मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-11, verse-7
यस्य त्रैवार्षिकं भक्तं पर्याप्तं भृत्यवृत्तये ।
अधिकं वाऽपि विद्येत स सोमं पातुमर्हति ॥७॥
अधिकं वाऽपि विद्येत स सोमं पातुमर्हति ॥७॥
7. yasya traivārṣikaṁ bhaktaṁ paryāptaṁ bhṛtyavṛttaye ,
adhikaṁ vā'pi vidyeta sa somaṁ pātumarhati.
adhikaṁ vā'pi vidyeta sa somaṁ pātumarhati.
7.
yasya traivārṣikaṃ bhaktaṃ paryāptaṃ bhṛtyavṛttaye
adhikaṃ vā api vidyeta saḥ somaṃ pātuṃ arhati
adhikaṃ vā api vidyeta saḥ somaṃ pātuṃ arhati
7.
yasya bhaktaṃ bhṛtyavṛttaye traivārṣikaṃ paryāptaṃ
vā api adhikaṃ vidyeta saḥ somaṃ pātuṃ arhati
vā api adhikaṃ vidyeta saḥ somaṃ pātuṃ arhati
7.
He who possesses provisions sufficient for three years, or even more, for the maintenance of his dependents, is entitled to drink Soma.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यस्य (yasya) - whose, of whom
- त्रैवार्षिकं (traivārṣikaṁ) - three-yearly, sufficient for three years
- भक्तं (bhaktaṁ) - food, provisions, nourishment
- पर्याप्तं (paryāptaṁ) - sufficient, enough, abundant
- भृत्यवृत्तये (bhṛtyavṛttaye) - for the maintenance of servants, for the livelihood of dependents
- अधिकं (adhikaṁ) - more, additional, extra
- वा (vā) - or
- अपि (api) - even, also, too
- विद्येत (vidyeta) - may exist, should be found
- सः (saḥ) - he, that one
- सोमं (somaṁ) - The ritual drink Soma (Soma)
- पातुं (pātuṁ) - to drink
- अर्हति (arhati) - is entitled, deserves, ought
Words meanings and morphology
यस्य (yasya) - whose, of whom
(pronoun)
Genitive, singular of yat
yat - which, what, who
त्रैवार्षिकं (traivārṣikaṁ) - three-yearly, sufficient for three years
(adjective)
Nominative, neuter, singular of traivārṣika
traivārṣika - lasting three years, triennial, sufficient for three years
Derived from tri (three) + varṣa (year) + ika (suffix)
Note: Agreeing with bhaktaṃ
भक्तं (bhaktaṁ) - food, provisions, nourishment
(noun)
Nominative, neuter, singular of bhakta
bhakta - food, provisions, meal, nourished
Past Passive Participle (from bhaj)
Root: bhaj (class 1)
पर्याप्तं (paryāptaṁ) - sufficient, enough, abundant
(adjective)
Nominative, neuter, singular of paryāpta
paryāpta - sufficient, enough, complete, attained
Past Passive Participle
Prefixes: pari+ā
Root: āp (class 5)
Note: Agreeing with bhaktaṃ
भृत्यवृत्तये (bhṛtyavṛttaye) - for the maintenance of servants, for the livelihood of dependents
(noun)
Dative, feminine, singular of bhṛtyavṛtti
bhṛtyavṛtti - maintenance of servants, livelihood of dependents
Compound type : tatpurusha (bhṛtya+vṛtti)
- bhṛtya – servant, dependent, to be supported
noun (masculine)
Gerundive
From root bhṛ (to bear, support) + tya suffix
Root: bhṛ (class 1) - vṛtti – livelihood, maintenance, conduct, activity
noun (feminine)
Root: vṛt (class 1)
अधिकं (adhikaṁ) - more, additional, extra
(adjective)
Nominative, neuter, singular of adhika
adhika - more, additional, exceeding, superfluous
Note: Agreeing with bhaktaṃ
वा (vā) - or
(indeclinable)
अपि (api) - even, also, too
(indeclinable)
विद्येत (vidyeta) - may exist, should be found
(verb)
3rd person , singular, active, optative (liṅ) of vid
Root: vid (class 2)
सः (saḥ) - he, that one
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
सोमं (somaṁ) - The ritual drink Soma (Soma)
(noun)
Accusative, masculine, singular of soma
soma - juice, sap; the moon; the moon-god; a plant yielding an intoxicating juice used in Vedic rituals
पातुं (pātuṁ) - to drink
(indeclinable)
Root: pā (class 1)
Note: Infinitive form
अर्हति (arhati) - is entitled, deserves, ought
(verb)
3rd person , singular, active, present (laṭ) of arh
Root: arh (class 1)