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मनु-स्मृतिः       manu-smṛtiḥ - chapter-11, verse-166

तृणकाष्ठद्रुमाणां च शुष्कान्नस्य गुडस्य च ।
चेलचर्मामिषाणां च त्रिरात्रं स्यादभोजनम ॥१६६॥
166. tṛṇakāṣṭhadrumāṇāṁ ca śuṣkānnasya guḍasya ca ,
celacarmāmiṣāṇāṁ ca trirātraṁ syādabhojanam.
166. tṛṇakāṣṭhadrumāṇām ca śuṣkānnasya guḍasya ca
| celacarmāmiṣāṇām ca trirātram syāt abhojanam
166. tṛṇakāṣṭhadrumāṇām ca śuṣkānnasya guḍasya ca
celacarmāmiṣāṇām ca trirātram abhojanam syāt
166. And for the theft of grass, wood, trees, dry food, jaggery, cloth, hides, and meat, a three-night fast should be observed.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तृणकाष्ठद्रुमाणाम् (tṛṇakāṣṭhadrumāṇām) - of grass, wood, and trees
  • (ca) - and (and, also)
  • शुष्कान्नस्य (śuṣkānnasya) - of dry food
  • गुडस्य (guḍasya) - of jaggery (of jaggery, of molasses, of a ball (of sugar))
  • (ca) - and (and, also)
  • चेलचर्मामिषाणाम् (celacarmāmiṣāṇām) - of cloth, hides, and meat (of cloth, hides, and flesh)
  • (ca) - and (and, also)
  • त्रिरात्रम् (trirātram) - a three-night (fast) (three nights, a period of three nights)
  • स्यात् (syāt) - should be (observed) (should be, may be, would be)
  • अभोजनम् (abhojanam) - a fast, abstinence from food (non-eating, abstinence from food, fasting)

Words meanings and morphology

तृणकाष्ठद्रुमाणाम् (tṛṇakāṣṭhadrumāṇām) - of grass, wood, and trees
(noun)
Genitive, masculine, plural of tṛṇakāṣṭhadruma
tṛṇakāṣṭhadruma - grass, wood, and trees
Dvandva compound of tṛṇa (grass), kāṣṭha (wood), and druma (tree).
Compound type : dvandva (tṛṇa+kāṣṭha+druma)
  • tṛṇa – grass, straw, herb
    noun (neuter)
  • kāṣṭha – wood, piece of wood, timber
    noun (neuter)
  • druma – tree
    noun (masculine)
Note: Genitive plural of a Dvandva compound.
(ca) - and (and, also)
(indeclinable)
शुष्कान्नस्य (śuṣkānnasya) - of dry food
(noun)
Genitive, neuter, singular of śuṣkānna
śuṣkānna - dry food, dried provisions
Tatpuruṣa compound śuṣka (dry) + anna (food).
Compound type : tatpuruṣa (śuṣka+anna)
  • śuṣka – dry, dried, parched
    adjective
    Past Passive Participle
    From root śuṣ (to dry, wither).
    Root: śuṣ (class 4)
  • anna – food, grain, rice
    noun (neuter)
    From root ad (to eat) or an (to breathe).
    Root: ad (class 2)
गुडस्य (guḍasya) - of jaggery (of jaggery, of molasses, of a ball (of sugar))
(noun)
Genitive, masculine, singular of guḍa
guḍa - jaggery, molasses, unrefined sugar, a ball
(ca) - and (and, also)
(indeclinable)
चेलचर्मामिषाणाम् (celacarmāmiṣāṇām) - of cloth, hides, and meat (of cloth, hides, and flesh)
(noun)
Genitive, neuter, plural of celacarmāmiṣa
celacarmāmiṣa - cloth, hides, and flesh/meat
Dvandva compound of cela (cloth), carman (hide), and āmiṣa (flesh/meat).
Compound type : dvandva (cela+carman+āmiṣa)
  • cela – cloth, garment, dress
    noun (neuter)
  • carman – skin, hide, leather
    noun (neuter)
  • āmiṣa – flesh, meat, prey, sensual enjoyment
    noun (neuter/masculine)
Note: Genitive plural of a Dvandva compound.
(ca) - and (and, also)
(indeclinable)
त्रिरात्रम् (trirātram) - a three-night (fast) (three nights, a period of three nights)
(noun)
Nominative, neuter, singular of trirātra
trirātra - a period of three nights, lasting three nights
Tatpuruṣa compound tri (three) + rātra (night).
Compound type : tatpuruṣa (tri+rātra)
  • tri – three
    numeral
  • rātra – night
    noun (neuter)
    From rātri (night).
Note: Subject complement.
स्यात् (syāt) - should be (observed) (should be, may be, would be)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of as
Optative Mood, 3rd Person Singular, Active Voice
Root as (to be).
Root: as (class 2)
Note: Indicates obligation or possibility.
अभोजनम् (abhojanam) - a fast, abstinence from food (non-eating, abstinence from food, fasting)
(noun)
Nominative, neuter, singular of abhojana
abhojana - non-eating, fasting, abstinence from food
Negative compound a (not) + bhojana (eating).
Compound type : nañ-tatpuruṣa (a+bhojana)
  • a – not, non-
    indeclinable
    Negative prefix
  • bhojana – eating, food, meal
    noun (neuter)
    Action noun from root bhuj (to eat).
    Root: bhuj (class 7)
Note: Predicate nominative.