मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-11, verse-264
ऋचो यजूंषि चान्यानि सामानि विविधानि च ।
एष ज्ञेयस्त्रिवृद्वेदो यो वेदैनं स वेदवित ॥२६४॥
एष ज्ञेयस्त्रिवृद्वेदो यो वेदैनं स वेदवित ॥२६४॥
264. ṛco yajūṁṣi cānyāni sāmāni vividhāni ca ,
eṣa jñeyastrivṛdvedo yo vedainaṁ sa vedavit.
eṣa jñeyastrivṛdvedo yo vedainaṁ sa vedavit.
264.
ṛcaḥ yajūṃṣi ca anyāni sāmāni vividhāni ca eṣa
jñeyaḥ trivṛt vedaḥ yaḥ veda enam sa vedavit
jñeyaḥ trivṛt vedaḥ yaḥ veda enam sa vedavit
264.
ṛcaḥ yajūṃṣi ca anyāni vividhāni sāmāni ca eṣa
trivṛt vedaḥ jñeyaḥ yaḥ enam veda sa vedavit
trivṛt vedaḥ jñeyaḥ yaḥ enam veda sa vedavit
264.
The ṛc verses, the yajus formulas, and the various sāman chants – this collection is to be known as the three-fold (Veda). He who understands this (Veda) is truly a knower of the (Veda).
Words meanings summery:
(Scroll down for elaborated words morphology)
- ऋचः (ṛcaḥ) - the verses of the Rigveda (Rig Veda hymns, verses)
- यजूंषि (yajūṁṣi) - the formulas of the Yajurveda (Yajur Veda formulas, sacrificial formulas)
- च (ca) - and
- अन्यानि (anyāni) - other, different
- सामानि (sāmāni) - the chants of the Samaveda (Sama Veda chants, melodies)
- विविधानि (vividhāni) - various, diverse, manifold
- च (ca) - and
- एष (eṣa) - this (masculine)
- ज्ञेयः (jñeyaḥ) - is to be known, knowable
- त्रिवृत् (trivṛt) - three-fold (Veda) (threefold, triple)
- वेदः (vedaḥ) - Veda, sacred knowledge
- यः (yaḥ) - who, which
- वेद (veda) - knows, understands
- एनम् (enam) - this (Veda) (him, this (masculine))
- स (sa) - he, that (masculine)
- वेदवित् (vedavit) - knower of the Veda
Words meanings and morphology
ऋचः (ṛcaḥ) - the verses of the Rigveda (Rig Veda hymns, verses)
(noun)
Nominative, feminine, plural of ṛc
ṛc - praise, hymn, verse (especially from Rig Veda)
यजूंषि (yajūṁṣi) - the formulas of the Yajurveda (Yajur Veda formulas, sacrificial formulas)
(noun)
Nominative, neuter, plural of yajus
yajus - sacrificial prayer or formula (especially from Yajur Veda)
च (ca) - and
(indeclinable)
अन्यानि (anyāni) - other, different
(pronoun)
Nominative, neuter, plural of anya
anya - other, another, different
सामानि (sāmāni) - the chants of the Samaveda (Sama Veda chants, melodies)
(noun)
Nominative, neuter, plural of sāman
sāman - song, chant, melody (especially from Sama Veda)
विविधानि (vividhāni) - various, diverse, manifold
(adjective)
Nominative, neuter, plural of vividha
vividha - various, diverse, of many kinds
च (ca) - and
(indeclinable)
एष (eṣa) - this (masculine)
(pronoun)
Nominative, masculine, singular of etas
etas - this
ज्ञेयः (jñeyaḥ) - is to be known, knowable
(adjective)
Nominative, masculine, singular of jñeya
jñeya - to be known, knowable, understandable
Gerundive
Derived from root jñā with -eya suffix
Root: jñā (class 9)
Note: Gerundive formed with suffix -eya.
त्रिवृत् (trivṛt) - three-fold (Veda) (threefold, triple)
(adjective)
Nominative, masculine, singular of trivṛt
trivṛt - threefold, triple
From tri (three) and vṛt (turning, existing)
Compound type : bahuvrīhi or karmadhāraya (tri+vṛt)
- tri – three
numeral - vṛt – turning, existing, envelope, covering
noun (masculine)
From root vṛt (to turn, to exist)
Root: vṛt (class 1)
वेदः (vedaḥ) - Veda, sacred knowledge
(noun)
Nominative, masculine, singular of veda
veda - Veda, sacred knowledge, divine knowledge
Root: vid (class 2)
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what (relative pronoun)
वेद (veda) - knows, understands
(verb)
3rd person , singular, active, present perfect (liṭ) of vid
Present (Perfect-like formation)
Root vid (class 2) with Liṭ-like forms used in present sense.
Root: vid (class 2)
Note: Perfect form used in a present sense for root vid.
एनम् (enam) - this (Veda) (him, this (masculine))
(pronoun)
Accusative, masculine, singular of ena
ena - this, that, him, it
स (sa) - he, that (masculine)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it (demonstrative pronoun)
वेदवित् (vedavit) - knower of the Veda
(noun)
Nominative, masculine, singular of vedavit
vedavit - knower of the Veda
Compound type : tatpuruṣa (veda+vit)
- veda – Veda, sacred knowledge
noun (masculine)
Root: vid (class 2) - vit – knower, understanding
noun (masculine)
Agent Noun (kṛt pratyaya)
Derived from root vid with kvip suffix
Root: vid (class 2)