मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-11, verse-145
एतैर्व्रतैरपोह्यं स्यादेनो हिंसासमुद्भवम ।
ज्ञानाज्ञानकृतं कृत्स्नं शृणुतानाद्यभक्षणे ॥१४५॥
ज्ञानाज्ञानकृतं कृत्स्नं शृणुतानाद्यभक्षणे ॥१४५॥
145. etairvratairapohyaṁ syādeno hiṁsāsamudbhavam ,
jñānājñānakṛtaṁ kṛtsnaṁ śṛṇutānādyabhakṣaṇe.
jñānājñānakṛtaṁ kṛtsnaṁ śṛṇutānādyabhakṣaṇe.
145.
etaiḥ vrataiḥ apohyam syāt enaḥ hiṃsā-samudbhavam
jñāna-ajñāna-kṛtam kṛtsnam śṛṇuta anādya-bhakṣaṇe
jñāna-ajñāna-kṛtam kṛtsnam śṛṇuta anādya-bhakṣaṇe
145.
etaiḥ vrataiḥ hiṃsā-samudbhavam jñāna-ajñāna-kṛtam
kṛtsnam enaḥ apohyam syāt anādya-bhakṣaṇe śṛṇuta
kṛtsnam enaḥ apohyam syāt anādya-bhakṣaṇe śṛṇuta
145.
Through these observances, all sin arising from violence, whether committed knowingly or unknowingly, should be removed. Now, listen concerning the consumption of forbidden food.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एतैः (etaiḥ) - by these
- व्रतैः (vrataiḥ) - by observances, by vows
- अपोह्यम् (apohyam) - to be removed, should be atoned for
- स्यात् (syāt) - may be, should be
- एनः (enaḥ) - sin, offense, fault
- हिंसा-समुद्भवम् (hiṁsā-samudbhavam) - arising from violence/harm
- ज्ञान-अज्ञान-कृतम् (jñāna-ajñāna-kṛtam) - done knowingly or unknowingly
- कृत्स्नम् (kṛtsnam) - entire, whole, complete
- शृणुत (śṛṇuta) - hear (you all)
- अनाद्य-भक्षणे (anādya-bhakṣaṇe) - regarding the eating of forbidden food
Words meanings and morphology
एतैः (etaiḥ) - by these
(pronoun)
Instrumental, plural of etad
etad - this, these
Note: Agrees with 'vrataiḥ'
व्रतैः (vrataiḥ) - by observances, by vows
(noun)
Instrumental, neuter, plural of vrata
vrata - vow, religious observance, sacred practice
अपोह्यम् (apohyam) - to be removed, should be atoned for
(adjective)
Nominative, neuter, singular of apohya
apohya - to be removed, to be dispelled, to be rejected
Gerundive
From root 'uh' (to move, remove) with prefix 'apa' and gerundive suffix '-ya'
Prefix: apa
Root: uh (class 1)
स्यात् (syāt) - may be, should be
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of as
Root: as (class 2)
एनः (enaḥ) - sin, offense, fault
(noun)
Nominative, neuter, singular of enas
enas - sin, fault, offense, crime
हिंसा-समुद्भवम् (hiṁsā-samudbhavam) - arising from violence/harm
(adjective)
Nominative, neuter, singular of hiṃsā-samudbhava
hiṁsā-samudbhava - arisen from violence/harm
Compound type : tatpuruṣa (hiṃsā+samudbhava)
- hiṃsā – harm, injury, violence
noun (feminine)
From root 'hiṃs' (to injure, harm)
Root: hiṃs (class 7) - samudbhava – origin, source, arising, produced from
noun (masculine)
From root 'bhū' (to be) with prefixes 'sam' and 'ud'
Prefixes: sam+ud
Root: bhū (class 1)
ज्ञान-अज्ञान-कृतम् (jñāna-ajñāna-kṛtam) - done knowingly or unknowingly
(adjective)
Nominative, neuter, singular of jñāna-ajñāna-kṛta
jñāna-ajñāna-kṛta - done with knowledge or without knowledge
Compound type : tatpuruṣa (jñāna+ajñāna+kṛta)
- jñāna – knowledge, wisdom
noun (neuter)
From root 'jñā' (to know)
Root: jñā (class 9) - ajñāna – ignorance, lack of knowledge
noun (neuter)
Negation of 'jñāna' by prefix 'a-'
Prefix: a
Root: jñā (class 9) - kṛta – done, made, performed
adjective
Past Passive Participle
From root 'kṛ' (to do, make)
Root: kṛ (class 8)
कृत्स्नम् (kṛtsnam) - entire, whole, complete
(adjective)
Nominative, neuter, singular of kṛtsna
kṛtsna - entire, whole, all, complete
शृणुत (śṛṇuta) - hear (you all)
(verb)
2nd person , plural, active, imperative (loṭ) of śru
Root: śru (class 5)
अनाद्य-भक्षणे (anādya-bhakṣaṇe) - regarding the eating of forbidden food
(noun)
Locative, neuter, singular of anādya-bhakṣaṇa
anādya-bhakṣaṇa - eating of uneatable/forbidden food
Compound type : tatpuruṣa (anādya+bhakṣaṇa)
- anādya – uneatable, forbidden to be eaten
adjective
Gerundive (negated)
Negation of 'ādya' (eatable) by prefix 'an-'
Prefix: an
Root: ad (class 2) - bhakṣaṇa – eating, feeding, devouring
noun (neuter)
From root 'bhakṣ' (to eat)
Root: bhakṣ (class 10)