मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-11, verse-48
इह दुश्चरितैः के चित के चित पूर्वकृतैस्तथा ।
प्राप्नुवन्ति दुरात्मानो नरा रूपविपर्ययम ॥४८॥
प्राप्नुवन्ति दुरात्मानो नरा रूपविपर्ययम ॥४८॥
48. iha duścaritaiḥ ke cit ke cit pūrvakṛtaistathā ,
prāpnuvanti durātmāno narā rūpaviparyayam.
prāpnuvanti durātmāno narā rūpaviparyayam.
48.
iha duścaritaiḥ ke cit ke cit pūrvakṛtaiḥ tathā
prāpnuvanti durātmānaḥ narāḥ rūpaviparyayam
prāpnuvanti durātmānaḥ narāḥ rūpaviparyayam
48.
iha durātmānaḥ narāḥ ke cit duścaritaiḥ ke cit
tathā pūrvakṛtaiḥ rūpaviparyayam prāpnuvanti
tathā pūrvakṛtaiḥ rūpaviparyayam prāpnuvanti
48.
In this world, some wicked-souled individuals (narā) experience a distortion of form due to their evil conduct, while others likewise suffer this due to past (karma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- इह (iha) - here, in this world, in this case
- दुश्चरितैः (duścaritaiḥ) - by evil deeds, by wicked conduct
- के (ke) - some, who
- चित् (cit) - particle indicating indefiniteness; some
- के (ke) - some, who
- चित् (cit) - particle indicating indefiniteness; some
- पूर्वकृतैः (pūrvakṛtaiḥ) - by previous actions, by what was done before
- तथा (tathā) - similarly, in that manner, and so
- प्राप्नुवन्ति (prāpnuvanti) - they obtain, they attain, they experience
- दुरात्मानः (durātmānaḥ) - wicked-souled, evil-minded, vile persons
- नराः (narāḥ) - men, humans, individuals
- रूपविपर्ययम् (rūpaviparyayam) - distortion of form, change of appearance, deformity
Words meanings and morphology
इह (iha) - here, in this world, in this case
(indeclinable)
दुश्चरितैः (duścaritaiḥ) - by evil deeds, by wicked conduct
(noun)
Instrumental, neuter, plural of duścarita
duścarita - evil conduct, bad deed
Past Passive Participle (carita)
compound dus (bad) + carita (conduct, action)
Compound type : tatpurusha (dus+carita)
- dus – bad, difficult, evil
indeclinable
prefix/particle - carita – done, performed, conduct, action
noun (neuter)
Past Passive Participle
root car + kta suffix
Root: car (class 1)
के (ke) - some, who
(pronoun)
Nominative, masculine, plural of kim
kim - who, what, some
Note: used with cit to mean "some"
चित् (cit) - particle indicating indefiniteness; some
(indeclinable)
के (ke) - some, who
(pronoun)
Nominative, masculine, plural of kim
kim - who, what, some
Note: used with cit to mean "some"
चित् (cit) - particle indicating indefiniteness; some
(indeclinable)
पूर्वकृतैः (pūrvakṛtaiḥ) - by previous actions, by what was done before
(adjective)
Instrumental, neuter, plural of pūrvakṛta
pūrvakṛta - done previously, a past action
Past Passive Participle (kṛta)
Compound formed from pūrva (previous) and kṛta (done)
Compound type : tatpurusha (pūrva+kṛta)
- pūrva – previous, former, prior
adjective (masculine) - kṛta – done, made, performed, an action
adjective (neuter)
Past Passive Participle
root kṛ + suffix kta
Root: kṛ (class 8)
Note: agreeing with an implicit karma (actions)
तथा (tathā) - similarly, in that manner, and so
(indeclinable)
प्राप्नुवन्ति (prāpnuvanti) - they obtain, they attain, they experience
(verb)
3rd person , plural, active, present (laṭ) of prāp
Present Tense, Parasmaipada, 3rd Person Plural
prefix pra + root āp + nu-suffix (class 5) + anti ending
Prefix: pra
Root: āp (class 5)
दुरात्मानः (durātmānaḥ) - wicked-souled, evil-minded, vile persons
(adjective)
Nominative, masculine, plural of durātman
durātman - wicked-souled, evil-minded, vile person
Compound dur (bad) + ātman (soul, self)
Compound type : karmadhāraya (dur+ātman)
- dur – bad, evil, difficult
indeclinable
prefix/particle - ātman – self, soul, spirit, essence
noun (masculine)
Note: agreeing with narāḥ
नराः (narāḥ) - men, humans, individuals
(noun)
Nominative, masculine, plural of nara
nara - man, human, person
Root: nṛ
रूपविपर्ययम् (rūpaviparyayam) - distortion of form, change of appearance, deformity
(noun)
Accusative, masculine, singular of rūpaviparyaya
rūpaviparyaya - distortion of form, change of appearance, deformity
Compound rūpa (form) + viparyaya (change, inversion)
Compound type : tatpurusha (rūpa+viparyaya)
- rūpa – form, appearance, shape
noun (neuter) - viparyaya – change, inversion, distortion, reversal
noun (masculine)
prefix vi + prefix pari + root i (to go)
Prefixes: vi+pari
Root: i (class 2)