महाभारतः mahābhārataḥ - book-1, chapter-2, verse-127

कर्णस्य परिमोषोऽत्र कुण्डलाभ्यां पुरंदरात् ।
आरणेयमुपाख्यानं यत्र धर्मोऽन्वशात्सुतम् ।
जग्मुर्लब्धवरा यत्र पाण्डवाः पश्चिमां दिशम् ॥१२७॥

127. karṇasya parimoṣo'tra kuṇḍalābhyāṁ puraṁdarāt ,
āraṇeyamupākhyānaṁ yatra dharmo'nvaśātsutam ,
jagmurlabdhavarā yatra pāṇḍavāḥ paścimāṁ diśam.

127. karṇasya parimoṣaḥ atra kuṇḍalābhyām
purandarāt āraṇeyam upākhyānam yatra
dharmaḥ anvaśāt sutam jagmuḥ
labdhavarāḥ yatra pāṇḍavāḥ paścimām diśam

127. Here is described Karṇa's deprivation of his earrings by Purandara (Indra). Also, the Āraṇeya narrative where Dharma instructed his son. And where the Pāṇḍavas, having received boons, went towards the western direction.

Words meanings summery:

• कर्णस्य (karṇasya) - referring to the hero Karṇa, whose earrings were taken (of Karṇa)

• परिमोषः (parimoṣaḥ) - the act of taking away Karṇa's earrings by Indra (theft, robbery, deprivation)

• अत्र (atra) - meaning 'in this narrative section of the Mahābhārata' (here, in this (context))

• कुण्डलाभ्याम् (kuṇḍalābhyām) - the specific objects (Karṇa's divine earrings) from which he was deprived (from the two earrings)

• पुरन्दरात् (purandarāt) - from the god Indra, who disguised himself to take Karṇa's earrings (from Purandara (Indra))

• आरणेयम् (āraṇeyam) - a specific narrative, likely referring to the Yakṣa-praśna (questions of the Yakṣa) from the Vana Parva (Forest Book) where Dharma tests Yudhiṣṭhira ((the story) related to the forest)

• उपाख्यानम् (upākhyānam) - specifying the type of item listed, referring to the Āraṇeya narrative (narrative, sub-story)

• यत्र (yatra) - introducing the context of the Āraṇeya narrative (Dharma instructing his son) (where, in which)

• धर्मः (dharmaḥ) - the deity Dharma, who was the spiritual father of Yudhiṣṭhira (Dharma, righteousness, duty)

• अन्वशात् (anvaśāt) - Dharma giving instructions to his son Yudhiṣṭhira (instructed, taught, commanded)

• सुतम् (sutam) - Yudhiṣṭhira, the son of Dharma (son)

• जग्मुः (jagmuḥ) - the Pāṇḍavas traveling after receiving boons (went)

• लब्धवराः (labdhavarāḥ) - the Pāṇḍavas, who had received boons (having obtained boons, boon-recipient)

• यत्र (yatra) - indicating the direction/destination of the Pāṇḍavas' journey (where, in which)

• पाण्डवाः (pāṇḍavāḥ) - the sons of Pāṇḍu, the heroes of the Mahābhārata (the Pāṇḍavas)

• पश्चिमाम् (paścimām) - the western direction (western)

• दिशम् (diśam) - the western direction (direction, quarter)

Words meanings and morphology

कर्णस्य (karṇasya) - referring to the hero Karṇa, whose earrings were taken (of Karṇa)

(noun)

Genitive, masculine, singular of karṇa

karṇa - Karṇa (proper name, son of Sūrya and Kuntī), ear

परिमोषः (parimoṣaḥ) - the act of taking away Karṇa's earrings by Indra (theft, robbery, deprivation)

(noun)

Nominative, masculine, singular of parimoṣa

parimoṣa - robbery, plunder, theft, deprivation

action noun

Derived from pari-muṣ (to steal, rob) + -a (kṛt suffix)

Prefix: pari

Root: muṣ (class 9)

अत्र (atra) - meaning 'in this narrative section of the Mahābhārata' (here, in this (context))

(indeclinable)

कुण्डलाभ्याम् (kuṇḍalābhyām) - the specific objects (Karṇa's divine earrings) from which he was deprived (from the two earrings)

(noun)

Ablative, neuter, dual of kuṇḍala

kuṇḍala - earring, ring, coil

पुरन्दरात् (purandarāt) - from the god Indra, who disguised himself to take Karṇa's earrings (from Purandara (Indra))

(noun)

Ablative, masculine, singular of purandara

purandara - destroyer of cities (an epithet of Indra); Indra (proper name)

आरणेयम् (āraṇeyam) - a specific narrative, likely referring to the Yakṣa-praśna (questions of the Yakṣa) from the Vana Parva (Forest Book) where Dharma tests Yudhiṣṭhira ((the story) related to the forest)

(adjective)

Nominative, neuter, singular of āraṇeya

āraṇeya - relating to the forest (araṇya), forest-born

Note: Agrees with upākhyānam

उपाख्यानम् (upākhyānam) - specifying the type of item listed, referring to the Āraṇeya narrative (narrative, sub-story)

(noun)

Nominative, neuter, singular of upākhyāna

upākhyāna - narrative, tale, episode, sub-story

action noun

Derived from upa-ā-khyā (to tell) + -ana (kṛt suffix)

Prefixes: upa+ā

Root: khyā (class 2)

यत्र (yatra) - introducing the context of the Āraṇeya narrative (Dharma instructing his son) (where, in which)

(indeclinable)

धर्मः (dharmaḥ) - the deity Dharma, who was the spiritual father of Yudhiṣṭhira (Dharma, righteousness, duty)

(noun)

Nominative, masculine, singular of dharma

dharma - dharma, righteousness, duty, law, justice, virtue; Dharma (proper name of a deity)

अन्वशात् (anvaśāt) - Dharma giving instructions to his son Yudhiṣṭhira (instructed, taught, commanded)

(verb)

3rd person , singular, active, past imperfect (laṅ) of anuśās

Prefix: anu

Root: śās (class 2)

सुतम् (sutam) - Yudhiṣṭhira, the son of Dharma (son)

(noun)

Accusative, masculine, singular of suta

suta - son, born, produced

past passive participle (used as noun)

Derived from root 'sū' (to beget) + -ta

Root: sū (class 2)

जग्मुः (jagmuḥ) - the Pāṇḍavas traveling after receiving boons (went)

(verb)

3rd person , plural, active, perfect (liṭ) of gam

Root: gam (class 1)

लब्धवराः (labdhavarāḥ) - the Pāṇḍavas, who had received boons (having obtained boons, boon-recipient)

(adjective)

Nominative, masculine, plural of labdhavara

labdhavara - one who has obtained a boon, having received a favor

Compound type : bahuvrīhi (labdha+vara)

• labdha – obtained, gained, acquired
  past participle (neuter)
  past passive participle
  Derived from root 'labh' (to obtain) + -ta
  Root: labh (class 1)
• vara – boon, blessing, choice, best
  noun (masculine)

यत्र (yatra) - indicating the direction/destination of the Pāṇḍavas' journey (where, in which)

(indeclinable)

पाण्डवाः (pāṇḍavāḥ) - the sons of Pāṇḍu, the heroes of the Mahābhārata (the Pāṇḍavas)

(noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, the Pāṇḍavas (proper name)

पश्चिमाम् (paścimām) - the western direction (western)

(adjective)

Accusative, feminine, singular of paścima

paścima - western, hindmost, last

Note: Agrees with diśam

दिशम् (diśam) - the western direction (direction, quarter)

(noun)

Accusative, feminine, singular of diś

diś - direction, quarter, region, space