मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-11, verse-193
यद गर्हितेनार्जयन्ति कर्मणा ब्राह्मणा धनम ।
तस्योत्सर्गेण शुध्यन्ति जप्येन तपसैव च ॥१९३॥
तस्योत्सर्गेण शुध्यन्ति जप्येन तपसैव च ॥१९३॥
193. yad garhitenārjayanti karmaṇā brāhmaṇā dhanam ,
tasyotsargeṇa śudhyanti japyena tapasaiva ca.
tasyotsargeṇa śudhyanti japyena tapasaiva ca.
193.
yat garhitena arjayanti karmaṇā brāhmaṇāḥ dhanam
tasya utsargeṇa śudhyanti japyena tapasā eva ca
tasya utsargeṇa śudhyanti japyena tapasā eva ca
193.
brāhmaṇāḥ yat garhitena karmaṇā dhanam arjayanti
tasya utsargeṇa ca japyena eva tapasā śudhyanti
tasya utsargeṇa ca japyena eva tapasā śudhyanti
193.
The wealth that Brahmins acquire through reprehensible actions (karma), they are purified by its abandonment, and by recitation (japa), and by austerity (tapas) as well.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - what, which
- गर्हितेन (garhitena) - by reprehensible, by blameworthy
- अर्जयन्ति (arjayanti) - they acquire
- कर्मणा (karmaṇā) - by action, by deed (karma)
- ब्राह्मणाः (brāhmaṇāḥ) - Brahmins
- धनम् (dhanam) - wealth, riches
- तस्य (tasya) - of that
- उत्सर्गेण (utsargeṇa) - by abandonment, by relinquishment, by donation
- शुध्यन्ति (śudhyanti) - they are purified
- जप्येन (japyena) - by recitation (japa), by muttering
- तपसा (tapasā) - by austerity, by penance (tapas)
- एव (eva) - indeed, only, just
- च (ca) - and
Words meanings and morphology
यत् (yat) - what, which
(pronoun)
Accusative, neuter, singular of yad
yad - who, which, what
गर्हितेन (garhitena) - by reprehensible, by blameworthy
(adjective)
Instrumental, neuter, singular of garhita
garhita - reprehensible, blameworthy, censured
Past Passive Participle
From root √garh (to blame)
Root: garh (class 1)
अर्जयन्ति (arjayanti) - they acquire
(verb)
3rd person , plural, active, present (laṭ) of arjayanti
Present
Causative, 3rd person plural
Root: ṛj (class 1)
कर्मणा (karmaṇā) - by action, by deed (karma)
(noun)
Instrumental, neuter, singular of karman
karman - action, deed, ritual, fate (karma)
Root: kṛ (class 8)
ब्राह्मणाः (brāhmaṇāḥ) - Brahmins
(noun)
Nominative, masculine, plural of brāhmaṇa
brāhmaṇa - a Brahmin, a member of the priestly class; related to Brahman
धनम् (dhanam) - wealth, riches
(noun)
Accusative, neuter, singular of dhana
dhana - wealth, riches, property
तस्य (tasya) - of that
(pronoun)
Genitive, neuter, singular of tad
tad - that, he, she, it
उत्सर्गेण (utsargeṇa) - by abandonment, by relinquishment, by donation
(noun)
Instrumental, masculine, singular of utsarga
utsarga - abandonment, relinquishment, donation, emission
Derived from root √sṛj (to release) with prefix ut
Prefix: ut
Root: sṛj (class 6)
शुध्यन्ति (śudhyanti) - they are purified
(verb)
3rd person , plural, active, present (laṭ) of śudhyanti
Present
3rd person plural
Root: śudh (class 4)
जप्येन (japyena) - by recitation (japa), by muttering
(noun)
Instrumental, neuter, singular of japya
japya - to be recited, fit for recitation; recitation, muttering (japa)
Gerundive
From root √jap (to mutter, recite)
Root: jap (class 1)
तपसा (tapasā) - by austerity, by penance (tapas)
(noun)
Instrumental, neuter, singular of tapas
tapas - austerity, penance, spiritual fervor, heat
एव (eva) - indeed, only, just
(indeclinable)
च (ca) - and
(indeclinable)