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0,11

मनु-स्मृतिः       manu-smṛtiḥ - chapter-11, verse-13

आहरेत त्रीणि वा द्वे वा कामं शूद्रस्य वेश्मनः ।
न हि शूद्रस्य यज्ञेषु कश्चिदस्ति परिग्रहः ॥१३॥
13. āharet trīṇi vā dve vā kāmaṁ śūdrasya veśmanaḥ ,
na hi śūdrasya yajñeṣu kaścidasti parigrahaḥ.
13. āharet trīṇi vā dve vā kāmam śūdrasya veśmanaḥ
na hi śūdrasya yajñeṣu kaścit asti parigrahaḥ
13. śūdrasya veśmanaḥ trīṇi vā dve vā kāmam āharet;
hi śūdrasya yajñeṣu kascit parigrahaḥ na asti
13. One may take three or even two (parts of wealth), or as much as desired, from the house of a Śūdra; for indeed, a Śūdra has no claim or participation in (Vedic rituals) (yajña).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • आहरेत् (āharet) - one may take (from a Śūdra's house) (one should take, should procure, should bring)
  • त्रीणि (trīṇi) - three (items or portions of wealth) (three)
  • वा (vā) - or, either
  • द्वे (dve) - two (items or portions of wealth) (two)
  • वा (vā) - or, either
  • कामम् (kāmam) - as much as desired, as necessary (as desired, willingly, freely, indeed)
  • शूद्रस्य (śūdrasya) - of a Śūdra
  • वेश्मनः (veśmanaḥ) - from the household property (from the house, from the dwelling)
  • (na) - not, no
  • हि (hi) - for, providing a reason (indeed, for, because, surely)
  • शूद्रस्य (śūdrasya) - of a Śūdra
  • यज्ञेषु (yajñeṣu) - regarding matters of (Vedic rituals) (in (Vedic rituals), among offerings)
  • कश्चित् (kaścit) - any (claim, right) (any, someone, something)
  • अस्ति (asti) - is, exists
  • परिग्रहः (parigrahaḥ) - claim, right, participation (in rituals) (acquisition, possession, property, claim, participation, inclusion)

Words meanings and morphology

आहरेत् (āharet) - one may take (from a Śūdra's house) (one should take, should procure, should bring)
(verb)
3rd person , singular, active, optative (liṅ) of hṛ
Optative Mood, Third Person Singular
Prefix: ā
Root: hṛ (class 1)
Note: Implies 'one (the king/authority) should take.'
त्रीणि (trīṇi) - three (items or portions of wealth) (three)
(numeral)
Note: Refers to implied items or portions of wealth (dravya).
वा (vā) - or, either
(indeclinable)
द्वे (dve) - two (items or portions of wealth) (two)
(numeral)
Note: Refers to implied items or portions of wealth (dravya).
वा (vā) - or, either
(indeclinable)
कामम् (kāmam) - as much as desired, as necessary (as desired, willingly, freely, indeed)
(indeclinable)
Root: kam (class 1)
Note: Adverbial accusative.
शूद्रस्य (śūdrasya) - of a Śūdra
(noun)
Genitive, masculine, singular of śūdra
śūdra - a man of the fourth or lowest of the four original classes (servant class)
Note: Possessive, related to veśmanaḥ.
वेश्मनः (veśmanaḥ) - from the household property (from the house, from the dwelling)
(noun)
Ablative, neuter, singular of veśman
veśman - house, dwelling, abode
Root: viś (class 6)
Note: Indicates source from which something is taken.
(na) - not, no
(indeclinable)
हि (hi) - for, providing a reason (indeed, for, because, surely)
(indeclinable)
शूद्रस्य (śūdrasya) - of a Śūdra
(noun)
Genitive, masculine, singular of śūdra
śūdra - a man of the fourth or lowest of the four original classes (servant class)
Note: Possessive, related to parigrahaḥ.
यज्ञेषु (yajñeṣu) - regarding matters of (Vedic rituals) (in (Vedic rituals), among offerings)
(noun)
Locative, masculine, plural of yajña
yajña - a Vedic ritual, sacrifice, an offering, devotion
from √yaj 'to worship, sacrifice'
Root: yaj (class 1)
Note: Indicates the sphere or context.
कश्चित् (kaścit) - any (claim, right) (any, someone, something)
(pronoun)
Nominative, masculine, singular of kaścid
kaścid - someone, something, any, a certain
from kim + cid
Note: Qualifies parigrahaḥ.
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Present Indicative, Third Person Singular
Root: as (class 2)
परिग्रहः (parigrahaḥ) - claim, right, participation (in rituals) (acquisition, possession, property, claim, participation, inclusion)
(noun)
Nominative, masculine, singular of parigraha
parigraha - taking, seizing, acquiring, property, possession, accepting, participation, right
from pari-√grah 'to seize, surround'
Prefix: pari
Root: grah (class 9)
Note: Subject of asti, negated by na.