मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-11, verse-69
निन्दितेभ्यो धनादानं वाणिज्यं शूद्रसेवनम ।
अपात्रीकरणं ज्ञेयमसत्यस्य च भाषणम ॥६९॥
अपात्रीकरणं ज्ञेयमसत्यस्य च भाषणम ॥६९॥
69. ninditebhyo dhanādānaṁ vāṇijyaṁ śūdrasevanam ,
apātrīkaraṇaṁ jñeyamasatyasya ca bhāṣaṇam.
apātrīkaraṇaṁ jñeyamasatyasya ca bhāṣaṇam.
69.
ninditebhyaḥ dhanādānam vāṇijyam śūdrasevanam
apātrīkaraṇam jñeyam asatyasya ca bhāṣaṇam
apātrīkaraṇam jñeyam asatyasya ca bhāṣaṇam
69.
ninditebhyaḥ dhanādānam,
vāṇijyam,
śūdrasevanam,
ca asatyasya bhāṣaṇam apātrīkaraṇam jñeyam
vāṇijyam,
śūdrasevanam,
ca asatyasya bhāṣaṇam apātrīkaraṇam jñeyam
69.
Accepting wealth from contemptible persons, engaging in commerce, serving a śūdra, and speaking untruths are known to render one unworthy (for receiving gifts or respect).
Words meanings summery:
(Scroll down for elaborated words morphology)
- निन्दितेभ्यः (ninditebhyaḥ) - from despised ones, from censured persons
- धनादानम् (dhanādānam) - taking of wealth, acceptance of money
- वाणिज्यम् (vāṇijyam) - trade, commerce, merchandising
- शूद्रसेवनम् (śūdrasevanam) - serving a śūdra (a person of the fourth social class)
- अपात्रीकरणम् (apātrīkaraṇam) - making one unworthy, disqualifying, rendering unfit for gifts
- ज्ञेयम् (jñeyam) - to be known, to be understood, should be considered
- असत्यस्य (asatyasya) - of untruth, of falsehood
- च (ca) - and, also
- भाषणम् (bhāṣaṇam) - speaking, utterance, discourse
Words meanings and morphology
निन्दितेभ्यः (ninditebhyaḥ) - from despised ones, from censured persons
(adjective)
Ablative, masculine, plural of nindita
nindita - censured, blamed, despised, despicable
Past Passive Participle
Root: nid (class 1)
धनादानम् (dhanādānam) - taking of wealth, acceptance of money
(noun)
Nominative, neuter, singular of dhanādāna
dhanādāna - taking wealth, acquisition of wealth
Compound type : Tatpuruṣa (dhana+ādāna)
- dhana – wealth, riches, property
noun (neuter) - ādāna – taking, receiving, seizure
noun (neuter)
Prefix: ā
Root: dā (class 3)
वाणिज्यम् (vāṇijyam) - trade, commerce, merchandising
(noun)
Nominative, neuter, singular of vāṇijya
vāṇijya - trade, commerce, traffic
शूद्रसेवनम् (śūdrasevanam) - serving a śūdra (a person of the fourth social class)
(noun)
Nominative, neuter, singular of śūdrasevana
śūdrasevana - serving a `śūdra`
Compound type : Tatpuruṣa (śūdra+sevana)
- śūdra – a member of the fourth social class
noun (masculine) - sevana – serving, attendance, worship
noun (neuter)
Root: sev (class 1)
अपात्रीकरणम् (apātrīkaraṇam) - making one unworthy, disqualifying, rendering unfit for gifts
(noun)
Nominative, neuter, singular of apātrīkaraṇa
apātrīkaraṇa - making one unworthy, disqualifying, rendering unfit
Compound type : Tatpuruṣa (apātrī+karaṇa)
- apātrī – unworthy, undeserving, unfit for gifts (feminine form of apātra)
adjective (feminine) - karaṇa – making, doing, causing
noun (neuter)
Root: kṛ (class 8)
ज्ञेयम् (jñeyam) - to be known, to be understood, should be considered
(adjective)
Nominative, neuter, singular of jñeya
jñeya - to be known, intelligible, proper to be known
Gerundive
Root: jñā (class 9)
असत्यस्य (asatyasya) - of untruth, of falsehood
(noun)
Genitive, neuter, singular of asatya
asatya - untruth, falsehood, not real
च (ca) - and, also
(indeclinable)
भाषणम् (bhāṣaṇam) - speaking, utterance, discourse
(noun)
Nominative, neuter, singular of bhāṣaṇa
bhāṣaṇa - speaking, speech, utterance
Root: bhāṣ (class 1)