महाभारतः mahābhārataḥ - book-1, chapter-2, verse-105

अतः परं तृतीयं तु ज्ञेयमारण्यकं महत् ।
पौरानुगमनं चैव धर्मपुत्रस्य धीमतः ॥१०५॥

105. ataḥ paraṁ tṛtīyaṁ tu jñeyamāraṇyakaṁ mahat ,
paurānugamanaṁ caiva dharmaputrasya dhīmataḥ.

105. ataḥ param tṛtīyam tu jñeyam āraṇyakam mahat
paura-anugamanam ca eva dharmaputrasya dhīmataḥ

105. Next, the great Araṇyaka (Forest Book) is known as the third (Parva). Also, it details the citizens following the wise son of Dharma (Yudhishthira).

Words meanings summery:

• अतः (ataḥ) - hereafter, next (hence, therefore, hereafter, from this)

• परम् (param) - next (after, next, further)

• तृतीयम् (tṛtīyam) - the third (parva) (third)

• तु (tu) - and (but, indeed, and)

• ज्ञेयम् (jñeyam) - is to be known (to be known, should be known)

• आरण्यकम् (āraṇyakam) - the Araṇyaka Parva (Forest Book) (relating to the forest, a forest dweller; the book of the forest (Araṇyaka Parva))

• महत् (mahat) - great, extensive (great, extensive, large)

• पौर-अनुगमनम् (paura-anugamanam) - the citizens' following (of Yudhishthira) (the following by the citizens)

• च (ca) - and

• एव (eva) - indeed, also (indeed, only, certainly)

• धर्मपुत्रस्य (dharmaputrasya) - of the son of Dharma (Yudhishthira)

• धीमतः (dhīmataḥ) - of the wise one (of the wise, intelligent one)

Words meanings and morphology

अतः (ataḥ) - hereafter, next (hence, therefore, hereafter, from this)

(indeclinable)

Note: Marks a transition to the next topic.

परम् (param) - next (after, next, further)

(adjective)

neuter, singular of para

para - other, subsequent, supreme, next

Note: Functions adverbially, 'next'.

तृतीयम् (tṛtīyam) - the third (parva) (third)

(numeral)

Note: Agrees with 'āraṇyakam' and 'mahat'.

तु (tu) - and (but, indeed, and)

(indeclinable)

ज्ञेयम् (jñeyam) - is to be known (to be known, should be known)

(adjective)

Nominative, neuter, singular of jñeya

jñeya - to be known, knowable, comprehensible

future passive participle (gerundive)

From root jñā with suffix -ya

Root: jñā (class 9)

Note: Agrees with 'āraṇyakam' and functions as the main predicate.

आरण्यकम् (āraṇyakam) - the Araṇyaka Parva (Forest Book) (relating to the forest, a forest dweller; the book of the forest (Araṇyaka Parva))

(noun)

Nominative, neuter, singular of āraṇyaka

āraṇyaka - relating to the forest, forest-dwelling; a type of sacred text, the Forest Book (Parva)

Derived from araṇya (forest)

Note: Subject of 'jñeyam'.

महत् (mahat) - great, extensive (great, extensive, large)

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, vast, extensive

Note: Agrees with 'āraṇyakam'.

पौर-अनुगमनम् (paura-anugamanam) - the citizens' following (of Yudhishthira) (the following by the citizens)

(noun)

Nominative, neuter, singular of paurānugamana

paurānugamana - following by citizens

action noun

Compound type : tatpuruṣa (paura+anugamana)

• paura – citizen, townsman
  noun (masculine)
• anugamana – following, going after
  noun (neuter)
  action noun
  From root gam with prefix anu
  Prefix: anu
  Root: gam (class 1)

Note: Another subject of 'jñeyam' (implied).

च (ca) - and

(indeclinable)

एव (eva) - indeed, also (indeed, only, certainly)

(indeclinable)

Note: Emphasizes the preceding word or idea.

धर्मपुत्रस्य (dharmaputrasya) - of the son of Dharma (Yudhishthira)

(noun)

Genitive, masculine, singular of dharmaputra

dharmaputra - son of Dharma (Yudhishthira)

Compound type : tatpuruṣa (dharma+putra)

• dharma – righteousness, duty, law, virtue
  noun (masculine)
• putra – son
  noun (masculine)

Note: Possessive case, specifying whose following is being discussed.

धीमतः (dhīmataḥ) - of the wise one (of the wise, intelligent one)

(adjective)

Genitive, masculine, singular of dhīmat

dhīmat - intelligent, wise, clever

Suffix -mat denoting 'possessing intelligence'

Note: Agrees with 'dharmaputrasya'.