महाभारतः mahābhārataḥ - book-1, chapter-2, verse-143

तथा सनत्सुजातेन यत्राध्यात्ममनुत्तमम् ।
मनस्तापान्वितो राजा श्रावितः शोकलालसः ॥१४३॥

143. tathā sanatsujātena yatrādhyātmamanuttamam ,
manastāpānvito rājā śrāvitaḥ śokalālasaḥ.

143. tathā sanatsujātena yatra adhyātmam anuttamam
manastāpānvitaḥ rājā śrāvitaḥ śokalālasaḥ

143. Similarly, where the king, overcome by sorrow and afflicted by mental anguish, was instructed in the unsurpassed spiritual wisdom by Sanatsujāta.

Words meanings summery:

• तथा (tathā) - similarly (thus, so, in that manner, similarly)

• सनत्सुजातेन (sanatsujātena) - by Sanatsujāta

• यत्र (yatra) - where (where, wherein)

• अध्यात्मम् (adhyātmam) - spiritual wisdom (spiritual knowledge, relating to the self)

• अनुत्तमम् (anuttamam) - unsurpassed (unsurpassed, excellent, best)

• मनस्तापान्वितः (manastāpānvitaḥ) - afflicted by mental anguish (afflicted with mental anguish)

• राजा (rājā) - the king (Dhṛtarāṣṭra) (king)

• श्रावितः (śrāvitaḥ) - was instructed (was made to hear, was instructed)

• शोकलालसः (śokalālasaḥ) - overcome by sorrow (eager for sorrow, distressed by grief, overwhelmed by sorrow)

Words meanings and morphology

तथा (tathā) - similarly (thus, so, in that manner, similarly)

(indeclinable)

सनत्सुजातेन (sanatsujātena) - by Sanatsujāta

(noun)

Instrumental, masculine, singular of sanatsujāta

sanatsujāta - name of a sage, a mind-born son of Brahmā, who imparted spiritual wisdom to Dhṛtarāṣṭra

यत्र (yatra) - where (where, wherein)

(indeclinable)

अध्यात्मम् (adhyātmam) - spiritual wisdom (spiritual knowledge, relating to the self)

(noun)

Accusative, neuter, singular of adhyātma

adhyātma - relating to the self, spiritual, spiritual knowledge

Compound type : avyayībhāva (adhi+ātman)

• adhi – over, above, concerning, relating to
  preposition
• ātman – self, soul, spirit
  noun (masculine)

अनुत्तमम् (anuttamam) - unsurpassed (unsurpassed, excellent, best)

(adjective)

Accusative, neuter, singular of anuttama

anuttama - unsurpassed, most excellent, best (literally 'no one superior')

Compound type : nañ-tatpuruṣa (an+uttama)

• an – not, un-
  prefix
• uttama – highest, best, superior
  adjective
  Prefix: ut

Note: Agreement with 'adhyātmam'.

मनस्तापान्वितः (manastāpānvitaḥ) - afflicted by mental anguish (afflicted with mental anguish)

(adjective)

Nominative, masculine, singular of manastāpānvita

manastāpānvita - accompanied by mental distress, afflicted by mental anguish

compound of manastāpa and anvita (past participle of anu-√i)

Compound type : tatpuruṣa (manastāpa+anvita)

• manastāpa – mental suffering, anguish, distress
  noun (masculine)
• anvita – accompanied by, connected with, endowed with
  adjective
  past participle
  from anu-√i (to go after, follow)
  Prefix: anu
  Root: i (class 2)

Note: Agreement with 'rājā'.

राजा (rājā) - the king (Dhṛtarāṣṭra) (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

श्रावितः (śrāvitaḥ) - was instructed (was made to hear, was instructed)

(nominal form)

Nominative, masculine, singular of śrāvita

śrāvita - caused to hear, instructed, narrated

causative past participle

from causative of √śru (to hear)

Root: śru (class 5)

Note: Agreement with 'rājā'.

शोकलालसः (śokalālasaḥ) - overcome by sorrow (eager for sorrow, distressed by grief, overwhelmed by sorrow)

(adjective)

Nominative, masculine, singular of śokalālasa

śokalālasa - eager for sorrow, longing for sorrow; also understood as distressed by grief, overwhelmed by sorrow

Compound type : tatpuruṣa (śoka+lālasa)

• śoka – grief, sorrow, lamentation
  noun (masculine)
  from √śuc (to burn, grieve)
  Root: śuc (class 1)
• lālasa – eager, longing, desirous; also, affected by, overcome by (in some contexts)
  adjective
  desiderative
  from √lal (to sport, desire)
  Root: lal (class 1)

Note: Agreement with 'rājā'.