मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-11, verse-180
संवत्सरेण पतति पतितेन सहाचरन ।
याजनाध्यापनाद यौनान्न तु यानासनाशनात ॥१८०॥
याजनाध्यापनाद यौनान्न तु यानासनाशनात ॥१८०॥
180. saṁvatsareṇa patati patitena sahācaran ,
yājanādhyāpanād yaunānna tu yānāsanāśanāt.
yājanādhyāpanād yaunānna tu yānāsanāśanāt.
180.
saṃvatsareṇa patati patitena sahācaran
yājanādhyāpanāt yaunāt na tu yānāsanāśanāt
yājanādhyāpanāt yaunāt na tu yānāsanāśanāt
180.
patitena yājanādhyāpanāt yaunāt sahācaran
saṃvatsareṇa patati tu yānāsanāśanāt na
saṃvatsareṇa patati tu yānāsanāśanāt na
180.
One becomes an outcast within a year by associating with an outcast through officiating a (yajana) Vedic ritual, teaching, or matrimonial relations, but not merely by riding, sitting, or eating with them.
Words meanings summery:
(Scroll down for elaborated words morphology)
- संवत्सरेण (saṁvatsareṇa) - in a year, within a year
- पतति (patati) - falls, becomes an outcast
- पतितेन (patitena) - with an outcast, by a fallen person
- सहाचरन् (sahācaran) - associating with, moving with, living with
- याजनाध्यापनात् (yājanādhyāpanāt) - from officiating a Vedic ritual and teaching
- यौनात् (yaunāt) - from marital relationship
- न (na) - not, nor
- तु (tu) - but, however, on the other hand
- यानासनाशनात् (yānāsanāśanāt) - from riding, sitting, and eating
Words meanings and morphology
संवत्सरेण (saṁvatsareṇa) - in a year, within a year
(noun)
Instrumental, masculine, singular of saṃvatsara
saṁvatsara - year
पतति (patati) - falls, becomes an outcast
(verb)
3rd person , singular, active, present (lat) of pat
Root: pat (class 1)
पतितेन (patitena) - with an outcast, by a fallen person
(adjective)
Instrumental, masculine, singular of patita
patita - fallen, degraded, outcast
Past Passive Participle
from root pat (to fall)
Root: pat (class 1)
Note: Used substantively as a noun.
सहाचरन् (sahācaran) - associating with, moving with, living with
(adjective)
Nominative, masculine, singular of sahācarat
sahācarat - associating with, moving together with
Present Active Participle
from saha + ā + car (to move)
Prefix: ā
Root: car (class 1)
Note: This is a present active participle agreeing with the implied subject of patati.
याजनाध्यापनात् (yājanādhyāpanāt) - from officiating a Vedic ritual and teaching
(noun)
Ablative, neuter, singular of yājanādhyāpana
yājanādhyāpana - officiating (Vedic ritual) and teaching
Compound type : dvandva (yājana+adhyāpana)
- yājana – officiating (a Vedic ritual), causing to perform a Vedic ritual
noun (neuter)
Causative noun
from root yaj (to worship) + ṇic + lyuṭ
Root: yaj (class 1) - adhyāpana – teaching, instructing
noun (neuter)
Causative noun
from adhi + i (to go) + ṇic + lyuṭ
Prefix: adhi
Root: i (class 2)
Note: Compound of yājana (officiating a Vedic ritual for others) and adhyāpana (teaching).
यौनात् (yaunāt) - from marital relationship
(noun)
Ablative, neuter, singular of yauna
yauna - relating to marriage, matrimonial relationship
from yoni (womb, origin) + aṇ
न (na) - not, nor
(indeclinable)
तु (tu) - but, however, on the other hand
(indeclinable)
यानासनाशनात् (yānāsanāśanāt) - from riding, sitting, and eating
(noun)
Ablative, neuter, singular of yānāsanāśana
yānāsanāśana - riding, sitting, and eating
Compound type : dvandva (yāna+āsana+āśana)
- yāna – riding, vehicle, going
noun (neuter)
Gerundive/noun of action
from root yā (to go) + lyuṭ
Root: yā (class 2) - āsana – sitting, seat
noun (neuter)
Gerundive/noun of action
from ās (to sit) + lyuṭ
Root: ās (class 2) - āśana – eating, food
noun (neuter)
Gerundive/noun of action
from aś (to eat) + lyuṭ
Root: aś (class 9)
Note: Compound of yāna (riding/vehicle), āsana (sitting), and āśana (eating).