मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-11, verse-232
अज्ञानाद यदि वा ज्ञानात कृत्वा कर्म विगर्हितम ।
तस्माद विमुक्तिमन्विच्छन द्वितीयं न समाचरेत ॥२३२॥
तस्माद विमुक्तिमन्विच्छन द्वितीयं न समाचरेत ॥२३२॥
232. ajñānād yadi vā jñānāt kṛtvā karma vigarhitam ,
tasmād vimuktimanvicchan dvitīyaṁ na samācaret.
tasmād vimuktimanvicchan dvitīyaṁ na samācaret.
232.
ajñānāt yadi vā jñānāt kṛtvā karma vigarhitam
tasmāt vimuktim anvicchan dvitīyam na samācaret
tasmāt vimuktim anvicchan dvitīyam na samācaret
232.
yadi ajñānāt vā jñānāt vigarhitam karma kṛtvā
tasmāt vimuktim anvicchan dvitīyam na samācaret
tasmāt vimuktim anvicchan dvitīyam na samācaret
232.
If, whether from ignorance or knowingly, one has performed a blameworthy action (karma), then, desiring release from it, one should not commit a second such act.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अज्ञानात् (ajñānāt) - from ignorance (from ignorance, due to ignorance)
- यदि (yadi) - if
- वा (vā) - or
- ज्ञानात् (jñānāt) - knowingly (from knowledge, knowingly)
- कृत्वा (kṛtvā) - having performed (having done, having performed)
- कर्म (karma) - action, deed
- विगर्हितम् (vigarhitam) - blameworthy (blameworthy, condemned, despised)
- तस्मात् (tasmāt) - from that (action) (from that, therefore)
- विमुक्तिम् (vimuktim) - release (liberation, release, freedom)
- अन्विच्छन् (anvicchan) - desiring (desiring, wishing to obtain, seeking)
- द्वितीयम् (dvitīyam) - a second (action) (a second one, the second)
- न (na) - not (not, no)
- समाचरेत् (samācaret) - one should perform (one should perform, one should practice)
Words meanings and morphology
अज्ञानात् (ajñānāt) - from ignorance (from ignorance, due to ignorance)
(noun)
Ablative, neuter, singular of ajñāna
ajñāna - ignorance, nescience
Compound type : nañ-tatpurusha (a+jñāna)
- a – not, non
indeclinable - jñāna – knowledge, wisdom
noun (neuter)
Root: jñā (class 9)
यदि (yadi) - if
(indeclinable)
वा (vā) - or
(indeclinable)
ज्ञानात् (jñānāt) - knowingly (from knowledge, knowingly)
(noun)
Ablative, neuter, singular of jñāna
jñāna - knowledge, wisdom
Root: jñā (class 9)
कृत्वा (kṛtvā) - having performed (having done, having performed)
(indeclinable)
absolutive
from root kṛ + tvā suffix
Root: kṛ (class 8)
कर्म (karma) - action, deed
(noun)
Accusative, neuter, singular of karma
karma - action, deed, work, ritual
from root kṛ (to do)
Root: kṛ (class 8)
विगर्हितम् (vigarhitam) - blameworthy (blameworthy, condemned, despised)
(adjective)
Accusative, neuter, singular of vigarhita
vigarhita - censured, blamed, condemned
Past Passive Participle
from prefix vi- + root garh (to blame)
Prefix: vi
Root: garh (class 1)
तस्मात् (tasmāt) - from that (action) (from that, therefore)
(pronoun)
Ablative, neuter, singular of tad
tad - that, this (pronoun)
विमुक्तिम् (vimuktim) - release (liberation, release, freedom)
(noun)
Accusative, feminine, singular of vimukti
vimukti - release, liberation, freedom
from prefix vi- + root muc (to release) + kti suffix
Prefix: vi
Root: muc (class 6)
अन्विच्छन् (anvicchan) - desiring (desiring, wishing to obtain, seeking)
(adjective)
Nominative, masculine, singular of anvicchat
anvicchat - seeking, searching, desiring
Present Active Participle
from prefix anu- + root iṣ (to wish, seek)
Prefix: anu
Root: iṣ (class 4)
द्वितीयम् (dvitīyam) - a second (action) (a second one, the second)
(adjective)
Accusative, neuter, singular of dvitīya
dvitīya - second, a second one
न (na) - not (not, no)
(indeclinable)
समाचरेत् (samācaret) - one should perform (one should perform, one should practice)
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of samācar
optative mood, 3rd person singular, active voice
root car with prefixes sam- and ā-
Prefixes: sam+ā
Root: car (class 1)