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मनु-स्मृतिः       manu-smṛtiḥ - chapter-11, verse-155

शुष्काणि भुक्त्वा मांसानि भौमानि कवकानि च ।
अज्ञातं चैव सूनास्थमेतदेव व्रतं चरेत ॥१५५॥
155. śuṣkāṇi bhuktvā māṁsāni bhoṁāni kavakāni ca ,
ajñātaṁ caiva sūnāsthametadeva vrataṁ caret.
155. śuṣkāṇi bhuktvā māṃsāni bhaumāni kavakāni ca
ajñātaṃ ca eva sūnāsthaṃ etat eva vrataṃ caren
155. śuṣkāṇi māṃsāni bhaumāni kavakāni ca ajñātaṃ
ca eva sūnāsthaṃ bhuktvā etat eva vrataṃ caren
155. Having consumed dry meats, fungi (mushrooms) grown on the earth, and also meat from a slaughterhouse whose origin is unknown, one should perform this very penance.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • शुष्काणि (śuṣkāṇi) - dry, withered
  • भुक्त्वा (bhuktvā) - having eaten, having consumed
  • मांसानि (māṁsāni) - meats, flesh
  • भौमानि (bhaumāni) - fungi grown on the earth (earthly, grown on earth, terrestrial)
  • कवकानि (kavakāni) - fungi, mushrooms
  • (ca) - and, also
  • अज्ञातं (ajñātaṁ) - unknown, not known
  • (ca) - and, also
  • एव (eva) - indeed, only, certainly
  • सूनास्थं (sūnāsthaṁ) - located in a slaughterhouse, from a butcher shop
  • एतत् (etat) - this
  • एव (eva) - indeed, only, certainly
  • व्रतं (vrataṁ) - penance, vow, religious observance
  • चरेन् (caren) - one should perform, one should observe

Words meanings and morphology

शुष्काणि (śuṣkāṇi) - dry, withered
(adjective)
Accusative, neuter, plural of śuṣka
śuṣka - dry, withered, parched, emaciated
Past Passive Participle
Derived from root 'śuṣ' (to dry) with suffix 'ka'
Root: śuṣ (class 4)
भुक्त्वा (bhuktvā) - having eaten, having consumed
(indeclinable)
Absolutive (Gerund)
Derived from root 'bhuj' (to eat) with suffix 'ktvā'
Root: bhuj (class 7)
मांसानि (māṁsāni) - meats, flesh
(noun)
Accusative, neuter, plural of māṃsa
māṁsa - meat, flesh
भौमानि (bhaumāni) - fungi grown on the earth (earthly, grown on earth, terrestrial)
(adjective)
Accusative, neuter, plural of bhauma
bhauma - earthly, terrestrial, relating to the earth; a mushroom, fungus (in specific contexts)
Derived from 'bhūmi' (earth)
कवकानि (kavakāni) - fungi, mushrooms
(noun)
Accusative, neuter, plural of kavaka
kavaka - mushroom, fungus
(ca) - and, also
(indeclinable)
अज्ञातं (ajñātaṁ) - unknown, not known
(adjective)
Accusative, neuter, singular of ajñāta
ajñāta - unknown, not known, unrecognized
Past Passive Participle
Derived from root 'jñā' (to know) with negative prefix 'a-'
Compound type : nañ-tatpuruṣa (a+jñāta)
  • a – not, un-
    indeclinable
  • jñāta – known, understood
    adjective (neuter)
    Past Passive Participle
    Derived from root 'jñā' (to know)
    Root: jñā (class 9)
(ca) - and, also
(indeclinable)
एव (eva) - indeed, only, certainly
(indeclinable)
सूनास्थं (sūnāsthaṁ) - located in a slaughterhouse, from a butcher shop
(adjective)
Accusative, neuter, singular of sūnāstha
sūnāstha - located in a slaughterhouse or butcher's stall
Compound type : tatpuruṣa (sūnā+astha)
  • sūnā – slaughterhouse, butcher's stall, slaughter
    noun (feminine)
  • astha – situated, existing, standing, located
    adjective (masculine)
    agent noun suffix
    Derived from root 'sthā' (to stand)
    Root: sthā (class 1)
एतत् (etat) - this
(pronoun)
Accusative, neuter, singular of etad
etad - this (demonstrative pronoun/adjective)
एव (eva) - indeed, only, certainly
(indeclinable)
व्रतं (vrataṁ) - penance, vow, religious observance
(noun)
Accusative, neuter, singular of vrata
vrata - vow, religious observance, sacred duty, penance, discipline
चरेन् (caren) - one should perform, one should observe
(verb)
3rd person , singular, active, optative (potential) (vidhiliṅ) of car
Root: car (class 1)