मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-8, verse-199
अस्वामिना कृतो यस्तु दायो विक्रय एव वा ।
अकृतः स तु विज्ञेयो व्यवहारे यथा स्थितिः ॥१९९॥
अकृतः स तु विज्ञेयो व्यवहारे यथा स्थितिः ॥१९९॥
199. asvāminā kṛto yastu dāyo vikraya eva vā ,
akṛtaḥ sa tu vijñeyo vyavahāre yathā sthitiḥ.
akṛtaḥ sa tu vijñeyo vyavahāre yathā sthitiḥ.
199.
asvāminā kṛtaḥ yaḥ tu dāyaḥ vikrayaḥ eva vā
akṛtaḥ saḥ tu vijñeyaḥ vyavahāre yathā sthitiḥ
akṛtaḥ saḥ tu vijñeyaḥ vyavahāre yathā sthitiḥ
199.
yaḥ tu dāyaḥ vikrayaḥ eva vā asvāminā kṛtaḥ
saḥ akṛtaḥ tu vijñeyaḥ vyavahāre yathā sthitiḥ
saḥ akṛtaḥ tu vijñeyaḥ vyavahāre yathā sthitiḥ
199.
Whatever gift or sale is made by one who is not the owner, is to be known as invalid, according to the established practice in legal transactions.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अस्वामिना (asvāminā) - by one who is not the owner (by one who is not the owner, by a non-owner)
- कृतः (kṛtaḥ) - made (a gift or sale) (done, made, performed)
- यः (yaḥ) - which (gift or sale) (who, which)
- दायः (dāyaḥ) - gift (gift, donation, property)
- विक्रयः (vikrayaḥ) - sale
- एव (eva) - or indeed (indeed, only, even)
- वा (vā) - or
- अकृतः (akṛtaḥ) - invalid (undone, unmade, invalid)
- सः (saḥ) - it (the gift or sale) (he, it, that)
- तु (tu) - but (but, however, then)
- विज्ञेयः (vijñeyaḥ) - to be known (as invalid) (to be known, to be understood, cognizable)
- व्यवहारे (vyavahāre) - in legal transactions (in business, in transaction, in practice, in law)
- यथा (yathā) - according to (as, according to, like)
- स्थितिः (sthitiḥ) - established practice (state, condition, standing, rule, practice)
Words meanings and morphology
अस्वामिना (asvāminā) - by one who is not the owner (by one who is not the owner, by a non-owner)
(noun)
Instrumental, masculine, singular of asvāmin
asvāmin - non-owner, one without a master
Compound of 'a' (negation) and 'svāmin' (owner)
Compound type : tatpurusha (a+svāmin)
- a – not, without
indeclinable - svāmin – owner, master, lord
noun (masculine)
From 'svā' (own) and 'mī' (to measure, to possess, with augment 'na')
कृतः (kṛtaḥ) - made (a gift or sale) (done, made, performed)
(adjective)
Nominative, masculine, singular of kṛta
kṛta - done, made, created, performed, accepted
Past Passive Participle
From the root 'kṛ' (to do, to make, to perform)
Root: kṛ (class 8)
यः (yaḥ) - which (gift or sale) (who, which)
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
दायः (dāyaḥ) - gift (gift, donation, property)
(noun)
Nominative, masculine, singular of dāya
dāya - gift, donation, share, property
From the root 'dā' (to give)
Root: dā (class 3)
विक्रयः (vikrayaḥ) - sale
(noun)
Nominative, masculine, singular of vikraya
vikraya - sale, selling
From the root 'krī' (to buy) with prefix 'vi' (implies separation, selling)
Prefix: vi
Root: krī (class 1)
एव (eva) - or indeed (indeed, only, even)
(indeclinable)
वा (vā) - or
(indeclinable)
अकृतः (akṛtaḥ) - invalid (undone, unmade, invalid)
(adjective)
Nominative, masculine, singular of akṛta
akṛta - undone, unmade, invalid, not done
Past Passive Participle
From the root 'kṛ' (to do, to make) with negation 'a'
Root: kṛ (class 8)
सः (saḥ) - it (the gift or sale) (he, it, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, it, he, she
तु (tu) - but (but, however, then)
(indeclinable)
विज्ञेयः (vijñeyaḥ) - to be known (as invalid) (to be known, to be understood, cognizable)
(adjective)
Nominative, masculine, singular of vijñeya
vijñeya - to be known, knowable
Gerundive
From the root 'jñā' (to know) with prefix 'vi' and suffix 'yat'
Prefix: vi
Root: jñā (class 2)
व्यवहारे (vyavahāre) - in legal transactions (in business, in transaction, in practice, in law)
(noun)
Locative, masculine, singular of vyavahāra
vyavahāra - transaction, business, conduct, practice, legal proceeding
From the root 'hṛ' (to carry) with prefixes 'vi' (apart) and 'ava' (down) and suffix 'ghañ'
Prefixes: vi+ava
Root: hṛ (class 1)
यथा (yathā) - according to (as, according to, like)
(indeclinable)
स्थितिः (sthitiḥ) - established practice (state, condition, standing, rule, practice)
(noun)
Nominative, feminine, singular of sthiti
sthiti - state, condition, position, standing, rule, practice
From the root 'sthā' (to stand, to stay) with prefix 'sam' and suffix 'kti'
Prefix: sam
Root: sthā (class 1)