महाभारतः mahābhārataḥ - book-1, chapter-2, verse-235

यो विद्याच्चतुरो वेदान्साङ्गोपनिषदान्द्विजः ।
न चाख्यानमिदं विद्यान्नैव स स्याद्विचक्षणः ॥२३५॥

235. yo vidyāccaturo vedānsāṅgopaniṣadāndvijaḥ ,
na cākhyānamidaṁ vidyānnaiva sa syādvicakṣaṇaḥ.

235. yaḥ vidyāt caturaḥ vedān sāṅgopaniṣadān dvijaḥ | na
ca ākhyānam idam vidyāt na eva saḥ syāt vicakṣaṇaḥ

235. A brāhmaṇa who knows the four Vedas along with their auxiliary sciences (Aṅgas) and Upaniṣads, but does not know this narrative (Mahābhārata), will certainly not be considered discerning.

Words meanings summery:

• यः (yaḥ) - who (who, which)

• विद्यात् (vidyāt) - knows (should know, may know, would know)

• चतुरः (caturaḥ) - four

• वेदान् (vedān) - the Vedas (the Vedas (sacred texts))

• साङ्गोपनिषदान् (sāṅgopaniṣadān) - along with their auxiliary sciences (Aṅgas) and Upaniṣads (along with the Aṅgas (auxiliary sciences) and Upaniṣads)

• द्विजः (dvijaḥ) - a brāhmaṇa (twice-born; a brāhmaṇa)

• न (na) - not (not, no)

• च (ca) - and

• आख्यानम् (ākhyānam) - narrative (Mahābhārata) (narrative, story)

• इदम् (idam) - this

• विद्यात् (vidyāt) - knows (should know, may know, would know)

• न (na) - not (not, no)

• एव (eva) - certainly (indeed, certainly, only)

• सः (saḥ) - he

• स्यात् (syāt) - would be (would be, may be)

• विचक्षणः (vicakṣaṇaḥ) - discerning (discerning, wise, expert, sagacious)

Words meanings and morphology

यः (yaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

विद्यात् (vidyāt) - knows (should know, may know, would know)

(verb)

3rd person , singular, active, optative (vidhi liṅ) of vidyāt

Root: vid (class 2)

चतुरः (caturaḥ) - four

(numeral)

वेदान् (vedān) - the Vedas (the Vedas (sacred texts))

(noun)

Accusative, masculine, plural of veda

veda - knowledge, the Veda (sacred scripture)

Derived from root vid (to know)

Root: vid (class 2)

साङ्गोपनिषदान् (sāṅgopaniṣadān) - along with their auxiliary sciences (Aṅgas) and Upaniṣads (along with the Aṅgas (auxiliary sciences) and Upaniṣads)

(adjective)

Accusative, masculine, plural of sāṅgopaniṣada

sāṅgopaniṣada - having the Aṅgas and Upaniṣads

Compound type : bahuvrīhi (sa+aṅga+upaniṣad)

• sa – with, together with
  indeclinable
• aṅga – limb, body part, auxiliary science (of the Veda)
  noun (neuter)
• upaniṣad – Upaniṣad (a class of philosophical treatises in the Vedas)
  noun (feminine)
  Derived from root sad with prefixes upa and ni
  Prefixes: upa+ni
  Root: sad (class 1)

द्विजः (dvijaḥ) - a brāhmaṇa (twice-born; a brāhmaṇa)

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (Brahmin, Kṣatriya, Vaiśya); bird; tooth

Compound type : bahuvrīhi (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective (masculine)
  Derived from root jan (to be born)
  Root: jan (class 4)

न (na) - not (not, no)

(indeclinable)

च (ca) - and

(indeclinable)

आख्यानम् (ākhyānam) - narrative (Mahābhārata) (narrative, story)

(noun)

Accusative, neuter, singular of ākhyāna

ākhyāna - narrative, story, tale

action noun

Derived from root khyā with prefix ā

Prefix: ā

Root: khyā (class 2)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this

विद्यात् (vidyāt) - knows (should know, may know, would know)

(verb)

3rd person , singular, active, optative (vidhi liṅ) of vidyāt

Root: vid (class 2)

न (na) - not (not, no)

(indeclinable)

एव (eva) - certainly (indeed, certainly, only)

(indeclinable)

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

स्यात् (syāt) - would be (would be, may be)

(verb)

3rd person , singular, active, optative (vidhi liṅ) of syāt

Root: as (class 2)

विचक्षणः (vicakṣaṇaḥ) - discerning (discerning, wise, expert, sagacious)

(adjective)

Nominative, masculine, singular of vicakṣaṇa

vicakṣaṇa - discerning, wise, expert, skilful, clear-sighted

agent noun

Derived from root cakṣ (to see, perceive) with prefix vi

Prefix: vi

Root: cakṣ (class 2)