मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-11, verse-62
व्रात्यता बान्धवत्यागो भृत्याध्यापनमेव च ।
भृत्या चाध्ययनादानमपण्यानां च विक्रयः ॥६२॥
भृत्या चाध्ययनादानमपण्यानां च विक्रयः ॥६२॥
62. vrātyatā bāndhavatyāgo bhṛtyādhyāpanameva ca ,
bhṛtyā cādhyayanādānamapaṇyānāṁ ca vikrayaḥ.
bhṛtyā cādhyayanādānamapaṇyānāṁ ca vikrayaḥ.
62.
vrātyatā bāndhava-tyāgaḥ bhṛtyā-adhyāpanam eva ca
bhṛtyā ca adhyayana-ādānam apaṇyānām ca vikrayaḥ
bhṛtyā ca adhyayana-ādānam apaṇyānām ca vikrayaḥ
62.
vrātyatā bāndhava-tyāgaḥ bhṛtyā-adhyāpanam eva ca
bhṛtyā ca adhyayana-ādānam apaṇyānām ca vikrayaḥ
bhṛtyā ca adhyayana-ādānam apaṇyānām ca vikrayaḥ
62.
The state of being a vrātya (one who has fallen from the social order by neglecting prescribed rites); abandonment of relatives; teaching for hire; and accepting remuneration for one's own study; and the sale of unmerchantable goods.
Words meanings summery:
(Scroll down for elaborated words morphology)
- व्रात्यता (vrātyatā) - the state of being a vrātya, exclusion from the community due to neglect of sacred rites
- बान्धव-त्यागः (bāndhava-tyāgaḥ) - abandonment of relatives
- भृत्या-अध्यापनम् (bhṛtyā-adhyāpanam) - teaching for hire/wages
- एव (eva) - Emphatic particle. (indeed, just, only)
- च (ca) - and, also
- भृत्या (bhṛtyā) - As an instrumental for 'adhyayana-ādānam'. (by means of hire, for wages)
- च (ca) - and, also
- अध्ययन-आदानम् (adhyayana-ādānam) - Accepting remuneration for one's own study. (acceptance of study, accepting learning)
- अपण्यानाम् (apaṇyānām) - of unmerchantable goods, of things not for sale
- विक्रयः (vikrayaḥ) - sale, selling
Words meanings and morphology
व्रात्यता (vrātyatā) - the state of being a vrātya, exclusion from the community due to neglect of sacred rites
(noun)
Nominative, feminine, singular of vrātyatā
vrātyatā - the state or condition of a vrātya; unworthiness, being an outcaste
From vrātya with tā suffix
बान्धव-त्यागः (bāndhava-tyāgaḥ) - abandonment of relatives
(noun)
Nominative, masculine, singular of bāndhavatyāga
bāndhavatyāga - abandonment of kinsmen or relatives
bāndhava (relative) + tyāga (abandonment)
Compound type : ṣaṣṭhī-tatpuruṣa (bāndhava+tyāga)
- bāndhava – relative, kinsman, friend
noun (masculine)
From bandhu (relative) - tyāga – abandonment, forsaking, renunciation
noun (masculine)
From root tyaj
Root: tyaj (class 1)
भृत्या-अध्यापनम् (bhṛtyā-adhyāpanam) - teaching for hire/wages
(noun)
Nominative, neuter, singular of bhṛtyādhyāpana
bhṛtyādhyāpana - teaching for hire
bhṛtyā (wages) + adhyāpana (teaching)
Compound type : tatpuruṣa (bhṛtyā+adhyāpana)
- bhṛtyā – hire, wages, maintenance
noun (feminine)
From root bhṛ (to bear, support)
Root: bhṛ (class 1) - adhyāpana – teaching, instructing
noun (neuter)
From adhi + ī (to go) in causal.
Prefix: adhi
Root: ī (class 2)
Note: Also possible as accusative singular.
एव (eva) - Emphatic particle. (indeed, just, only)
(indeclinable)
Emphatic particle
च (ca) - and, also
(indeclinable)
Conjunction
भृत्या (bhṛtyā) - As an instrumental for 'adhyayana-ādānam'. (by means of hire, for wages)
(noun)
Instrumental, feminine, singular of bhṛti
bhṛti - hire, wages, support, maintenance
From root bhṛ
Root: bhṛ (class 1)
च (ca) - and, also
(indeclinable)
Conjunction
अध्ययन-आदानम् (adhyayana-ādānam) - Accepting remuneration for one's own study. (acceptance of study, accepting learning)
(noun)
Nominative, neuter, singular of adhyayanādāna
adhyayanādāna - acceptance of study/learning
adhyayana (study) + ādāna (taking, acceptance)
Compound type : ṣaṣṭhī-tatpuruṣa (adhyayana+ādāna)
- adhyayana – study, reading, learning
noun (neuter)
From adhi + ī (to go)
Prefix: adhi
Root: ī (class 2) - ādāna – taking, acceptance, receiving
noun (neuter)
From ā + dā
Prefix: ā
Root: dā (class 3)
Note: Also possible as accusative singular.
अपण्यानाम् (apaṇyānām) - of unmerchantable goods, of things not for sale
(adjective)
Genitive, neuter, plural of apaṇya
apaṇya - unmerchantable, not fit for sale
a (not) + paṇya (merchantable)
Compound type : nañ-tatpuruṣa (a+paṇya)
- a – not, un-, non-
indeclinable
Negative particle - paṇya – merchantable, saleable, commodity, goods
adjective (neuter)
Gerundive
From root paṇ (to bargain)
Root: paṇ (class 1)
विक्रयः (vikrayaḥ) - sale, selling
(noun)
Nominative, masculine, singular of vikraya
vikraya - sale, selling, vending
From vi + krī
Prefix: vi
Root: krī (class 9)