महाभारतः mahābhārataḥ - book-1, chapter-2, verse-145

यत्र कृष्णो दयापन्नः संधिमिच्छन्महायशाः ।
स्वयमागाच्छमं कर्तुं नगरं नागसाह्वयम् ॥१४५॥

145. yatra kṛṣṇo dayāpannaḥ saṁdhimicchanmahāyaśāḥ ,
svayamāgācchamaṁ kartuṁ nagaraṁ nāgasāhvayam.

145. yatra kṛṣṇaḥ dayāpannaḥ sandhim icchan mahāyaśāḥ
svayam āgāt śamam kartum nagaram nāgasāhvayam

145. Where the glorious Kṛṣṇa, full of compassion and desiring peace, himself came to the city named Nāgasāhvaya (Hastināpura) to make reconciliation.

Words meanings summery:

• यत्र (yatra) - where (where, wherein)

• कृष्णः (kṛṣṇaḥ) - Kṛṣṇa

• दयापन्नः (dayāpannaḥ) - full of compassion (afflicted with compassion, full of pity, having pity)

• सन्धिम् (sandhim) - peace, reconciliation (peace, treaty, union)

• इच्छन् (icchan) - desiring (desiring, wishing, wanting)

• महायशाः (mahāyaśāḥ) - glorious (very famous, glorious, illustrious)

• स्वयम् (svayam) - himself (oneself, himself, personally)

• आगात् (āgāt) - came (came, approached)

• शमम् (śamam) - reconciliation, peace (peace, tranquility, cessation)

• कर्तुम् (kartum) - to make, to bring about (to do, to make, to perform)

• नगरम् (nagaram) - to the city (city, town)

• नागसाह्वयम् (nāgasāhvayam) - named Nāgasāhvaya (referring to Hastināpura) (called Nāgasāhvaya (an epithet for Hastināpura))

Words meanings and morphology

यत्र (yatra) - where (where, wherein)

(indeclinable)

कृष्णः (kṛṣṇaḥ) - Kṛṣṇa

(noun)

Nominative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (name of the deity), black, dark, dark blue

Root: kṛṣ (class 1)

Note: Subject of the sentence.

दयापन्नः (dayāpannaḥ) - full of compassion (afflicted with compassion, full of pity, having pity)

(adjective)

Nominative, masculine, singular of dayāpanna

dayāpanna - having obtained compassion, full of pity, compassionate

compound of dayā and āpanna (past participle of ā-√pad)

Compound type : tatpuruṣa (dayā+āpanna)

• dayā – compassion, pity, sympathy
  noun (feminine)
  Root: day (class 1)
• āpanna – obtained, reached, fallen into, afflicted
  adjective
  past participle
  from ā-√pad (to obtain, undergo)
  Prefix: ā
  Root: pad (class 4)

Note: Agreement with 'kṛṣṇaḥ'.

सन्धिम् (sandhim) - peace, reconciliation (peace, treaty, union)

(noun)

Accusative, masculine, singular of sandhi

sandhi - union, conjunction, peace, treaty

action noun

from sam-√dhā (to join, put together)

Prefix: sam

Root: dhā (class 3)

Note: Object of 'icchan'.

इच्छन् (icchan) - desiring (desiring, wishing, wanting)

(nominal form)

Nominative, masculine, singular of icchat

icchat - desiring, wishing

present participle

from √iṣ (to wish, desire) with reduplication

Root: iṣ (class 6)

Note: Agreement with 'kṛṣṇaḥ'.

महायशाः (mahāyaśāḥ) - glorious (very famous, glorious, illustrious)

(adjective)

Nominative, masculine, singular of mahāyaśas

mahāyaśas - very famous, highly reputed, glorious

Compound type : bahuvrīhi (mahā+yaśas)

• mahā – great, large, mighty
  adjective
• yaśas – fame, glory, renown
  noun (neuter)

Note: Agreement with 'kṛṣṇaḥ'.

स्वयम् (svayam) - himself (oneself, himself, personally)

(indeclinable)

Note: Emphasizes Kṛṣṇa's personal involvement.

आगात् (āgāt) - came (came, approached)

(verb)

3rd person , singular, active, past (luṅ) of āgāt

aorist

3rd person singular aorist from ā-√gam (to come)

Prefix: ā

Root: gam (class 1)

Note: Verb for 'kṛṣṇaḥ'.

शमम् (śamam) - reconciliation, peace (peace, tranquility, cessation)

(noun)

Accusative, masculine, singular of śama

śama - peace, tranquility, cessation, pacification

action noun

from √śam (to be quiet, pacify)

Root: śam (class 4)

Note: Object of 'kartum'.

कर्तुम् (kartum) - to make, to bring about (to do, to make, to perform)

(verb)

active

infinitive

from √kṛ (to do, make)

Root: kṛ (class 8)

Note: Purpose of Kṛṣṇa's coming.

नगरम् (nagaram) - to the city (city, town)

(noun)

Accusative, neuter, singular of nagara

nagara - city, town

Note: Destination of the movement.

नागसाह्वयम् (nāgasāhvayam) - named Nāgasāhvaya (referring to Hastināpura) (called Nāgasāhvaya (an epithet for Hastināpura))

(adjective)

Accusative, neuter, singular of nāgasāhvaya

nāgasāhvaya - called by the name of Nāga, an epithet for Hastināpura, which was also known as Nāgahvaya or Gajāhvaya

Compound type : bahuvrīhi (nāga+sāhvaya)

• nāga – snake, serpent, elephant
  noun (masculine)
• sāhvaya – called, named; having the appellation
  adjective
  from sa-āhvaya (with appellation)
  Prefix: sa
  Root: hvā (class 1)

Note: Agreement with 'nagaram'.