बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-46, verse-97
सिंहावलोकनाख्या च तृतीया परिकीर्तिता ।
उत्प्लुत्य गमनं विज्ञा मण्डूकाख्यं प्रचक्षते ॥९७॥
उत्प्लुत्य गमनं विज्ञा मण्डूकाख्यं प्रचक्षते ॥९७॥
97. siṃhāvalokanākhyā ca tṛtīyā parikīrtitā .
utplutya gamanaṃ vijñā maṇḍūkākhyaṃ pracakṣate.
utplutya gamanaṃ vijñā maṇḍūkākhyaṃ pracakṣate.
97.
siṁhāvalokanākhyā ca tṛtīyā parikīrtitā
utplutya gamanam vijñāḥ maṇḍūkākhyam pracakṣate
utplutya gamanam vijñāḥ maṇḍūkākhyam pracakṣate
97.
And the third (movement) is described as "lion's glance" (siṁhāvalokana). Wise persons declare the "frog-like" (maṇḍūkākhya) movement to be a leap-and-go action.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सिंहावलोकनाख्या (siṁhāvalokanākhyā) - Refers to the third type of movement of time. (named "lion's glance")
- च (ca) - and
- तृतीया (tṛtīyā) - the third movement (of time). (the third)
- परिकीर्तिता (parikīrtitā) - described, declared, proclaimed
- उत्प्लुत्य (utplutya) - Refers to the action of jumping up, characteristic of frog-like movement. (having jumped up, leaping)
- गमनम् (gamanam) - The act of moving/going, specifically here referring to the movement of the frog. (going, movement)
- विज्ञाः (vijñāḥ) - The sages or scholars who define these movements. (wise persons, knowing ones)
- मण्डूकाख्यम् (maṇḍūkākhyam) - Describes the gamanam as being of the frog-like type. (named "frog", frog-like)
- प्रचक्षते (pracakṣate) - they declare, they describe, they explain
Words meanings and morphology
सिंहावलोकनाख्या (siṁhāvalokanākhyā) - Refers to the third type of movement of time. (named "lion's glance")
(adjective)
Nominative, feminine, singular of siṁhāvalokanākhyā
siṁhāvalokanākhyā - named "lion's glance"
Compound type : bahuvrihi (siṁhāvalokana+ākhyā)
- siṁhāvalokana – lion's glance (looking back)
noun (neuter)
Compound: siṁha (lion) + avalokana (glance/looking) - ākhyā – name, designation; narration
noun (feminine)
From root khyā- (to tell) with prefix ā-
Prefix: ā
Root: khyā (class 2)
Note: Qualifies tṛtīyā.
च (ca) - and
(indeclinable)
Conjunction
तृतीया (tṛtīyā) - the third movement (of time). (the third)
(numeral)
Note: Null verb implied (is).
परिकीर्तिता (parikīrtitā) - described, declared, proclaimed
(adjective)
Nominative, feminine, singular of parikīrtita
parikīrtita - described, declared, proclaimed, celebrated
Past Passive Participle
From root kīrt- (to mention, proclaim) with prefix pari-
Prefix: pari
Root: kīrt (class 10)
Note: Null verb implied (is).
उत्प्लुत्य (utplutya) - Refers to the action of jumping up, characteristic of frog-like movement. (having jumped up, leaping)
(indeclinable)
Absolutive/Gerund
From root plu- (to float, to jump) with prefix ut-
Prefix: ut
Root: plu (class 1)
गमनम् (gamanam) - The act of moving/going, specifically here referring to the movement of the frog. (going, movement)
(noun)
Accusative, neuter, singular of gamana
gamana - going, moving, walking; movement
Verbal Noun
From root gam- (to go) + suffix -ana
Root: gam (class 1)
Note: This is what the wise persons explain.
विज्ञाः (vijñāḥ) - The sages or scholars who define these movements. (wise persons, knowing ones)
(noun)
Nominative, masculine, plural of vijña
vijña - wise, knowing, intelligent; an expert
From root jñā- (to know) with prefix vi-
Prefix: vi
Root: jñā (class 9)
Note: ā stem ending nominative plural for feminine and some masculine nouns. Here referring to learned persons.
मण्डूकाख्यम् (maṇḍūkākhyam) - Describes the gamanam as being of the frog-like type. (named "frog", frog-like)
(adjective)
Accusative, neuter, singular of maṇḍūkākhya
maṇḍūkākhya - named "frog", frog-like
Compound type : bahuvrihi (maṇḍūka+ākhya)
- maṇḍūka – frog
noun (masculine) - ākhya – named, called
adjective (neuter)
Derived from ākhyā (name) with suffix -a
Note: Qualifies gamanam.
प्रचक्षते (pracakṣate) - they declare, they describe, they explain
(verb)
3rd person , plural, ātmanepada, present (laṭ) of cakṣ
Present Tense, 3rd Person Plural
Root cakṣ- (to see/speak) with prefix pra-. Atmanepada form.
Prefix: pra
Root: cakṣ (class 2)
Note: Null subject implied (the wise ones).