मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-11, verse-191
येषां द्विजानां सावित्री नानूच्येत यथाविधि ।
तांश्चारयित्वा त्रीन कृच्छ्रान यथाविध्योपनाययेत ॥१९१॥
तांश्चारयित्वा त्रीन कृच्छ्रान यथाविध्योपनाययेत ॥१९१॥
191. yeṣāṁ dvijānāṁ sāvitrī nānūcyeta yathāvidhi ,
tāṁścārayitvā trīn kṛcchrān yathāvidhyopanāyayet.
tāṁścārayitvā trīn kṛcchrān yathāvidhyopanāyayet.
191.
yeṣām dvijānām sāvitrī na anūcyeta yathāvidhi tān
ca cārayitvā trīn kṛcchrān yathāvidhi upanāyayeta
ca cārayitvā trīn kṛcchrān yathāvidhi upanāyayeta
191.
yeṣām dvijānām sāvitrī yathāvidhi na anūcyeta tān
ca trīn kṛcchrān cārayitvā yathāvidhi upanāyayeta
ca trīn kṛcchrān cārayitvā yathāvidhi upanāyayeta
191.
For those twice-born (dvija) individuals for whom the Sāvitrī mantra has not been recited according to the proper procedure, one should initiate them again, in due form, after making them perform three Kṛcchra penances.
Words meanings summery:
(Scroll down for elaborated words morphology)
- येषाम् (yeṣām) - of whom, of which
- द्विजानाम् (dvijānām) - of the twice-born
- सावित्री (sāvitrī) - the Sāvitrī mantra (the Sāvitrī (mantra or goddess))
- न (na) - not
- अनूच्येत (anūcyeta) - should not be recited, should not be taught
- यथाविधि (yathāvidhi) - according to rule, properly
- तान् (tān) - them
- च (ca) - and
- चारयित्वा (cārayitvā) - having made (them) undergo, having caused to move
- त्रीन् (trīn) - three
- कृच्छ्रान् (kṛcchrān) - penances, difficulties
- यथाविधि (yathāvidhi) - according to rule, properly
- उपनाययेत (upanāyayeta) - should initiate (them)
Words meanings and morphology
येषाम् (yeṣām) - of whom, of which
(pronoun)
Genitive, masculine, plural of yad
yad - who, which, what
द्विजानाम् (dvijānām) - of the twice-born
(noun)
Genitive, masculine, plural of dvija
dvija - twice-born (Brahmin, Kshatriya, Vaishya), bird, tooth
Compound type : tatpuruṣa (dvi+ja)
- dvi – two
numeral - ja – born, produced from
adjective
Kṛt suffix -ja
Derived from root √jan (to be born)
Root: jan (class 4)
सावित्री (sāvitrī) - the Sāvitrī mantra (the Sāvitrī (mantra or goddess))
(proper noun)
Nominative, feminine, singular of sāvitrī
sāvitrī - Sāvitrī (a Vedic mantra, especially the Gāyatrī mantra; name of a goddess)
न (na) - not
(indeclinable)
अनूच्येत (anūcyeta) - should not be recited, should not be taught
(verb)
3rd person , singular, passive, optative (liṅ) of anūcyeta
Optative
Passive voice, 3rd person singular
Prefix: anu
Root: vac (class 2)
यथाविधि (yathāvidhi) - according to rule, properly
(indeclinable)
Compound type : avyayībhāva (yathā+vidhi)
- yathā – as, in accordance with
indeclinable - vidhi – rule, rite, ordinance, method
noun (masculine)
Prefix: vi
Root: dhā (class 3)
तान् (tān) - them
(pronoun)
Accusative, masculine, plural of tad
tad - that, he, she, it
च (ca) - and
(indeclinable)
चारयित्वा (cārayitvā) - having made (them) undergo, having caused to move
(indeclinable)
Absolutive (gerund)
Causative, from root √car (to move)
Root: car (class 1)
त्रीन् (trīn) - three
(numeral)
कृच्छ्रान् (kṛcchrān) - penances, difficulties
(noun)
Accusative, masculine, plural of kṛcchra
kṛcchra - difficulty, distress, penance, severe austerity
यथाविधि (yathāvidhi) - according to rule, properly
(indeclinable)
Compound type : avyayībhāva (yathā+vidhi)
- yathā – as, in accordance with
indeclinable - vidhi – rule, rite, ordinance, method
noun (masculine)
Prefix: vi
Root: dhā (class 3)
उपनाययेत (upanāyayeta) - should initiate (them)
(verb)
3rd person , singular, active, optative (liṅ) of upanāyayeta
Optative
Causative, 3rd person singular, Ātmanepada
Prefix: upa
Root: nī (class 1)