बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-46, verse-37
मूलाज्जन्मर्क्षपर्यन्तं गणयेदष्टभिर्भजेत् ।
शेषाद्दशाधीपा ज्न्`एया अष्टौ रव्यादयः क्रमात् ॥३७॥
शेषाद्दशाधीपा ज्न्`एया अष्टौ रव्यादयः क्रमात् ॥३७॥
37. mūlājjanmarkṣaparyantaṃ gaṇayedaṣṭabhirbhajet .
śeṣāddaśādhīpā jn`eyā aṣṭau ravyādayaḥ kramāt.
śeṣāddaśādhīpā jn`eyā aṣṭau ravyādayaḥ kramāt.
37.
mūlāt janmarkṣaparyantam gaṇayet aṣṭabhiḥ bhajet
śeṣāt daśādhīpāḥ jñeyā aṣṭau ravyādayaḥ kramāt
śeṣāt daśādhīpāḥ jñeyā aṣṭau ravyādayaḥ kramāt
37.
One should count from the Mūla (root asterism) up to the birth star (janmarkṣa) and divide (the count) by eight. From the remainder (obtained), the eight lords of the Daśās, beginning with the Sun, are to be understood in proper sequence (kramāt).
Words meanings summery:
(Scroll down for elaborated words morphology)
- मूलात् (mūlāt) - from the Mūla asterism (constellation) (from the root, from the beginning)
- जन्मर्क्षपर्यन्तम् (janmarkṣaparyantam) - extending up to the birth star (janmarkṣa) (up to the birth star)
- गणयेत् (gaṇayet) - one should count, he should count
- अष्टभिः (aṣṭabhiḥ) - by eight
- भजेत् (bhajet) - one should divide, he should divide
- शेषात् (śeṣāt) - from the remainder
- दशाधीपाः (daśādhīpāḥ) - lords of daśās, period lords
- ज्ञेया (jñeyā) - to be known, understood
- अष्टौ (aṣṭau) - eight
- रव्यादयः (ravyādayaḥ) - beginning with the Sun, Sun and others
- क्रमात् (kramāt) - in order, successively
Words meanings and morphology
मूलात् (mūlāt) - from the Mūla asterism (constellation) (from the root, from the beginning)
(noun)
Ablative, neuter, singular of mūla
mūla - root, basis, beginning, origin, the Mūla nakṣatra
जन्मर्क्षपर्यन्तम् (janmarkṣaparyantam) - extending up to the birth star (janmarkṣa) (up to the birth star)
(indeclinable)
Compound type : tatpuruṣa (janmarkṣa+paryanta)
- janmarkṣa – birth star/asterism
noun (neuter) - paryanta – ending, boundary, up to
adjective (masculine)
Note: Accusative case used adverbially.
गणयेत् (gaṇayet) - one should count, he should count
(verb)
3rd person , singular, active, optative (vidhiliṅ) of gaṇ
Root: gaṇ (class 10)
अष्टभिः (aṣṭabhiḥ) - by eight
(numeral)
भजेत् (bhajet) - one should divide, he should divide
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhaj
Root: bhaj (class 1)
शेषात् (śeṣāt) - from the remainder
(noun)
Ablative, masculine, singular of śeṣa
śeṣa - remainder, rest, residue, end
Root: śiṣ (class 7)
दशाधीपाः (daśādhīpāḥ) - lords of daśās, period lords
(noun)
Nominative, masculine, plural of daśādhīpa
daśādhīpa - lord of a daśā (planetary period)
Compound type : tatpuruṣa (daśā+adhīpa)
- daśā – planetary period, state, condition
noun (feminine) - adhīpa – lord, master, sovereign
noun (masculine)
Prefix: adhi
Root: īś (class 2)
ज्ञेया (jñeyā) - to be known, understood
(adjective)
Nominative, feminine, plural of jñeya
jñeya - knowable, to be known, intelligible
gerundive
Potential passive participle from root jñā-
Root: jñā (class 9)
Note: The form `jñeyā` (feminine plural) appears here, but `daśādhīpāḥ` and `ravyādayaḥ` (masculine plural) are the explicit nouns. It could implicitly refer to 'daśāḥ' (the periods, feminine plural) or be a less common agreement.
अष्टौ (aṣṭau) - eight
(numeral)
रव्यादयः (ravyādayaḥ) - beginning with the Sun, Sun and others
(noun)
Nominative, masculine, plural of ravyādi
ravyādi - Sun and so forth, beginning with the Sun
Compound type : tatpuruṣa (ravi+ādi)
- ravi – Sun
proper noun (masculine) - ādi – beginning, first, and so forth
noun (masculine)
क्रमात् (kramāt) - in order, successively
(indeclinable)
Root: kram (class 1)
Note: Ablative case used adverbially.