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मनु-स्मृतिः       manu-smṛtiḥ - chapter-11, verse-92

कणान वा भक्षयेदब्दं पिण्याकं वा सकृत्निशि ।
सुरापानापनुत्त्यर्थं वालवासा जटी ध्वजी ॥९२॥
92. kaṇān vā bhakṣayedabdaṁ piṇyākaṁ vā sakṛtniśi ,
surāpānāpanuttyarthaṁ vālavāsā jaṭī dhvajī.
92. kaṇān vā bhakṣayet abdam piṇyākam vā sakṛt niśi
surāpānāpanuttyartham vālavāsāḥ jaṭī dhvajī
92. surāpānāpanuttyartham abdam kaṇān vā piṇyākam
vā sakṛt niśi bhakṣayet vālavāsāḥ jaṭī dhvajī
92. For the purpose of removing the sin of drinking liquor, one should eat (only) grains or oil-cake once at night for a year, wearing clothes of hair (or bark), with matted hair, and carrying a banner.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • कणान् (kaṇān) - small grains or particles of food (particles, grains, broken rice)
  • वा (vā) - or, either
  • भक्षयेत् (bhakṣayet) - one should eat, he should eat
  • अब्दम् (abdam) - for the duration of a year (year, for a year)
  • पिण्याकम् (piṇyākam) - oil-cake, residue after pressing oil
  • वा (vā) - or, either
  • सकृत् (sakṛt) - once, at once, only once
  • निशि (niśi) - at night, in the night
  • सुरापानापनुत्त्यर्थम् (surāpānāpanuttyartham) - for atonement or purification from the sin of drinking liquor (for the purpose of removing the drinking of liquor)
  • वालवासाः (vālavāsāḥ) - wearing clothes of hair (or bark)
  • जटी (jaṭī) - having matted hair, an ascetic with matted hair
  • ध्वजी (dhvajī) - carrying a banner (symbolizing his transgression and penance) (carrying a banner, having a flag)

Words meanings and morphology

कणान् (kaṇān) - small grains or particles of food (particles, grains, broken rice)
(noun)
Accusative, masculine, plural of kaṇa
kaṇa - particle, grain, broken rice
Note: Object of 'bhakṣayet'.
वा (vā) - or, either
(indeclinable)
भक्षयेत् (bhakṣayet) - one should eat, he should eat
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of bhakṣ
Optative mood
3rd person singular active optative from root √bhakṣ
Root: bhakṣ (class 10)
अब्दम् (abdam) - for the duration of a year (year, for a year)
(noun)
Accusative, masculine, singular of abda
abda - year, cloud
Note: Accusative case here denotes duration of time.
पिण्याकम् (piṇyākam) - oil-cake, residue after pressing oil
(noun)
Accusative, neuter, singular of piṇyāka
piṇyāka - oil-cake, sesame-cake
Note: Object of 'bhakṣayet'.
वा (vā) - or, either
(indeclinable)
सकृत् (sakṛt) - once, at once, only once
(indeclinable)
Note: Adverbial.
निशि (niśi) - at night, in the night
(noun)
Locative, feminine, singular of niś
niś - night
Note: Denotes time.
सुरापानापनुत्त्यर्थम् (surāpānāpanuttyartham) - for atonement or purification from the sin of drinking liquor (for the purpose of removing the drinking of liquor)
(indeclinable)
Compound type : tatpurusha (surāpāna+apanutti+artha)
  • surā – liquor, spirituous liquor
    noun (feminine)
  • pāna – drinking
    noun (neuter)
    verbal noun from √pā
    Root: pā (class 1)
  • apanutti – removal, expiation, atonement
    noun (feminine)
    verbal noun from √nud with prefix apa-
    Prefix: apa
    Root: nud (class 6)
  • artha – purpose, meaning, wealth
    noun (masculine)
Note: Formed with -artham, indicates purpose, hence indeclinable.
वालवासाः (vālavāsāḥ) - wearing clothes of hair (or bark)
(adjective)
Nominative, masculine, singular of vālavāsas
vālavāsas - wearing garments of hair or bark fiber
Compound type : bahuvrihi (vāla+vāsas)
  • vāla – hair, mane, tail-hair
    noun (masculine/neuter)
  • vāsas – garment, clothes
    noun (neuter)
Note: Qualifies the implicit subject (the person performing penance).
जटी (jaṭī) - having matted hair, an ascetic with matted hair
(adjective)
Nominative, masculine, singular of jaṭin
jaṭin - having matted hair
Note: Qualifies the implicit subject.
ध्वजी (dhvajī) - carrying a banner (symbolizing his transgression and penance) (carrying a banner, having a flag)
(adjective)
Nominative, masculine, singular of dhvajin
dhvajin - carrying a flag or banner
Note: Qualifies the implicit subject.