मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-11, verse-30
प्रभुः प्रथमकल्पस्य योऽनुकल्पेन वर्तते ।
न सांपरायिकं तस्य दुर्मतेर्विद्यते फलम ॥३०॥
न सांपरायिकं तस्य दुर्मतेर्विद्यते फलम ॥३०॥
30. prabhuḥ prathamakalpasya yo'nukalpena vartate ,
na sāṁparāyikaṁ tasya durmatervidyate phalam.
na sāṁparāyikaṁ tasya durmatervidyate phalam.
30.
prabhuḥ prathamakalpasya yaḥ anukalpena vartate
na sāṃparāyikam tasya durmateḥ vidyate phalam
na sāṃparāyikam tasya durmateḥ vidyate phalam
30.
yaḥ prabhuḥ prathamakalpasya anukalpena vartate
tasya durmateḥ sāṃparāyikam phalam na vidyate
tasya durmateḥ sāṃparāyikam phalam na vidyate
30.
He who is capable of performing the primary method (prathamakalpa) but acts by a secondary measure (anukalpa), for that ill-advised person, there is no result in the afterlife.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रभुः (prabhuḥ) - capable (of performing the primary rule/method) (master, lord, capable, mighty)
- प्रथमकल्पस्य (prathamakalpasya) - of the principal, original, or ideal prescribed method (of the primary rule/method)
- यः (yaḥ) - the person who (who, which)
- अनुकल्पेन (anukalpena) - by employing a lesser or alternative procedure (by a secondary rule, by a substitute)
- वर्तते (vartate) - he conducts himself, he behaves (he acts, he proceeds, he lives)
- न (na) - negation (not, no)
- सांपरायिकम् (sāṁparāyikam) - leading to spiritual benefit in the next life (pertaining to the next world, for the afterlife)
- तस्य (tasya) - of that (foolish) person (of that, his)
- दुर्मतेः (durmateḥ) - of the ill-advised person, due to poor judgment (of the foolish one, of the one with evil mind)
- विद्यते (vidyate) - exists, is present (exists, is found, is)
- फलम् (phalam) - beneficial outcome, merit (fruit, result, consequence)
Words meanings and morphology
प्रभुः (prabhuḥ) - capable (of performing the primary rule/method) (master, lord, capable, mighty)
(adjective)
Nominative, masculine, singular of prabhu
prabhu - lord, master, ruler, capable, mighty
from pra + bhū
Prefix: pra
Root: bhū (class 1)
Note: Predicate to yaḥ.
प्रथमकल्पस्य (prathamakalpasya) - of the principal, original, or ideal prescribed method (of the primary rule/method)
(noun)
Genitive, masculine, singular of prathamakalpa
prathamakalpa - primary rule, principal method, original procedure
Compound type : karmadhāraya (prathama+kalpa)
- prathama – first, foremost, principal
adjective - kalpa – rule, ordinance, method, procedure
noun (masculine)
from root kḷp (to be suitable, to prepare)
Root: kḷp (class 1)
Note: Dependent on prabhuḥ.
यः (yaḥ) - the person who (who, which)
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
Note: Subject of the clause.
अनुकल्पेन (anukalpena) - by employing a lesser or alternative procedure (by a secondary rule, by a substitute)
(noun)
Instrumental, masculine, singular of anukalpa
anukalpa - secondary rule, substitute, alternative procedure
anu (after, secondary) + kalpa (rule)
Compound type : karmadhāraya (anu+kalpa)
- anu – after, subsequent, secondary
indeclinable
prefix - kalpa – rule, ordinance, method, procedure
noun (masculine)
from root kḷp (to be suitable, to prepare)
Root: kḷp (class 1)
Note: Adverbial, 'by means of the secondary rule'.
वर्तते (vartate) - he conducts himself, he behaves (he acts, he proceeds, he lives)
(verb)
3rd person , singular, middle, present (laṭ) of √vṛt
present tense, 3rd person singular, middle voice
from root vṛt (1st class)
Root: vṛt (class 1)
न (na) - negation (not, no)
(indeclinable)
सांपरायिकम् (sāṁparāyikam) - leading to spiritual benefit in the next life (pertaining to the next world, for the afterlife)
(adjective)
neuter, singular of sāṃparāyika
sāṁparāyika - pertaining to the next world, relating to battle, final, decisive
from saṃparāya (future, next world, battle) with ṭhak suffix
Prefixes: sam+parā
Root: i (class 2)
Note: Modifies phalam.
तस्य (tasya) - of that (foolish) person (of that, his)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
Note: Refers to the yaḥ (person).
दुर्मतेः (durmateḥ) - of the ill-advised person, due to poor judgment (of the foolish one, of the one with evil mind)
(noun)
Genitive, masculine, singular of durmati
durmati - foolish, evil-minded, ill-advised (as adjective); foolishness, evil thought (as noun)
dur (bad) + mati (mind)
Compound type : karmadhāraya (dur+mati)
- dur – bad, difficult
indeclinable
prefix - mati – mind, thought, intelligence, intention
noun (feminine)
from root man
Root: man (class 4)
Note: Qualifies tasya.
विद्यते (vidyate) - exists, is present (exists, is found, is)
(verb)
3rd person , singular, middle, present (laṭ) of √vid
present tense, 3rd person singular, middle voice
from root vid (4th class)
Root: vid (class 4)
Note: Impersonal, 'there exists'.
फलम् (phalam) - beneficial outcome, merit (fruit, result, consequence)
(noun)
Nominative, neuter, singular of phala
phala - fruit, result, consequence, reward, advantage
Note: Subject of vidyate.