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मनु-स्मृतिः       manu-smṛtiḥ - chapter-11, verse-146

अज्ञानाद वारुणीं पीत्वा संस्कारेणैव शुध्यति ।
मतिपूर्वमनिर्देश्यं प्राणान्तिकमिति स्थितिः ॥१४६॥
146. ajñānād vāruṇīṁ pītvā saṁskāreṇaiva śudhyati ,
matipūrvamanirdeśyaṁ prāṇāntikamiti sthitiḥ.
146. ajñānāt vāruṇīm pītvā saṃskāreṇa eva śudhyati
mati-pūrvam anirdeśyam prāṇa-antikam iti sthitiḥ
146. ajñānāt vāruṇīm pītvā saṃskāreṇa eva śudhyati
mati-pūrvam anirdeśyam prāṇa-antikam iti sthitiḥ
146. If one drinks `vāruṇī` (spirituous liquor) out of ignorance (ajñānāt), one is purified simply by a purificatory rite (saṃskāra). However, if done intentionally, the offense is unspeakable and leads to the end of life (prāṇāntika) (as penance); such is the established rule.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अज्ञानात् (ajñānāt) - out of ignorance, unknowingly
  • वारुणीम् (vāruṇīm) - spirituous liquor (specifically Vāruṇī)
  • पीत्वा (pītvā) - having drunk
  • संस्कारेण (saṁskāreṇa) - by a purificatory rite, by a sacrament
  • एव (eva) - only, indeed, certainly
  • शुध्यति (śudhyati) - becomes pure, is purified
  • मति-पूर्वम् (mati-pūrvam) - with intention, preceded by thought
  • अनिर्देश्यम् (anirdeśyam) - unspeakable, not to be mentioned, inexpressible
  • प्राण-अन्तिकम् (prāṇa-antikam) - leading to the end of life, fatal
  • इति (iti) - thus, so
  • स्थितिः (sthitiḥ) - rule, established custom, state, position

Words meanings and morphology

अज्ञानात् (ajñānāt) - out of ignorance, unknowingly
(noun)
Ablative, neuter, singular of ajñāna
ajñāna - ignorance, lack of knowledge
Compound type : tatpuruṣa (a+jñāna)
  • a – not, un-, non-
    indeclinable
    Negation prefix
  • jñāna – knowledge, wisdom
    noun (neuter)
    From root 'jñā' (to know)
    Root: jñā (class 9)
वारुणीम् (vāruṇīm) - spirituous liquor (specifically Vāruṇī)
(noun)
Accusative, feminine, singular of vāruṇī
vāruṇī - spirituous liquor (especially from fermented dates or rice), a specific intoxicating drink, associated with Varuna
पीत्वा (pītvā) - having drunk
(indeclinable)
Absolutive / Gerund
From root 'pā' (to drink) with suffix '-tvā'
Root: pā (class 1)
संस्कारेण (saṁskāreṇa) - by a purificatory rite, by a sacrament
(noun)
Instrumental, masculine, singular of saṃskāra
saṁskāra - purificatory rite, sacrament, latent impression, mental faculty, refinement
एव (eva) - only, indeed, certainly
(indeclinable)
शुध्यति (śudhyati) - becomes pure, is purified
(verb)
3rd person , singular, active, present (laṭ) of śudh
Root: śudh (class 4)
मति-पूर्वम् (mati-pūrvam) - with intention, preceded by thought
(adjective)
Nominative, neuter, singular of mati-pūrva
mati-pūrva - preceded by thought/intention, intentional
Compound type : tatpuruṣa (mati+pūrva)
  • mati – thought, intention, intellect, opinion
    noun (feminine)
    From root 'man' (to think)
    Root: man (class 4)
  • pūrva – preceded by, earlier, former, eastern
    adjective
Note: Used adverbially here
अनिर्देश्यम् (anirdeśyam) - unspeakable, not to be mentioned, inexpressible
(adjective)
Nominative, neuter, singular of anirdeśya
anirdeśya - not to be described/specified, unspeakable, not to be mentioned
Gerundive (negated)
Negation of 'nirdeśya' (to be pointed out/specified) by prefix 'a-'
Compound type : tatpuruṣa (a+nirdeśya)
  • a – not, un-, non-
    indeclinable
    Negation prefix
  • nirdeśya – to be pointed out, specified, described
    adjective
    Gerundive
    From root 'diś' (to point) with prefix 'nis'
    Prefix: nis
    Root: diś (class 6)
प्राण-अन्तिकम् (prāṇa-antikam) - leading to the end of life, fatal
(adjective)
Nominative, neuter, singular of prāṇa-antika
prāṇa-antika - leading to the end of life, fatal, requiring death (as penance)
Compound type : tatpuruṣa (prāṇa+antika)
  • prāṇa – life breath, vital air, life force
    noun (masculine)
  • antika – end, proximity, near
    noun (neuter)
इति (iti) - thus, so
(indeclinable)
स्थितिः (sthitiḥ) - rule, established custom, state, position
(noun)
Nominative, feminine, singular of sthiti
sthiti - standing, dwelling, state, condition, rule, established custom
From root 'sthā' (to stand)
Root: sthā (class 1)