मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-11, verse-205
ताडयित्वा तृणेनापि कण्ठे वाऽबध्य वाससा ।
विवादे वा विनिर्जित्य प्रणिपत्य प्रसादयेत ॥२०५॥
विवादे वा विनिर्जित्य प्रणिपत्य प्रसादयेत ॥२०५॥
205. tāḍayitvā tṛṇenāpi kaṇṭhe vā'badhya vāsasā ,
vivāde vā vinirjitya praṇipatya prasādayet.
vivāde vā vinirjitya praṇipatya prasādayet.
205.
tāḍayitvā tṛṇena api kaṇṭhe vā ābadhya vāsasā
vivāde vā vinirjitya praṇipatya prasādayet
vivāde vā vinirjitya praṇipatya prasādayet
205.
tṛṇena api tāḍayitvā vā vāsasā kaṇṭhe ābadhya
vā vivāde vinirjitya praṇipatya prasādayet
vā vivāde vinirjitya praṇipatya prasādayet
205.
Even if one has struck another with a blade of grass, or tied them by the neck with a cloth, or defeated them in a dispute, one should appease them by prostrating oneself.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ताडयित्वा (tāḍayitvā) - having struck, having beaten
- तृणेन (tṛṇena) - with a blade of grass, by means of grass
- अपि (api) - even, also
- कण्ठे (kaṇṭhe) - on the neck, around the neck
- वा (vā) - or, either
- आबध्य (ābadhya) - having tied, having bound
- वाससा (vāsasā) - with a cloth, with a garment
- विवादे (vivāde) - in a dispute, in an argument, in a quarrel
- वा (vā) - or, either
- विनिर्जित्य (vinirjitya) - having defeated, having overcome, having conquered
- प्रणिपत्य (praṇipatya) - having prostrated, having bowed down
- प्रसादयेत् (prasādayet) - one should appease, one should propitiate, one should pacify
Words meanings and morphology
ताडयित्वा (tāḍayitvā) - having struck, having beaten
(indeclinable)
absolutive (causative)
Absolutive of causative of √taḍ (to strike)
Root: taḍ (class 10)
तृणेन (tṛṇena) - with a blade of grass, by means of grass
(noun)
Instrumental, neuter, singular of tṛṇa
tṛṇa - grass, a blade of grass, straw
अपि (api) - even, also
(indeclinable)
कण्ठे (kaṇṭhe) - on the neck, around the neck
(noun)
Locative, masculine, singular of kaṇṭha
kaṇṭha - neck, throat
वा (vā) - or, either
(indeclinable)
आबध्य (ābadhya) - having tied, having bound
(indeclinable)
absolutive (lyap)
Absolutive (lYAP) of √bandh (to bind) with prefix ā
Prefix: ā
Root: bandh (class 9)
वाससा (vāsasā) - with a cloth, with a garment
(noun)
Instrumental, neuter, singular of vāsas
vāsas - cloth, garment, dress
विवादे (vivāde) - in a dispute, in an argument, in a quarrel
(noun)
Locative, masculine, singular of vivāda
vivāda - dispute, argument, quarrel
Derived from √vad (to speak) with prefix vi
Prefix: vi
Root: vad (class 1)
वा (vā) - or, either
(indeclinable)
विनिर्जित्य (vinirjitya) - having defeated, having overcome, having conquered
(indeclinable)
absolutive (lyap)
Absolutive (lYAP) of √ji (to conquer) with prefixes vi-nir
Prefixes: vi+nir
Root: ji (class 1)
प्रणिपत्य (praṇipatya) - having prostrated, having bowed down
(indeclinable)
absolutive (lyap)
Absolutive (lYAP) of √pat (to fall) with prefixes pra-ni
Prefixes: pra+ni
Root: pat (class 1)
प्रसादयेत् (prasādayet) - one should appease, one should propitiate, one should pacify
(verb)
3rd person , singular, active, optative (vidhi liṅ) of prasādaya
Causative Optative 3rd singular
Causative of pra-√sad (to become clear, settled, pleased), Optative mood (vidhi liṅ)
Prefix: pra
Root: sad (class 1)
Note: Implied subject is the transgressor.