adjective (neuter)
    from root khyā with prefix ā
    Prefix: ā
    Root: khyā (class 2)
Note: Agrees with 'parva'.
पर्व (parva) - chapter, book (of the Mahabharata) (knot, joint, section, chapter)
(noun)
Nominative, neuter, singular of parvan
parvan - a knot, joint, section, division, chapter, book (especially of the Mahabharata)
ज्ञेयम् (jñeyam) - should be known (to be known, understood)
(participle)
Nominative, neuter, singular of jñeya
jñeya - to be known, understood, intelligible
future passive participle (gerundive)
from root jñā
Root: jñā (class 9)
Note: Implies an imperative: 'it should be known'.
अतः (ataḥ) - from this (point) (from this, hence, then)
(indeclinable)
परम् (param) - after (this) (after, further, next, supreme)
(adjective)
Nominative, neuter, singular of para
para - other, foreign, supreme, highest, further, next, subsequent
Note: Used adverbially to mean 'next' or 'subsequent'.
प्रजागरम् (prajāgaram) - The Prajāgara Parva (Book of Wakefulness/Vigil), a section of the Udhyoga Parva (waking, sleeplessness, wakefulness)
(noun)
Nominative, neuter, singular of prajāgara
prajāgara - waking, sleeplessness, vigil, wakefulness
action noun
from root jāgṛ with prefix pra
Prefix: pra
Root: jāgṛ (class 2)
ततः (tataḥ) - then (from there, then, afterwards)
(indeclinable)
पर्व (parva) - chapter, book (of the Mahabharata) (knot, joint, section, chapter)
(noun)
Nominative, neuter, singular of parvan
parvan - a knot, joint, section, division, chapter, book (especially of the Mahabharata)
धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of Dhṛtarāṣṭra (of Dhritarashtra)
(noun)
Genitive, masculine, singular of dhṛtarāṣṭra
dhṛtarāṣṭra - name of the blind king of Hastinapura, father of the Kauravas
Compound type : bahuvrīhi (dhṛta+rāṣṭra)
  • dhṛta – held, borne, maintained, supported
    participle (masculine/feminine/neuter)
    past passive participle
    from root dhṛ
    Root: dhṛ (class 1)
  • rāṣṭra – kingdom, realm, country, dominion
    noun (neuter)
चिन्तया (cintayā) - due to anxiety (by thought, with anxiety, due to worry)
(noun)
Instrumental, feminine, singular of cintā
cintā - thought, reflection, worry, anxiety, care
action noun
from root cint
Root: cint (class 10)
Note: Indicates the cause or reason.