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मनु-स्मृतिः       manu-smṛtiḥ - chapter-11, verse-106

चान्द्रायणं वा त्रीन मासानभ्यस्येन्नियतैन्द्रियः ।
हविष्येण यवाग्वा वा गुरुतल्पापनुत्तये ॥१०६॥
106. cāndrāyaṇaṁ vā trīn māsānabhyasyenniyataindriyaḥ ,
haviṣyeṇa yavāgvā vā gurutalpāpanuttaye.
106. cāndrāyaṇam vā trīn māsān abhyasyet niyataindriyaḥ
| haviṣyeṇa yavāgvā vā gurutalpāpanuttaye
106. vā niyataindriyaḥ (saḥ) trīn māsān cāndrāyaṇam abhyasyet,
haviṣyeṇa vā yavāgvā gurutalpāpanuttaye.
106. Alternatively, with disciplined senses, he should undertake the Cāndrāyaṇa penance for three months, subsisting on pure food (haviṣya) or barley gruel, for the expiation of the offense of defiling the guru's bed.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • चान्द्रायणम् (cāndrāyaṇam) - Cāndrāyaṇa penance (a lunar-based ascetic vow)
  • वा (vā) - or, alternatively
  • त्रीन् (trīn) - three
  • मासान् (māsān) - months
  • अभ्यस्येत् (abhyasyet) - he should practice, he should perform, he should repeat
  • नियतैन्द्रियः (niyataindriyaḥ) - having controlled senses, with disciplined senses
  • हविष्येण (haviṣyeṇa) - with pure food, with sacrificial food
  • यवाग्वा (yavāgvā) - with barley gruel
  • वा (vā) - or, alternatively
  • गुरुतल्पापनुत्तये (gurutalpāpanuttaye) - for the removal of defiling the guru's bed

Words meanings and morphology

चान्द्रायणम् (cāndrāyaṇam) - Cāndrāyaṇa penance (a lunar-based ascetic vow)
(noun)
Accusative, neuter, singular of cāndrāyaṇa
cāndrāyaṇa - a religious observance or penance (vowed for a lunar month, involving decreasing and increasing daily food intake with the phases of the moon)
Compound type : tatpurusha (candra+ayana)
  • candra – moon
    noun (masculine)
  • ayana – course, path, going
    noun (neuter)
वा (vā) - or, alternatively
(indeclinable)
त्रीन् (trīn) - three
(numeral)
Note: Agrees with 'māsān'.
मासान् (māsān) - months
(noun)
Accusative, masculine, plural of māsa
māsa - month
Note: Used adverbially to indicate duration.
अभ्यस्येत् (abhyasyet) - he should practice, he should perform, he should repeat
(verb)
3rd person , singular, active, optative (vidhi liṅ) of abhyas
Derived from root √as (to throw, to obtain) with prefix abhi-
Prefix: abhi
Root: as (class 4)
नियतैन्द्रियः (niyataindriyaḥ) - having controlled senses, with disciplined senses
(adjective)
Nominative, masculine, singular of niyataindriya
niyataindriya - one whose senses are restrained/controlled
Compound of 'niyata' (restrained) + 'indriya' (sense organ)
Compound type : bahuvrihi (niyata+indriya)
  • niyata – restrained, disciplined, controlled
    adjective (masculine)
    past passive participle
    Derived from root ni-√yam (to restrain)
    Prefix: ni
    Root: yam (class 1)
  • indriya – sense organ, faculty
    noun (neuter)
Note: Agrees with the implied subject.
हविष्येण (haviṣyeṇa) - with pure food, with sacrificial food
(noun)
Instrumental, neuter, singular of haviṣya
haviṣya - sacrificial food, pure food, fit for an oblation
Derived from 'havis' (oblation)
यवाग्वा (yavāgvā) - with barley gruel
(noun)
Instrumental, feminine, singular of yavāgū
yavāgū - barley gruel, porridge
वा (vā) - or, alternatively
(indeclinable)
Note: Connects 'haviṣyeṇa' and 'yavāgvā'.
गुरुतल्पापनुत्तये (gurutalpāpanuttaye) - for the removal of defiling the guru's bed
(noun)
Dative, feminine, singular of gurutalpāpanutti
gurutalpāpanutti - removal of the sin of defiling the guru's bed
Compound of 'gurutalpa' (guru's bed) + 'apanutti' (removal)
Compound type : tatpurusha (gurutalpa+apanutti)
  • guru – teacher, spiritual preceptor
    noun (masculine)
  • talpa – bed, couch
    noun (masculine)
  • apanutti – removal, expiation, warding off
    noun (feminine)
    Derived from apa-√nud (to push away, remove)
    Prefix: apa
    Root: nud (class 6)
Note: The dative case indicates purpose.