मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-11, verse-265
आद्यं यत त्र्यक्षरं ब्रह्म त्रयी यस्मिन प्रतिष्ठिता ।
स गुह्योऽन्यस्त्रिवृद्वेदो यस्तं वेद स वेदवित ॥२६५॥
स गुह्योऽन्यस्त्रिवृद्वेदो यस्तं वेद स वेदवित ॥२६५॥
265. ādyaṁ yat tryakṣaraṁ brahma trayī yasmin pratiṣṭhitā ,
sa guhyo'nyastrivṛdvedo yastaṁ veda sa vedavit.
sa guhyo'nyastrivṛdvedo yastaṁ veda sa vedavit.
265.
ādyam yat tryakṣaram brahma trayī yasmin pratiṣṭhitā
sa guhyaḥ anyaḥ trivṛt vedaḥ yaḥ tam veda sa vedavit
sa guhyaḥ anyaḥ trivṛt vedaḥ yaḥ tam veda sa vedavit
265.
yat ādyam tryakṣaram brahma yasmin trayī pratiṣṭhitā
sa guhyaḥ anyaḥ trivṛt vedaḥ yaḥ tam veda sa vedavit
sa guhyaḥ anyaḥ trivṛt vedaḥ yaḥ tam veda sa vedavit
265.
That primordial three-syllabled Om (brahman), in which the triple Veda is established, is a secret, distinct three-fold (Veda). He who knows that, he is a true knower of the Veda.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आद्यम् (ādyam) - first, primordial, original
- यत् (yat) - which, that (neuter)
- त्र्यक्षरम् (tryakṣaram) - referring to Om (three-syllabled)
- ब्रह्म (brahma) - Om (brahman) (Brahman, sacred word, Om)
- त्रयी (trayī) - the triple Veda, the three Vedas
- यस्मिन् (yasmin) - in which
- प्रतिष्ठिता (pratiṣṭhitā) - established, founded, dependent
- स (sa) - he, that (masculine)
- गुह्यः (guhyaḥ) - secret, hidden
- अन्यः (anyaḥ) - other, distinct
- त्रिवृत् (trivṛt) - three-fold (Veda) (threefold, triple)
- वेदः (vedaḥ) - Veda, sacred knowledge
- यः (yaḥ) - who, which
- तम् (tam) - that (Veda or Om) (that, him (masculine))
- वेद (veda) - knows, understands
- स (sa) - he, that (masculine)
- वेदवित् (vedavit) - knower of the Veda
Words meanings and morphology
आद्यम् (ādyam) - first, primordial, original
(adjective)
Nominative, neuter, singular of ādya
ādya - first, original, primordial, chief
यत् (yat) - which, that (neuter)
(pronoun)
Nominative, neuter, singular of yad
yad - which, that, what (relative pronoun)
त्र्यक्षरम् (tryakṣaram) - referring to Om (three-syllabled)
(adjective)
Nominative, neuter, singular of tryakṣara
tryakṣara - three-syllabled
Compound type : bahuvrīhi or tatpuruṣa (tri+akṣara)
- tri – three
numeral - akṣara – syllable, imperishable
noun (neuter)
ब्रह्म (brahma) - Om (brahman) (Brahman, sacred word, Om)
(noun)
Nominative, neuter, singular of brahman
brahman - the Absolute, sacred word (Om), prayer, knowledge
Root: bṛh (class 1)
त्रयी (trayī) - the triple Veda, the three Vedas
(noun)
Nominative, feminine, singular of trayī
trayī - the triple (Veda), the three Vedas (Rig, Yajur, Sama)
Feminine form of traya (three)
यस्मिन् (yasmin) - in which
(pronoun)
Locative, masculine, singular of yad
yad - who, which, what (relative pronoun)
प्रतिष्ठिता (pratiṣṭhitā) - established, founded, dependent
(adjective)
Nominative, feminine, singular of pratiṣṭhita
pratiṣṭhita - established, founded, fixed, standing
Past Passive Participle
Derived from root sthā with prati- prefix and -ta suffix
Prefix: prati
Root: sthā (class 1)
Note: Participle formed with kta suffix.
स (sa) - he, that (masculine)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it (demonstrative pronoun)
गुह्यः (guhyaḥ) - secret, hidden
(adjective)
Nominative, masculine, singular of guhya
guhya - secret, hidden, mysterious, to be kept secret
Gerundive
Derived from root guh with -ya suffix
Root: guh (class 1)
Note: Gerundive formed with suffix -ya.
अन्यः (anyaḥ) - other, distinct
(pronoun)
Nominative, masculine, singular of anya
anya - other, another, different
त्रिवृत् (trivṛt) - three-fold (Veda) (threefold, triple)
(adjective)
Nominative, masculine, singular of trivṛt
trivṛt - threefold, triple
From tri (three) and vṛt (turning, existing)
Compound type : bahuvrīhi or karmadhāraya (tri+vṛt)
- tri – three
numeral - vṛt – turning, existing, envelope, covering
noun (masculine)
From root vṛt (to turn, to exist)
Root: vṛt (class 1)
वेदः (vedaḥ) - Veda, sacred knowledge
(noun)
Nominative, masculine, singular of veda
veda - Veda, sacred knowledge, divine knowledge
Root: vid (class 2)
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what (relative pronoun)
तम् (tam) - that (Veda or Om) (that, him (masculine))
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it (demonstrative pronoun)
वेद (veda) - knows, understands
(verb)
3rd person , singular, active, present perfect (liṭ) of vid
Present (Perfect-like formation)
Root vid (class 2) with Liṭ-like forms used in present sense.
Root: vid (class 2)
Note: Perfect form used in a present sense for root vid.
स (sa) - he, that (masculine)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it (demonstrative pronoun)
वेदवित् (vedavit) - knower of the Veda
(noun)
Nominative, masculine, singular of vedavit
vedavit - knower of the Veda
Compound type : tatpuruṣa (veda+vit)
- veda – Veda, sacred knowledge
noun (masculine)
Root: vid (class 2) - vit – knower, understanding
noun (masculine)
Agent Noun (kṛt pratyaya)
Derived from root vid with kvip suffix
Root: vid (class 2)