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मनु-स्मृतिः       manu-smṛtiḥ - chapter-11, verse-165

भक्ष्यभोज्यापहरणे यानशय्याऽऽसनस्य च ।
पुष्पमूलफलानां च पञ्चगव्यं विशोधनम ॥१६५॥
165. bhakṣyabhojyāpaharaṇe yānaśayyā''sanasya ca ,
puṣpamūlaphalānāṁ ca pañcagavyaṁ viśodhanam.
165. bhakṣyabhojyāpaharaṇe yānaśayyāsanasya ca |
puṣpamūlaphalānām ca pañcagavyam viśodhanam
165. bhakṣyabhojyāpaharaṇe yānaśayyāsanasya ca
puṣpamūlaphalānām ca pañcagavyam viśodhanam
165. For the theft of eatables, consumables, vehicles, beds, seats, and also flowers, roots, and fruits, the pañcagavya is the means of purification.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • भक्ष्यभोज्यापहरणे (bhakṣyabhojyāpaharaṇe) - for the theft of eatables and consumables (in the taking away of eatables and consumables)
  • यानशय्यासनस्य (yānaśayyāsanasya) - of vehicles, beds, and seats
  • (ca) - and (and, also)
  • पुष्पमूलफलानाम् (puṣpamūlaphalānām) - of flowers, roots, and fruits
  • (ca) - and (and, also)
  • पञ्चगव्यम् (pañcagavyam) - the pañcagavya (a purifying mixture) (the five products of the cow (milk, curd, ghee, urine, dung))
  • विशोधनम् (viśodhanam) - the means of purification (purification, purifying, cleansing)

Words meanings and morphology

भक्ष्यभोज्यापहरणे (bhakṣyabhojyāpaharaṇe) - for the theft of eatables and consumables (in the taking away of eatables and consumables)
(noun)
Locative, neuter, singular of bhakṣyabhojyāpaharaṇa
bhakṣyabhojyāpaharaṇa - the taking away of what is to be eaten and what is to be consumed/enjoyed
Tatpuruṣa compound bhakṣyabhojya (eatables and consumables) + apaharaṇa (theft/taking away). bhakṣyabhojya is a Dvandva.
Compound type : tatpuruṣa (bhakṣyabhojya+apaharaṇa)
  • bhakṣyabhojya – eatables and things to be consumed
    noun (neuter)
    Dvandva compound of bhakṣya (to be eaten) and bhojya (to be enjoyed/eaten)
  • apaharaṇa – taking away, theft, abduction
    noun (neuter)
    From apa + root hṛ (to take).
    Prefix: apa
    Root: hṛ (class 1)
Note: Indicates "in the case of" or "for".
यानशय्यासनस्य (yānaśayyāsanasya) - of vehicles, beds, and seats
(noun)
Genitive, neuter, singular of yānaśayyāsana
yānaśayyāsana - vehicles, beds, and seats
Dvandva compound of yāna (vehicle), śayyā (bed), and āsana (seat).
Compound type : dvandva (yāna+śayyā+āsana)
  • yāna – going, motion, vehicle, carriage
    noun (neuter)
    From root yā (to go).
    Root: yā (class 2)
  • śayyā – bed, couch, sleep, lying down
    noun (feminine)
    From root śī (to lie down).
    Root: śī (class 2)
  • āsana – sitting, seat, posture
    noun (neuter)
    From root ās (to sit).
    Root: ās (class 2)
Note: Genitive singular of a Dvandva compound.
(ca) - and (and, also)
(indeclinable)
पुष्पमूलफलानाम् (puṣpamūlaphalānām) - of flowers, roots, and fruits
(noun)
Genitive, neuter, plural of puṣpamūlaphala
puṣpamūlaphala - flowers, roots, and fruits
Dvandva compound of puṣpa (flower), mūla (root), and phala (fruit).
Compound type : dvandva (puṣpa+mūla+phala)
  • puṣpa – flower
    noun (neuter)
  • mūla – root, origin, foundation
    noun (neuter)
  • phala – fruit, result, consequence
    noun (neuter)
Note: Genitive plural of a Dvandva compound.
(ca) - and (and, also)
(indeclinable)
पञ्चगव्यम् (pañcagavyam) - the pañcagavya (a purifying mixture) (the five products of the cow (milk, curd, ghee, urine, dung))
(noun)
Nominative, neuter, singular of pañcagavya
pañcagavya - the five products of the cow (milk, curd, ghee, urine, and dung), used in purification rituals
Tatpuruṣa compound pañca (five) + gavya (products of the cow).
Compound type : tatpuruṣa (pañca+gavya)
  • pañca – five
    numeral
  • gavya – of or relating to cows; products of cows (milk, ghee, etc.)
    adjective (neuter)
    From go (cow) + ya suffix.
Note: Subject of the implied verb "is".
विशोधनम् (viśodhanam) - the means of purification (purification, purifying, cleansing)
(noun)
Nominative, neuter, singular of viśodhana
viśodhana - cleansing, purifying, purification, means of purification
From vi + root śudh (to purify).
Prefix: vi
Root: śudh (class 4)
Note: Predicate nominative, completing the statement "pañcagavyam (is) viśodhanam".