मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-8, verse-198
अवहार्यो भवेत्चैव सान्वयः षट्शतं दमम ।
निरन्वयोऽनपसरः प्राप्तः स्याच्चौरकिल्बिषम ॥१९८॥
निरन्वयोऽनपसरः प्राप्तः स्याच्चौरकिल्बिषम ॥१९८॥
198. avahāryo bhavetcaiva sānvayaḥ ṣaṭśataṁ damam ,
niranvayo'napasaraḥ prāptaḥ syāccaurakilbiṣam.
niranvayo'napasaraḥ prāptaḥ syāccaurakilbiṣam.
198.
avahāryaḥ bhavet ca eva sānvayaḥ ṣaṭśatam damam
nir anvayaḥ anapasaraḥ prāptaḥ syāt caura kilbiṣam
nir anvayaḥ anapasaraḥ prāptaḥ syāt caura kilbiṣam
198.
nir anvayaḥ anapasaraḥ prāptaḥ ca eva sānvayaḥ
ṣaṭśatam damam avahāryaḥ syāt caura kilbiṣam
ṣaṭśatam damam avahāryaḥ syāt caura kilbiṣam
198.
Even a claim with lineage (or justification) can be nullified, carrying a fine of six hundred ( panas ). An unassociated claim (without lineage) leads to no redress and incurs the guilt of theft.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अवहार्यः (avahāryaḥ) - invalid (claim) (unassailable, not to be taken away, invalid)
- भवेत् (bhavet) - it may be (nullified) (it may be, it should be, it becomes)
- च (ca) - and (and, also)
- एव (eva) - indeed (indeed, even, only)
- सान्वयः (sānvayaḥ) - with lineage (or justification) (with lineage, with connection, with justification)
- षट्शतम् (ṣaṭśatam) - six hundred (panas, a unit of currency) (six hundred)
- दमम् (damam) - fine (of six hundred) (fine, penalty, punishment)
- निर् अन्वयः (nir anvayaḥ) - without lineage (or justification) (without lineage, without connection, unjustified)
- अनपसरः (anapasaraḥ) - without redress (or means of escape) (without retreat, without escape, immovable)
- प्राप्तः (prāptaḥ) - attained (guilt) (obtained, attained, arrived)
- स्यात् (syāt) - it results in (it may be, it would be, it should be)
- चौर (caura) - theft (guilt) (thief, one who steals)
- किल्बिषम् (kilbiṣam) - guilt (of theft) (sin, guilt, evil, crime)
Words meanings and morphology
अवहार्यः (avahāryaḥ) - invalid (claim) (unassailable, not to be taken away, invalid)
(adjective)
Nominative, masculine, singular of avahārya
avahārya - not to be carried away, unassailable, invalid
Potential Passive Participle
From the root 'hr' (to carry) with the prefix 'ava' and the suffix 'yat' (implying potential passive)
Prefix: ava
Root: hr (class 1)
भवेत् (bhavet) - it may be (nullified) (it may be, it should be, it becomes)
(verb)
3rd person , active, potential (liṅ) of bhū
Root
Root class 1
Root: bhū (class 1)
च (ca) - and (and, also)
(indeclinable)
एव (eva) - indeed (indeed, even, only)
(indeclinable)
सान्वयः (sānvayaḥ) - with lineage (or justification) (with lineage, with connection, with justification)
(adjective)
Nominative, masculine, singular of sānvaya
sānvaya - having a connection, with lineage, justified
Compound of 'sa' (with) and 'anvaya' (lineage, connection)
Compound type : karmadharaya (sa+anvaya)
- sa – with, along with
indeclinable - anvaya – lineage, sequence, connection, consequence
noun (masculine)
From the root 'i' (to go) with prefixes 'anu' (after) and 'vi' (through, in different ways)
Prefixes: anu+vi
Root: i (class 2)
षट्शतम् (ṣaṭśatam) - six hundred (panas, a unit of currency) (six hundred)
(noun)
Accusative, neuter, singular of ṣaṭśata
ṣaṭśata - six hundred
Compound of 'ṣaṭ' (six) and 'śata' (hundred)
Compound type : dvigu (ṣaṭ+śata)
- ṣaṭ – six
indeclinable - śata – hundred
noun (neuter)
Note: Often used to denote a specific amount or penalty, likely 'paṇa' is implied.
दमम् (damam) - fine (of six hundred) (fine, penalty, punishment)
(noun)
Accusative, masculine, singular of dama
dama - fine, penalty, self-control
From the root 'dam' (to tame, to control)
Root: dam (class 1)
निर् अन्वयः (nir anvayaḥ) - without lineage (or justification) (without lineage, without connection, unjustified)
(adjective)
Nominative, masculine, singular of nir anvaya
nir anvaya - unconnected, without lineage, unjustified
Compound of 'nir' (without) and 'anvaya' (lineage, connection)
Compound type : tatpurusha (nir+anvaya)
- nir – without, out of, away
indeclinable - anvaya – lineage, sequence, connection, consequence
noun (masculine)
From the root 'i' (to go) with prefixes 'anu' (after) and 'vi' (through, in different ways)
Prefixes: anu+vi
Root: i (class 2)
अनपसरः (anapasaraḥ) - without redress (or means of escape) (without retreat, without escape, immovable)
(adjective)
Nominative, masculine, singular of anapasara
anapasara - immovable, without retreat, without excuse
Compound of 'a' (negation) and 'apasara' (retreat, escape, excuse)
Compound type : tatpurusha (a+apasara)
- a – not, without
indeclinable - apasara – retreat, escape, excuse, displacement
noun (masculine)
From the root 'sṛ' (to flow, to go) with prefix 'apa' (away)
Prefix: apa
Root: sṛ (class 5)
प्राप्तः (prāptaḥ) - attained (guilt) (obtained, attained, arrived)
(adjective)
Nominative, masculine, singular of prāpta
prāpta - obtained, attained, reached
Past Passive Participle
From the root 'ap' (to obtain) with prefix 'pra' (forth, forward)
Prefix: pra
Root: ap (class 4)
स्यात् (syāt) - it results in (it may be, it would be, it should be)
(verb)
3rd person , active, potential (liṅ) of as
Root
Root class 2
Root: as (class 2)
चौर (caura) - theft (guilt) (thief, one who steals)
(noun)
Nominative, masculine, singular of caura
caura - thief, robber
Derived from the root 'cur' (to steal)
Root: cur (class 10)
किल्बिषम् (kilbiṣam) - guilt (of theft) (sin, guilt, evil, crime)
(noun)
Accusative, neuter, singular of kilbiṣa
kilbiṣa - sin, guilt, crime, evil deed