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महाभारतः       mahābhārataḥ - book-1, chapter-2, verse-81

विचित्रवीर्यस्य तथा राज्ये संप्रतिपादनम् ।
धर्मस्य नृषु संभूतिरणीमाण्डव्यशापजा ॥८१॥
81. vicitravīryasya tathā rājye saṁpratipādanam ,
dharmasya nṛṣu saṁbhūtiraṇīmāṇḍavyaśāpajā.
81. vicitravīryasya tathā rājye sampratipādanam
dharmasya nṛṣu saṃbhūtiḥ aṇīmāṇḍavyaśāpajā
81. Likewise, the establishment of Vicitravīrya in the kingdom; and the manifestation of Dharma (the god Yama) among men, which was born from the curse of Aṇī Māṇḍavya.
81. וכן הועמד וִיצ׳ִיטְרַוִירְיַה על המלוכה, והולדתו של דְהַרְמַה (אל היושר) בין בני האדם, שנגרמה בגלל קללתו של אַנִימָאנְדַוְיַה.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • विचित्रवीर्यस्य (vicitravīryasya) - referring to King Vichitravirya, Bhishma's half-brother (of Vichitravirya)
  • तथा (tathā) - introducing another event in sequence (thus, so, likewise, similarly)
  • राज्ये (rājye) - referring to the throne or position of kingship (in the kingdom, in the reign)
  • सम्प्रतिपादनम् (sampratipādanam) - the act of installing or establishing Vichitravirya as king (establishment, bestowal, accomplishment, demonstration)
  • धर्मस्य (dharmasya) - referring to the god Dharma (Yama) (of Dharma, of righteousness, of duty)
  • नृषु (nṛṣu) - referring to humanity (among men, in men)
  • संभूतिः (saṁbhūtiḥ) - the birth or embodiment of Dharma (birth, origin, manifestation, existence)
  • अणीमाण्डव्यशापजा (aṇīmāṇḍavyaśāpajā) - explaining the reason for Dharma's manifestation (which led to Dharma's human birth) (born from the curse of Aṇī Māṇḍavya)

Words meanings and morphology

विचित्रवीर्यस्य (vicitravīryasya) - referring to King Vichitravirya, Bhishma's half-brother (of Vichitravirya)
(noun)
Genitive, masculine, singular of vicitravīrya
vicitravīrya - of varied valor, name of Shantanu's son
Compound of 'vicitra' (various, wonderful) and 'vīrya' (valor, energy).
Compound type : karmadhāraya (vicitra+vīrya)
  • vicitra – various, diverse, wonderful, variegated
    adjective
  • vīrya – valor, strength, energy, heroism, semen
    noun (neuter)
    Root: vīr (class 10)
तथा (tathā) - introducing another event in sequence (thus, so, likewise, similarly)
(indeclinable)
Adverb.
राज्ये (rājye) - referring to the throne or position of kingship (in the kingdom, in the reign)
(noun)
Locative, neuter, singular of rājya
rājya - kingdom, sovereignty, reign, government
Derived from rājan (king).
सम्प्रतिपादनम् (sampratipādanam) - the act of installing or establishing Vichitravirya as king (establishment, bestowal, accomplishment, demonstration)
(noun)
Nominative, neuter, singular of sampratipādana
sampratipādana - establishing, bestowing, accomplishment, proof
action noun
From root pad (to go, move) with prefixes sam and prati.
Prefixes: sam+prati
Root: pad (class 4)
धर्मस्य (dharmasya) - referring to the god Dharma (Yama) (of Dharma, of righteousness, of duty)
(noun)
Genitive, masculine, singular of dharma
dharma - righteousness, duty, law, virtue, custom, religion, particular quality, Yama (god of Dharma)
From root dhṛ (to hold, support).
Root: dhṛ (class 1)
नृषु (nṛṣu) - referring to humanity (among men, in men)
(noun)
Locative, masculine, plural of nṛ
nṛ - man, person, leader
U-stem noun (often with r-stem endings in some cases).
Note: The base 'nṛ' declines irregularly.
संभूतिः (saṁbhūtiḥ) - the birth or embodiment of Dharma (birth, origin, manifestation, existence)
(noun)
Nominative, feminine, singular of saṃbhūti
saṁbhūti - birth, origin, production, existence, manifestation, creation
action noun
From root bhū (to be, become) with prefix sam.
Prefix: sam
Root: bhū (class 1)
अणीमाण्डव्यशापजा (aṇīmāṇḍavyaśāpajā) - explaining the reason for Dharma's manifestation (which led to Dharma's human birth) (born from the curse of Aṇī Māṇḍavya)
(adjective)
Nominative, feminine, singular of aṇīmāṇḍavyaśāpaja
aṇīmāṇḍavyaśāpaja - born from the curse of Aṇī Māṇḍavya
Compound of 'aṇīmāṇḍavya' (name of a sage) and 'śāpaja' (born from a curse).
Compound type : pañcamī-tatpuruṣa (aṇīmāṇḍavya+śāpaja)
  • aṇīmāṇḍavya – name of a sage who was impaled
    noun (masculine)
  • śāpaja – born from a curse
    adjective
    Compound of 'śāpa' (curse) and 'ja' (born).
    Root: jan (class 4)
Note: Describes 'saṃbhūtiḥ'.