मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-8, verse-335
पिताऽचार्यः सुहृत्माता भार्या पुत्रः पुरोहितः ।
नादण्ड्यो नाम राज्ञोऽस्ति यः स्वधर्मे न तिष्ठति ॥३३५॥
नादण्ड्यो नाम राज्ञोऽस्ति यः स्वधर्मे न तिष्ठति ॥३३५॥
335. pitā'cāryaḥ suhṛtmātā bhāryā putraḥ purohitaḥ ,
nādaṇḍyo nāma rājño'sti yaḥ svadharme na tiṣṭhati.
nādaṇḍyo nāma rājño'sti yaḥ svadharme na tiṣṭhati.
335.
pitā ācāryaḥ suhṛt mātā bhāryā putraḥ purohitaḥ na
adaṇḍyaḥ nāma rājñaḥ asti yaḥ svadharme na tiṣṭhati
adaṇḍyaḥ nāma rājñaḥ asti yaḥ svadharme na tiṣṭhati
335.
yaḥ svadharme na tiṣṭhati pitā ācāryaḥ suhṛt mātā
bhāryā putraḥ purohitaḥ rājñaḥ na adaṇḍyaḥ nāma asti
bhāryā putraḥ purohitaḥ rājñaḥ na adaṇḍyaḥ nāma asti
335.
A father, teacher, friend, mother, wife, son, or priest – none of these, who does not uphold their own intrinsic nature (dharma), is exempt from the king's punishment.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पिता (pitā) - father
- आचार्यः (ācāryaḥ) - teacher (teacher, preceptor)
- सुहृत् (suhṛt) - friend (friend, well-wisher)
- माता (mātā) - mother
- भार्या (bhāryā) - wife (wife, a woman to be supported)
- पुत्रः (putraḥ) - son
- पुरोहितः (purohitaḥ) - priest (family priest, preceptor)
- न (na) - not (not, no)
- अदण्ड्यः (adaṇḍyaḥ) - exempt from punishment (not punishable, not to be punished, exempt from punishment)
- नाम (nāma) - indeed, certainly (name, indeed, by name)
- राज्ञः (rājñaḥ) - of the king
- अस्ति (asti) - is, exists
- यः (yaḥ) - who (who, which)
- स्वधर्मे (svadharme) - in their own intrinsic nature (dharma) (in one's own (dharma), in one's duty)
- न (na) - not (not, no)
- तिष्ठति (tiṣṭhati) - abides, upholds (stands, abides, remains)
Words meanings and morphology
पिता (pitā) - father
(noun)
Nominative, masculine, singular of pitṛ
pitṛ - father
आचार्यः (ācāryaḥ) - teacher (teacher, preceptor)
(noun)
Nominative, masculine, singular of ācārya
ācārya - teacher, preceptor, master
From ā-car, one who causes to follow rules.
Prefix: ā
Root: car (class 1)
सुहृत् (suhṛt) - friend (friend, well-wisher)
(noun)
Nominative, masculine, singular of suhṛd
suhṛd - friend, well-wisher, kind-hearted
Compound of 'su' (good) and 'hṛd' (heart).
Compound type : karmadhāraya (su+hṛd)
- su – good, well, excellent
indeclinable - hṛd – heart, mind
noun (neuter)
माता (mātā) - mother
(noun)
Nominative, feminine, singular of mātṛ
mātṛ - mother
भार्या (bhāryā) - wife (wife, a woman to be supported)
(noun)
Nominative, feminine, singular of bhāryā
bhāryā - wife, a woman to be maintained
gerundive
Derived from root 'bhṛ' (to bear, support).
Root: bhṛ (class 1)
पुत्रः (putraḥ) - son
(noun)
Nominative, masculine, singular of putra
putra - son, child
पुरोहितः (purohitaḥ) - priest (family priest, preceptor)
(noun)
Nominative, masculine, singular of purohita
purohita - one placed in front, family priest
From 'puras' (in front) + 'dhā' (to place).
Prefix: puras
Root: dhā (class 3)
न (na) - not (not, no)
(indeclinable)
अदण्ड्यः (adaṇḍyaḥ) - exempt from punishment (not punishable, not to be punished, exempt from punishment)
(adjective)
Nominative, masculine, singular of adaṇḍya
adaṇḍya - not to be punished, exempt from punishment
gerundive
Negation ('a-') of 'daṇḍya' (punishable).
Compound type : nañ-tatpuruṣa (a+daṇḍya)
- a – not, un-
indeclinable
Negation prefix. - daṇḍya – punishable, to be punished
adjective (masculine)
gerundive
Derived from root 'daṇḍ'.
Root: daṇḍ (class 10)
नाम (nāma) - indeed, certainly (name, indeed, by name)
(indeclinable)
राज्ञः (rājñaḥ) - of the king
(noun)
Genitive, masculine, singular of rājan
rājan - king, ruler
Root: rāj (class 1)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Root: as (class 2)
यः (yaḥ) - who (who, which)
(pronoun)
Nominative, masculine, singular of ya
ya - who, which, what
Note: Refers to any of the individuals listed (father, teacher, etc.).
स्वधर्मे (svadharme) - in their own intrinsic nature (dharma) (in one's own (dharma), in one's duty)
(noun)
Locative, masculine, singular of svadharma
svadharma - one's own duty, personal law, own intrinsic nature
Compound of 'sva' (own) and 'dharma'.
Compound type : tatpuruṣa (sva+dharma)
- sva – own, self
adjective (masculine) - dharma – duty, law, righteousness, intrinsic nature, constitution
noun (masculine)
From root 'dhṛ' (to uphold, support).
Root: dhṛ (class 1)
Note: Refers to the specific duties or roles associated with each person.
न (na) - not (not, no)
(indeclinable)
तिष्ठति (tiṣṭhati) - abides, upholds (stands, abides, remains)
(verb)
3rd person , singular, active, present (laṭ) of sthā
Root: sthā (class 1)
Note: Parasmaipada form.