ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-16
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अन्तर्यागविधिं देव बहिर्यागविधिं तथा ।
सकलं कथयेशान यद्यहं तव वल्लभा ॥१॥
सकलं कथयेशान यद्यहं तव वल्लभा ॥१॥
1. antaryāgavidhiṁ deva bahiryāgavidhiṁ tathā ,
sakalaṁ kathayeśāna yadyahaṁ tava vallabhā.
sakalaṁ kathayeśāna yadyahaṁ tava vallabhā.
1.
antaryāgavidhim deva bahiryāgavidhim tathā
sakalam kathaya īśāna yadi aham tava vallabhā
sakalam kathaya īśāna yadi aham tava vallabhā
1.
deva īśāna yadi aham tava vallabhā antaryāgavidhim
tathā bahiryāgavidhim sakalam kathaya
tathā bahiryāgavidhim sakalam kathaya
1. O lord and ruler, tell me everything about the method of internal ritual as well as the external ritual, if I am truly dear to you.
शृणु देवि प्रवक्ष्यामि यजनं चाऽऽन्तरं महत् ।
मूलादिब्रह्मरन्ध्रान्तं बिसतन्तुतनीयसीम् ॥२॥
मूलादिब्रह्मरन्ध्रान्तं बिसतन्तुतनीयसीम् ॥२॥
2. śṛṇu devi pravakṣyāmi yajanaṁ cā''ntaraṁ mahat ,
mūlādibrahmarandhrāntaṁ bisatantutanīyasīm.
mūlādibrahmarandhrāntaṁ bisatantutanīyasīm.
2.
śṛṇu devi pravakṣyāmi yajanaṃ ca āntaraṃ mahat
mūlādibrahmarandhrāntaṃ bisatantutanīyasīm
mūlādibrahmarandhrāntaṃ bisatantutanīyasīm
2.
devi śṛṇu pravakṣyāmi mahat āntaraṃ yajanaṃ
mūlādibrahmarandhrāntaṃ bisatantutanīyasīm ca
mūlādibrahmarandhrāntaṃ bisatantutanīyasīm ca
2. O Devi, listen, I shall speak about the great inner worship, which extends from the mūlādhāra to the brahmarandhra and is finer than a lotus fiber.
उद्यत्सूर्यप्रभाजालविद्युत्कोटिप्रभामयी ।
चन्द्रकोटिप्रभाद्रावां त्रैलोक्यैकप्रभामयीम् ॥३॥
चन्द्रकोटिप्रभाद्रावां त्रैलोक्यैकप्रभामयीम् ॥३॥
3. udyatsūryaprabhājālavidyutkoṭiprabhāmayī ,
candrakoṭiprabhādrāvāṁ trailokyaikaprabhāmayīm.
candrakoṭiprabhādrāvāṁ trailokyaikaprabhāmayīm.
3.
udyatsūryaprabhājālavidyutkoṭiprabhāmayī
candrakoṭiprabhādrāvāṃ trailokyaikaprabhāmayīm
candrakoṭiprabhādrāvāṃ trailokyaikaprabhāmayīm
3.
udyatsūryaprabhājālavidyutkoṭiprabhāmayī
candrakoṭiprabhādrāvāṃ trailokyaikaprabhāmayīm
candrakoṭiprabhādrāvāṃ trailokyaikaprabhāmayīm
3. (She is) possessed of the splendor of a net of rising suns and tens of millions of flashes of lightning, melting with the radiance of tens of millions of moons, and embodying the supreme radiance of the three worlds.
अशेषजगदुत्पत्तिस्थितिसंहारकारिणीम् ।
ध्यायेन्मनो यथा देवीं निश्चलं जायते तथा ॥४॥
ध्यायेन्मनो यथा देवीं निश्चलं जायते तथा ॥४॥
4. aśeṣajagadutpattisthitisaṁhārakāriṇīm ,
dhyāyenmano yathā devīṁ niścalaṁ jāyate tathā.
dhyāyenmano yathā devīṁ niścalaṁ jāyate tathā.
4.
aśeṣajagadutpattisthitisaṃhārakāriṇīm
dhyāyenmano yathā devīṃ niścalaṃ jāyate tathā
dhyāyenmano yathā devīṃ niścalaṃ jāyate tathā
4.
aśeṣajagadutpattisthitisaṃhārakāriṇīm devīṃ
yathā dhyāyet tathā manaḥ niścalaṃ jāyate
yathā dhyāyet tathā manaḥ niścalaṃ jāyate
4. One should meditate upon that goddess who brings about the creation, maintenance, and destruction of the entire universe, in such a way that the mind becomes completely steady.
सहजानन्दसंदोहमन्दिरं भवति क्षणात् ।
मनो निश्चलतां प्राप्तं शिवशक्तिप्रभावतः ॥५॥
मनो निश्चलतां प्राप्तं शिवशक्तिप्रभावतः ॥५॥
5. sahajānandasaṁdohamandiraṁ bhavati kṣaṇāt ,
mano niścalatāṁ prāptaṁ śivaśaktiprabhāvataḥ.
mano niścalatāṁ prāptaṁ śivaśaktiprabhāvataḥ.
5.
sahajānandasandohamandiraṃ bhavati kṣaṇāt
manas niścalatām prāptam śivaśaktiprabhāvataḥ
manas niścalatām prāptam śivaśaktiprabhāvataḥ
5.
śivaśaktiprabhāvataḥ kṣaṇāt prāptam niścalatām
manas sahajānandasandohamandiraṃ bhavati
manas sahajānandasandohamandiraṃ bhavati
5. Through the influence of Shiva and Shakti, the mind, having attained stillness in a moment, becomes a temple of the mass of spontaneous bliss.
समाधिर्जायते तत्र संज्ञाद्वयविजृम्भितः ।
स्वयंप्रज्ञातनामैको ह्यसंप्रज्ञातनामधृत् ॥६॥
स्वयंप्रज्ञातनामैको ह्यसंप्रज्ञातनामधृत् ॥६॥
6. samādhirjāyate tatra saṁjñādvayavijṛmbhitaḥ ,
svayaṁprajñātanāmaiko hyasaṁprajñātanāmadhṛt.
svayaṁprajñātanāmaiko hyasaṁprajñātanāmadhṛt.
6.
samādhir jāyate tatra saṃjñādvayavijṛmbhitaḥ
svayamprajñātanāma ekaḥ hi asaṃprajñātanāmadhṛt
svayamprajñātanāma ekaḥ hi asaṃprajñātanāmadhṛt
6.
tatra saṃjñādvayavijṛmbhitaḥ samādhiḥ jāyate,
ekaḥ svayamprajñātanāmā,
hi asaṃprajñātanāmadhṛt
ekaḥ svayamprajñātanāmā,
hi asaṃprajñātanāmadhṛt
6. There samādhi arises, manifesting in two forms of designation - one bearing the name svayamprajñāta and the other bearing the name asaṃprajñāta.
स्वयंप्रज्ञातसंज्ञस्तु शक्त्याधिक्येन जायते ।
असंप्रज्ञातनामैको शिवाधिक्येन वै भवेत् ॥७॥
असंप्रज्ञातनामैको शिवाधिक्येन वै भवेत् ॥७॥
7. svayaṁprajñātasaṁjñastu śaktyādhikyena jāyate ,
asaṁprajñātanāmaiko śivādhikyena vai bhavet.
asaṁprajñātanāmaiko śivādhikyena vai bhavet.
7.
svayamprajñātasaṃjñaḥ tu śaktyādhikyena jāyate
asaṃprajñātanāma ekaḥ śivādhikyena vai bhavet
asaṃprajñātanāma ekaḥ śivādhikyena vai bhavet
7.
tu svayamprajñātasaṃjñaḥ ekaḥ śaktyādhikyena jāyate,
asaṃprajñātanāma vai śivādhikyena bhavet
asaṃprajñātanāma vai śivādhikyena bhavet
7. Now, the one designated as svayamprajñāta arises through the predominance of Shakti, whereas the one named asaṃprajñāta occurs through the predominance of Shiva.
स्वयंप्रज्ञातभेदस्तु तीव्रस्तीव्रतरो भवेत् ।
असंप्रज्ञातभेदस्तु मन्दो मन्दतरस्तथा ॥८॥
असंप्रज्ञातभेदस्तु मन्दो मन्दतरस्तथा ॥८॥
8. svayaṁprajñātabhedastu tīvrastīvrataro bhavet ,
asaṁprajñātabhedastu mando mandatarastathā.
asaṁprajñātabhedastu mando mandatarastathā.
8.
svayaṃprajñātabhedastu tīvrastīvrataro bhavet
asamprajñātabhedastu mando mandatarastathā
asamprajñātabhedastu mando mandatarastathā
8.
svayaṃprajñātabhedaḥ tu tīvraḥ tīvrataraḥ bhavet
asamprajñātabhedaḥ tu mandaḥ mandataraḥ tathā
asamprajñātabhedaḥ tu mandaḥ mandataraḥ tathā
8. The differentiation of svayaṃprajñā (self-awareness) is intense or even more intense, and likewise the differentiation of asamprajñā is mild or even milder.
(संज्ञा प्रज्ञान यत्रैवं स्वयंप्रज्ञोऽभिधीयते ।
असंप्रज्ञो हि भूयस्तु स्थितप्रज्ञः प्रतिष्ठितः ॥९॥
असंप्रज्ञो हि भूयस्तु स्थितप्रज्ञः प्रतिष्ठितः ॥९॥
9. (saṁjñā prajñāna yatraivaṁ svayaṁprajño'bhidhīyate ,
asaṁprajño hi bhūyastu sthitaprajñaḥ pratiṣṭhitaḥ.
asaṁprajño hi bhūyastu sthitaprajñaḥ pratiṣṭhitaḥ.
9.
saṃjñā prajñāna yatra evaṃ svayaṃprajñaḥ abhidhīyate
asamprajñaḥ hi bhūyastu sthitaprajñaḥ pratiṣṭhitaḥ
asamprajñaḥ hi bhūyastu sthitaprajñaḥ pratiṣṭhitaḥ
9.
yatra evaṃ saṃjñā prajñāna ca svayaṃprajñaḥ abhidhīyate
hi asamprajñaḥ bhūyaḥ tu sthitaprajñaḥ pratiṣṭhitaḥ
hi asamprajñaḥ bhūyaḥ tu sthitaprajñaḥ pratiṣṭhitaḥ
9. Where cognition and consciousness are thus present, he is called svayaṃprajña (self-aware), whereas the asamprajña (non-conceptual state) is indeed further established as sthitaprajña (steadfast in wisdom).
प्रज्ञाप्रज्ञानमेवेदमसंस्मयमिति द्वयम् ।
संज्ञाद्वयमिदं देवि शिवतत्त्वेन वै भवेत् ॥१०॥
संज्ञाद्वयमिदं देवि शिवतत्त्वेन वै भवेत् ॥१०॥
10. prajñāprajñānamevedamasaṁsmayamiti dvayam ,
saṁjñādvayamidaṁ devi śivatattvena vai bhavet.
saṁjñādvayamidaṁ devi śivatattvena vai bhavet.
10.
prajñāprajñānamevetamasamśmayamiti dvayam
saṃjñādvayamidaṃ devi śivatattvena vai bhavet
saṃjñādvayamidaṃ devi śivatattvena vai bhavet
10.
devi,
prajñāprajñānam idam asaṃśayam iti dvayam saṃjñādvayam śivatattvena vai bhavet
prajñāprajñānam idam asaṃśayam iti dvayam saṃjñādvayam śivatattvena vai bhavet
10. O goddess, this twofold pair of cognition and higher knowledge is indeed without doubt established through the reality of Shiva (śivatattva).
हास्यरोदनरोमाञ्चकम्पस्वेदादिलक्षणः ।
तीव्रस्तीव्रतरो देवि समाधिरुपलक्षितः ॥११॥
तीव्रस्तीव्रतरो देवि समाधिरुपलक्षितः ॥११॥
11. hāsyarodanaromāñcakampasvedādilakṣaṇaḥ ,
tīvrastīvrataro devi samādhirupalakṣitaḥ.
tīvrastīvrataro devi samādhirupalakṣitaḥ.
11.
hāsya-rodana-romāñca-kampa-svedādi-lakṣaṇaḥ
tīvraḥ-tīvrataro devi samādhiḥ upalakṣitaḥ
tīvraḥ-tīvrataro devi samādhiḥ upalakṣitaḥ
11.
devi tīvraḥ tīvrataraḥ ca
hāsya-rodana-romāñca-kampa-svedādi-lakṣaṇaḥ samādhiḥ upalakṣitaḥ
hāsya-rodana-romāñca-kampa-svedādi-lakṣaṇaḥ samādhiḥ upalakṣitaḥ
11. O goddess, intense and even more intense samādhi is characterized by signs such as laughter, crying, goosebumps, trembling, and sweating.
निमेषवजीते नेत्रे वपुस्तल्लक्षणं स्थिरम् ।
मन्दो मन्दतरो देवि समाधिः परिकीतीतः ॥१२॥
मन्दो मन्दतरो देवि समाधिः परिकीतीतः ॥१२॥
12. nimeṣavajīte netre vapustallakṣaṇaṁ sthiram ,
mando mandataro devi samādhiḥ parikītītaḥ.
mando mandataro devi samādhiḥ parikītītaḥ.
12.
nimeṣavarjite netre vapus-tallakṣaṇaṃ sthiram
mandaḥ-mandataro devi samādhiḥ parikīrtitaḥ
mandaḥ-mandataro devi samādhiḥ parikīrtitaḥ
12.
devi netre nimeṣavarjite vapuḥ tat-lakṣaṇaṃ sthiram
ca mandaḥ mandataraḥ ca samādhiḥ parikīrtitaḥ
ca mandaḥ mandataraḥ ca samādhiḥ parikīrtitaḥ
12. O goddess, when the eyes are devoid of blinking and the body has a steady appearance, that is described as mild and even milder samādhi.
शाम्भवेन च वेद्येन सुखी भूयान्निरन्तरम् ।
अन्तर्यागविधिं कृत्वा बहिर्यजनमाचरेत् ॥१३॥
अन्तर्यागविधिं कृत्वा बहिर्यजनमाचरेत् ॥१३॥
13. śāmbhavena ca vedyena sukhī bhūyānnirantaram ,
antaryāgavidhiṁ kṛtvā bahiryajanamācaret.
antaryāgavidhiṁ kṛtvā bahiryajanamācaret.
13.
śāmbhavena ca vedyena sukhī bhūyāt nirantaram
antar-yāga-vidhiṃ kṛtvā bahir-yajanam ācaret
antar-yāga-vidhiṃ kṛtvā bahir-yajanam ācaret
13.
śāmbhavena vedyena ca nirantaram sukhī bhūyāt
antaḥ-yāga-vidhiṃ kṛtvā bahiḥ-yajanam ācaret
antaḥ-yāga-vidhiṃ kṛtvā bahiḥ-yajanam ācaret
13. Through the śāmbhava state and through what is to be known, may one continually be happy. After performing the inner ritual of worship, one should practice outer worship.
एवं विन्यस्तदेहः सन्सर्वात्मा साधकोत्तमः ।
ध्यायेन्निरामयं वस्तु जगत्त्रयविमोहिनीम् ॥१४॥
ध्यायेन्निरामयं वस्तु जगत्त्रयविमोहिनीम् ॥१४॥
14. evaṁ vinyastadehaḥ sansarvātmā sādhakottamaḥ ,
dhyāyennirāmayaṁ vastu jagattrayavimohinīm.
dhyāyennirāmayaṁ vastu jagattrayavimohinīm.
14.
evam vinyastadehah san sarvātma sādhakottamah
dhyāyen nirāmayam vastu jagattrayavimohinīm
dhyāyen nirāmayam vastu jagattrayavimohinīm
14.
sarvātma sādhakottamaḥ evam vinyastadehaḥ san
nirāmayam vastu jagattrayavimohinīm dhyāyet
nirāmayam vastu jagattrayavimohinīm dhyāyet
14. The supreme practitioner, whose self is all and whose body is thus properly positioned, should meditate upon the flawless reality, she who deludes the three worlds,
अशेषव्यवहाराणां स्वामिनीं संविदं पराम् ।
उद्यत्सूर्यसहस्राभां दाडिमीकुसुमप्रभाम् ॥१५॥
उद्यत्सूर्यसहस्राभां दाडिमीकुसुमप्रभाम् ॥१५॥
15. aśeṣavyavahārāṇāṁ svāminīṁ saṁvidaṁ parām ,
udyatsūryasahasrābhāṁ dāḍimīkusumaprabhām.
udyatsūryasahasrābhāṁ dāḍimīkusumaprabhām.
15.
aśeṣavyavahārāṇām svāminīm saṃvidam parām
udyatsūryasahasrābhām dāḍimīkusumaprabhām
udyatsūryasahasrābhām dāḍimīkusumaprabhām
15.
aśeṣavyavahārāṇām svāminīm saṃvidam parām
udyatsūryasahasrābhām dāḍimīkusumaprabhām (dhyāyet)
udyatsūryasahasrābhām dāḍimīkusumaprabhām (dhyāyet)
15. she who is the mistress of all activities, the supreme consciousness, possessing the radiance of a thousand rising suns and the luster of pomegranate flowers,
जपाकुसुमसंकाशां पद्मरागमणिप्रभाम् ।
स्फुरत्पद्मनिभां तप्तकाञ्चनाभां सुरेश्वरीम् ॥१६॥
स्फुरत्पद्मनिभां तप्तकाञ्चनाभां सुरेश्वरीम् ॥१६॥
16. japākusumasaṁkāśāṁ padmarāgamaṇiprabhām ,
sphuratpadmanibhāṁ taptakāñcanābhāṁ sureśvarīm.
sphuratpadmanibhāṁ taptakāñcanābhāṁ sureśvarīm.
16.
japākusumasaṃkāśām padmarāgamaṇiprabhām
sphuratpadmanibhām taptakāñcanābhām sureśvarīm
sphuratpadmanibhām taptakāñcanābhām sureśvarīm
16.
japākusumasaṃkāśām padmarāgamaṇiprabhām
sphuratpadmanibhām taptakāñcanābhām sureśvarīm (dhyāyet)
sphuratpadmanibhām taptakāñcanābhām sureśvarīm (dhyāyet)
16. she who resembles a japā flower, who possesses the radiance of ruby gems, who shines like a blooming lotus, who has the luster of refined gold, and who is the supreme queen of the gods.
रक्तोत्पलदलाकारपादपल्लवराजिताम् ।
अनर्घ्यरत्नखचितमञ्जीरचरणद्वयाम् ॥१७॥
अनर्घ्यरत्नखचितमञ्जीरचरणद्वयाम् ॥१७॥
17. raktotpaladalākārapādapallavarājitām ,
anarghyaratnakhacitamañjīracaraṇadvayām.
anarghyaratnakhacitamañjīracaraṇadvayām.
17.
raktotpala-dalākāra-pāda-pallava-rājitām
anarghya-ratna-khacita-mañjīra-caraṇa-dvayām
anarghya-ratna-khacita-mañjīra-caraṇa-dvayām
17.
raktotpala-dalākāra-pāda-pallava-rājitām
anarghya-ratna-khacita-mañjīra-caraṇa-dvayām
anarghya-ratna-khacita-mañjīra-caraṇa-dvayām
17. She, whose lotus-like tender feet shine like red water-lily petals, and whose pair of feet is adorned with anklets inlaid with priceless gems,
पादाङ्गुलीयकक्षिप्तरत्नतेजोविराजिताम् ।
कदलीललितस्तम्भसुकुमारोरुकोमलाम् ॥१८॥
कदलीललितस्तम्भसुकुमारोरुकोमलाम् ॥१८॥
18. pādāṅgulīyakakṣiptaratnatejovirājitām ,
kadalīlalitastambhasukumārorukomalām.
kadalīlalitastambhasukumārorukomalām.
18.
pādāṅgulīyaka-kṣipta-ratna-tejo-virājitām
kadalī-lalita-stambha-sukumāroru-komalām
kadalī-lalita-stambha-sukumāroru-komalām
18.
pādāṅgulīyaka-kṣipta-ratna-tejo-virājitām
kadalī-lalita-stambha-sukumāroru-komalām
kadalī-lalita-stambha-sukumāroru-komalām
18. radiant with the brilliance of gems cast from her toe-rings, and having delicate, tender thighs resembling graceful plantain trunks,
नितम्बबिम्बविलसद्रक्तवस्त्रपरिष्कृताम् ।
मेखलाबद्धमाणिक्यकिङ्किणीनादविभ्रमाम् ॥१९॥
मेखलाबद्धमाणिक्यकिङ्किणीनादविभ्रमाम् ॥१९॥
19. nitambabimbavilasadraktavastrapariṣkṛtām ,
mekhalābaddhamāṇikyakiṅkiṇīnādavibhramām.
mekhalābaddhamāṇikyakiṅkiṇīnādavibhramām.
19.
nitamba-bimba-vilasad-rakta-vastra-parishkṛtām
mekhalā-baddha-māṇikya-kiṅkiṇī-nāda-vibbhramām
mekhalā-baddha-māṇikya-kiṅkiṇī-nāda-vibbhramām
19.
nitamba-bimba-vilasad-rakta-vastra-parishkṛtām
mekhalā-baddha-māṇikya-kiṅkiṇī-nāda-vibbhramām
mekhalā-baddha-māṇikya-kiṅkiṇī-nāda-vibbhramām
19. adorned with red garments shining on her rounded hips, and charming with the delightful sounds of small bells and rubies tied to her waistband.
अलक्ष्यमध्यमां निम्ननाभिं शातोदरीं पराम् ।
रोमराजिलतोद्धूतमहाकुचफलान्विताम् ॥२०॥
रोमराजिलतोद्धूतमहाकुचफलान्विताम् ॥२०॥
20. alakṣyamadhyamāṁ nimnanābhiṁ śātodarīṁ parām ,
romarājilatoddhūtamahākucaphalānvitām.
romarājilatoddhūtamahākucaphalānvitām.
20.
alakṣyamadhyām nimnanābhim śātodarīm parām
romarājalatoddhūtamahākuchaphalānvitām
romarājalatoddhūtamahākuchaphalānvitām
20.
alakṣyamadhyām nimnanābhim śātodarīm parām
romarājalatoddhūtamahākuchaphalānvitām
romarājalatoddhūtamahākuchaphalānvitām
20. Her waist is barely perceptible, her navel is deep, her belly is slender, and she is supreme, adorned with great fruit-like breasts that are lifted by the climbing vine of her line of dark body hair.
सुवृत्तनिबिडोत्तुङ्गकुचमण्डलराजिताम् ।
अनर्घ्यमौक्तिकस्फारहारभारविराजिताम् ॥२१॥
अनर्घ्यमौक्तिकस्फारहारभारविराजिताम् ॥२१॥
21. suvṛttanibiḍottuṅgakucamaṇḍalarājitām ,
anarghyamauktikasphārahārabhāravirājitām.
anarghyamauktikasphārahārabhāravirājitām.
21.
suvṛttanibiḍottuṅgakucamaṇḍalarājitām
anarghyamauktikasphārahārabhāravirājitām
anarghyamauktikasphārahārabhāravirājitām
21.
suvṛttanibiḍottuṅgakucamaṇḍalarājitām
anarghyamauktikasphārahāravirājitām
anarghyamauktikasphārahāravirājitām
21. She shines with beautifully rounded, firm, and lofty globes of her breasts, and she is resplendent with the heavy weight of an abundant necklace of priceless pearls.
नवरत्नप्रभाराजद् ग्रैवेयकविभूषणाम् ।
श्रुतिभूषामनोरम्यकपोलस्थलमञ्जुलाम् ॥२२॥
श्रुतिभूषामनोरम्यकपोलस्थलमञ्जुलाम् ॥२२॥
22. navaratnaprabhārājad graiveyakavibhūṣaṇām ,
śrutibhūṣāmanoramyakapolasthalamañjulām.
śrutibhūṣāmanoramyakapolasthalamañjulām.
22.
navaratnaprabhārājad graiveyakavibhūṣanām
śrutibhūṣāmanoramyakapolasthalamañjulām
śrutibhūṣāmanoramyakapolasthalamañjulām
22.
navaratnaprabhārājad graiveyakavibhūṣanām
śrutibhūṣāmanoramyakapolasthalamañjulām
śrutibhūṣāmanoramyakapolasthalamañjulām
22. She is adorned with a neck-ornament that gleams with the brilliance of nine gems, and she is charming with her cheeks made delightful by her ear ornaments.
उद्यदादित्यसंकाशताटङ्कसुमुखप्रभाम् ।
पूर्णचन्द्रमुखीं पद्मवदनां वरनासिकाम् ॥२३॥
पूर्णचन्द्रमुखीं पद्मवदनां वरनासिकाम् ॥२३॥
23. udyadādityasaṁkāśatāṭaṅkasumukhaprabhām ,
pūrṇacandramukhīṁ padmavadanāṁ varanāsikām.
pūrṇacandramukhīṁ padmavadanāṁ varanāsikām.
23.
udyadādityasaṃkāśatāṭaṅkasumukhaprabhām
pūrṇacandramukhīṃ padmasInstanceOf padmānanām varanāsikām
pūrṇacandramukhīṃ padmasInstanceOf padmānanām varanāsikām
23.
udyad-āditya-saṃkāśa-tāṭaṅka-sumukha-prabhām
pūrṇa-candra-mukhīṃ padma-vadanāṃ vara-nāsikām
pūrṇa-candra-mukhīṃ padma-vadanāṃ vara-nāsikām
23. (She is radiant), possessing the splendor of bright ear pendants resembling the rising sun, a face like the full moon, a lotus-like face, and a beautiful nose.
स्फुरन्मदनकोदण्डसुभ्रुवं पद्मलोचनाम् ।
ललाटपट्टसंराजद्रत्नाढ्यतिलकाङ्किताम् ॥२४॥
ललाटपट्टसंराजद्रत्नाढ्यतिलकाङ्किताम् ॥२४॥
24. sphuranmadanakodaṇḍasubhruvaṁ padmalocanām ,
lalāṭapaṭṭasaṁrājadratnāḍhyatilakāṅkitām.
lalāṭapaṭṭasaṁrājadratnāḍhyatilakāṅkitām.
24.
sphuranmadanakodaṇḍasubhruvam padmalocanām
lalāṭapaṭṭasaṃrājadratnāḍhyatilakāṅkitām
lalāṭapaṭṭasaṃrājadratnāḍhyatilakāṅkitām
24.
sphuran-madana-kodaṇḍa-subhruvaṃ padma-locanām
lalāṭa-paṭṭa-saṃrājad-ratnāḍhya-tilakāṅkitām
lalāṭa-paṭṭa-saṃrājad-ratnāḍhya-tilakāṅkitām
24. (having) lovely eyebrows resembling the quivering bow of the god of love, lotus-like eyes, and a forehead adorned with a radiant, gem-studded tilaka mark.
मुक्तामाणिक्यघटितमुकुटस्थलकिंङ्किणीम् ।
स्फुरच्चन्द्रकलाराजन्मुकुटां च त्रिलोचनाम् ॥२५॥
स्फुरच्चन्द्रकलाराजन्मुकुटां च त्रिलोचनाम् ॥२५॥
25. muktāmāṇikyaghaṭitamukuṭasthalakiṁṅkiṇīm ,
sphuraccandrakalārājanmukuṭāṁ ca trilocanām.
sphuraccandrakalārājanmukuṭāṁ ca trilocanām.
25.
muktamāṇikyaghaṭitamukuṭasthalakiṅkiṇīm
sphuraccandrakalārājandharmakuṭāṃ ca trilocanām
sphuraccandrakalārājandharmakuṭāṃ ca trilocanām
25.
mukta-māṇikya-ghaṭita-mukuṭasthala-kiṅkiṇīm
sphuran-candra-kalā-rājan-mukuṭāṃ ca tri-locanām
sphuran-candra-kalā-rājan-mukuṭāṃ ca tri-locanām
25. (she has) tiny bells on her crown made of pearls and rubies, a crown graced by a shining digit of the moon, and three eyes.
प्रवालवल्लीविलसद्बाहुवलीचतुष्टयाम् ।
इक्षुकोदण्डपुष्पेषुपाशाङ्कुशचतुर्भुजाम् ॥२६॥
इक्षुकोदण्डपुष्पेषुपाशाङ्कुशचतुर्भुजाम् ॥२६॥
26. pravālavallīvilasadbāhuvalīcatuṣṭayām ,
ikṣukodaṇḍapuṣpeṣupāśāṅkuśacaturbhujām.
ikṣukodaṇḍapuṣpeṣupāśāṅkuśacaturbhujām.
26.
pravālavallīvilasadbāhuvalīcatuṣṭayām
ikṣukodaṇḍapuṣpeśupāśāṅkuśacaturbhujām
ikṣukodaṇḍapuṣpeśupāśāṅkuśacaturbhujām
26.
pravālavallīvilasadbāhuvalīcatuṣṭayām
ikṣukodaṇḍapuṣpeśupāśāṅkuśacaturbhujām
ikṣukodaṇḍapuṣpeśupāśāṅkuśacaturbhujām
26. (She is envisioned) as having four sets of arm-creepers shining like tender coral tendrils, and possessing four arms that hold a sugarcane bow, flower arrows, a noose, and a goad.
सर्वदेवमयीमम्बां सर्वसौभाग्यसुन्दरीम् ।
सर्वतीर्थमयीं दिव्यां सर्वकामप्रपूरिणीम् ॥२७॥
सर्वतीर्थमयीं दिव्यां सर्वकामप्रपूरिणीम् ॥२७॥
27. sarvadevamayīmambāṁ sarvasaubhāgyasundarīm ,
sarvatīrthamayīṁ divyāṁ sarvakāmaprapūriṇīm.
sarvatīrthamayīṁ divyāṁ sarvakāmaprapūriṇīm.
27.
sarvadevamayīm ambām sarvasaubhāgyasundarīm
sarvatīrthamayīm divyām sarvakāmaprapūriṇīm
sarvatīrthamayīm divyām sarvakāmaprapūriṇīm
27.
ambām sarvadevamayīm sarvasaubhāgyasundarīm
sarvatīrthamayīm divyām sarvakāmaprapūriṇīm
sarvatīrthamayīm divyām sarvakāmaprapūriṇīm
27. (she is) the embodiment of all gods, the mother, the epitome of all auspicious beauty, the essence of all sacred water places, divine, and the fulfiller of all desires,
सर्वमन्त्रमयीं नित्यां सर्वागमविशारदाम् ।
सर्वक्षेत्रमयीं देवीं सर्वविद्यामयीं शिवाम् ॥२८॥
सर्वक्षेत्रमयीं देवीं सर्वविद्यामयीं शिवाम् ॥२८॥
28. sarvamantramayīṁ nityāṁ sarvāgamaviśāradām ,
sarvakṣetramayīṁ devīṁ sarvavidyāmayīṁ śivām.
sarvakṣetramayīṁ devīṁ sarvavidyāmayīṁ śivām.
28.
sarvamantramayīṃ nityāṃ sarvāgamaviśāradām
sarvakṣetramayīṃ devīṃ sarvavidyāmayīṃ śivām
sarvakṣetramayīṃ devīṃ sarvavidyāmayīṃ śivām
28.
devīṃ śivāṃ sarvamantramayīṃ nityāṃ
sarvāgamaviśāradāṃ sarvakṣetramayīṃ sarvavidyāmayīṃ
sarvāgamaviśāradāṃ sarvakṣetramayīṃ sarvavidyāmayīṃ
28. and the goddess Śivā, who is the essence of all mantras, eternal, well-versed in all āgamas, the embodiment of all sacred fields, and the essence of all branches of knowledge.
सर्वयागमयीं विद्यां सर्वदेवस्वरूपिणीम् ।
सर्वशास्रमयीं नित्यां सर्वागमनमस्कृताम् ॥२९॥
सर्वशास्रमयीं नित्यां सर्वागमनमस्कृताम् ॥२९॥
29. sarvayāgamayīṁ vidyāṁ sarvadevasvarūpiṇīm ,
sarvaśāsramayīṁ nityāṁ sarvāgamanamaskṛtām.
sarvaśāsramayīṁ nityāṁ sarvāgamanamaskṛtām.
29.
sarvayāgamayīṃ vidyāṃ sarvadevasvarūpiṇīm
sarvaśāsramayīṃ nityāṃ sarvāgamanamaskṛtām
sarvaśāsramayīṃ nityāṃ sarvāgamanamaskṛtām
29.
nityāṃ sarvayāgamayīṃ sarvadevasvarūpiṇīṃ
sarvaśāsramayīṃ sarvāgamanamaskṛtāṃ vidyāṃ
sarvaśāsramayīṃ sarvāgamanamaskṛtāṃ vidyāṃ
29. (One should meditate upon) the supreme knowledge, which is eternal, composed of all yagyas, embodying all devas, consisting of all śāstras, and honored by all āgamas.
सर्वाम्नायमयीं देवीं सर्वायतनसेविताम् ।
सर्वानन्दमयीं ज्ञानगह्वरां संविदं पराम् ॥३०॥
सर्वानन्दमयीं ज्ञानगह्वरां संविदं पराम् ॥३०॥
30. sarvāmnāyamayīṁ devīṁ sarvāyatanasevitām ,
sarvānandamayīṁ jñānagahvarāṁ saṁvidaṁ parām.
sarvānandamayīṁ jñānagahvarāṁ saṁvidaṁ parām.
30.
sarvāmnāyamayīṃ devīṃ sarvāyatanasevitām
sarvānandamayīṃ jñānagahvarāṃ saṃvidaṃ parām
sarvānandamayīṃ jñānagahvarāṃ saṃvidaṃ parām
30.
sarvāmnāyamayīṃ sarvāyatanasevitāṃ
sarvānandamayīṃ jñānagahvarāṃ parāṃ devīṃ saṃvidaṃ
sarvānandamayīṃ jñānagahvarāṃ parāṃ devīṃ saṃvidaṃ
30. The goddess who is composed of all āmnāyas, served by all abodes, full of all bliss, residing in the cave of knowledge, and who is the supreme consciousness,
एवं ध्यात्वा परामम्बां वहन्नासापुटं क्रमात् ।
आवाह्य चक्रमध्ये तु मुद्रया हि त्रिखण्डया ॥३१॥
आवाह्य चक्रमध्ये तु मुद्रया हि त्रिखण्डया ॥३१॥
31. evaṁ dhyātvā parāmambāṁ vahannāsāpuṭaṁ kramāt ,
āvāhya cakramadhye tu mudrayā hi trikhaṇḍayā.
āvāhya cakramadhye tu mudrayā hi trikhaṇḍayā.
31.
evam dhyātvā parām ambām vahan nāsāpuṭaṃ kramāt
āvāhya cakramadhye tu mudrayā hi trikhaṇḍayā
āvāhya cakramadhye tu mudrayā hi trikhaṇḍayā
31.
evaṃ parām ambāṃ dhyātvā nāsāpuṭaṃ kramāt vahan
tu cakra-madhye trikhaṇḍayā mudrayā hi āvāhya
tu cakra-madhye trikhaṇḍayā mudrayā hi āvāhya
31. Having thus meditated on the supreme mother, and regulating the breath through the nostrils in due order, one should invoke her in the middle of the cakra using indeed the trikhaṇḍā mudrā.
संस्थितां चिन्तयेत्तत्र श्रीपीठान्तनीवासिनीम् ।
मुद्राः संदर्शयेद्देवि तर्पणैस्तु त्रिधा यजेत् ॥३२॥
मुद्राः संदर्शयेद्देवि तर्पणैस्तु त्रिधा यजेत् ॥३२॥
32. saṁsthitāṁ cintayettatra śrīpīṭhāntanīvāsinīm ,
mudrāḥ saṁdarśayeddevi tarpaṇaistu tridhā yajet.
mudrāḥ saṁdarśayeddevi tarpaṇaistu tridhā yajet.
32.
संस्थिताम् चिन्तयेत् तत्र श्रीपीठ-अन्त-निवासिनीम्
मुद्राः संदर्शयेत् देवि तर्पणैः तु त्रिधा यजेत्
मुद्राः संदर्शयेत् देवि तर्पणैः तु त्रिधा यजेत्
32.
देवि तत्र संस्थिताम् श्रीपीठ-अन्त-निवासिनीम्
चिन्तयेत् मुद्राः संदर्शयेत् तर्पणैः तु त्रिधा यजेत्
चिन्तयेत् मुद्राः संदर्शयेत् तर्पणैः तु त्रिधा यजेत्
32. O goddess, one should meditate upon her residing within the central seat (śrīpīṭha), display the mudrās, and worship her in three ways through offerings (tarpaṇa).
लयाङ्गं कल्पयेद्देहे देव्यास्तु परमेश्वरि ।
गन्धपुष्पाक्षतादींश्च देव्यै सम्यङ् निवेदयेत् ॥३३॥
गन्धपुष्पाक्षतादींश्च देव्यै सम्यङ् निवेदयेत् ॥३३॥
33. layāṅgaṁ kalpayeddehe devyāstu parameśvari ,
gandhapuṣpākṣatādīṁśca devyai samyaṅ nivedayet.
gandhapuṣpākṣatādīṁśca devyai samyaṅ nivedayet.
33.
laya-aṅgam kalpayet dehe devyāḥ tu parameśvari
gandha-puṣpa-akṣata-ādīn ca devyai samyak nivedayet
gandha-puṣpa-akṣata-ādīn ca devyai samyak nivedayet
33.
parameśvari devyāḥ laya-aṅgam dehe kalpayet
gandha-puṣpa-akṣata-ādīn ca devyai samyak nivedayet
gandha-puṣpa-akṣata-ādīn ca devyai samyak nivedayet
33. O supreme goddess, one should establish the dissolution limb (layāṅga) within the body for the goddess, and properly offer sandalwood, flowers, unbroken grains, and other items to her.
उपचारैः षोडशभिः संपूज्य परदेवताम् ।
तर्पणानि पुनर्दद्यात्त्रिवारं मूलविद्यया ॥३४॥
तर्पणानि पुनर्दद्यात्त्रिवारं मूलविद्यया ॥३४॥
34. upacāraiḥ ṣoḍaśabhiḥ saṁpūjya paradevatām ,
tarpaṇāni punardadyāttrivāraṁ mūlavidyayā.
tarpaṇāni punardadyāttrivāraṁ mūlavidyayā.
34.
upacāraiḥ ṣoḍaśabhiḥ sampūjya para-devatām
tarpaṇāni punar dadyāt trivāram mūla-vidyayā
tarpaṇāni punar dadyāt trivāram mūla-vidyayā
34.
para-devatām ṣoḍaśabhiḥ upacāraiḥ sampūjya
mūla-vidyayā trivāram tarpaṇāni punaḥ dadyāt
mūla-vidyayā trivāram tarpaṇāni punaḥ dadyāt
34. Having worshipped the supreme deity with the sixteen kinds of offerings, one should offer the libations again three times using the root mantra (mūlavidyā).
एतस्मिन्समये देवि तिथिनित्यां प्रपूजयेत् ।
कामेश्वर्यादिका नित्या विचित्रान्ताः परेश्वरि ॥३५॥
कामेश्वर्यादिका नित्या विचित्रान्ताः परेश्वरि ॥३५॥
35. etasminsamaye devi tithinityāṁ prapūjayet ,
kāmeśvaryādikā nityā vicitrāntāḥ pareśvari.
kāmeśvaryādikā nityā vicitrāntāḥ pareśvari.
35.
etasmin samaye devi tithi-nityāḥ prapūjayet
kāmeśvaryādikā nityā vicitrāntāḥ pareśvari
kāmeśvaryādikā nityā vicitrāntāḥ pareśvari
35.
devi pareśvari etasmin samaye tithi-nityāḥ
kāmeśvaryādikāḥ vicitrāntāḥ nityāḥ prapūjayet
kāmeśvaryādikāḥ vicitrāntāḥ nityāḥ prapūjayet
35. O goddess, supreme sovereign, at this time one should worship the daily nityā deities, beginning with Kāmeśvarī and ending with Vicitrā, who embody the lunar days.
प्रतिपत्पौर्णमास्यन्ततिथिरूपाः प्रपूजयेत् ।
विभाव्य च महात्र्यस्रं पूर्वदक्षोत्तरं क्रमात् ॥३६॥
विभाव्य च महात्र्यस्रं पूर्वदक्षोत्तरं क्रमात् ॥३६॥
36. pratipatpaurṇamāsyantatithirūpāḥ prapūjayet ,
vibhāvya ca mahātryasraṁ pūrvadakṣottaraṁ kramāt.
vibhāvya ca mahātryasraṁ pūrvadakṣottaraṁ kramāt.
36.
pratipat-paurṇamāsy-anta-tithi-rūpāḥ prapūjayet
vibhāvya ca mahā-tryasraṃ pūrva-dakṣottaraṃ kramāt
vibhāvya ca mahā-tryasraṃ pūrva-dakṣottaraṃ kramāt
36.
pratipat-paurṇamāsy-anta-tithi-rūpāḥ ca mahā-tryasraṃ
pūrva-dakṣottaraṃ kramāt vibhāvya prapūjayet
pūrva-dakṣottaraṃ kramāt vibhāvya prapūjayet
36. Having visualized them in sequential order - starting from the east, south, and north - as taking the form of lunar days ranging from the first day of the waxing moon up to the full moon, one should worship them within the great triangle.
रेखासु विलिखेत्तत्र पञ्चपञ्च क्रमेण हि ।
अकराद्या उवर्णान्ता दक्षिणस्यां विचिन्तयेत् ॥३७॥
अकराद्या उवर्णान्ता दक्षिणस्यां विचिन्तयेत् ॥३७॥
37. rekhāsu vilikhettatra pañcapañca krameṇa hi ,
akarādyā uvarṇāntā dakṣiṇasyāṁ vicintayet.
akarādyā uvarṇāntā dakṣiṇasyāṁ vicintayet.
37.
rekhāsu vilikhet tatra pañca pañca krameṇa
hi akarādyā uvarṇāntā dakṣiṇasyāṃ vicintayet
hi akarādyā uvarṇāntā dakṣiṇasyāṃ vicintayet
37.
tatra rekhāsu krameṇa pañca pañca vilikhet hi
akarādyāḥ uvarṇāntāḥ dakṣiṇasyāṃ vicintayet
akarādyāḥ uvarṇāntāḥ dakṣiṇasyāṃ vicintayet
37. There upon the lines, one should write groups of five in sequential order, and one should contemplate the letters beginning with a and ending with u on the southern side.
ततश्च पूर्वरेखायामूकारादिकपञ्चकम् ।
विलिख्योत्तररेखायां शक्त्यादि विलिखेत्ततः ॥३८॥
विलिख्योत्तररेखायां शक्त्यादि विलिखेत्ततः ॥३८॥
38. tataśca pūrvarekhāyāmūkārādikapañcakam ,
vilikhyottararekhāyāṁ śaktyādi vilikhettataḥ.
vilikhyottararekhāyāṁ śaktyādi vilikhettataḥ.
38.
tataś ca pūrvarekhāyām ūkārādikapañcakam
vilikhya uttararekhāyāṃ śaktyādi vilikhet tataḥ
vilikhya uttararekhāyāṃ śaktyādi vilikhet tataḥ
38.
tataś ca pūrvarekhāyām ūkārādikapañcakam
vilikhya uttararekhāyāṃ śaktyādi tataḥ vilikhet
vilikhya uttararekhāyāṃ śaktyādi tataḥ vilikhet
38. Then, having written the group of five beginning with ū on the eastern line, write śakti and the others on the northern line accordingly.
अनुस्वारान्तमन्त्रस्तु विसर्गे षोडशीं यजेत् ।
वामावर्तेन देवेशि नित्याः षोडश कीतीताः ॥३९॥
वामावर्तेन देवेशि नित्याः षोडश कीतीताः ॥३९॥
39. anusvārāntamantrastu visarge ṣoḍaśīṁ yajet ,
vāmāvartena deveśi nityāḥ ṣoḍaśa kītītāḥ.
vāmāvartena deveśi nityāḥ ṣoḍaśa kītītāḥ.
39.
anusvārāntamantras tu visarge ṣoḍaśīṃ yajet
vāmāvartena deveśi nityāḥ ṣoḍaśa kīrtitāḥ
vāmāvartena deveśi nityāḥ ṣoḍaśa kīrtitāḥ
39.
tu anusvārāntamantrah visarge ṣoḍaśīm yajet,
deveśi,
ṣoḍaśa nityāḥ vāmāvartena kīrtitāḥ
deveśi,
ṣoḍaśa nityāḥ vāmāvartena kīrtitāḥ
39. O goddess (deveśi), one should worship the sixteenth [nityā] at the visarga with the mantra ending in anusvāra. Thus the sixteen nityās are described in a counter-clockwise direction.
प्रतिपत्तिथिमारभ्य पौर्णमास्यन्तमद्रिजे ।
एकैकां पूजयेन्नित्यां महासौभाग्यमाप्नुयात् ॥४०॥
एकैकां पूजयेन्नित्यां महासौभाग्यमाप्नुयात् ॥४०॥
40. pratipattithimārabhya paurṇamāsyantamadrije ,
ekaikāṁ pūjayennityāṁ mahāsaubhāgyamāpnuyāt.
ekaikāṁ pūjayennityāṁ mahāsaubhāgyamāpnuyāt.
40.
pratipattithim ārabhya pauornamāsyantam adrije
ekaikām pūjayen nityām mahāsaubhāgyam āpnuyāt
ekaikām pūjayen nityām mahāsaubhāgyam āpnuyāt
40.
adrije,
pratipattithim ārabhya pauornamāsyantam ekaikām nityām pūjayan mahāsaubhāgyam āpnuyāt
pratipattithim ārabhya pauornamāsyantam ekaikām nityām pūjayan mahāsaubhāgyam āpnuyāt
40. O daughter of the mountain (adrije), starting from the first lunar day up to the full moon, by worshipping each nityā every day, one attains supreme prosperity.
कृष्णपक्षे महेशानि पूजयेत्तिथिमण्डलम् ।
विचित्राद्या वरारोहे यावत्कामेश्वरी भवेत् ॥४१॥
विचित्राद्या वरारोहे यावत्कामेश्वरी भवेत् ॥४१॥
41. kṛṣṇapakṣe maheśāni pūjayettithimaṇḍalam ,
vicitrādyā varārohe yāvatkāmeśvarī bhavet.
vicitrādyā varārohe yāvatkāmeśvarī bhavet.
41.
kṛṣṇapakṣe maheśāni pūjayet tithimaṇḍalam
vicitrādyā varārohe yāvat kāmeśvarī bhavet
vicitrādyā varārohe yāvat kāmeśvarī bhavet
41.
maheśāni varārohe kṛṣṇapakṣe vicitrādyāḥ
yāvat kāmeśvarī bhavet tithimaṇḍalam pūjayet
yāvat kāmeśvarī bhavet tithimaṇḍalam pūjayet
41. O Maheśānī, O noble lady with beautiful hips, during the dark fortnight you should worship the circle of lunar tithis, beginning with Vicitrā and ending with Kāmeśvarī.
पूजनीया विलोमेन भक्त्या तु परमेश्वरि ।
कलाः षोडश देवेशि यस्तु चन्द्रकलाः क्रमात् ॥४२॥
कलाः षोडश देवेशि यस्तु चन्द्रकलाः क्रमात् ॥४२॥
42. pūjanīyā vilomena bhaktyā tu parameśvari ,
kalāḥ ṣoḍaśa deveśi yastu candrakalāḥ kramāt.
kalāḥ ṣoḍaśa deveśi yastu candrakalāḥ kramāt.
42.
pūjanīyā vilomena bhaktyā tu parameśvari
kalāḥ ṣoḍaśa deveśi yaḥ tu candrakalāḥ kramāt
kalāḥ ṣoḍaśa deveśi yaḥ tu candrakalāḥ kramāt
42.
parameśvari deveśi ṣoḍaśa kalāḥ candrakalāḥ
ca kramāt yaḥ tu vilomena bhaktyā pūjanīyāḥ
ca kramāt yaḥ tu vilomena bhaktyā pūjanīyāḥ
42. O Parameśvarī, O Deveśī, the sixteen phases, which are the moon digits, should be worshipped in reverse order with devotion, in sequential order.
तिथिनित्यां त्रिधा देवि पूजयेद्भाग्यहेतवे ।
पुनः श्रीत्रिपुरानित्या यजेत्सौभाग्यहेतवे ॥४३॥
पुनः श्रीत्रिपुरानित्या यजेत्सौभाग्यहेतवे ॥४३॥
43. tithinityāṁ tridhā devi pūjayedbhāgyahetave ,
punaḥ śrītripurānityā yajetsaubhāgyahetave.
punaḥ śrītripurānityā yajetsaubhāgyahetave.
43.
tithinityām tridhā devi pūjayed bhāgyahetave
punaḥ śrītripurānityā yajet saubhāgyahetave
punaḥ śrītripurānityā yajet saubhāgyahetave
43.
devi tridhā tithinityām bhāgyahetave pūjayet
punaḥ śrītripurānityā saubhāgyahetave yajet
punaḥ śrītripurānityā saubhāgyahetave yajet
43. O goddess, one should worship the Tithinityā in a threefold manner for the sake of fortune, and once again one should worship Śrī Tripurānityā for the sake of ultimate good fortune.
स सौभाग्यं महादेवि प्राप्नोति गुरुशासनात् ।
कामेश्वर्यादिका नित्याः पूजयित्वा क्रमात्ततः ॥४४॥
कामेश्वर्यादिका नित्याः पूजयित्वा क्रमात्ततः ॥४४॥
44. sa saubhāgyaṁ mahādevi prāpnoti guruśāsanāt ,
kāmeśvaryādikā nityāḥ pūjayitvā kramāttataḥ.
kāmeśvaryādikā nityāḥ pūjayitvā kramāttataḥ.
44.
sa saubhāgyam mahādevi prāpnoti guruśāsanāt
kāmeśvaryādikā nityāḥ pūjayitvā kramāt tataḥ
kāmeśvaryādikā nityāḥ pūjayitvā kramāt tataḥ
44.
mahādevi,
saḥ tataḥ kramāt kāmeśvaryādikāḥ nityāḥ pūjayitvā guruśāsanāt saubhāgyam prāpnoti
saḥ tataḥ kramāt kāmeśvaryādikāḥ nityāḥ pūjayitvā guruśāsanāt saubhāgyam prāpnoti
44. O Mahādevī, he obtains good fortune from the instruction of the guru, after having worshipped in order the nityās, beginning with Kāmeśvarī.
एतस्मिन्समये देवि गुरुन्संपूजयेद्बुधः ।
पुष्पसंकोचयोगेन कथयामि तवानघे ॥४५॥
पुष्पसंकोचयोगेन कथयामि तवानघे ॥४५॥
45. etasminsamaye devi gurunsaṁpūjayedbudhaḥ ,
puṣpasaṁkocayogena kathayāmi tavānaghe.
puṣpasaṁkocayogena kathayāmi tavānaghe.
45.
etasmin samaye devi gurūn saṃpūjayet budhaḥ
puṣpasaṃkocayogena kathayāmi tava anaghe
puṣpasaṃkocayogena kathayāmi tava anaghe
45.
he anaghe devi,
etasmin samaye budhaḥ gurūn saṃpūjayet,
puṣpasaṃkocayogena tava kathayāmi
etasmin samaye budhaḥ gurūn saṃpūjayet,
puṣpasaṃkocayogena tava kathayāmi
45. O sinless goddess, at this time a wise practitioner should worship the gurus, and I shall explain it to you through the method of the closing of the flower.
रश्मिवृन्दं दलमितं गुरवस्तु शताधिकाः ।
तस्मांत्संकोचयेत्पुष्पममिताः सिद्धिहानिदाः ॥४६॥
तस्मांत्संकोचयेत्पुष्पममिताः सिद्धिहानिदाः ॥४६॥
46. raśmivṛndaṁ dalamitaṁ guravastu śatādhikāḥ ,
tasmāṁtsaṁkocayetpuṣpamamitāḥ siddhihānidāḥ.
tasmāṁtsaṁkocayetpuṣpamamitāḥ siddhihānidāḥ.
46.
raśmivṛndam dalamitam guravaḥ tu śatādhikāḥ
tasmāt saṃkochayet puṣpam amitāḥ siddihānidāḥ
tasmāt saṃkochayet puṣpam amitāḥ siddihānidāḥ
46.
guravaḥ śatādhikāḥ raśmivṛndam dalamitam (santi).
tasmāt puṣpam saṃkochayet,
(yataḥ) amitāḥ siddihānidāḥ (bhavanti)
tasmāt puṣpam saṃkochayet,
(yataḥ) amitāḥ siddihānidāḥ (bhavanti)
46. The array of rays matches the petals and the gurus are more than a hundred. Therefore one should close the flower, because unmeasured ones cause the loss of spiritual attainment.
नष्टसंततिविज्ञेया मिताः सर्वसमृद्धिदाः ।
पुष्पं संकोचयेन्नोचेद्द्वादशे नष्टसंततिः ॥४७॥
पुष्पं संकोचयेन्नोचेद्द्वादशे नष्टसंततिः ॥४७॥
47. naṣṭasaṁtativijñeyā mitāḥ sarvasamṛddhidāḥ ,
puṣpaṁ saṁkocayennoceddvādaśe naṣṭasaṁtatiḥ.
puṣpaṁ saṁkocayennoceddvādaśe naṣṭasaṁtatiḥ.
47.
naṣṭasantativijñeyā mitāḥ sarvasamṛddhidāḥ
puṣpaṃ saṅkocayet na uced dvādaśe naṣṭasantatiḥ
puṣpaṃ saṅkocayet na uced dvādaśe naṣṭasantatiḥ
47.
mitāḥ sarvasamṛddhidāḥ naṣṭasantativijñeyāḥ
puṣpaṃ saṅkocayet na uced dvādaśe naṣṭasantatiḥ
puṣpaṃ saṅkocayet na uced dvādaśe naṣṭasantatiḥ
47. (Those that are) limited (are) known to grant all prosperity, whereas those beyond that are recognized as causing the destruction of lineage. Therefore one should close the flower, or else on the twelfth (stage) there is destruction of lineage.
संतत्या नष्टरूपः सन्न भवेद्देवताप्रियः ।
अत एव मया सम्यक्पुष्पं संकुचितं प्रिये ॥४८॥
अत एव मया सम्यक्पुष्पं संकुचितं प्रिये ॥४८॥
48. saṁtatyā naṣṭarūpaḥ sanna bhaveddevatāpriyaḥ ,
ata eva mayā samyakpuṣpaṁ saṁkucitaṁ priye.
ata eva mayā samyakpuṣpaṁ saṁkucitaṁ priye.
48.
santatyā naṣṭarūpaḥ san na bhavet devatāpriyaḥ
ataḥ eva mayā samyak puṣpaṃ saṅkucitaṃ priye
ataḥ eva mayā samyak puṣpaṃ saṅkucitaṃ priye
48.
priye ataḥ eva mayā santatyā naṣṭarūpaḥ san
devatāpriyaḥ na bhavet samyak puṣpaṃ saṅkucitam
devatāpriyaḥ na bhavet samyak puṣpaṃ saṅkucitam
48. O dear one, by doing so (or through lineage destruction) one becomes deprived of his form and is not dear to the deities. Therefore the flower has been properly closed by me.
कामराजाख्यविद्याया गुरवस्तु समृद्धिदाः ।
मध्यप्राक्त्र्यश्रमध्ये हि गुरुपङ्क्तिं त्रिधाऽर्चयेत् ॥४९॥
मध्यप्राक्त्र्यश्रमध्ये हि गुरुपङ्क्तिं त्रिधाऽर्चयेत् ॥४९॥
49. kāmarājākhyavidyāyā guravastu samṛddhidāḥ ,
madhyaprāktryaśramadhye hi gurupaṅktiṁ tridhā'rcayet.
madhyaprāktryaśramadhye hi gurupaṅktiṁ tridhā'rcayet.
49.
kāmarāja-ākhya-vidyāyāḥ guravaḥ tu samṛddhidāḥ
madhya-prāk-tryaśra-madhye hi guru-paṅktiṃ tridhā arcayet
madhya-prāk-tryaśra-madhye hi guru-paṅktiṃ tridhā arcayet
49.
tu kāmarājākhyavidyāyāḥ guravaḥ samṛddhidāḥ bhavati,
madhyaprāktryaśramadhye hi gurupaṅktiṃ tridhā arcayet
madhyaprāktryaśramadhye hi gurupaṅktiṃ tridhā arcayet
49. The teachers of the Kāmarāja vidyā bestow prosperity. Indeed, one should worship the lineage of teachers in a threefold manner within the center, the east, and the triangular space.
परारब्धान्पूजयेदादौ परापरविभक्तिकान् ।
ततोऽपरांस्त्रिधा देवि गुरुन् संपूजयेत्प्रिये ॥५०॥
ततोऽपरांस्त्रिधा देवि गुरुन् संपूजयेत्प्रिये ॥५०॥
50. parārabdhānpūjayedādau parāparavibhaktikān ,
tato'parāṁstridhā devi gurun saṁpūjayetpriye.
tato'parāṁstridhā devi gurun saṁpūjayetpriye.
50.
parārabdhān pūjayet ādau parāparavibhaktikān
tataḥ aparān tridhā devi gurun saṃpūjayet priye
tataḥ aparān tridhā devi gurun saṃpūjayet priye
50.
devi priye ādau parārabdhān parāparavibhaktikān
gurun pūjayet tataḥ aparān tridhā saṃpūjayet
gurun pūjayet tataḥ aparān tridhā saṃpūjayet
50. O goddess and beloved, first worship the gurus who have started the supreme path and those of intermediate divisions, and then worship the other three kinds of gurus in order.
दिव्यौघे तु परान्विद्धि सप्तसंख्यान्वरानने ।
आनन्दनाथशब्दान्ता गुरवः पुरुषाः प्रिये ॥५१॥
आनन्दनाथशब्दान्ता गुरवः पुरुषाः प्रिये ॥५१॥
51. divyaughe tu parānviddhi saptasaṁkhyānvarānane ,
ānandanāthaśabdāntā guravaḥ puruṣāḥ priye.
ānandanāthaśabdāntā guravaḥ puruṣāḥ priye.
51.
divyaughe tu parān viddhi saptasaṅkhyān varānane
ānandanāthaśabdāntā guravaḥ puruṣāḥ priye
ānandanāthaśabdāntā guravaḥ puruṣāḥ priye
51.
varānane priye tu divyaughe parān saptasaṅkhyān
viddhi guravaḥ puruṣāḥ ānandanāthaśabdāntāḥ
viddhi guravaḥ puruṣāḥ ānandanāthaśabdāntāḥ
51. O woman with a beautiful face and beloved, know that in the divine current (divyaugha) the supreme gurus are seven in number, and these male gurus end with the word ānandanātha.
स्त्रियः पराम्बाशब्दान्ता विज्ञेया वीरवन्दिते ।
परप्रकाशो देवेशि ततः परशिवो मतः ॥५२॥
परप्रकाशो देवेशि ततः परशिवो मतः ॥५२॥
52. striyaḥ parāmbāśabdāntā vijñeyā vīravandite ,
paraprakāśo deveśi tataḥ paraśivo mataḥ.
paraprakāśo deveśi tataḥ paraśivo mataḥ.
52.
striyaḥ parāmbāśabdāntā vijñeyā vīravandite
paraprakāśo deveśi tataḥ paraśivo mataḥ
paraprakāśo deveśi tataḥ paraśivo mataḥ
52.
vīravandite deveśi striyaḥ parāmbāśabdāntāḥ
vijñeyāḥ tataḥ paraprakāśaḥ paraśivaḥ mataḥ
vijñeyāḥ tataḥ paraprakāśaḥ paraśivaḥ mataḥ
52. O goddess praised by heroes, know that female figures end with the word parāmbā, and thereafter Paraprakāśa and then Parashiva are considered.
परा शक्तिस्तथा देवि कौलेश्वर इति प्रिये ।
शुक्ला देवि कुलेशानकामेश्वर्यम्बिकाः क्रमात् ॥५३॥
शुक्ला देवि कुलेशानकामेश्वर्यम्बिकाः क्रमात् ॥५३॥
53. parā śaktistathā devi kauleśvara iti priye ,
śuklā devi kuleśānakāmeśvaryambikāḥ kramāt.
śuklā devi kuleśānakāmeśvaryambikāḥ kramāt.
53.
parā śaktiḥ tathā devi kaulesvaraḥ iti priye
śuklā devi kuleśāna kāmeśvari ambikāḥ kramāt
śuklā devi kuleśāna kāmeśvari ambikāḥ kramāt
53.
priye devi parā śaktiḥ tathā kaulesvaraḥ iti,
śuklā devi kuleśānaḥ kāmeśvarī ambikāḥ ca kramāt
śuklā devi kuleśānaḥ kāmeśvarī ambikāḥ ca kramāt
53. O beloved goddess, parā śakti and kaulesvara are thus (described). In order (are) śuklā, devi, kuleśāna, kāmeśvarī, and ambikā.
मुनिसंख्यास्तु गुरवः पराख्या दिव्यरूपिणः ।
भोगक्लिन्नस्तु समयो वेदाख्यः सहजस्तथा ॥५४॥
भोगक्लिन्नस्तु समयो वेदाख्यः सहजस्तथा ॥५४॥
54. munisaṁkhyāstu guravaḥ parākhyā divyarūpiṇaḥ ,
bhogaklinnastu samayo vedākhyaḥ sahajastathā.
bhogaklinnastu samayo vedākhyaḥ sahajastathā.
54.
munisaṃkhyāḥ tu guravaḥ parākhyāḥ divyarūpiṇaḥ
bhogaklinnaḥ tu samayaḥ vedākhyaḥ sahajaḥ tathā
bhogaklinnaḥ tu samayaḥ vedākhyaḥ sahajaḥ tathā
54.
tu munisaṃkhyāḥ guravaḥ parākhyāḥ divyarūpiṇaḥ,
bhogaklinnaḥ tu samayaḥ vedākhyaḥ sahajaḥ tathā
bhogaklinnaḥ tu samayaḥ vedākhyaḥ sahajaḥ tathā
54. The gurus corresponding to the number of munis are known as parā and possess divine forms, while bhogaklinna is the samaya (tradition), as well as the vedākhya and sahaja.
परापराख्यसिद्धौघे मानवौघे शृणु प्रिये ।
गगनो विश्वविमलौ मदनो भुवनस्तथा ॥५५॥
गगनो विश्वविमलौ मदनो भुवनस्तथा ॥५५॥
55. parāparākhyasiddhaughe mānavaughe śṛṇu priye ,
gagano viśvavimalau madano bhuvanastathā.
gagano viśvavimalau madano bhuvanastathā.
55.
parāparākhyasiddhaughe māvanaughe śṛṇu priye
gaganaḥ viśvavimalau madanaḥ bhuvanaḥ tathā
gaganaḥ viśvavimalau madanaḥ bhuvanaḥ tathā
55.
priye śṛṇu,
parāparākhya-siddhaughe māvanaughe: gaganaḥ viśvavimalau madanaḥ bhuvanaḥ tathā
parāparākhya-siddhaughe māvanaughe: gaganaḥ viśvavimalau madanaḥ bhuvanaḥ tathā
55. O beloved, hear about the flood of siddhas known as parāparā and the flood of ordinary men (mānavaugha): Gagana, Viśvavimala, Madana, and likewise Bhuvana.
लीला स्वात्माप्रियः पश्चान्नागसंख्यास्तु मानवाः ।
अपराः परमेशानि नियता अक्षरा इमे ॥५६॥
अपराः परमेशानि नियता अक्षरा इमे ॥५६॥
56. līlā svātmāpriyaḥ paścānnāgasaṁkhyāstu mānavāḥ ,
aparāḥ parameśāni niyatā akṣarā ime.
aparāḥ parameśāni niyatā akṣarā ime.
56.
līlā svātmāpriyaḥ paścāt nāgasaṅkhyāḥ tu
mānavāḥ aparāḥ parameśāni niyatā akṣarāḥ ime
mānavāḥ aparāḥ parameśāni niyatā akṣarāḥ ime
56.
parameśāni līlā svātmāpriyaḥ paścāt nāgasaṅkhyāḥ
mānavāḥ tu aparāḥ ime niyatāḥ akṣarāḥ
mānavāḥ tu aparāḥ ime niyatāḥ akṣarāḥ
56. O Parameśānī, sportive and dear to one's own self, afterwards there are eight human ones, and other fixed and imperishable ones.
एतत्त्रयं तु नियतं देशिकानां हिताय च ।
मयोद्धृतं महेशानि पुष्पं संकुचितं प्रिये ॥५७॥
मयोद्धृतं महेशानि पुष्पं संकुचितं प्रिये ॥५७॥
57. etattrayaṁ tu niyataṁ deśikānāṁ hitāya ca ,
mayoddhṛtaṁ maheśāni puṣpaṁ saṁkucitaṁ priye.
mayoddhṛtaṁ maheśāni puṣpaṁ saṁkucitaṁ priye.
57.
etat trayam tu niyatam deśikānām hitāya ca
mayā uddhṛtam maheśāni puṣpam saṅkucitam priye
mayā uddhṛtam maheśāni puṣpam saṅkucitam priye
57.
maheśāni priye etat trayam tu niyatam deśikānām
hitāya ca mayā uddhṛtam saṅkucitam puṣpam
hitāya ca mayā uddhṛtam saṅkucitam puṣpam
57. O Maheśānī, O beloved, this triad alone has been faithfully extracted by me for the welfare of the teachers, like a closed flower.
मानवौघान्तिके पश्चात्स्वगुरुत्रितयं यजेत् ।
परमेष्ठी गुरुः पश्चाद्गुरुः परमसंज्ञितः ॥५८॥
परमेष्ठी गुरुः पश्चाद्गुरुः परमसंज्ञितः ॥५८॥
58. mānavaughāntike paścātsvagurutritayaṁ yajet ,
parameṣṭhī guruḥ paścādguruḥ paramasaṁjñitaḥ.
parameṣṭhī guruḥ paścādguruḥ paramasaṁjñitaḥ.
58.
mānavaughāntike paścāt svagurutritayam yajet
parameṣṭhī guruḥ paścāt guruḥ paramasaṃjñitaḥ
parameṣṭhī guruḥ paścāt guruḥ paramasaṃjñitaḥ
58.
paścāt mānavaughāntike sva-guru-tritayam yajet,
paścāt parameṣṭhī guruḥ guruḥ parama-saṃjñitaḥ
paścāt parameṣṭhī guruḥ guruḥ parama-saṃjñitaḥ
58. Near the group of human teachers, one should subsequently worship the triad of one's own gurus. Afterward, the Parameṣṭhī guru and the guru designated as Parama (should be worshipped).
स्वगुरुश्च महेशानि पुजयेत्तु गुरुत्रयम् ।
अथ वा मानवौघान्त एकं स्वगुरुमर्चयेत् ॥५९॥
अथ वा मानवौघान्त एकं स्वगुरुमर्चयेत् ॥५९॥
59. svaguruśca maheśāni pujayettu gurutrayam ,
atha vā mānavaughānta ekaṁ svagurumarcayet.
atha vā mānavaughānta ekaṁ svagurumarcayet.
59.
svaguruḥ ca maheśāni pūjayet tu guru-trayam
atha vā mānavaughāntaḥ ekam svagurum arcayet
atha vā mānavaughāntaḥ ekam svagurum arcayet
59.
maheśāni ca svaguruḥ guru-trayam pūjayet
atha vā mānavaughāntaḥ ekam svagurum arcayet
atha vā mānavaughāntaḥ ekam svagurum arcayet
59. O Maheśānī, one should worship one's own guru and the triad of gurus, or else one should worship a single guru belonging to the human current (mānavaugha).
अयं प्रकारः कथितः प्रकारान्तरमुच्यते ।
वन्द्यं सर्वप्रकाराणां मानवौघाष्टकादथ ॥६०॥
वन्द्यं सर्वप्रकाराणां मानवौघाष्टकादथ ॥६०॥
60. ayaṁ prakāraḥ kathitaḥ prakārāntaramucyate ,
vandyaṁ sarvaprakārāṇāṁ mānavaughāṣṭakādatha.
vandyaṁ sarvaprakārāṇāṁ mānavaughāṣṭakādatha.
60.
ayam prakāraḥ kathitaḥ prakārāntaram ucyate
vandyam sarva-prakārāṇām mānavaughāṣṭakāt atha
vandyam sarva-prakārāṇām mānavaughāṣṭakāt atha
60.
ayam prakāraḥ kathitaḥ prakārāntaram ucyate
atha sarva-prakārāṇām mānavaughāṣṭakāt vandyam
atha sarva-prakārāṇām mānavaughāṣṭakāt vandyam
60. This method has been described, and now another method is spoken of - one that is worthy of reverence among all methods, starting from the group of eight human gurus (mānavaughāṣṭaka).
गुरवो नवसंख्याका इह यावद्भवन्ति हि ।
नवचक्रेश्वरी यस्मात्तावत्पुष्पं प्रकाशयेत् ॥६१॥
नवचक्रेश्वरी यस्मात्तावत्पुष्पं प्रकाशयेत् ॥६१॥
61. guravo navasaṁkhyākā iha yāvadbhavanti hi ,
navacakreśvarī yasmāttāvatpuṣpaṁ prakāśayet.
navacakreśvarī yasmāttāvatpuṣpaṁ prakāśayet.
61.
guravaḥ nava-saṃkhyakāḥ iha yāvat bhavanti hi
nava-cakreśvarī yasmāt tāvat puṣpam prakāśayet
nava-cakreśvarī yasmāt tāvat puṣpam prakāśayet
61.
iha guravaḥ yāvat nava-saṃkhyakāḥ bhavanti yasmāt
nava-cakreśvarī hi tāvat puṣpam prakāśayet
nava-cakreśvarī hi tāvat puṣpam prakāśayet
61. Since there are nine gurus here in total, just as there is the goddess of the ninefold circle (navacakreśvarī), one should accordingly manifest the flower offering.
मानवौघे तदा देवि दशसप्त भवन्ति हि ।
पश्चात्संकोचयेत्पुष्पं नवमं श्रीगुरुं यजेत् ॥६२॥
पश्चात्संकोचयेत्पुष्पं नवमं श्रीगुरुं यजेत् ॥६२॥
62. mānavaughe tadā devi daśasapta bhavanti hi ,
paścātsaṁkocayetpuṣpaṁ navamaṁ śrīguruṁ yajet.
paścātsaṁkocayetpuṣpaṁ navamaṁ śrīguruṁ yajet.
62.
mānavaughe tadā devi daśasapta bhavanti hi
paścāt saṃkoçayet puṣpam navamaṃ śrīgurum yajet
paścāt saṃkoçayet puṣpam navamaṃ śrīgurum yajet
62.
devi tadā mānavaughe daśasapta bhavanti hi
paścāt puṣpam saṃkoçayet navamaṃ śrīgurum yajet
paścāt puṣpam saṃkoçayet navamaṃ śrīgurum yajet
62. O goddess, there are seventeen in the human stream; afterwards, one should contract the flower and worship the ninth, the revered guru.
अज्ञातगुरुशिष्याणां कथयामि वरानने ।
गुरुभ्यो नम उच्चार्य पादुकाभ्यो नमो लिखेत् ॥६३॥
गुरुभ्यो नम उच्चार्य पादुकाभ्यो नमो लिखेत् ॥६३॥
63. ajñātaguruśiṣyāṇāṁ kathayāmi varānane ,
gurubhyo nama uccārya pādukābhyo namo likhet.
gurubhyo nama uccārya pādukābhyo namo likhet.
63.
ajñātaguruśiṣyāṇām kathayāmi varānane
gurubhyo nama uccārya pādukābhyo namo likhet
gurubhyo nama uccārya pādukābhyo namo likhet
63.
varānane ajñātaguruśiṣyāṇām kathayāmi
gurubhyo nama uccārya pādukābhyo namo likhet
gurubhyo nama uccārya pādukābhyo namo likhet
63. O beautiful-faced one, I shall speak about the unknown gurus and disciples. Having uttered salutation to the gurus, one should write salutation to the sandals.
गुर्वन्ते परमान्ते च गुरुभ्यो नम इत्यपि ।
एतेषां पादुकास्तद्वदाचार्येभ्यो नमो वदेत् ॥६४॥
एतेषां पादुकास्तद्वदाचार्येभ्यो नमो वदेत् ॥६४॥
64. gurvante paramānte ca gurubhyo nama ityapi ,
eteṣāṁ pādukāstadvadācāryebhyo namo vadet.
eteṣāṁ pādukāstadvadācāryebhyo namo vadet.
64.
gurvante paramānte ca gurubhyo nama iti api
eteṣām pādukāḥ tadvat ācāryebhyo namo vadet
eteṣām pādukāḥ tadvat ācāryebhyo namo vadet
64.
gurvante paramānte ca gurubhyo nama iti api
eteṣām pādukāḥ tadvat ācāryebhyo namaḥ vadet
eteṣām pādukāḥ tadvat ācāryebhyo namaḥ vadet
64. At the end of the guru and at the end of the supreme, one should similarly say 'salutation to the gurus' and 'salutation to the preceptors' along with their sandals.
आचार्यपादुकास्तद्वत्पूर्वसिद्धास्तु पादुकाः ।
सामान्यगुरुशिष्याणां गुरुपङ्क्तिरियं भवेत् ॥६५॥
सामान्यगुरुशिष्याणां गुरुपङ्क्तिरियं भवेत् ॥६५॥
65. ācāryapādukāstadvatpūrvasiddhāstu pādukāḥ ,
sāmānyaguruśiṣyāṇāṁ gurupaṅktiriyaṁ bhavet.
sāmānyaguruśiṣyāṇāṁ gurupaṅktiriyaṁ bhavet.
65.
ācāryapādukās tadvat pūrvasiddhās tu pādukāḥ
sāmānyaguruśiṣyāṇāṃ gurupaṅktir iyaṃ bhavet
sāmānyaguruśiṣyāṇāṃ gurupaṅktir iyaṃ bhavet
65.
iyam ācāryapādukāḥ tadvat pūrvasiddhāḥ pādukāḥ
ca sāmānyaguruśiṣyāṇāṃ gurupaṅktiḥ bhavet tu
ca sāmānyaguruśiṣyāṇāṃ gurupaṅktiḥ bhavet tu
65. Similarly, the sandals of the teacher and the sandals of the ancient accomplished masters - this is the lineage of teachers for ordinary teachers and disciples.
गुरुपङ्क्तिं प्रपूज्याथ स्वयं श्रीत्रिपुरा भवेत् ।
गुरुपङ्क्तिविहीनस्तु पुरुषः पङ्क्तिवजीतः ॥६६॥
गुरुपङ्क्तिविहीनस्तु पुरुषः पङ्क्तिवजीतः ॥६६॥
66. gurupaṅktiṁ prapūjyātha svayaṁ śrītripurā bhavet ,
gurupaṅktivihīnastu puruṣaḥ paṅktivajītaḥ.
gurupaṅktivihīnastu puruṣaḥ paṅktivajītaḥ.
66.
gurupaṅktiṃ prapūjyātha svayaṃ śrītripurā bhavet
gurupaṅktivihīnas tu puruṣaḥ paṅktivarjitaḥ
gurupaṅktivihīnas tu puruṣaḥ paṅktivarjitaḥ
66.
atha gurupaṅktiṃ prapūjya svayaṃ śrītripurā bhavet
tu gurupaṅktivihīnaḥ puruṣaḥ paṅktivarjitaḥ
tu gurupaṅktivihīnaḥ puruṣaḥ paṅktivarjitaḥ
66. Having thoroughly worshipped the lineage of teachers, one personally becomes Śrī Tripurā. But a person devoid of the teacher lineage is devoid of the lineage itself.
सामान्यगुरुपङ्क्तित्वान्न भवेत्पङ्क्तिवजीतः ।
पुष्पसंकोचमार्गोऽयं मया सिद्धः कृतः प्रिये ॥६७॥
पुष्पसंकोचमार्गोऽयं मया सिद्धः कृतः प्रिये ॥६७॥
67. sāmānyagurupaṅktitvānna bhavetpaṅktivajītaḥ ,
puṣpasaṁkocamārgo'yaṁ mayā siddhaḥ kṛtaḥ priye.
puṣpasaṁkocamārgo'yaṁ mayā siddhaḥ kṛtaḥ priye.
67.
sāmānyagurupaṅktitvān na bhavet paṅktivarjitaḥ
puṣpasaṃkocamārgo 'yaṃ mayā siddhaḥ kṛtaḥ priye
puṣpasaṃkocamārgo 'yaṃ mayā siddhaḥ kṛtaḥ priye
67.
priye sāmānyagurupaṅktitvāt na paṅktivarjitaḥ
bhavet ayaṃ puṣpasaṃkocamārgaḥ mayā siddhaḥ kṛtaḥ
bhavet ayaṃ puṣpasaṃkocamārgaḥ mayā siddhaḥ kṛtaḥ
67. O beloved, because of being in the ordinary teacher lineage, he is not devoid of the lineage. This path of flower-contraction has been established by me as an accomplished truth.
कृपया परमेशानि साधकानां हिताय च ।
कामराजाख्यगुरवः श्रीविद्याविषये क्रमात् ॥६८॥
कामराजाख्यगुरवः श्रीविद्याविषये क्रमात् ॥६८॥
68. kṛpayā parameśāni sādhakānāṁ hitāya ca ,
kāmarājākhyaguravaḥ śrīvidyāviṣaye kramāt.
kāmarājākhyaguravaḥ śrīvidyāviṣaye kramāt.
68.
kṛpayā parameśāni sādhakānāṃ hitāya ca
kāmarājākhyaguravaḥ śrīvidyāviṣaye kramāt
kāmarājākhyaguravaḥ śrīvidyāviṣaye kramāt
68.
he parameśāni kṛpayā ca sādhakānāṃ hitāya
śrīvidyāviṣaye kāmarājākhyaguravaḥ kramāt
śrīvidyāviṣaye kāmarājākhyaguravaḥ kramāt
68. O supreme goddess, please out of compassion and for the welfare of practitioners, describe in order the gurus of Kāmarāja regarding Śrīvidyā.
लोपामुद्राख्यविद्याऽप्यान् गुरुञ्शृणु वरानने ।
परमाद्यशिवश्चाऽऽद्या कामेश्वर्यम्बिका तथा ॥६९॥
परमाद्यशिवश्चाऽऽद्या कामेश्वर्यम्बिका तथा ॥६९॥
69. lopāmudrākhyavidyā'pyān guruñśṛṇu varānane ,
paramādyaśivaścā''dyā kāmeśvaryambikā tathā.
paramādyaśivaścā''dyā kāmeśvaryambikā tathā.
69.
lopāmudrākhyavidyā api ān guruṃ śṛṇu varānane
paramādyaśivaḥ ca ādyā kāmeśvaryambikā tathā
paramādyaśivaḥ ca ādyā kāmeśvaryambikā tathā
69.
he varānane lopāmudrākhyā vidyā api ān,
guruṃ śṛṇu,
paramādyaśivaḥ ca ādyā kāmeśvary ambikā tathā
guruṃ śṛṇu,
paramādyaśivaḥ ca ādyā kāmeśvary ambikā tathā
69. O woman with a beautiful face, listen to the guru of Lopāmudrāvidyā as well - and similarly Paramādyaśiva, and the primordial Kāmeśvaryambikā.
दिव्यौघश्च महौघश्च सर्वानन्दस्ततः परम् ।
प्रज्ञादेव्यम्बिका पश्चात्प्रकाशः सप्तमो भवेत् ॥७०॥
प्रज्ञादेव्यम्बिका पश्चात्प्रकाशः सप्तमो भवेत् ॥७०॥
70. divyaughaśca mahaughaśca sarvānandastataḥ param ,
prajñādevyambikā paścātprakāśaḥ saptamo bhavet.
prajñādevyambikā paścātprakāśaḥ saptamo bhavet.
70.
divyaughaḥ ca mahaughaḥ ca sarvānandaḥ tataḥ param
prajñādevyambikā paścāt prakāśaḥ saptamaḥ bhavet
prajñādevyambikā paścāt prakāśaḥ saptamaḥ bhavet
70.
divyaughaḥ ca mahaughaḥ ca tataḥ param sarvānandaḥ,
paścāt prajñādevī ambikā,
prakāśaḥ saptamaḥ bhavet
paścāt prajñādevī ambikā,
prakāśaḥ saptamaḥ bhavet
70. Divyaugha, Mahaugha, and after that Sarvānanda, then Prajñādevī-Ambikā - and Prakāśa should be the seventh.
दिव्याः पराख्यगुरवो लोपामुद्राप्रभामयाः ।
दिव्यश्चित्रश्च कैवल्यदेव्यम्बा च महोदयाः ॥७१॥
दिव्यश्चित्रश्च कैवल्यदेव्यम्बा च महोदयाः ॥७१॥
71. divyāḥ parākhyaguravo lopāmudrāprabhāmayāḥ ,
divyaścitraśca kaivalyadevyambā ca mahodayāḥ.
divyaścitraśca kaivalyadevyambā ca mahodayāḥ.
71.
divyāḥ parākhyaguravaḥ lopāmudrāprabhāmayāḥ
divyaḥ citraḥ ca kaivalyadevyambā ca mahodayāḥ
divyaḥ citraḥ ca kaivalyadevyambā ca mahodayāḥ
71.
divyāḥ parākhyaguravaḥ lopāmudrāprabhāmayāḥ
divyaḥ citraḥ ca kaivalyadevyambā mahodayāḥ ca
divyaḥ citraḥ ca kaivalyadevyambā mahodayāḥ ca
71. The divine teachers known as parā, radiant with the splendor of Lopāmudrā, are the divine ones, along with Citra, Kaivalyadevyambā, and Mahodayā.
सिद्धाः परापरा ज्ञेया मानवौघे शृणु प्रिये ।
विद्या शक्तिश्च विश्वश्च चतुर्थः कोमलो भवेत् ॥७२॥
विद्या शक्तिश्च विश्वश्च चतुर्थः कोमलो भवेत् ॥७२॥
72. siddhāḥ parāparā jñeyā mānavaughe śṛṇu priye ,
vidyā śaktiśca viśvaśca caturthaḥ komalo bhavet.
vidyā śaktiśca viśvaśca caturthaḥ komalo bhavet.
72.
siddhāḥ parāparāḥ jñeyāḥ mānavaughe śṛṇu priye
vidyā śaktiḥ ca viśvaḥ ca caturthaḥ komalaḥ bhavet
vidyā śaktiḥ ca viśvaḥ ca caturthaḥ komalaḥ bhavet
72.
priye śṛṇu,
parāparāḥ siddhāḥ jñeyāḥ mānavaughe.
vidyā śaktiḥ ca viśvaḥ ca caturthaḥ komalaḥ bhavet
parāparāḥ siddhāḥ jñeyāḥ mānavaughe.
vidyā śaktiḥ ca viśvaḥ ca caturthaḥ komalaḥ bhavet
72. O dear one, listen. The parāpara siddhas are to be known in the human lineage. Vidyā, Śakti, Viśva, and the fourth is Komala.
पञ्चमस्तु परानन्दो मनोहर इति प्रिये ।
स्वात्मानन्दः सप्तमस्तु प्रतिभोऽष्टम उच्यते ॥७३॥
स्वात्मानन्दः सप्तमस्तु प्रतिभोऽष्टम उच्यते ॥७३॥
73. pañcamastu parānando manohara iti priye ,
svātmānandaḥ saptamastu pratibho'ṣṭama ucyate.
svātmānandaḥ saptamastu pratibho'ṣṭama ucyate.
73.
pañcamaḥ tu parānandaḥ manoharaḥ iti priye
svātmānandaḥ saptamaḥ tu pratibhaḥ aṣṭamaḥ ucyate
svātmānandaḥ saptamaḥ tu pratibhaḥ aṣṭamaḥ ucyate
73.
priye,
pañcamaḥ tu parānandaḥ,
manoharaḥ iti (ucyate).
svātmānandaḥ saptamaḥ tu,
pratibhaḥ aṣṭamaḥ ucyate
pañcamaḥ tu parānandaḥ,
manoharaḥ iti (ucyate).
svātmānandaḥ saptamaḥ tu,
pratibhaḥ aṣṭamaḥ ucyate
73. O dear one, the fifth is Parānanda, known as Manohara. The seventh is Svātmānanda, and the eighth is said to be Pratibha.
अपराख्या इमे देवि गुरवः परिकीतीताः ।
पूर्ववद्योजयेत् पश्चादष्टानन्तरमेव च ॥७४॥
पूर्ववद्योजयेत् पश्चादष्टानन्तरमेव च ॥७४॥
74. aparākhyā ime devi guravaḥ parikītītāḥ ,
pūrvavadyojayet paścādaṣṭānantarameva ca.
pūrvavadyojayet paścādaṣṭānantarameva ca.
74.
aparākhyāḥ ime devi guravaḥ parिकीतीताः |
pūrvavat yojayet paścāt aṣṭa-anantaram eva ca
pūrvavat yojayet paścāt aṣṭa-anantaram eva ca
74.
devi ime aparākhyāḥ guravaḥ parikīrtitāḥ
pūrvavat paścāt aṣṭānantaram eva ca yojayet
pūrvavat paścāt aṣṭānantaram eva ca yojayet
74. O goddess, these teachers have been declared as aparākhyā. One should apply them just as before, afterwards, and right after the eighth one too.
त्रयं वा स्वगुरुं वाऽपि नवान्तं वाऽब्जलोचने ।
दक्षिणामूतीशिष्याणां गुरुक्रम उदाहृतः ॥७५॥
दक्षिणामूतीशिष्याणां गुरुक्रम उदाहृतः ॥७५॥
75. trayaṁ vā svaguruṁ vā'pi navāntaṁ vā'bjalocane ,
dakṣiṇāmūtīśiṣyāṇāṁ gurukrama udāhṛtaḥ.
dakṣiṇāmūtīśiṣyāṇāṁ gurukrama udāhṛtaḥ.
75.
trayam vā sva-gurum vā api nava-antam vā abja-locane
| dakṣiṇāmūrti-śiṣyāṇām guru-kramaḥ udāhṛtaḥ
| dakṣiṇāmūrti-śiṣyāṇām guru-kramaḥ udāhṛtaḥ
75.
abja-locane,
trayam vā sva-gurum vā api nava-antam vā,
dakṣiṇāmūrti-śiṣyāṇām guru-kramaḥ udāhṛtaḥ
trayam vā sva-gurum vā api nava-antam vā,
dakṣiṇāmūrti-śiṣyāṇām guru-kramaḥ udāhṛtaḥ
75. O lotus-eyed one, the lineage of teachers (guru-krama) for the disciples of Dakṣiṇāmūrti is declared to be either three, or one's own teacher, or up to nine.
संप्रदाया अनेके च ज्ञातव्याः स्वगुरुक्रमात् ।
संप्रदायविहीनस्य न दद्यात्पङ्क्तिमुत्तमाम् ॥७६॥
संप्रदायविहीनस्य न दद्यात्पङ्क्तिमुत्तमाम् ॥७६॥
76. saṁpradāyā aneke ca jñātavyāḥ svagurukramāt ,
saṁpradāyavihīnasya na dadyātpaṅktimuttamām.
saṁpradāyavihīnasya na dadyātpaṅktimuttamām.
76.
sampradāyāḥ aneke ca jñātavyāḥ sva-guru-kramāt
| sampradāya-vihīnasya na dadyāt paṅktim uttamām
| sampradāya-vihīnasya na dadyāt paṅktim uttamām
76.
aneke ca sampradāyāḥ sva-guru-kramāt jñātavyāḥ
sampradāya-vihīnasya uttamām paṅktim na dadyāt
sampradāya-vihīnasya uttamām paṅktim na dadyāt
76. Many traditions are to be known from one's own teacher's lineage. One should not impart the highest instruction or assembly to a person devoid of tradition.
साधारणास्तु गुरवः सर्वभेदेषु वै समाः ।
गुरुक्रमं प्रपूज्याथ यजेदाम्नायदेवताः ॥७७॥
गुरुक्रमं प्रपूज्याथ यजेदाम्नायदेवताः ॥७७॥
77. sādhāraṇāstu guravaḥ sarvabhedeṣu vai samāḥ ,
gurukramaṁ prapūjyātha yajedāmnāyadevatāḥ.
gurukramaṁ prapūjyātha yajedāmnāyadevatāḥ.
77.
sādhāraṇāḥ tu guravaḥ sarvabhedeṣu vai samāḥ
gurukramam prapūjya atha yajet āmnāyadevatāḥ
gurukramam prapūjya atha yajet āmnāyadevatāḥ
77.
sādhāraṇāḥ tu guravaḥ sarvabhedeṣu vai samāḥ
gurukramam prapūjya atha āmnāyadevatāḥ yajet
gurukramam prapūjya atha āmnāyadevatāḥ yajet
77. The common gurus are indeed equal in all divisions. Having first honored the lineage of gurus, one should then worship the deities of the traditions.
त्रैलोक्यमोहने देवि सर्वाशापरिपूरके ।
सर्वसंक्षोभणे चक्रे पूर्वाम्नायं प्रपूजयेत् ॥७८॥
सर्वसंक्षोभणे चक्रे पूर्वाम्नायं प्रपूजयेत् ॥७८॥
78. trailokyamohane devi sarvāśāparipūrake ,
sarvasaṁkṣobhaṇe cakre pūrvāmnāyaṁ prapūjayet.
sarvasaṁkṣobhaṇe cakre pūrvāmnāyaṁ prapūjayet.
78.
trailokyamohane devi sarvāśāparipūrake
sarvasaṃkṣobhaṇe cakre pūrvāmnāyam prapūjayet
sarvasaṃkṣobhaṇe cakre pūrvāmnāyam prapūjayet
78.
devi trailokyamohane sarvāśāparipūrake
sarvasaṃkṣobhaṇe cakre pūrvāmnāyam prapūjayet
sarvasaṃkṣobhaṇe cakre pūrvāmnāyam prapūjayet
78. O goddess, one should worship the eastern tradition in the chakra that infatuates the three worlds, fulfills all desires, and agitates all.
सर्वसौभाग्यदे चक्रे तथा सर्वार्थसाधके ।
सर्वरक्षाकरे चक्रे दक्षाम्नायं प्र पूजयेत् ॥७९॥
सर्वरक्षाकरे चक्रे दक्षाम्नायं प्र पूजयेत् ॥७९॥
79. sarvasaubhāgyade cakre tathā sarvārthasādhake ,
sarvarakṣākare cakre dakṣāmnāyaṁ pra pūjayet.
sarvarakṣākare cakre dakṣāmnāyaṁ pra pūjayet.
79.
sarvasaubhāgyade cakre tathā sarvārthasādhake
sarvarakṣākare cakre dakṣāmnāyam prapūjayet
sarvarakṣākare cakre dakṣāmnāyam prapūjayet
79.
sarvasaubhāgyade cakre tathā sarvārthasādhake
sarvarakṣākare cakre dakṣāmnāyam prapūjayet
sarvarakṣākare cakre dakṣāmnāyam prapūjayet
79. Similarly, one should worship the southern tradition in the chakra that grants all good fortune, accomplishes all purposes, and protects everything.
मध्यचक्रत्रये देवि पश्चिमाम्नायमर्चयेत् ।
नवचक्रेषु देवेशि कौबेराम्नायमर्चयेत् ॥८०॥
नवचक्रेषु देवेशि कौबेराम्नायमर्चयेत् ॥८०॥
80. madhyacakratraye devi paścimāmnāyamarcayet ,
navacakreṣu deveśi kauberāmnāyamarcayet.
navacakreṣu deveśi kauberāmnāyamarcayet.
80.
madhyacakratraye devi paścimāmnāyam arcayet
navacakreṣu deveśi kauberāmnāyam arcayet
navacakreṣu deveśi kauberāmnāyam arcayet
80.
devi madhyacakratraye paścimāmnāyam arcayet
deveśi navacakreṣu kauberāmnāyam arcayet
deveśi navacakreṣu kauberāmnāyam arcayet
80. O goddess, one should worship the western tradition in the three central wheels, and O lady of the gods, one should worship the northern tradition in the nine wheels.
बैन्दवे परमेशानि मध्यसिंहासनं यजेत् ।
अनेनैव प्रकारेण पूजयेत्पञ्च पञ्चिकाः ॥८१॥
अनेनैव प्रकारेण पूजयेत्पञ्च पञ्चिकाः ॥८१॥
81. baindave parameśāni madhyasiṁhāsanaṁ yajet ,
anenaiva prakāreṇa pūjayetpañca pañcikāḥ.
anenaiva prakāreṇa pūjayetpañca pañcikāḥ.
81.
baindave parameśāni madhyasiṃhāsanaṃ yajet
anena eva prakāreṇa pūjayet pañca pañcikāḥ
anena eva prakāreṇa pūjayet pañca pañcikāḥ
81.
he parameśāni baindave madhyasiṃhāsanaṃ yajet
anena eva prakāreṇa pañca pañcikāḥ pūjayet
anena eva prakāreṇa pañca pañcikāḥ pūjayet
81. O supreme goddess, one should worship the central throne in the bindu. In this very manner, one should worship the five pañcikās.
श्रीविद्या च प्ररं ज्यौतिः परा निष्कलशाम्भवी ।
अजया मातृका चेति पञ्च कोशाः प्रकीतीताः ॥८२॥
अजया मातृका चेति पञ्च कोशाः प्रकीतीताः ॥८२॥
82. śrīvidyā ca praraṁ jyautiḥ parā niṣkalaśāmbhavī ,
ajayā mātṛkā ceti pañca kośāḥ prakītītāḥ.
ajayā mātṛkā ceti pañca kośāḥ prakītītāḥ.
82.
śrīvidyā ca paraṃ jyotiḥ parā niṣkalaśāmbhavī
ajayā mātṛkā ca iti pañca kośāḥ prakīrtitāḥ
ajayā mātṛkā ca iti pañca kośāḥ prakīrtitāḥ
82.
śrīvidyā ca paraṃ jyotiḥ parā niṣkalaśāmbhavī
ajayā mātṛkā ca iti pañca kośāḥ prakīrtitāḥ
ajayā mātṛkā ca iti pañca kośāḥ prakīrtitāḥ
82. Śrīvidyā, the supreme light, parā niṣkalā, śāmbhavī, ajayā, and mātṛkā thus are declared to be the five kośas.
श्रीविद्या च तथा लक्ष्मीर्महालक्ष्मीस्तथैव च ।
त्रिशक्ति सर्वसाम्राज्या पञ्च लक्ष्म्यः प्रकीतीताः ॥८३॥
त्रिशक्ति सर्वसाम्राज्या पञ्च लक्ष्म्यः प्रकीतीताः ॥८३॥
83. śrīvidyā ca tathā lakṣmīrmahālakṣmīstathaiva ca ,
triśakti sarvasāmrājyā pañca lakṣmyaḥ prakītītāḥ.
triśakti sarvasāmrājyā pañca lakṣmyaḥ prakītītāḥ.
83.
śrīvidyā ca tathā lakṣmīḥ mahālakṣmīḥ tathaiva ca
triśaktiḥ sarvasāmrājyāḥ pañca lakṣmyaḥ prakīrtitāḥ
triśaktiḥ sarvasāmrājyāḥ pañca lakṣmyaḥ prakīrtitāḥ
83.
śrīvidyā ca tathā lakṣmīḥ mahālakṣmīḥ tathaiva ca
triśaktiḥ sarvasāmrājyāḥ pañca lakṣmyaḥ prakīrtitāḥ
triśaktiḥ sarvasāmrājyāḥ pañca lakṣmyaḥ prakīrtitāḥ
83. Śrīvidyā, as well as Lakṣmī, Mahālakṣmī, Triśakti, and Sarvasāmrājyā - these five are declared to be the five forms of Lakṣmī.
श्रीविद्या त्वरिता चैव पारिजातेश्वरी तथा ।
त्रिपुटा पञ्चबाणेशी पञ्च कल्पलताः स्मृताः ॥८४॥
त्रिपुटा पञ्चबाणेशी पञ्च कल्पलताः स्मृताः ॥८४॥
84. śrīvidyā tvaritā caiva pārijāteśvarī tathā ,
tripuṭā pañcabāṇeśī pañca kalpalatāḥ smṛtāḥ.
tripuṭā pañcabāṇeśī pañca kalpalatāḥ smṛtāḥ.
84.
śrīvidyā tvaritā ca eva pārijāteśvarī tathā
tripuṭā pañcabāṇeśī pañca kalpalatāḥ smṛtāḥ
tripuṭā pañcabāṇeśī pañca kalpalatāḥ smṛtāḥ
84.
śrīvidyā tvaritā ca eva pārijāteśvarī tathā
tripuṭā pañcabāṇeśī pañca kalpalatāḥ smṛtāḥ
tripuṭā pañcabāṇeśī pañca kalpalatāḥ smṛtāḥ
84. Śrīvidyā, Tvaritā, Pārijāteśvarī, Tripuṭā, and Pañcabāṇeśī - these five are remembered as the five wish-fulfilling creepers (kalpalatās).
श्रीविद्या मूलपीठेशी सुधा श्रीरमृतेश्वरी ।
अन्नपूर्णेति विख्याताः पञ्चैताः कामधेनवः ॥८५॥
अन्नपूर्णेति विख्याताः पञ्चैताः कामधेनवः ॥८५॥
85. śrīvidyā mūlapīṭheśī sudhā śrīramṛteśvarī ,
annapūrṇeti vikhyātāḥ pañcaitāḥ kāmadhenavaḥ.
annapūrṇeti vikhyātāḥ pañcaitāḥ kāmadhenavaḥ.
85.
śrīvidyā mūlapīṭheśī sudhā śrīramṛteśvarī
annapūrṇā iti vikhyātāḥ pañca etāḥ kāmadhenavaḥ
annapūrṇā iti vikhyātāḥ pañca etāḥ kāmadhenavaḥ
85.
śrīvidyā mūlapīṭheśī sudhā śrīramṛteśvarī
annapūrṇā iti vikhyātāḥ pañca etāḥ kāmadhenavaḥ
annapūrṇā iti vikhyātāḥ pañca etāḥ kāmadhenavaḥ
85. Śrīvidyā, Mūlapīṭheśī, Sudhā, Śrīramṛteśvarī, and the one renowned as Annapūrṇā - these five are like the divine cow Kāmadhenu.
श्रीविद्यां सिद्धलक्ष्मीश्च मातङ्गी भुवनेश्वरी ।
वाराहीति च संमोक्ताः पञ्च रत्नाः प्रकीतीताः ॥८६॥
वाराहीति च संमोक्ताः पञ्च रत्नाः प्रकीतीताः ॥८६॥
86. śrīvidyāṁ siddhalakṣmīśca mātaṅgī bhuvaneśvarī ,
vārāhīti ca saṁmoktāḥ pañca ratnāḥ prakītītāḥ.
vārāhīti ca saṁmoktāḥ pañca ratnāḥ prakītītāḥ.
86.
śrīvidyāṃ siddhalakṣmīḥ ca mātaṅgī bhuvaneśvarī
vārāhī iti ca saṃsoktāḥ pañca ratnāḥ prakīrtitāḥ
vārāhī iti ca saṃsoktāḥ pañca ratnāḥ prakīrtitāḥ
86.
śrīvidyā siddhalakṣmīḥ ca mātaṅgī bhuvaneśvarī
vārāhī iti ca pañca ratnāḥ saṃsoktāḥ prakīrtitāḥ
vārāhī iti ca pañca ratnāḥ saṃsoktāḥ prakīrtitāḥ
86. Śrīvidyā, Siddhalakṣmī, Mātaṅgī, Bhuvaneśvarī, and Vārāhī - these five jewels are declared to be fully proclaimed.
मूलविद्या महेशानि श्रीविद्या परिकीतीता ।
वारुणान्तं वह्निसंस्थं बिन्दुनादसमन्वितम् ॥८७॥
वारुणान्तं वह्निसंस्थं बिन्दुनादसमन्वितम् ॥८७॥
87. mūlavidyā maheśāni śrīvidyā parikītītā ,
vāruṇāntaṁ vahnisaṁsthaṁ bindunādasamanvitam.
vāruṇāntaṁ vahnisaṁsthaṁ bindunādasamanvitam.
87.
mūlavidyā maheśāni śrīvidyā parिकीतीता [parīkīrtitā]
vāruṇāntam vahnisamstham bindunādasamanvitam
vāruṇāntam vahnisamstham bindunādasamanvitam
87.
maheśāni mūlavidyā śrīvidyā parīkīrtitā
vāruṇāntam vahnisamstham bindunādasamanvitam
vāruṇāntam vahnisamstham bindunādasamanvitam
87. O Maheśānī, the root mantra is declared to be Śrīvidyā, ending with vāruṇa, situated in fire, and endowed with bindu and nāda.
वामनेत्रसमायुक्तं लक्ष्मीबीजमुदाहृतम् ।
श्रीबीजं तु पराबीजं लक्ष्मीबीजमुदाहृतम् ॥८८॥
श्रीबीजं तु पराबीजं लक्ष्मीबीजमुदाहृतम् ॥८८॥
88. vāmanetrasamāyuktaṁ lakṣmībījamudāhṛtam ,
śrībījaṁ tu parābījaṁ lakṣmībījamudāhṛtam.
śrībījaṁ tu parābījaṁ lakṣmībījamudāhṛtam.
88.
vāmanetrasamāyuktam lakṣmībījamudāhṛtam
śrībījam tu parābījam lakṣmībījamudāhṛtam
śrībījam tu parābījam lakṣmībījamudāhṛtam
88.
vāmanetrasamāyuktam lakṣmībījam udāhṛtam
śrībījam tu parābījam lakṣmībījam udāhṛtam
śrībījam tu parābījam lakṣmībījam udāhṛtam
88. United with the left eye, it is called the lakṣmī-bīja. The śrī-bīja is indeed the supreme bīja, (which) is called the lakṣmī-bīja.
प्रणवं पूर्वमुच्चार्य ह्रीमात्मकं समुच्चरेत् ।
श्रीपुटां च नु कमले कमलाग्रे प्रसीदतु ॥८९॥
श्रीपुटां च नु कमले कमलाग्रे प्रसीदतु ॥८९॥
89. praṇavaṁ pūrvamuccārya hrīmātmakaṁ samuccaret ,
śrīpuṭāṁ ca nu kamale kamalāgre prasīdatu.
śrīpuṭāṁ ca nu kamale kamalāgre prasīdatu.
89.
praṇavam pūrvam uccārya hrīmātmakam samuccaret
śrīpuṭām ca nu kamale kamalāgre prasīdatu
śrīpuṭām ca nu kamale kamalāgre prasīdatu
89.
pūrvam praṇavam uccārya hrīmātmakam śrīpuṭām
ca nu kamale kamalāgre samuccaret prasīdatu
ca nu kamale kamalāgre samuccaret prasīdatu
89. First uttering praṇava (Om), one should utter the one consisting of hrīm and also śrīpuṭā - O lotus-faced one, may the goddess at the forefront of lotuses be pleased.
लये मध्यगतां भूमिं रुद्रस्थाने नियोजयेत् ।
प्रसीद युगलं दद्याच्छ्रीबीजं भुवनेश्वरीम् ॥९०॥
प्रसीद युगलं दद्याच्छ्रीबीजं भुवनेश्वरीम् ॥९०॥
90. laye madhyagatāṁ bhūmiṁ rudrasthāne niyojayet ,
prasīda yugalaṁ dadyācchrībījaṁ bhuvaneśvarīm.
prasīda yugalaṁ dadyācchrībījaṁ bhuvaneśvarīm.
90.
laye madhyagatām bhūmim rudrasthāne niyojayet
prasīda yugalam dadyāc chrījībam bhuvaneśvarīm
prasīda yugalam dadyāc chrījībam bhuvaneśvarīm
90.
laye madhyagatām bhūmim rudrasthāne niyojayet
prasīda yugalam dadyāt śrīvījam bhuvaneśvarīm
prasīda yugalam dadyāt śrīvījam bhuvaneśvarīm
90. In dissolution, one should place the middle-situated earth into the place of Rudra. One should offer the pair of words, the śrī-seed, and (the mantra of) Bhuvaneśvarī - be pleased.
श्रिया बीजं ततो दद्यान्महालक्ष्मी च { श्च} हृन्मनुः ।
सप्तविंशतिवर्णात्मा महालक्ष्मीमनुर्मतः ॥९१॥
सप्तविंशतिवर्णात्मा महालक्ष्मीमनुर्मतः ॥९१॥
91. śriyā bījaṁ tato dadyānmahālakṣmī ca { śca} hṛnmanuḥ ,
saptaviṁśativarṇātmā mahālakṣmīmanurmataḥ.
saptaviṁśativarṇātmā mahālakṣmīmanurmataḥ.
91.
śriyā bījam tataḥ dadyāt mahālakṣmī ca hṛnmanuḥ
saptaviṃśativarṇātmā mahālakṣmīmanurmataḥ
saptaviṃśativarṇātmā mahālakṣmīmanurmataḥ
91.
tataḥ śriyā bījam dadyāt mahālakṣmī ca hṛnmanuḥ
saptaviṃśativarṇātmā mahālakṣmī-manuḥ mataḥ
saptaviṃśativarṇātmā mahālakṣmī-manuḥ mataḥ
91. Then one should offer the seed of Śrī, and the heart-mantra of Mahālakṣmī - consisting of twenty-seven syllables, the Mahālakṣmī mantra is thus considered.
श्रीबीजं च पराबीजं कामराजं समालिखेत् ।
इयं त्रिशक्तिर्देवेशि त्रिषु लोकेषु दुर्लभा ॥९२॥
इयं त्रिशक्तिर्देवेशि त्रिषु लोकेषु दुर्लभा ॥९२॥
92. śrībījaṁ ca parābījaṁ kāmarājaṁ samālikhet ,
iyaṁ triśaktirdeveśi triṣu lokeṣu durlabhā.
iyaṁ triśaktirdeveśi triṣu lokeṣu durlabhā.
92.
śrībījaṃ ca parābījaṃ kāmarājaṃ samālikhet
iyaṃ triśaktir deveśi triṣu lokeṣu durlabhā
iyaṃ triśaktir deveśi triṣu lokeṣu durlabhā
92.
deveśi śrībījaṃ ca parābījaṃ kāmarājaṃ
samālikhet iyaṃ triśaktiḥ triṣu lokeṣu durlabhā
samālikhet iyaṃ triśaktiḥ triṣu lokeṣu durlabhā
92. O queen of the gods, one should write the śrībīja, parābīja, and kāmarāja. This triple power is rare indeed in the three worlds.
चन्द्रेण मादनं लक्ष्मीर्देवी दीर्घाक्षिमण्डिता ।
विष्णुक्रूरेश्वरीयुक्ता रित्ययं वैष्णवीयुता (?) ॥९३॥
विष्णुक्रूरेश्वरीयुक्ता रित्ययं वैष्णवीयुता (?) ॥९३॥
93. candreṇa mādanaṁ lakṣmīrdevī dīrghākṣimaṇḍitā ,
viṣṇukrūreśvarīyuktā rityayaṁ vaiṣṇavīyutā (?).
viṣṇukrūreśvarīyuktā rityayaṁ vaiṣṇavīyutā (?).
93.
candreṇa mādanaṃ lakṣmīr devī dīrghākṣimaṇḍitā
viṣṇukrūreśvarīyuktā rityayaṃ vaiṣṇavīyutā
viṣṇukrūreśvarīyuktā rityayaṃ vaiṣṇavīyutā
93.
candreṇa mādanaṃ lakṣmīḥ devī dīrghākṣimaṇḍitā
viṣṇukrūreśvarīyuktā ityayaṃ vaiṣṇavīyutā
viṣṇukrūreśvarīyuktā ityayaṃ vaiṣṇavīyutā
93. With the moon, mādana, lakṣmī, the goddess adorned with long eyes, joined with viṣṇukrūreśvarī, thus this is endowed with vaiṣṇavī.
श्रीबीजसंपुटं कुर्यात्सर्वशास्त्रप्रदायिनी ।
प्रणवं पूर्वमुच्चार्य पराहंसं समुद्धरेत् ॥९४॥
प्रणवं पूर्वमुच्चार्य पराहंसं समुद्धरेत् ॥९४॥
94. śrībījasaṁpuṭaṁ kuryātsarvaśāstrapradāyinī ,
praṇavaṁ pūrvamuccārya parāhaṁsaṁ samuddharet.
praṇavaṁ pūrvamuccārya parāhaṁsaṁ samuddharet.
94.
śrībījasaṃpuṭaṃ kuryāt sarvaśāstrapradāyinī
praṇavaṃ pūrvam uccārya parāhaṃsaṃ samuddharet
praṇavaṃ pūrvam uccārya parāhaṃsaṃ samuddharet
94.
sarvaśāstrapradāyinī śrībījasaṃpuṭaṃ kuryāt
pūrvaṃ praṇavam uccārya parāhaṃsaṃ samuddharet
pūrvaṃ praṇavam uccārya parāhaṃsaṃ samuddharet
94. She who grants all scriptures should enclose it with the śrībīja; having first uttered the praṇava, one should invoke the supreme haṃsa.
ततः सोऽहं शिरो देवि वसुवर्णोऽयमीरितः ।
वेदादिकेवला देवी परा निष्कलशाम्भवी ॥९५॥
वेदादिकेवला देवी परा निष्कलशाम्भवी ॥९५॥
95. tataḥ so'haṁ śiro devi vasuvarṇo'yamīritaḥ ,
vedādikevalā devī parā niṣkalaśāmbhavī.
vedādikevalā devī parā niṣkalaśāmbhavī.
95.
tataḥ saḥ aham śiraḥ devi vasuvarṇaḥ ayam
īritaḥ vedādikevalā devī parā niṣkalaśāmbhavī
īritaḥ vedādikevalā devī parā niṣkalaśāmbhavī
95.
tataḥ saḥ aham ayam vasuvarṇaḥ śiraḥ īritaḥ
devi vedādikevalā devī parā niṣkalaśāmbhavī
devi vedādikevalā devī parā niṣkalaśāmbhavī
95. O goddess, then that I am declared to be this Vasuvarṇa, the head. The goddess who is solely the beginning of the Vedas, supreme, undivided, and divine.
हंसोऽजपार्णान्तः त(वर्णवस्त)त्र मातृकेति प्रकीतीता(तः) ।
प्रणवं भुवनेशानी वियच्चन्द्राग्निवायवम् ॥९६॥
प्रणवं भुवनेशानी वियच्चन्द्राग्निवायवम् ॥९६॥
96. haṁso'japārṇāntaḥ ta(varṇavasta)tra mātṛketi prakītītā(taḥ) ,
praṇavaṁ bhuvaneśānī viyaccandrāgnivāyavam.
praṇavaṁ bhuvaneśānī viyaccandrāgnivāyavam.
96.
haṃsaḥ ajapārṇāntaḥ tatra mātrakā iti prakīrtitā
praṇavam bhuvaneśānī viyaccandrāgnivāyavam
praṇavam bhuvaneśānī viyaccandrāgnivāyavam
96.
haṃsaḥ ajapārṇāntaḥ tatra mātrakā iti prakīrtitā
bhuvaneśānī praṇavam viyaccandrāgnivāyavam
bhuvaneśānī praṇavam viyaccandrāgnivāyavam
96. The haṃsa is declared to be the end of the ajapā syllable there as mātrakā. The mistress of Bhuvanesh administers the praṇava, along with ether, moon, fire, and wind.
भुवनेशी ध्रुवं चैव सरस्वत्यै नमो लिखेत् ।
इयं तु पारिजातेशी पारिजातरतोपमा ॥९७॥
इयं तु पारिजातेशी पारिजातरतोपमा ॥९७॥
97. bhuvaneśī dhruvaṁ caiva sarasvatyai namo likhet ,
iyaṁ tu pārijāteśī pārijātaratopamā.
iyaṁ tu pārijāteśī pārijātaratopamā.
97.
bhuvaneśī dhruvam ca eva sarasvatyai namaḥ
likhet iyam tu pārijāteśī pārijātaratopamā
likhet iyam tu pārijāteśī pārijātaratopamā
97.
bhuvaneśī ca eva dhruvam sarasvatyai namaḥ
likhet iyam tu pārijāteśī pārijātaratopamā
likhet iyam tu pārijāteśī pārijātaratopamā
97. And indeed one should write salutation to Sarasvatī along with the mistress of Bhuvanesh firmly. This one, however, is the mistress of Pārijāta, resembling the Pārijāta tree.
काण्डवानीश्वरीविद्या प्रसङ्गात्कथिता मया ।
त्रिबीजं च पराबीजं सकामा त्रिपुटोदिता ॥९८॥
त्रिबीजं च पराबीजं सकामा त्रिपुटोदिता ॥९८॥
98. kāṇḍavānīśvarīvidyā prasaṅgātkathitā mayā ,
tribījaṁ ca parābījaṁ sakāmā tripuṭoditā.
tribījaṁ ca parābījaṁ sakāmā tripuṭoditā.
98.
kāṇḍavānīśvarīvidyā prasaṅgāt kathitā mayā
tribījaṃ ca parābījaṃ sakāmā tripuṭoditā
tribījaṃ ca parābījaṃ sakāmā tripuṭoditā
98.
kāṇḍavānīśvarīvidyā prasaṅgāt mayā kathitā,
tribījaṃ ca parābījaṃ sakāmā tripuṭoditā
tribījaṃ ca parābījaṃ sakāmā tripuṭoditā
98. The knowledge of Kāṇḍavānīśvarī has been told by me in context, along with the three-seed mantra, the supreme seed, the desire-filled one, and the one declared as Tripuṭā.
पञ्चकामेश्वरीविद्या बालान्यासे समीरिता ।
वाग्भवं वामनेत्रं च ध्रुवान्तं बिन्दुसंयुतम् ॥९९॥
वाग्भवं वामनेत्रं च ध्रुवान्तं बिन्दुसंयुतम् ॥९९॥
99. pañcakāmeśvarīvidyā bālānyāse samīritā ,
vāgbhavaṁ vāmanetraṁ ca dhruvāntaṁ bindusaṁyutam.
vāgbhavaṁ vāmanetraṁ ca dhruvāntaṁ bindusaṁyutam.
99.
pañcakāmeśvarīvidyā bālānyāse samīritā
vāgbhavaṃ vāmanetraṃ ca dhruvāntaṃ bindusaṃyutam
vāgbhavaṃ vāmanetraṃ ca dhruvāntaṃ bindusaṃyutam
99.
pañcakāmeśvarīvidyā bālānyāse samīritā,
vāgbhavaṃ vāmanetraṃ ca dhruvāntaṃ bindusaṃyutam
vāgbhavaṃ vāmanetraṃ ca dhruvāntaṃ bindusaṃyutam
99. The knowledge of Pañcakāmeśvarī has been declared in the context of the Bālā-nyāsa. It has vāgbhava, vāmanetra, and ends with dhruvā, being united with the bindu.
मूलपीठेश्वरीविद्या सुगुप्ता कथिता मया ।
पराबीजं तु श्रीबीजं बालायामाद्यमक्षरम् ॥१००॥
पराबीजं तु श्रीबीजं बालायामाद्यमक्षरम् ॥१००॥
100. mūlapīṭheśvarīvidyā suguptā kathitā mayā ,
parābījaṁ tu śrībījaṁ bālāyāmādyamakṣaram.
parābījaṁ tu śrībījaṁ bālāyāmādyamakṣaram.
100.
mūlapīṭheśvarīvidyā suguptā kathitā mayā
parābījaṃ tu śrībījaṃ bālāyām ādyam akṣaram
parābījaṃ tu śrībījaṃ bālāyām ādyam akṣaram
100.
mūlapīṭheśvarīvidyā suguptā mayā kathitā,
parābījaṃ tu śrībījaṃ bālāyām ādyam akṣaram
parābījaṃ tu śrībījaṃ bālāyām ādyam akṣaram
100. The knowledge of Mūlapīṭheśvarī has been described by me as highly secret. The supreme seed, however, is the śrī-bīja, and the first syllable belongs to Bālā.
राज्यदे राजलक्ष्मीति चन्द्रः सर्गविभूषितः ।
बिलोमान्यादिबीजानि सुधा श्रीश्च प्रकीतीताः (ता) ॥१०१॥
बिलोमान्यादिबीजानि सुधा श्रीश्च प्रकीतीताः (ता) ॥१०१॥
101. rājyade rājalakṣmīti candraḥ sargavibhūṣitaḥ ,
bilomānyādibījāni sudhā śrīśca prakītītāḥ (tā).
bilomānyādibījāni sudhā śrīśca prakītītāḥ (tā).
101.
rājyade rājalakṣmī iti candraḥ sarga-vibhūṣitaḥ
vilomāni ādi-bījāni sudhā śrīḥ ca prali-kīrtitāḥ
vilomāni ādi-bījāni sudhā śrīḥ ca prali-kīrtitāḥ
101.
rājyade rājalakṣmī iti candraḥ sarga-vibhūṣitaḥ
vilomāni ādi-bījāni sudhā śrīḥ ca prakīrtitāḥ
vilomāni ādi-bījāni sudhā śrīḥ ca prakīrtitāḥ
101. O bestower of the kingdom, rājalakṣmī and candra, adorned with creation, along with the reverse initial seed-syllables, sudhā and śrī, are thus declared.
वाग्भवं भुवनेशानि श्रीबीजं तदनन्तरम् ।
वियत्तदादिखफलेमित्यवर्णं समालिखेत् ॥१०२॥
वियत्तदादिखफलेमित्यवर्णं समालिखेत् ॥१०२॥
102. vāgbhavaṁ bhuvaneśāni śrībījaṁ tadanantaram ,
viyattadādikhaphalemityavarṇaṁ samālikhet.
viyattadādikhaphalemityavarṇaṁ samālikhet.
102.
vāgbhavam bhuvaneśāni śrī-bījam tad-anantaram
viyat-tad-ādi-kha-phalam iti varṇam samālikhet
viyat-tad-ādi-kha-phalam iti varṇam samālikhet
102.
bhuvaneśāni vāgbhavam śrī-bījam tad-anantaram
viyat-tad-ādi-kha-phalam iti avarṇam samālikhet
viyat-tad-ādi-kha-phalam iti avarṇam samālikhet
102. O mistress of the worlds, one should write down the vāgbhava, the śrī-seed immediately after it, and the letter-phala beginning with ether and the rest, thus.
वियत्तदादिकं तं च फ्रानित्येव मनुर्मतः ।
चवर्गतृतीयं तुर्यं मायारेफेन्दुसंयुत्तम् ॥१०३॥
चवर्गतृतीयं तुर्यं मायारेफेन्दुसंयुत्तम् ॥१०३॥
103. viyattadādikaṁ taṁ ca phrānityeva manurmataḥ ,
cavargatṛtīyaṁ turyaṁ māyārephendusaṁyuttam.
cavargatṛtīyaṁ turyaṁ māyārephendusaṁyuttam.
103.
viyat-tad-ādikam tam ca phra iti eva manuḥ mataḥ
cavarga-tṛtīyam turyam māyā-repha-indu-saṃyuttam
cavarga-tṛtīyam turyam māyā-repha-indu-saṃyuttam
103.
viyat-tad-ādikam tam ca phra iti eva manuḥ mataḥ
cavarga-tṛtīyam turyam māyā-repha-indu-saṃyuttam
cavarga-tṛtīyam turyam māyā-repha-indu-saṃyuttam
103. That which begins with ether and the rest, along with phra, is indeed considered the mantra. The third and fourth of the cavarga (group of letters starting with ca), combined with māyā, repha, and indu (bindu), (form the rest).
महाचण्डं समुद्धृत्य संकर्षणीति संलिखेत् ।
कालमहान इत्युक्त्वा वियदिन्दुसमन्वितः (?) ॥१०४॥
कालमहान इत्युक्त्वा वियदिन्दुसमन्वितः (?) ॥१०४॥
104. mahācaṇḍaṁ samuddhṛtya saṁkarṣaṇīti saṁlikhet ,
kālamahāna ityuktvā viyadindusamanvitaḥ (?).
kālamahāna ityuktvā viyadindusamanvitaḥ (?).
104.
mahācaṇḍaṃ samuddhṛtya saṃkarṣaṇīti saṃlikhet
kālamahāna ityuktvā viyadindusamanvitaḥ
kālamahāna ityuktvā viyadindusamanvitaḥ
104.
mahācaṇḍaṃ samuddhṛtya saṃkarṣaṇīti saṃlikhet
kālamahāna ityuktvā viyadindusamanvitaḥ
kālamahāna ityuktvā viyadindusamanvitaḥ
104. Having lifted up the great fierce one, one should write Saṃkarṣaṇī, saying kālamahāna, accompanied by the sky and the moon.
मायाबीजं तु कथितः सिद्धलक्ष्म्या महामनुः ।
अन्नपूर्णा च देवेशि उत्तराम्नायकीतीता ॥१०५॥
अन्नपूर्णा च देवेशि उत्तराम्नायकीतीता ॥१०५॥
105. māyābījaṁ tu kathitaḥ siddhalakṣmyā mahāmanuḥ ,
annapūrṇā ca deveśi uttarāmnāyakītītā.
annapūrṇā ca deveśi uttarāmnāyakītītā.
105.
māyābījaṃ tu kathitaḥ siddhalakṣmyā mahāmanuḥ
annapūrṇā ca deveśi uttarāmnāyakītītā
annapūrṇā ca deveśi uttarāmnāyakītītā
105.
māyābījaṃ tu siddhalakṣmyā mahāmanuḥ kathitaḥ
annapūrṇā ca deveśi uttarāmnāyakītītā
annapūrṇā ca deveśi uttarāmnāyakītītā
105. O goddess, the seed of Māyā and the great mantra of Siddhalakṣmī, as well as Annapūrṇā, are declared as belonging to the northern tradition.
मातङ्गिन्येति चांशं वाङ्मायाश्रीसंपुटं लिखेत् ।
इयं मातङ्गिनी विद्या द्वादशार्णा प्रकीतीता ॥१०६॥
इयं मातङ्गिनी विद्या द्वादशार्णा प्रकीतीता ॥१०६॥
106. mātaṅginyeti cāṁśaṁ vāṅmāyāśrīsaṁpuṭaṁ likhet ,
iyaṁ mātaṅginī vidyā dvādaśārṇā prakītītā.
iyaṁ mātaṅginī vidyā dvādaśārṇā prakītītā.
106.
mātaṅginyeti cāṃśaṃ vāṅmāyāśrīsaṃpuṭaṃ likhet
iyaṃ māṅginī vidyā dvādaśārṇā prakītītā
iyaṃ māṅginī vidyā dvādaśārṇā prakītītā
106.
mātaṅginyeti aṃśaṃ ca vāṅmāyāśrīsaṃpuṭaṃ likhet
iyaṃ mātaṅginī vidyā dvādaśārṇā prakītītā
iyaṃ mātaṅginī vidyā dvādaśārṇā prakītītā
106. Saying mātaṅginī, one should write its part enclosed by vāk, māyā, and śrī. This knowledge of Mātaṅginī is declared to consist of twelve syllables.
वियदग्निसमायुक्ता वामनेत्रेन्दुविभूषितम्(ता) ।
भुवनेशी महेशानि दुर्लभा भुवनत्रये ॥१०७॥
भुवनेशी महेशानि दुर्लभा भुवनत्रये ॥१०७॥
107. viyadagnisamāyuktā vāmanetrenduvibhūṣitam(tā) ,
bhuvaneśī maheśāni durlabhā bhuvanatraye.
bhuvaneśī maheśāni durlabhā bhuvanatraye.
107.
viyad-agni-samāyuktā vāma-netrendu-vibhūṣitam
bhuvanesī maheśāni durlabhā bhuvana-traye
bhuvanesī maheśāni durlabhā bhuvana-traye
107.
he maheśāni,
viyad-agni-samāyuktā vāma-netrendu-vibhūṣitam bhuvanesī bhuvana-traye durlabhā
viyad-agni-samāyuktā vāma-netrendu-vibhūṣitam bhuvanesī bhuvana-traye durlabhā
107. O great goddess, the supreme ruler of the worlds, combined with ether and fire, adorned with the left eye and the moon, is rare in the three worlds.
वाग्भवं पूर्वमुद्धृत्य संबुद्ध्या भगवत्यपि ।
वार्ताली द्वे च वाराही युग्मवाराहमुख्यपि ॥१०८॥
वार्ताली द्वे च वाराही युग्मवाराहमुख्यपि ॥१०८॥
108. vāgbhavaṁ pūrvamuddhṛtya saṁbuddhyā bhagavatyapi ,
vārtālī dve ca vārāhī yugmavārāhamukhyapi.
vārtālī dve ca vārāhī yugmavārāhamukhyapi.
108.
vāgbhavam pūrvam uddhṛtya saṃbuddhyā bhagavaty
api vārtālī dve ca vārāhī yugma-vārāha-mukhyapi
api vārtālī dve ca vārāhī yugma-vārāha-mukhyapi
108.
pūrvam vāgbhavam uddhṛtya saṃbuddhyā bhagavati
api vārtālī dve ca vārāhī yugma-vārāha-mukhī api
api vārtālī dve ca vārāhī yugma-vārāha-mukhī api
108. Having first uttered the vagbhava mantra, along with the vocative form of bhagavati, then Vartali, two Varahis, and also the chief of the paired Varahis...
अन्धे अन्धिन्यै नत्यन्तं रुन्धिनी तत्परः परम् ।
जम्भे जम्भिन्यै नत्यन्तं मोहे मोहिन्यै युतं नमः ॥१०९॥
जम्भे जम्भिन्यै नत्यन्तं मोहे मोहिन्यै युतं नमः ॥१०९॥
109. andhe andhinyai natyantaṁ rundhinī tatparaḥ param ,
jambhe jambhinyai natyantaṁ mohe mohinyai yutaṁ namaḥ.
jambhe jambhinyai natyantaṁ mohe mohinyai yutaṁ namaḥ.
109.
andhe andhinyai natyantam rundhini tatparaḥ param
jambhe jambhinyai natyantam mohe mohinyai yutam namaḥ
jambhe jambhinyai natyantam mohe mohinyai yutam namaḥ
109.
andhe andhinyai na-atyantam rundhini tatparaḥ param
jambhe jambhinyai na-atyantam mohe mohinyai yutam namaḥ
jambhe jambhinyai na-atyantam mohe mohinyai yutam namaḥ
109. Salutation to Andhi and Andhini, to Rundhini, to Jambhi and Jambhini, and to Mohi and Mohini, endowed with supreme devotion.
स्तम्भे स्तम्भिन्यै हृद्युक्तममुकं स्तम्भनद्वये ।
सर्वदुष्टप्रदुष्टानां सर्वेषां सर्वमुच्चरेत् ॥११०॥
सर्वदुष्टप्रदुष्टानां सर्वेषां सर्वमुच्चरेत् ॥११०॥
110. stambhe stambhinyai hṛdyuktamamukaṁ stambhanadvaye ,
sarvaduṣṭapraduṣṭānāṁ sarveṣāṁ sarvamuccaret.
sarvaduṣṭapraduṣṭānāṁ sarveṣāṁ sarvamuccaret.
110.
stambhe stambhinyai hṛdyuktam amukaṃ stambhanadvaye
sarvaduṣṭapraduṣṭānāṃ sarveṣāṃ sarvam uccaret
sarvaduṣṭapraduṣṭānāṃ sarveṣāṃ sarvam uccaret
110.
stambhe stambhinyai hṛdyuktam amukaṃ stambhanadvaye
sarvaduṣṭapraduṣṭānāṃ sarveṣāṃ sarvam uccaret
sarvaduṣṭapraduṣṭānāṃ sarveṣāṃ sarvam uccaret
110. In the ritual of paralyzing, addressed to Stambhinī, one should utter everything connected to the heart, along with the name of the specific person, in the double paralysis formula, for all completely wicked and evil people and for everyone.
जिह्वास्तम्भं कुरु द्वन्द्वं शीघ्रवश्यं कुरु द्वयम् ।
वाग्क्कूट त्रयं वाचं मन्त्रपावकवल्लभा ॥१११॥
वाग्क्कूट त्रयं वाचं मन्त्रपावकवल्लभा ॥१११॥
111. jihvāstambhaṁ kuru dvandvaṁ śīghravaśyaṁ kuru dvayam ,
vāgkkūṭa trayaṁ vācaṁ mantrapāvakavallabhā.
vāgkkūṭa trayaṁ vācaṁ mantrapāvakavallabhā.
111.
jihvāstambhaṃ kuru dvandvaṃ śīghravaśyaṃ kuru
dvayam vāgkūṭa trayaṃ vācaṃ mantrapāvakavallabhā
dvayam vāgkūṭa trayaṃ vācaṃ mantrapāvakavallabhā
111.
jihvāstambhaṃ dvandvaṃ kuru śīghravaśyaṃ dvayam
kuru vāgkūṭa trayaṃ vācaṃ mantrapāvakavallabhā
kuru vāgkūṭa trayaṃ vācaṃ mantrapāvakavallabhā
111. Perform the dual tongue-paralyzing ritual, perform the two acts for swift subjugation, along with the triple word-group and speech, O beloved of the fire of mantras.
महाविद्येयमाख्याता सर्वतन्त्रेषु गोपिता ।
मन्त्रास्तु कथिता देव सर्वतन्त्रेषु गोपिताः ॥११२॥
मन्त्रास्तु कथिता देव सर्वतन्त्रेषु गोपिताः ॥११२॥
112. mahāvidyeyamākhyātā sarvatantreṣu gopitā ,
mantrāstu kathitā deva sarvatantreṣu gopitāḥ.
mantrāstu kathitā deva sarvatantreṣu gopitāḥ.
112.
mahāvidyeyam ākhyātā sarvatantreṣu gopitā
mantrāstu kathitā deva sarvatantreṣu gopitāḥ
mantrāstu kathitā deva sarvatantreṣu gopitāḥ
112.
iyam mahāvidyā ākhyātā sarvatantreṣu gopitā ca,
deva,
mantrāḥ tu sarvatantreṣu kathitāḥ gopitāḥ ca
deva,
mantrāḥ tu sarvatantreṣu kathitāḥ gopitāḥ ca
112. O divine being, this great knowledge (mahāvidyā) has been declared and kept secret across all tantras, and the mantras too have been expounded and kept secret across all tantras.
तानाराध्य कथं लोका जायन्ते भुवि दुर्लभाः ।
एतत्सर्वं महादेव कथय त्वं सुविस्तरम् ॥११३॥
एतत्सर्वं महादेव कथय त्वं सुविस्तरम् ॥११३॥
113. tānārādhya kathaṁ lokā jāyante bhuvi durlabhāḥ ,
etatsarvaṁ mahādeva kathaya tvaṁ suvistaram.
etatsarvaṁ mahādeva kathaya tvaṁ suvistaram.
113.
tān ārādhya kathaṃ lokā jāyante bhuvi durlabhāḥ
etat sarvaṃ mahādeva kathaya tvaṃ suvistaram
etat sarvaṃ mahādeva kathaya tvaṃ suvistaram
113.
mahādeva tān ārādhya kathaṃ durlabhāḥ lokāḥ
bhuvi jāyante tvaṃ etat sarvaṃ suvistaram kathaya
bhuvi jāyante tvaṃ etat sarvaṃ suvistaram kathaya
113. O Mahādeva, having propitiated them, how do rare worlds come into being on earth? Please tell me all of this in complete detail.
साधु पृष्टं त्वया भद्रे लोकानां हितकाम्यया ।
अविज्ञातमनस्तत्त्वं भजता दुःसुता यथा (?) ॥११४॥
अविज्ञातमनस्तत्त्वं भजता दुःसुता यथा (?) ॥११४॥
114. sādhu pṛṣṭaṁ tvayā bhadre lokānāṁ hitakāmyayā ,
avijñātamanastattvaṁ bhajatā duḥsutā yathā (?).
avijñātamanastattvaṁ bhajatā duḥsutā yathā (?).
114.
sādhu pṛṣṭaṃ tvayā bhadre lokānāṃ hitakāmyayā
avijñātemanastattvaṃ bhajatā duḥsutā yathā
avijñātemanastattvaṃ bhajatā duḥsutā yathā
114.
bhadre tvayā lokānāṃ hitakāmyayā sādhu pṛṣṭam.
.
.
.
.
114. O auspicious one, it has been well asked by you out of a desire for the welfare of the worlds...
कथ्यतेऽत्र तथा देवि सर्वतन्त्रेषु गोपितम् ।
मन्त्राविशोधनं कुर्यान्मन्त्राणां च विशुद्धये ॥११५॥
मन्त्राविशोधनं कुर्यान्मन्त्राणां च विशुद्धये ॥११५॥
115. kathyate'tra tathā devi sarvatantreṣu gopitam ,
mantrāviśodhanaṁ kuryānmantrāṇāṁ ca viśuddhaye.
mantrāviśodhanaṁ kuryānmantrāṇāṁ ca viśuddhaye.
115.
kathyate atra tathā devi sarvatantreṣu gopitam
mantrāviśodhanaṃ kuryān mantrāṇāṃ ca viśuddhaye
mantrāviśodhanaṃ kuryān mantrāṇāṃ ca viśuddhaye
115.
devi atra tathā sarvatantreṣu gopitam kathyate
mantrāṇāṃ ca viśuddhaye mantrāviśodhanam kuryāt
mantrāṇāṃ ca viśuddhaye mantrāviśodhanam kuryāt
115. O goddess, it is thus declared here, hidden across all the tantras - one should perform the purification of mantras for the sake of their purity.
चतुरस्रभुवं भित्त्वा कृत्वा रेखात्रयं त्रयम् ।
वृत्तः षोडशके चैव ततो वर्णान् समालिखेत् ॥११६॥
वृत्तः षोडशके चैव ततो वर्णान् समालिखेत् ॥११६॥
116. caturasrabhuvaṁ bhittvā kṛtvā rekhātrayaṁ trayam ,
vṛttaḥ ṣoḍaśake caiva tato varṇān samālikhet.
vṛttaḥ ṣoḍaśake caiva tato varṇān samālikhet.
116.
caturasrabhuvaṃ bhittvā kṛtvā rekhātrayaṃ trayam
| vṛttaḥ ṣoḍaśake ca eva tato varṇān samālikhet
| vṛttaḥ ṣoḍaśake ca eva tato varṇān samālikhet
116.
caturasrabhuvaṃ bhittvā trayaṃ rekhātrayaṃ kṛtvā
ṣoḍaśake ca eva vṛttaḥ tataḥ varṇān samālikhet
ṣoḍaśake ca eva vṛttaḥ tataḥ varṇān samālikhet
116. Dividing the four-sided ground and making a triple set of lines, he should then carefully write the letters in the circle within the sixteenth part.
इन्द्राग्नि रुद्रनवनेत्रयुगेन दिक्षु ऋत्वष्टषोडशचतुर्दश भौतिकेषु ।
पाताल पञ्चदशवह्निहिमांशुकोष्ठे वर्णाल्लिÁखेल्लिपिभवान्क्रमशस्तु धीमान् ॥११७॥
पाताल पञ्चदशवह्निहिमांशुकोष्ठे वर्णाल्लिÁखेल्लिपिभवान्क्रमशस्तु धीमान् ॥११७॥
117. indrāgni rudranavanetrayugena dikṣu ṛtvaṣṭaṣoḍaśacaturdaśa bhautikeṣu ,
pātāla pañcadaśavahnihimāṁśukoṣṭhe varṇālliÁkhellipibhavānkramaśastu dhīmān.
pātāla pañcadaśavahnihimāṁśukoṣṭhe varṇālliÁkhellipibhavānkramaśastu dhīmān.
117.
indrāgni rudranavanetrayugena dikṣu
ṛtvaṣṭaṣoḍaśacaturdaśa bhautikeṣu |
pātāla pañcadaśavahnihimāṃśukoṣṭhe
varṇāllikhelipibhavānkramaśastu dhīmān
ṛtvaṣṭaṣoḍaśacaturdaśa bhautikeṣu |
pātāla pañcadaśavahnihimāṃśukoṣṭhe
varṇāllikhelipibhavānkramaśastu dhīmān
117.
dhīmān indrāgnirudranavanetrayugena
dikṣu ṛtvaṣṭaṣoḍaśacaturdaśabhautikeṣu
pātālapañcadaśavahnihimāṃśukoṣṭhe
kramaśaḥ tu lipibhavān varṇān likhet
dikṣu ṛtvaṣṭaṣoḍaśacaturdaśabhautikeṣu
pātālapañcadaśavahnihimāṃśukoṣṭhe
kramaśaḥ tu lipibhavān varṇān likhet
117. Then the wise practitioner should write out the letters sequentially in the respective compartments related to Indra-Agni, Rudra-nine-eye-pair, the directions, the ṛtus, eight, sixteen, fourteen, the bhūtas, the netherworld, fifteen, fire, and the moon.
मन्त्राद्यसाधकानां तु नामार्णः पतति ध्रुवम् ।
सिद्धिस्थानं च विज्ञेयं द्वितीयं साध्यनामकम् ॥११८॥
सिद्धिस्थानं च विज्ञेयं द्वितीयं साध्यनामकम् ॥११८॥
118. mantrādyasādhakānāṁ tu nāmārṇaḥ patati dhruvam ,
siddhisthānaṁ ca vijñeyaṁ dvitīyaṁ sādhyanāmakam.
siddhisthānaṁ ca vijñeyaṁ dvitīyaṁ sādhyanāmakam.
118.
mantrādyasādhakānāṃ tu nāmārṇaḥ patati dhruvam |
siddhisthānaṃ ca vijñeyaṃ dvitīyaṃ sādhyanāmakam
siddhisthānaṃ ca vijñeyaṃ dvitīyaṃ sādhyanāmakam
118.
tu mantrādyasādhakānām nāmārṇaḥ dhruvam patati,
ca dvitīyaṃ sādhyanāmakam siddhisthānaṃ vijñeyam
ca dvitīyaṃ sādhyanāmakam siddhisthānaṃ vijñeyam
118. Indeed, the first letter of the name of the sādhaka falls at the beginning of the mantra unfailingly, and the second place, bearing the name of the sādhya, is known as the place of siddhi.
सुसिद्धं तु तृतीयं स्याच्चतुर्थमरिसंज्ञकम् ।
सिद्धः सिध्यतिकालेन साध्यः सिध्यति वा न वा ॥११९॥
सिद्धः सिध्यतिकालेन साध्यः सिध्यति वा न वा ॥११९॥
119. susiddhaṁ tu tṛtīyaṁ syāccaturthamarisaṁjñakam ,
siddhaḥ sidhyatikālena sādhyaḥ sidhyati vā na vā.
siddhaḥ sidhyatikālena sādhyaḥ sidhyati vā na vā.
119.
susiddhaṃ tu tṛtīyaṃ syāt caturtham ari-saṃjñakam
siddhaḥ sidhyati kālena sādhyaḥ sidhyati vā na vā
siddhaḥ sidhyati kālena sādhyaḥ sidhyati vā na vā
119.
tu tṛtīyaṃ susiddhaṃ syāt caturtham ari-saṃjñakam
siddhaḥ kālena sidhyati sādhyaḥ vā na vā sidhyati
siddhaḥ kālena sidhyati sādhyaḥ vā na vā sidhyati
119. The third is susiddha, and the fourth is known as ari. The siddha is accomplished over time, while the sādhya may or may not be accomplished.
सुसिद्धस्तत्क्षणादेव साधकं भक्षयेदरिः ।
सिद्धसिद्धो जपात्सिद्धिद्वीगुणात्सिद्धसाध्यकः ॥१२०॥
सिद्धसिद्धो जपात्सिद्धिद्वीगुणात्सिद्धसाध्यकः ॥१२०॥
120. susiddhastatkṣaṇādeva sādhakaṁ bhakṣayedariḥ ,
siddhasiddho japātsiddhidvīguṇātsiddhasādhyakaḥ.
siddhasiddho japātsiddhidvīguṇātsiddhasādhyakaḥ.
120.
susiddhas tat-kṣaṇāt eva sādhakam bhakṣayati ariḥ
siddha-siddhaḥ japāt siddhi-dviguṇāt siddha-sādhyakaḥ
siddha-siddhaḥ japāt siddhi-dviguṇāt siddha-sādhyakaḥ
120.
tat-kṣaṇāt eva susiddhaḥ ariḥ sādhakam bhakṣayati
siddha-siddhaḥ siddhi-dviguṇāt japāt siddha-sādhyakaḥ
siddha-siddhaḥ siddhi-dviguṇāt japāt siddha-sādhyakaḥ
120. Immediately, the susiddha-ari consumes the practitioner. The siddha-siddha achieves success through mantra repetition multiplied by two, and the siddha-sādhyaka (achieves it similarly).
सिद्धसुसिद्धः संग्राहात्सिद्धारिर्हन्ति वै द्विजान् ।
साध्यः सिध्यति संक्लेशात्साध्यसाध्योऽतिदुःखकृत् ॥१२१॥
साध्यः सिध्यति संक्लेशात्साध्यसाध्योऽतिदुःखकृत् ॥१२१॥
121. siddhasusiddhaḥ saṁgrāhātsiddhārirhanti vai dvijān ,
sādhyaḥ sidhyati saṁkleśātsādhyasādhyo'tiduḥkhakṛt.
sādhyaḥ sidhyati saṁkleśātsādhyasādhyo'tiduḥkhakṛt.
121.
siddha-susiddhaḥ saṃgrāhāt siddha-ariḥ hanti vai dvijān
sādhyaḥ sidhyati saṃkleśāt sādhya-sādhyaḥ ati-duḥkha-kṛt
sādhyaḥ sidhyati saṃkleśāt sādhya-sādhyaḥ ati-duḥkha-kṛt
121.
siddha-susiddhaḥ saṃgrāhāt
siddha-ariḥ vai dvijān hanti sādhyaḥ
saṃkleśāt sidhyati sādhya-sādhyaḥ
ati-duḥkha-kṛt (bhavati)
siddha-ariḥ vai dvijān hanti sādhyaḥ
saṃkleśāt sidhyati sādhya-sādhyaḥ
ati-duḥkha-kṛt (bhavati)
121. The siddha-susiddha (achieves success) through collection, and the siddha-ari truly destroys brahmins. The sādhya is accomplished through distress, and the sādhya-sādhya causes intense suffering.
साध्यः सुसिद्धो भजनात्साध्यारिः स्वाश्रयं हरेत् ।
सुसिद्धसिद्धोऽध्ययनात्फलं दद्युर्यथेप्सितम् ॥१२२॥
सुसिद्धसिद्धोऽध्ययनात्फलं दद्युर्यथेप्सितम् ॥१२२॥
122. sādhyaḥ susiddho bhajanātsādhyāriḥ svāśrayaṁ haret ,
susiddhasiddho'dhyayanātphalaṁ dadyuryathepsitam.
susiddhasiddho'dhyayanātphalaṁ dadyuryathepsitam.
122.
sādhyaḥ susiddho bhajanāt sādhyāriḥ svāśrayaṃ haret
susiddhasiddho adhyayanāt phalaṃ dadyur yathepsitam
susiddhasiddho adhyayanāt phalaṃ dadyur yathepsitam
122.
sādhyaḥ susiddhaḥ bhajanāt sādhyāriḥ svāśrayaṃ haret
susiddhasiddhaḥ adhyayanāt yathā-īpsitam phalaṃ dadyuḥ
susiddhasiddhaḥ adhyayanāt yathā-īpsitam phalaṃ dadyuḥ
122. The sādhya and the susiddha destroy their enemies and protect their own abode through devotion, while the susiddhasiddha grants the desired fruit through study.
सुसिद्धसाध्यो जपाद्यैः सिद्धिर्यस्मादतोऽन्यथा ।
सुसिद्धे तु सुसिद्धस्तु पूर्वजन्मकृतश्रमात् ॥१२३॥
सुसिद्धे तु सुसिद्धस्तु पूर्वजन्मकृतश्रमात् ॥१२३॥
123. susiddhasādhyo japādyaiḥ siddhiryasmādato'nyathā ,
susiddhe tu susiddhastu pūrvajanmakṛtaśramāt.
susiddhe tu susiddhastu pūrvajanmakṛtaśramāt.
123.
susiddhasādhyo japādyaiḥ siddhiḥ yasmād ato anyathā
susiddhe tu susiddhas tu pūrvajanmakṛtaśramāt
susiddhe tu susiddhas tu pūrvajanmakṛtaśramāt
123.
yasmāt japādyaiḥ siddhiḥ susiddhasādhyaḥ,
ataḥ anyathā (bhavati); tu susiddhe purva-janma-kṛta-śramāt susiddhaḥ (bhavati)
ataḥ anyathā (bhavati); tu susiddhe purva-janma-kṛta-śramāt susiddhaḥ (bhavati)
123. Because siddhi comes from japa and other practices for the susiddhasādhya, it is otherwise for others, while the susiddha attains perfection due to efforts made in a previous birth.
संस्मात्तु सर्वं सिद्धानां साधको यो जपेन्मनुः ।
अभिचारे रिपोरवं यदि स्यान्भुविपन्नयोः (?) ॥१२४॥
अभिचारे रिपोरवं यदि स्यान्भुविपन्नयोः (?) ॥१२४॥
124. saṁsmāttu sarvaṁ siddhānāṁ sādhako yo japenmanuḥ ,
abhicāre riporavaṁ yadi syānbhuvipannayoḥ (?).
abhicāre riporavaṁ yadi syānbhuvipannayoḥ (?).
124.
saṃsmāt tu sarvaṃ siddhānāṃ sādhako yo japen
manuḥ abhihāre ripor avaṃ yadi syād bhuvi pannayoḥ
manuḥ abhihāre ripor avaṃ yadi syād bhuvi pannayoḥ
124.
tu tasmāt sarvaṃ siddhānāṃ yaḥ sādhakaḥ manuṃ japet,
yadi bhuvi pannayoḥ abhihāre ripoḥ avaṃ syāt
yadi bhuvi pannayoḥ abhihāre ripoḥ avaṃ syāt
124. Therefore, whatever mantra a practitioner of the siddhas recites, if there is an attack by an enemy on earth between two serpents, (it protects)
संसिद्धेऽरिविशेषेण स्वकुलान्नाशयेद्ध्रुवम् ।
अरिसिद्धस्तु संहन्यादरिसाध्यं तु योषितः ॥१२५॥
अरिसिद्धस्तु संहन्यादरिसाध्यं तु योषितः ॥१२५॥
125. saṁsiddhe'riviśeṣeṇa svakulānnāśayeddhruvam ,
arisiddhastu saṁhanyādarisādhyaṁ tu yoṣitaḥ.
arisiddhastu saṁhanyādarisādhyaṁ tu yoṣitaḥ.
125.
saṃsiddhe ari-viśeṣeṇa sva-kulāt nāśayet dhruvam
ari-siddhaḥ tu saṃhanyāt ari-sādhyam tu yoṣitaḥ
ari-siddhaḥ tu saṃhanyāt ari-sādhyam tu yoṣitaḥ
125.
ari-viśeṣeṇa saṃsiddhe dhruvam sva-kulāt nāśayet
ari-siddhaḥ tu ari-sādhyam tu yoṣitaḥ saṃhanyāt
ari-siddhaḥ tu ari-sādhyam tu yoṣitaḥ saṃhanyāt
125. When a specific enemy is successfully accomplished, he will surely destroy his own family. The one accomplished through the enemy, on the other hand, destroys what is to be accomplished by the enemy through women.
अरिसिद्धस्वमन्त्रश्च कुलाच्छादनकृच्छलैः ।
अर्यरिस्वामहामन्त्रप्राप्तेन सुनिश्चितम् {?} ॥१२६॥
अर्यरिस्वामहामन्त्रप्राप्तेन सुनिश्चितम् {?} ॥१२६॥
126. arisiddhasvamantraśca kulācchādanakṛcchalaiḥ ,
aryarisvāmahāmantraprāptena suniścitam {?}.
aryarisvāmahāmantraprāptena suniścitam {?}.
126.
ari-siddha-sva-mantraḥ ca kulācchādana-kṛcchalaiḥ
aryārisvā-mahā-mantra-prāptena su-niścitam
aryārisvā-mahā-mantra-prāptena su-niścitam
126.
ari-siddha-sva-mantraḥ ca kulācchādana-kṛcchalaiḥ
aryārisvā-mahā-mantra-prāptena su-niścitam
aryārisvā-mahā-mantra-prāptena su-niścitam
126. O goddess, with the mantra belonging to the enemy-accomplished one, through the difficulties of concealing one's lineage and through the acquisition of the great mantra...
एतदुक्तं महेशानि त्यक्त्वाऽन्यमतमुत्तमम् ।
स्वप्नलब्धे स्त्रिया दत्ते मालमन्त्रे त्रिबीजके ॥१२७॥
स्वप्नलब्धे स्त्रिया दत्ते मालमन्त्रे त्रिबीजके ॥१२७॥
127. etaduktaṁ maheśāni tyaktvā'nyamatamuttamam ,
svapnalabdhe striyā datte mālamantre tribījake.
svapnalabdhe striyā datte mālamantre tribījake.
127.
etat uktam maheśāni tyaktvā anya-matam uttamam
svapna-labdhe striyā datte māla-mantre tri-bījake
svapna-labdhe striyā datte māla-mantre tri-bījake
127.
he maheśāni,
anya-matam tyaktvā,
svapna-labdhe striyā datte tri-bījake māla-mantre etat uttamam uktam
anya-matam tyaktvā,
svapna-labdhe striyā datte tri-bījake māla-mantre etat uttamam uktam
127. O Maheshani, abandoning other inferior teachings, this supreme instruction has been told regarding the garland mantra consisting of three seed syllables, obtained in a dream and given by a woman.
सिद्धादिशोधनं देवी न वै तेषां तु विद्यते ।
श्रीविद्यापूजनस्थाने चक्रराजे महेश्वरि ॥१२८॥
श्रीविद्यापूजनस्थाने चक्रराजे महेश्वरि ॥१२८॥
128. siddhādiśodhanaṁ devī na vai teṣāṁ tu vidyate ,
śrīvidyāpūjanasthāne cakrarāje maheśvari.
śrīvidyāpūjanasthāne cakrarāje maheśvari.
128.
siddhādi-śodhanaṃ devī na vai teṣāṃ tu vidyate
śrīvidyā-pūjāna-sthāne cakrarāje maheśvari
śrīvidyā-pūjāna-sthāne cakrarāje maheśvari
128.
devī maheśvari śrīvidyā-pūjāna-sthāne cakrarāje
siddhādi-śodhanam teṣām tu na vai vidyate
siddhādi-śodhanam teṣām tu na vai vidyate
128. O goddess Maheśvarī, in the place of worship of Śrīvidyā and upon the king of diagrams, there is indeed no need for the purification of Siddhas and others.
महाकोशेश्वरावृन्दमण्डिता
सनसंस्थिता ॥१२९॥
सनसंस्थिता ॥१२९॥
129. mahākośeśvarāvṛndamaṇḍitā
sanasaṁsthitā.
sanasaṁsthitā.
129.
mahākośeśvarāvṛnda-maṇḍitā
saṇasaṃsthitā
saṇasaṃsthitā
129.
mahākośeśvarāvṛnda-maṇḍitā
saṇasaṃsthitā
saṇasaṃsthitā
129. (she who is) adorned by the multitude of the lords of the great enclosures, and established in saṇa (or sitting firmly).
सर्वसौभाग्यजननीपादुकां पूजयामि च ।
इत्युच्चार्य परं ज्योतिःकोशाद्यां पूजयेत्सुधीः ॥१३०॥
इत्युच्चार्य परं ज्योतिःकोशाद्यां पूजयेत्सुधीः ॥१३०॥
130. sarvasaubhāgyajananīpādukāṁ pūjayāmi ca ,
ityuccārya paraṁ jyotiḥkośādyāṁ pūjayetsudhīḥ.
ityuccārya paraṁ jyotiḥkośādyāṁ pūjayetsudhīḥ.
130.
sarvasaubhāgya-jananī-pādukāṃ pūjayāmi ca iti
uccārya paraṃ jyotiḥ-kośādyāṃ pūjayet sudhīḥ
uccārya paraṃ jyotiḥ-kośādyāṃ pūjayet sudhīḥ
130.
ca iti uccārya sarvasaubhāgya-jananī-pādukām pūjayāmi,
sudhīḥ paraṃ jyotiḥ-kośādyām pūjayet
sudhīḥ paraṃ jyotiḥ-kośādyām pūjayet
130. And saying, 'I worship the pādukā (sandal/footwear) of the mother of all good fortune', the wise practitioner should worship the supreme light beginning with the kośa.
अनेनैव प्रकारेण पूजयेत्पञ्चपञ्चिकाः ।
शैवं तु दर्शनं देवि बैन्दवे पूजयेत्प्रिये ॥१३१॥
शैवं तु दर्शनं देवि बैन्दवे पूजयेत्प्रिये ॥१३१॥
131. anenaiva prakāreṇa pūjayetpañcapañcikāḥ ,
śaivaṁ tu darśanaṁ devi baindave pūjayetpriye.
śaivaṁ tu darśanaṁ devi baindave pūjayetpriye.
131.
anena eva prakāreṇa pūjayet pañcapañcikāḥ
śaivam tu darśanam devi baindave pūjayet priye
śaivam tu darśanam devi baindave pūjayet priye
131.
devi priye anena eva prakāreṇa pañcapañcikāḥ
pūjayet śaivam tu darśanam baindave pūjayet
pūjayet śaivam tu darśanam baindave pūjayet
131. O beloved goddess, in this very manner one should worship the five pañcikās, and one should worship the śaiva darśana in the baindava diagram.
परितो दर्शनं शाक्तं चक्रस्य परमेश्वरी ।
ब्राह्मं तु दर्शनं पूज्यं भूबिम्बे प्रथमे प्रिये ॥१३२॥
ब्राह्मं तु दर्शनं पूज्यं भूबिम्बे प्रथमे प्रिये ॥१३२॥
132. parito darśanaṁ śāktaṁ cakrasya parameśvarī ,
brāhmaṁ tu darśanaṁ pūjyaṁ bhūbimbe prathame priye.
brāhmaṁ tu darśanaṁ pūjyaṁ bhūbimbe prathame priye.
132.
paritaḥ darśanam śāktam cakrasya parameśvarī
brāhmam tu darśanam pūjyam bhūbimbe prathame priye
brāhmam tu darśanam pūjyam bhūbimbe prathame priye
132.
he parameśvarī priye paritaḥ cakrasya śāktam darśanam
pūjyam brāhmam tu darśanam prathame bhūbimbe pūjyam
pūjyam brāhmam tu darśanam prathame bhūbimbe pūjyam
132. O supreme goddess and beloved, all around the circle the śākta darśana is to be worshipped, and the brāhma darśana is to be worshipped in the first earthly sphere.
शिवस्य वामतो देवि वैष्णवं दर्शनं यजेत् ।
सृष्टिचक्रे भवेत्सूर्यदर्शनं कमलेक्षणे ॥१३३॥
सृष्टिचक्रे भवेत्सूर्यदर्शनं कमलेक्षणे ॥१३३॥
133. śivasya vāmato devi vaiṣṇavaṁ darśanaṁ yajet ,
sṛṣṭicakre bhavetsūryadarśanaṁ kamalekṣaṇe.
sṛṣṭicakre bhavetsūryadarśanaṁ kamalekṣaṇe.
133.
śivasya vāmataḥ devi vaiṣṇavam darśanam yajet
sṛṣṭicakre bhavet sūryadarśanam kamalekṣaṇe
sṛṣṭicakre bhavet sūryadarśanam kamalekṣaṇe
133.
he devi kamalekṣaṇe śivasya vāmataḥ vaiṣṇavam
darśanam yajet sṛṣṭicakre sūryadarśanam bhavet
darśanam yajet sṛṣṭicakre sūryadarśanam bhavet
133. O goddess with lotus-like eyes, one should worship the vaiṣṇava darśana to the left of Śiva, and the sūrya darśana should take place in the circle of creation.
स्थितिचक्रे तु संपूज्यं बौद्धदर्शनमुत्तमम् ।
एवं संपूज्य सकलं श्रीविद्यां परितोषयेत् ॥१३४॥
एवं संपूज्य सकलं श्रीविद्यां परितोषयेत् ॥१३४॥
134. sthiticakre tu saṁpūjyaṁ bauddhadarśanamuttamam ,
evaṁ saṁpūjya sakalaṁ śrīvidyāṁ paritoṣayet.
evaṁ saṁpūjya sakalaṁ śrīvidyāṁ paritoṣayet.
134.
sthiticakre tu sampūjyaṃ bauddhadarśanam uttamam
evam sampūjya sakalaṃ śrīvidyām paritoṣayet
evam sampūjya sakalaṃ śrīvidyām paritoṣayet
134.
tu sthiticakre sampūjyaṃ uttamam bauddhadarśanam
evam sampūjya sakalaṃ śrīvidyām paritoṣayet
evam sampūjya sakalaṃ śrīvidyām paritoṣayet
134. Indeed, having honored the supreme Bauddha-darśana within the sthiti-cakra, and having thus honored everything, one should propitiate Śrīvidyā.
तर्पणानि पुनर्दद्यात्त्रिवारं तत्त्वमुद्रया ।
अङ्गुष्ठानामिकाभ्यां तु तत्त्वमुद्रेयमीरिता ॥१३५॥
अङ्गुष्ठानामिकाभ्यां तु तत्त्वमुद्रेयमीरिता ॥१३५॥
135. tarpaṇāni punardadyāttrivāraṁ tattvamudrayā ,
aṅguṣṭhānāmikābhyāṁ tu tattvamudreyamīritā.
aṅguṣṭhānāmikābhyāṁ tu tattvamudreyamīritā.
135.
tarpaṇāni punar dadyāt trivāraṃ tattvamudrayā
aṅguṣṭhānāmikābhyāṃ tu tattvamudreyam īritā
aṅguṣṭhānāmikābhyāṃ tu tattvamudreyam īritā
135.
punar trivāraṃ tarpaṇāni dadyāt tattvamudrayā
aṅguṣṭhānāmikābhyāṃ tu īritā iyam tattvamudrā
aṅguṣṭhānāmikābhyāṃ tu īritā iyam tattvamudrā
135. Again, one should perform the tarpaṇa offerings three times using the tattva-mudrā. This tattva-mudrā is declared to be formed with the thumb and the ring finger.
पुष्पं समर्पयेद्देवि मुद्रया ज्ञानसंज्ञया ।
अङ्गुष्ठतर्जनीयोगाज्ज्ञानमुद्रा प्रतिष्ठिता ॥१३६॥
अङ्गुष्ठतर्जनीयोगाज्ज्ञानमुद्रा प्रतिष्ठिता ॥१३६॥
136. puṣpaṁ samarpayeddevi mudrayā jñānasaṁjñayā ,
aṅguṣṭhatarjanīyogājjñānamudrā pratiṣṭhitā.
aṅguṣṭhatarjanīyogājjñānamudrā pratiṣṭhitā.
136.
puṣpam samarpayet devi mudrayā jñānasaṃjñayā
aṅguṣṭhatarjanīyogāj jñānamudrā pratiṣṭhitā
aṅguṣṭhatarjanīyogāj jñānamudrā pratiṣṭhitā
136.
devi jñānasaṃjñayā mudrayā puṣpaṃ samarpayet
aṅguṣṭhatarjanīyogāt jñānamudrā pratiṣṭhitā
aṅguṣṭhatarjanīyogāt jñānamudrā pratiṣṭhitā
136. O Goddess, one should offer a flower with the mudrā known as jñāna. The jñāna-mudrā is established by the joining of the thumb and the index finger.
सर्वोपचारैराराध्य मुद्राः संदर्शयेत्क्रमात् ।
अथाङ्गावरणं कुर्याच्छ्रीविद्यामनुसंभवम् ॥१३७॥
अथाङ्गावरणं कुर्याच्छ्रीविद्यामनुसंभवम् ॥१३७॥
137. sarvopacārairārādhya mudrāḥ saṁdarśayetkramāt ,
athāṅgāvaraṇaṁ kuryācchrīvidyāmanusaṁbhavam.
athāṅgāvaraṇaṁ kuryācchrīvidyāmanusaṁbhavam.
137.
sarvopacārair ārādhya mudrāḥ saṃdarśayet kramāt
atha aṅgāvaraṇaṃ kuryāt śrīvidyāmanu saṃbhavam
atha aṅgāvaraṇaṃ kuryāt śrīvidyāmanu saṃbhavam
137.
sarvopacārair ārādhya kramāt mudrāḥ saṃdarśayet
atha śrīvidyāmanu-sambhavam aṅgāvaraṇaṃ kuryāt
atha śrīvidyāmanu-sambhavam aṅgāvaraṇaṃ kuryāt
137. Having worshipped with all offerings, one should display the mudrās in due order, and thereafter perform the outer-limb worship (aṅgāvaraṇa) derived from the śrīvidyā mantra.
अग्नीशासुरवायव्यमध्यदिक्ष्वङ्गपूजनम् ।
मायालक्ष्मीमयं बीजयुग्मं पूर्वक्रमेण तु ॥१३८॥
मायालक्ष्मीमयं बीजयुग्मं पूर्वक्रमेण तु ॥१३८॥
138. agnīśāsuravāyavyamadhyadikṣvaṅgapūjanam ,
māyālakṣmīmayaṁ bījayugmaṁ pūrvakrameṇa tu.
māyālakṣmīmayaṁ bījayugmaṁ pūrvakrameṇa tu.
138.
agnīśāsuravāyavyamadhyadikṣu aṅgapūjanam
māyālakṣmīmayaṃ bījayugmaṃ pūrvakrameṇa tu
māyālakṣmīmayaṃ bījayugmaṃ pūrvakrameṇa tu
138.
tu agnīśāsuravāyavyamadhyadikṣu pūrvakrameṇa
māyālakṣmīmayaṃ bījayugmaṃ aṅgapūjanam
māyālakṣmīmayaṃ bījayugmaṃ aṅgapūjanam
138. And the worship of the limbs should be carried out in the fire, south-east, south-west, north-west, and middle directions, using the pair of seed-mantras consisting of māyā and lakṣmī, according to the previous procedure.
कथितं योजयेद्देवि त्रयं वा परमेश्वरि ।
संपुटक्रमयोगेन चाथवा वीरवन्दिते ॥१३९॥
संपुटक्रमयोगेन चाथवा वीरवन्दिते ॥१३९॥
139. kathitaṁ yojayeddevi trayaṁ vā parameśvari ,
saṁpuṭakramayogena cāthavā vīravandite.
saṁpuṭakramayogena cāthavā vīravandite.
139.
kathitaṃ yojayet devi trayaṃ vā parameśvari
saṃpuṭakramayogena ca athavā vīravandite
saṃpuṭakramayogena ca athavā vīravandite
139.
O devi parameśvari vīravandite kathitaṃ trayaṃ
vā yojayet saṃpuṭakramayogena ca athavā
vā yojayet saṃpuṭakramayogena ca athavā
139. O Goddess, Supreme Mistress, worshipped by the brave, one should apply what has been stated, either the triad or through the method of saṃpuṭa (enclosure), or otherwise.
संयोज्य पूजयेत्सर्वाः क्रमादेव वरानने ।
त्रैलोक्यमोहने चक्रे प्रकटा योगिनीर्यजेत् ॥१४०॥
त्रैलोक्यमोहने चक्रे प्रकटा योगिनीर्यजेत् ॥१४०॥
140. saṁyojya pūjayetsarvāḥ kramādeva varānane ,
trailokyamohane cakre prakaṭā yoginīryajet.
trailokyamohane cakre prakaṭā yoginīryajet.
140.
saṃyojya pūjayet sarvāḥ kramāt eva varānane
trailokyamohane cakre prakaṭāḥ yoginīḥ yajet
trailokyamohane cakre prakaṭāḥ yoginīḥ yajet
140.
varānane,
trailokyamohane cakre,
sarvāḥ yoginīḥ prakaṭāḥ kramāt eva saṃyojya yajet pūjayet ca
trailokyamohane cakre,
sarvāḥ yoginīḥ prakaṭāḥ kramāt eva saṃyojya yajet pūjayet ca
140. O beautiful-faced one, having brought them together in the and connected them in the Trailokyamohana chakra, you should worship all the manifest yoginīs in their proper order.
चतुरस्रे चतुर्द्वारे शोभिते सिद्धिदायकाः ।
अणिमां पश्चिमद्वारे दक्षभागे प्रपूजयेत् ॥१४१॥
अणिमां पश्चिमद्वारे दक्षभागे प्रपूजयेत् ॥१४१॥
141. caturasre caturdvāre śobhite siddhidāyakāḥ ,
aṇimāṁ paścimadvāre dakṣabhāge prapūjayet.
aṇimāṁ paścimadvāre dakṣabhāge prapūjayet.
141.
caturasre caturdvāre śobhite siddhidāyakāḥ
aṇimān paścimadvāre dakṣabhāge prapūjayet
aṇimān paścimadvāre dakṣabhāge prapūjayet
141.
caturasre caturdvāre śobhite siddhidāyakāḥ,
aṇimān paścimadvāre dakṣabhāge prapūjayet
aṇimān paścimadvāre dakṣabhāge prapūjayet
141. In the four-sided (figure) adorned with four gates, bestowers of spiritual attainments reside, - (and) one should worship Aṇimā at the right side of the western gate.
लघिमामुत्तरद्वारे दक्षभागे प्रपूजयेत् ।
पूर्वद्वारे तु महिमामुत्तरे पूजयेत्प्रिये ॥१४२॥
पूर्वद्वारे तु महिमामुत्तरे पूजयेत्प्रिये ॥१४२॥
142. laghimāmuttaradvāre dakṣabhāge prapūjayet ,
pūrvadvāre tu mahimāmuttare pūjayetpriye.
pūrvadvāre tu mahimāmuttare pūjayetpriye.
142.
laghimām uttaradvāre dakṣabhāge prapūjayet
pūrvadvāre tu mahimām uttare pūjayet priye
pūrvadvāre tu mahimām uttare pūjayet priye
142.
priye,
uttaradvāre dakṣabhāge laghimām prapūjayet,
pūrvadvāre tu mahimām,
uttare (ca) pūjayet
uttaradvāre dakṣabhāge laghimām prapūjayet,
pūrvadvāre tu mahimām,
uttare (ca) pūjayet
142. O beloved one, you should worship Laghimā at the right side of the northern gate, and Mahimā at the eastern gate, and you should worship (her) in the north.
ईशित्वसिद्धिंर्देवेशि
दक्षिणद्वारि पूर्ववत् ॥१४३॥
दक्षिणद्वारि पूर्ववत् ॥१४३॥
143. īśitvasiddhiṁrdeveśi
dakṣiṇadvāri pūrvavat.
dakṣiṇadvāri pūrvavat.
143.
īśitva-siddhiḥ deveśi
dakṣiṇa-dvāri pūrvavat
dakṣiṇa-dvāri pūrvavat
143.
deveśi dakṣiṇa-dvāri
pūrvavat īśitva-siddhiḥ
pūrvavat īśitva-siddhiḥ
143. O goddess, at the southern door, just as before, (place or worship) the siddhi of lordship.
वशित्वसिद्धिं वायव्ये
तेनैव क्रमयोगतः ॥१४४॥
तेनैव क्रमयोगतः ॥१४४॥
144. vaśitvasiddhiṁ vāyavye
tenaiva kramayogataḥ.
tenaiva kramayogataḥ.
144.
vaśitva-siddhiḥ vāyavye
tena eva krama-yogataḥ
tena eva krama-yogataḥ
144.
vāyavye tena eva
krama-yogataḥ vaśitva-siddhiḥ
krama-yogataḥ vaśitva-siddhiḥ
144. In the northwest direction, precisely in that same sequential manner, (place) the siddhi of control.
इच्छासिद्धिं पूर्वभागे नैरृत्ये च प्रपूजयेत् ।
प्राप्तिसिद्धिः सर्वकामा सिद्धिश्च परमेश्वरि ॥१४५॥
प्राप्तिसिद्धिः सर्वकामा सिद्धिश्च परमेश्वरि ॥१४५॥
145. icchāsiddhiṁ pūrvabhāge nairṛtye ca prapūjayet ,
prāptisiddhiḥ sarvakāmā siddhiśca parameśvari.
prāptisiddhiḥ sarvakāmā siddhiśca parameśvari.
145.
icchā-siddhiṃ pūrva-bhāge nairṛtye ca prapūjayet
prāpti-siddhiḥ sarva-kāmā siddhiḥ ca parameśvari
prāpti-siddhiḥ sarva-kāmā siddhiḥ ca parameśvari
145.
pūrva-bhāge icchā-siddhiṃ nairṛtye ca prapūjayet
sarva-kāmā prāpti-siddhiḥ siddhiḥ ca parameśvari
sarva-kāmā prāpti-siddhiḥ siddhiḥ ca parameśvari
145. One should worship the siddhi of will in the eastern part and the siddhi of attainment, which grants all desires, in the southwest, O supreme goddess.
अधोर्ध्वक्रमरूपेण ज्ञातव्ये सुरसुन्दरि ।
ब्राह्मी माहेश्वरी चैन्द्री क्ॐआरी वैष्णवी तथा ॥१४६॥
ब्राह्मी माहेश्वरी चैन्द्री क्ॐआरी वैष्णवी तथा ॥१४६॥
146. adhordhvakramarūpeṇa jñātavye surasundari ,
brāhmī māheśvarī caindrī koṁārī vaiṣṇavī tathā.
brāhmī māheśvarī caindrī koṁārī vaiṣṇavī tathā.
146.
adhordhvakramarūpeṇa jñātavye surasundari brāhmī
māheśvarī ca aindrī kumārī vaiṣṇavī tathā
māheśvarī ca aindrī kumārī vaiṣṇavī tathā
146.
surasundari adhordhvakramarūpeṇa jñātavye brāhmī
māheśvarī aindrī ca kumārī vaiṣṇavī tathā
māheśvarī aindrī ca kumārī vaiṣṇavī tathā
146. O beautiful goddess, they are to be known in the order of upward and downward progression as Brāhmī, Māheśvarī, Aindrī, Kumārī, and likewise Vaiṣṇavī,
वाराही च तथा षष्ठी चामुण्डा सप्त मातरः ।
अष्टमी तु महालक्ष्मीः पश्चिमादिक्रमेण हि ॥१४७॥
अष्टमी तु महालक्ष्मीः पश्चिमादिक्रमेण हि ॥१४७॥
147. vārāhī ca tathā ṣaṣṭhī cāmuṇḍā sapta mātaraḥ ,
aṣṭamī tu mahālakṣmīḥ paścimādikrameṇa hi.
aṣṭamī tu mahālakṣmīḥ paścimādikrameṇa hi.
147.
vārāhī ca tathā ṣaṣṭhī cāmuṇḍā sapta mātaraḥ
aṣṭamī tu mahālakṣmīḥ paścimādikrameṇa hi
aṣṭamī tu mahālakṣmīḥ paścimādikrameṇa hi
147.
vārāhī ca tathā ṣaṣṭhī cāmuṇḍā sapta mātaraḥ
aṣṭamī tu mahālakṣmīḥ paścimādikrameṇa hi
aṣṭamī tu mahālakṣmīḥ paścimādikrameṇa hi
147. Vārāhī, then the sixth is Cāmuṇḍā - thus the seven mothers, and the eighth indeed is Mahālakṣmī, according to the western and other directions.
वामभागे तु संपूज्या वायव्यादि च पूर्ववत् ।
संक्षोभद्रावणाकर्षवश्योन्मादमहाङ्कुशाः ॥१४८॥
संक्षोभद्रावणाकर्षवश्योन्मादमहाङ्कुशाः ॥१४८॥
148. vāmabhāge tu saṁpūjyā vāyavyādi ca pūrvavat ,
saṁkṣobhadrāvaṇākarṣavaśyonmādamahāṅkuśāḥ.
saṁkṣobhadrāvaṇākarṣavaśyonmādamahāṅkuśāḥ.
148.
vāmabhāge tu saṃpūjyā vāyavyādi ca pūrvavat
saṃkṣobhadrāvaṇākarṣavaśyonmādamahāṅkuśāḥ
saṃkṣobhadrāvaṇākarṣavaśyonmādamahāṅkuśāḥ
148.
tu vāmabhāge vāyavyādi ca pūrvavat sampūjyāḥ
saṃkṣobhadrāvaṇākarṣavaśyonmādamahāṅkuśāḥ
saṃkṣobhadrāvaṇākarṣavaśyonmādamahāṅkuśāḥ
148. On the left side, they should be worshipped just as before, starting from the northwestern direction, along with (the energies of) Saṃkṣobha, Drāvaṇa, Ākarṣa, Vaśya, Unmāda, and Mahāṅkuśa.
खेचरीबीजयोन्याख्यास्त्रिखण्डां च प्रपूजयेत् ।
एताः संपूज्य चक्रेशीं त्रिपुरां पूजयेत्पराम् ॥१४९॥
एताः संपूज्य चक्रेशीं त्रिपुरां पूजयेत्पराम् ॥१४९॥
149. khecarībījayonyākhyāstrikhaṇḍāṁ ca prapūjayet ,
etāḥ saṁpūjya cakreśīṁ tripurāṁ pūjayetparām.
etāḥ saṁpūjya cakreśīṁ tripurāṁ pūjayetparām.
149.
khecarībījayonyākhyāḥ trikhaṇḍām ca prapūjayet
etāḥ saṃpūjya cakreśīm tripurām pūjayet parām
etāḥ saṃpūjya cakreśīm tripurām pūjayet parām
149.
khecarībījayonyākhyāḥ trikhaṇḍām ca prapūjayet
etāḥ saṃpūjya parām tripurām cakreśīm pūjayet
etāḥ saṃpūjya parām tripurām cakreśīm pūjayet
149. One should worship the deities known as khecarī, bīja, and yoni, as well as the three-part (trikhaṇḍā). After thoroughly worshipping these, one should worship the supreme goddess Tripura, the ruler of the cakra.
अणिमासिद्धिपुरतः सर्वकार्यार्थसाधिकाम् ।
सर्वसंक्षोभिणीं मुद्रां दर्शयेत्कमलानने ॥१५०॥
सर्वसंक्षोभिणीं मुद्रां दर्शयेत्कमलानने ॥१५०॥
150. aṇimāsiddhipurataḥ sarvakāryārthasādhikām ,
sarvasaṁkṣobhiṇīṁ mudrāṁ darśayetkamalānane.
sarvasaṁkṣobhiṇīṁ mudrāṁ darśayetkamalānane.
150.
aṇimāsiddhipurataḥ sarvakāryārthasādhikām
sarvasaṃkṣobhiṇīṃ mudrām darśayet kamalānane
sarvasaṃkṣobhiṇīṃ mudrām darśayet kamalānane
150.
kamalānane aṇimāsiddhipurataḥ sarvakāryārthasādhikām
sarvasaṃkṣobhiṇīṃ mudrām darśayet
sarvasaṃkṣobhiṇīṃ mudrām darśayet
150. O lotus-faced one, before the attainment of aṇimā (the siddhi of becoming minute) and fulfilling all purposes, one should display the mudrā called sarvasaṃkṣobhiṇī.
सर्वाशापूरकं चक्रं गुप्तयोगिन्यधिष्ठितम् ।
षोडशारं ततो देवि पूजयेत्कार्यसिद्धये ॥१५१॥
षोडशारं ततो देवि पूजयेत्कार्यसिद्धये ॥१५१॥
151. sarvāśāpūrakaṁ cakraṁ guptayoginyadhiṣṭhitam ,
ṣoḍaśāraṁ tato devi pūjayetkāryasiddhaye.
ṣoḍaśāraṁ tato devi pūjayetkāryasiddhaye.
151.
sarvāśāpūrakaṃ cakraṃ guptayoginyadhiṣṭhitam
ṣoḍaśāraṃ tataḥ devi pūjayet kāryasiddhaye
ṣoḍaśāraṃ tataḥ devi pūjayet kāryasiddhaye
151.
devi tataḥ sarvāśāpūrakaṃ guptayoginyadhiṣṭhitam
ṣoḍaśāraṃ cakraṃ kāryasiddhaye pūjayet
ṣoḍaśāraṃ cakraṃ kāryasiddhaye pūjayet
151. O goddess, one should then worship the sixteen-spoked cakra named sarvāśāpūraka, which is presided over by the gupta yoginīs, for the attainment of success in all undertakings.
कामाकषीणिकां देवि बुध्द्याकषीणिकां तथा ।
अहंकाराकषीणीं च शब्दाकर्षणरूपिणीम् ॥१५२॥
अहंकाराकषीणीं च शब्दाकर्षणरूपिणीम् ॥१५२॥
152. kāmākaṣīṇikāṁ devi budhdyākaṣīṇikāṁ tathā ,
ahaṁkārākaṣīṇīṁ ca śabdākarṣaṇarūpiṇīm.
ahaṁkārākaṣīṇīṁ ca śabdākarṣaṇarūpiṇīm.
152.
kāmākarṣiṇīṃ devi buddhyākarṣiṇīṃ tathā
ahaṅkārākarṣiṇīṃ ca śabdākarṣaṇarūpiṇīm
ahaṅkārākarṣiṇīṃ ca śabdākarṣaṇarūpiṇīm
152.
devi kāmākarṣiṇīṃ tathā buddhyākarṣiṇīṃ
ahaṅkārākarṣiṇīṃ ca śabdākarṣaṇarūpiṇīm
ahaṅkārākarṣiṇīṃ ca śabdākarṣaṇarūpiṇīm
152. O goddess, you who draw to yourself desires, intellect, and ego, and who embody the power of drawing sound,
स्पर्शाकषीणिरूपां च रूपाकषीणिरूपिणीम् ।
रसाकर्षकरीं चैव गन्धाकर्षणकारिणीम् ॥१५३॥
रसाकर्षकरीं चैव गन्धाकर्षणकारिणीम् ॥१५३॥
153. sparśākaṣīṇirūpāṁ ca rūpākaṣīṇirūpiṇīm ,
rasākarṣakarīṁ caiva gandhākarṣaṇakāriṇīm.
rasākarṣakarīṁ caiva gandhākarṣaṇakāriṇīm.
153.
sparśākarṣiṇīrūpāṃ ca rūpākarṣiṇīrūpiṇīm
rasākarṣakarīṃ ca eva gandhākarṣaṇakāriṇīm
rasākarṣakarīṃ ca eva gandhākarṣaṇakāriṇīm
153.
sparśākarṣiṇīrūpāṃ ca rūpākarṣiṇīrūpiṇīm
rasākarṣakarīṃ ca eva gandhākarṣaṇakāriṇīm
rasākarṣakarīṃ ca eva gandhākarṣaṇakāriṇīm
153. (you who are) shaped as the attraction of touch, and who have the form of drawing sight, as well as the one who brings about the attraction of taste and causes the drawing of smell,
चित्ताकषीणिकां तद्वद्धैर्याकषीणिकां प्रिये ।
नामाकषीणिकां चैव बीणाकषीणिकां तथा ॥१५४॥
नामाकषीणिकां चैव बीणाकषीणिकां तथा ॥१५४॥
154. cittākaṣīṇikāṁ tadvaddhairyākaṣīṇikāṁ priye ,
nāmākaṣīṇikāṁ caiva bīṇākaṣīṇikāṁ tathā.
nāmākaṣīṇikāṁ caiva bīṇākaṣīṇikāṁ tathā.
154.
cittākarṣiṇīṃ tadvad dhairyākarṣiṇīṃ priye
nāmākarṣiṇīṃ caiva bīṇākarṣiṇīṃ tathā
nāmākarṣiṇīṃ caiva bīṇākarṣiṇīṃ tathā
154.
priye cittākarṣiṇīṃ tathā vat dhairyākarṣiṇīṃ
nāmākarṣiṇīṃ ca bīṇākarṣiṇīṃ tathā
nāmākarṣiṇīṃ ca bīṇākarṣiṇīṃ tathā
154. O dear one, similarly you are the attractor of the mind, the attractor of fortitude, the attractor of names, and also the attractor of seeds or mantras,
अमृताकषीणीं चैव बीजाकषीणिकां प्रिये ।
शरीराकषीणीं चैव आत्माकर्षणरूपिणीम् ॥१५५॥
शरीराकषीणीं चैव आत्माकर्षणरूपिणीम् ॥१५५॥
155. amṛtākaṣīṇīṁ caiva bījākaṣīṇikāṁ priye ,
śarīrākaṣīṇīṁ caiva ātmākarṣaṇarūpiṇīm.
śarīrākaṣīṇīṁ caiva ātmākarṣaṇarūpiṇīm.
155.
amṛtākarṣīṇīm ca eva bījākarṣīṇikām priye
śarīrākarṣīṇīm ca eva ātmākarṣaṇarūpiṇīm
śarīrākarṣīṇīm ca eva ātmākarṣaṇarūpiṇīm
155.
priye,
amṛtākarṣīṇīm,
ca,
eva,
bījākarṣīṇikām,
ca,
eva,
śarīrākarṣīṇīm,
ātmākarṣaṇarūpiṇīm
amṛtākarṣīṇīm,
ca,
eva,
bījākarṣīṇikām,
ca,
eva,
śarīrākarṣīṇīm,
ātmākarṣaṇarūpiṇīm
155. O beloved, (one should worship the deities who are) drawing forth nectar, as well as drawing forth seeds, and drawing forth the body, and having the form of drawing forth the self.
पश्चिमादिविलोमेन षोडशारे स्वरान्विताः ।
एता नित्याः कलाः पूज्याः स्रवत्पीयूषमण्डलाः ॥१५६॥
एता नित्याः कलाः पूज्याः स्रवत्पीयूषमण्डलाः ॥१५६॥
156. paścimādivilomena ṣoḍaśāre svarānvitāḥ ,
etā nityāḥ kalāḥ pūjyāḥ sravatpīyūṣamaṇḍalāḥ.
etā nityāḥ kalāḥ pūjyāḥ sravatpīyūṣamaṇḍalāḥ.
156.
paścimādi vilomena ṣoḍaśāre svarānvitāḥ etā
nityāḥ kalāḥ pūjyāḥ sravatpīyūṣamaṇḍalāḥ
nityāḥ kalāḥ pūjyāḥ sravatpīyūṣamaṇḍalāḥ
156.
etāḥ ṣoḍaśāre paścimādi vilomena svarānvitāḥ
nityāḥ kalāḥ sravatpīyūṣamaṇḍalāḥ pūjyāḥ
nityāḥ kalāḥ sravatpīyūṣamaṇḍalāḥ pūjyāḥ
156. These sixteen eternal kalās (digits/phases), endowed with vowels, located in the sixteen-spoked wheel in the reverse order starting from the west, and possessing circles of trickling nectar, are to be worshipped.
चक्रेश्वरीं यजेद्देवीं त्रिपुरेशीं समृद्धिदाम् ।
कामाकर्षणरूपायाः पुरतः पूजयेत्प्रिये ॥१५७॥
कामाकर्षणरूपायाः पुरतः पूजयेत्प्रिये ॥१५७॥
157. cakreśvarīṁ yajeddevīṁ tripureśīṁ samṛddhidām ,
kāmākarṣaṇarūpāyāḥ purataḥ pūjayetpriye.
kāmākarṣaṇarūpāyāḥ purataḥ pūjayetpriye.
157.
cakreśvarīm yajet devīm tripureśīm samṛddhidām
kāmākarṣaṇarūpāyāḥ purataḥ pūjayet priye
kāmākarṣaṇarūpāyāḥ purataḥ pūjayet priye
157.
priye,
cakreśvarīm samṛddhidām tripureśīm devīm yajet,
kāmākarṣaṇarūpāyāḥ purataḥ pūjayet
cakreśvarīm samṛddhidām tripureśīm devīm yajet,
kāmākarṣaṇarūpāyāḥ purataḥ pūjayet
157. O beloved, one should worship the goddess Cakreśvarī, who bestows prosperity, and Tripureśī. One should worship her in front of the form of Kāmākarṣaṇī.
सर्वविद्राविणीं मुद्रां दर्शयित्वा निवेदयेत् ।
सर्वसंक्षोभणे चक्रे यजेद्गुप्ततराभिधाः ॥१५८॥
सर्वसंक्षोभणे चक्रे यजेद्गुप्ततराभिधाः ॥१५८॥
158. sarvavidrāviṇīṁ mudrāṁ darśayitvā nivedayet ,
sarvasaṁkṣobhaṇe cakre yajedguptatarābhidhāḥ.
sarvasaṁkṣobhaṇe cakre yajedguptatarābhidhāḥ.
158.
sarvavidrāviṇīm mudrām darśayitvā nivedayet
sarvasaṃkṣobhaṇe cakre yajet guptatarābhidhāḥ
sarvasaṃkṣobhaṇe cakre yajet guptatarābhidhāḥ
158.
sarvavidrāviṇīm mudrām darśayitvā nivedayet
sarvasaṃkṣobhaṇe cakre guptatarābhidhāḥ yajet
sarvasaṃkṣobhaṇe cakre guptatarābhidhāḥ yajet
158. Having shown the mudrā that dissolves all, one should offer it and worship those who bear hidden names within the sarvasaṃkṣobhaṇa cakra.
अनङ्गकुसुमां प्राच्यां कवर्गेण प्रपूजयेत् ।
दक्षिणे च चवर्गेण तथा चानङ्गमेखलाम् ॥१५९॥
दक्षिणे च चवर्गेण तथा चानङ्गमेखलाम् ॥१५९॥
159. anaṅgakusumāṁ prācyāṁ kavargeṇa prapūjayet ,
dakṣiṇe ca cavargeṇa tathā cānaṅgamekhalām.
dakṣiṇe ca cavargeṇa tathā cānaṅgamekhalām.
159.
anaṅgakusumāṃ prācyāṃ kavargeṇa prapūjayet
dakṣiṇe ca cavargeṇa tathā ca anaṅgamekhalām
dakṣiṇe ca cavargeṇa tathā ca anaṅgamekhalām
159.
prācyāṃ kavargeṇa anaṅgakusumāṃ prapūjayet
dakṣiṇe ca cavargeṇa tathā ca anaṅgamekhalām
dakṣiṇe ca cavargeṇa tathā ca anaṅgamekhalām
159. One should worship Anaṅgakusumā in the east with the ka-group (of letters), and similarly Anaṅgamekhalā in the south with the ca-group.
अनङ्गमदनां पश्चाट्टवर्गेण प्रपूजयेत् ।
तवर्गेणोत्तरे पश्चादनङ्गमदनातुराम् ॥१६०॥
तवर्गेणोत्तरे पश्चादनङ्गमदनातुराम् ॥१६०॥
160. anaṅgamadanāṁ paścāṭṭavargeṇa prapūjayet ,
tavargeṇottare paścādanaṅgamadanāturām.
tavargeṇottare paścādanaṅgamadanāturām.
160.
anaṅgamadanāṃ paścāt ṭavargeṇa prapūjayet
tavargeṇa uttare paścāt anaṅgamadanāturām
tavargeṇa uttare paścāt anaṅgamadanāturām
160.
paścāt ṭavargeṇa anaṅgamadanāṃ prapūjayet uttare
paścāt tavargeṇa anaṅgamadanāturām (prapūjayet)
paścāt tavargeṇa anaṅgamadanāturām (prapūjayet)
160. Afterwards, in the west, one should worship Anaṅgamadanā with the ṭa-group, and subsequently, in the north, Anaṅgamadanāturā with the ta-group.
अनङ्गरेखामाग्नेये पवर्गेण प्रपूजयेत् ।
राक्षसेऽनङ्गवेगां तु यवर्गेण प्रपूजयेत् ॥१६१॥
राक्षसेऽनङ्गवेगां तु यवर्गेण प्रपूजयेत् ॥१६१॥
161. anaṅgarekhāmāgneye pavargeṇa prapūjayet ,
rākṣase'naṅgavegāṁ tu yavargeṇa prapūjayet.
rākṣase'naṅgavegāṁ tu yavargeṇa prapūjayet.
161.
anaṅgarekhām āgneye pavargeṇa prapūjayet
rākṣase anaṅvegām tu yavargeṇa prapūjayet
rākṣase anaṅvegām tu yavargeṇa prapūjayet
161.
āgneye pavargeṇa anaṅgarekhām prapūjayet
rākṣase tu yavargeṇa anaṅvegām prapūjayet
rākṣase tu yavargeṇa anaṅvegām prapūjayet
161. One should worship Anaṅgarekhā in the southeast with the pavarga letters, and one should worship Anaṅvegā in the southwest with the yavarga letters.
वायव्ये तु शवर्गेण तथाऽनङ्गाङ्कुशां यजेत् ।
ईशान्ये लक्षवर्गेण पूज्याऽनङ्गादिमालिनी ॥१६२॥
ईशान्ये लक्षवर्गेण पूज्याऽनङ्गादिमालिनी ॥१६२॥
162. vāyavye tu śavargeṇa tathā'naṅgāṅkuśāṁ yajet ,
īśānye lakṣavargeṇa pūjyā'naṅgādimālinī.
īśānye lakṣavargeṇa pūjyā'naṅgādimālinī.
162.
vāyavye tu śavargeṇa tathā anaṅgāṅkuśām yajet
īśānye lakṣavargeṇa pūjyā anaṅgādimālinī
īśānye lakṣavargeṇa pūjyā anaṅgādimālinī
162.
vāyavye tu śavargeṇa tathā anaṅgāṅkuśām yajet
īśānye lakṣavargeṇa anaṅgādimālinī pūjyā
īśānye lakṣavargeṇa anaṅgādimālinī pūjyā
162. In the northwest, one should similarly worship Anaṅgāṅkuśā with the śavarga letters, and in the northeast, Anaṅgādimālinī is to be worshipped with the lakṣavarga letters.
चक्रेश्वरीं यजेद्देवीं ततस्त्रिपुरसुन्दरीम् ।
अनङ्गकुसुमाग्रे च सर्वसाम्राज्यदायिनीम् ॥१६३॥
अनङ्गकुसुमाग्रे च सर्वसाम्राज्यदायिनीम् ॥१६३॥
163. cakreśvarīṁ yajeddevīṁ tatastripurasundarīm ,
anaṅgakusumāgre ca sarvasāmrājyadāyinīm.
anaṅgakusumāgre ca sarvasāmrājyadāyinīm.
163.
cakreśvarīm yajet devīm tataḥ tripurasundarīm
anaṅgakusumāgre ca sarvasāmrājyadāyinīm
anaṅgakusumāgre ca sarvasāmrājyadāyinīm
163.
tataḥ devīm cakreśvarīm tripurasundarīm ca
anaṅgakusumāgre sarvasāmrājyadāyinīm yajet
anaṅgakusumāgre sarvasāmrājyadāyinīm yajet
163. Then one should worship the goddess Cakreśvarī, as well as Tripurasundarī, and at the forefront Anaṅgakusumā who bestows all sovereignty.
सर्वाकर्षणमुद्रां च दर्शयेत्सुरवन्दिते ।
चक्रपूजां निवेद्याथ चतुर्थं चक्रमर्चयेत् ॥१६४॥
चक्रपूजां निवेद्याथ चतुर्थं चक्रमर्चयेत् ॥१६४॥
164. sarvākarṣaṇamudrāṁ ca darśayetsuravandite ,
cakrapūjāṁ nivedyātha caturthaṁ cakramarcayet.
cakrapūjāṁ nivedyātha caturthaṁ cakramarcayet.
164.
sarvākarṣaṇamudrām ca darśayet suravandite
cakrapūjām nivedya atha caturtham cakram arcayet
cakrapūjām nivedya atha caturtham cakram arcayet
164.
suravandite sarvākarṣaṇamudrām ca darśayet atha
cakrapūjām nivedya caturtham cakram arcayet
cakrapūjām nivedya caturtham cakram arcayet
164. O you who are praised by the gods, show the sarvākarṣaṇī mudrā, offer the cakra-pūjā, and then worship the fourth cakra.
सर्वसंक्षोभिणी शक्तिः सर्वविद्राविणी तथा ।
सर्वाकषीणिका शक्तिः सर्वाह्लादनकारिणी ॥१६५॥
सर्वाकषीणिका शक्तिः सर्वाह्लादनकारिणी ॥१६५॥
165. sarvasaṁkṣobhiṇī śaktiḥ sarvavidrāviṇī tathā ,
sarvākaṣīṇikā śaktiḥ sarvāhlādanakāriṇī.
sarvākaṣīṇikā śaktiḥ sarvāhlādanakāriṇī.
165.
sarvasaṃkṣobhiṇī śaktiḥ sarvavidrāviṇī
tathā sarvākarṣiṇī śaktiḥ sarvāhlādanakāriṇī
tathā sarvākarṣiṇī śaktiḥ sarvāhlādanakāriṇī
165.
sarvasaṃkṣobhiṇī śaktiḥ sarvavidrāviṇī
tathā sarvākarṣiṇī śaktiḥ sarvāhlādanakāriṇī
tathā sarvākarṣiṇī śaktiḥ sarvāhlādanakāriṇī
165. (These are the śaktis:) Sarvasaṃkṣobhiṇī, Sarvavidrāviṇī, Sarvākarṣiṇī, and Sarvāhlādanakāriṇī.
सर्वसंमोहिनी शक्तिः सर्वस्तम्भनकारिणी ।
सर्वजृम्भिणिका शक्तिः सर्वावशकरी तथा ॥१६६॥
सर्वजृम्भिणिका शक्तिः सर्वावशकरी तथा ॥१६६॥
166. sarvasaṁmohinī śaktiḥ sarvastambhanakāriṇī ,
sarvajṛmbhiṇikā śaktiḥ sarvāvaśakarī tathā.
sarvajṛmbhiṇikā śaktiḥ sarvāvaśakarī tathā.
166.
sarvasaṃmohinī śaktiḥ sarvastambhanakāriṇī
sarvajṛmbhiṇikā śaktiḥ sarvāvaśakarī tathā
sarvajṛmbhiṇikā śaktiḥ sarvāvaśakarī tathā
166.
sarvasaṃmohinī śaktiḥ sarvastambhanakāriṇī
sarvajṛmbhiṇikā śaktiḥ tathā sarvāvaśakarī
sarvajṛmbhiṇikā śaktiḥ tathā sarvāvaśakarī
166. (And these are:) Sarvasaṃmohinī, Sarvastambhanakāriṇī, Sarvajṛmbhiṇikā śakti, and also Sarvāvaśakarī.
सर्वार्थरञ्जिनी शक्तिर्नवमी परमेश्वरी ।
सर्वोन्मादनिका शक्तिः शक्तिः सर्वार्थसाधिका ॥१६७॥
सर्वोन्मादनिका शक्तिः शक्तिः सर्वार्थसाधिका ॥१६७॥
167. sarvārtharañjinī śaktirnavamī parameśvarī ,
sarvonmādanikā śaktiḥ śaktiḥ sarvārthasādhikā.
sarvonmādanikā śaktiḥ śaktiḥ sarvārthasādhikā.
167.
sarvārtharañjinī śaktir navamī parameśvarī
sarvonmādanikā śaktiḥ śaktiḥ sarvārthasādhikā
sarvonmādanikā śaktiḥ śaktiḥ sarvārthasādhikā
167.
navamī śaktiḥ sarvārtharañjinī parameśvarī
sarvonmādanikā śaktiḥ sarvārthasādhikā śaktiḥ
sarvonmādanikā śaktiḥ sarvārthasādhikā śaktiḥ
167. The ninth śakti is Sarvārtharañjinī, the supreme goddess; the śakti is Sarvonmādanikā, and the śakti is Sarvārthasādhikā.
सर्वसंपत्तिपूर्णा च सर्वमन्त्रमयी तथा ।
चतुर्दशारशक्तिस्तु सर्वद्वन्द्वक्षयंकरी ॥१६८॥
चतुर्दशारशक्तिस्तु सर्वद्वन्द्वक्षयंकरी ॥१६८॥
168. sarvasaṁpattipūrṇā ca sarvamantramayī tathā ,
caturdaśāraśaktistu sarvadvandvakṣayaṁkarī.
caturdaśāraśaktistu sarvadvandvakṣayaṁkarī.
168.
sarvasampattipūrṇā ca sarvamantramayī tathā
caturdaśāraśaktis tu sarvadvandvakṣayaṅkarī
caturdaśāraśaktis tu sarvadvandvakṣayaṅkarī
168.
sarvasampattipūrṇā ca sarvamantramayī tathā
caturdaśāraśaktis tu sarvadvandvakṣayaṅkarī
caturdaśāraśaktis tu sarvadvandvakṣayaṅkarī
168. She is filled with all wealth, completely constituted of all mantras, and possesses fourteen points of energy that bring an end to all dualities.
सर्वसौभाग्यदे चक्रे पश्चिमादिविलोमतः ।
वाममार्गेण देवेशि संपूज्याः सर्वसिद्धिदाः ॥१६९॥
वाममार्गेण देवेशि संपूज्याः सर्वसिद्धिदाः ॥१६९॥
169. sarvasaubhāgyade cakre paścimādivilomataḥ ,
vāmamārgeṇa deveśi saṁpūjyāḥ sarvasiddhidāḥ.
vāmamārgeṇa deveśi saṁpūjyāḥ sarvasiddhidāḥ.
169.
sarvasaubhāgyade cakre paścimādivilomataḥ
vāmamārgeṇa deveśi saṃpūjyāḥ sarvasiddhidāḥ
vāmamārgeṇa deveśi saṃpūjyāḥ sarvasiddhidāḥ
169.
deveśi,
sarvasaubhāgyade cakre paścimādivilomataḥ vāmamārgeṇa sarvasiddhidāḥ saṃpūjyāḥ
sarvasaubhāgyade cakre paścimādivilomataḥ vāmamārgeṇa sarvasiddhidāḥ saṃpūjyāḥ
169. O goddess, on the yantra that grants all good fortune, they should be worshipped in the reverse order starting from the west, along the left-hand path, as they bestow all spiritual attainments.
सर्वसंक्षोभिणी शक्तिः पुरतः पूजयेत्ततः ।
चक्रेश्वरी सिद्धिदात्रीं परां त्रिपुरवासिनीम् ॥१७०॥
चक्रेश्वरी सिद्धिदात्रीं परां त्रिपुरवासिनीम् ॥१७०॥
170. sarvasaṁkṣobhiṇī śaktiḥ purataḥ pūjayettataḥ ,
cakreśvarī siddhidātrīṁ parāṁ tripuravāsinīm.
cakreśvarī siddhidātrīṁ parāṁ tripuravāsinīm.
170.
sarvasaṃkṣobhiṇī śaktiḥ purataḥ pūjayet tataḥ
cakreśvarī siddhidātrī parā tripuravāsinīm
cakreśvarī siddhidātrī parā tripuravāsinīm
170.
tataḥ purataḥ sarvasaṃkṣobhiṇī śaktiḥ pūjayet
cakreśvarī siddhidātrīm parām tripuravāsinīm
cakreśvarī siddhidātrīm parām tripuravāsinīm
170. Then, in front, one should worship the power known as sarvasaṃkṣobhiṇī, along with the supreme cakreśvarī, the bestower of spiritual attainments (siddhi), and tripuravāsinī.
वश्यमुद्रां प्रदर्श्याथ निवेद्य तदनन्तरम् ।
सर्वार्थसाधके चक्रे दशारे कुलयोगिनीः ॥१७१॥
सर्वार्थसाधके चक्रे दशारे कुलयोगिनीः ॥१७१॥
171. vaśyamudrāṁ pradarśyātha nivedya tadanantaram ,
sarvārthasādhake cakre daśāre kulayoginīḥ.
sarvārthasādhake cakre daśāre kulayoginīḥ.
171.
vaśyamudrāṃ pradarśya atha nivedya tadanantaram
sarvārthasādhake cakre daśāre kulayoginīḥ
sarvārthasādhake cakre daśāre kulayoginīḥ
171.
atha vaśyamudrām pradarśya tadanantaram nivedya
sarvārthasādhake daśāre cakre kulayoginīḥ pūjayet
sarvārthasādhake daśāre cakre kulayoginīḥ pūjayet
171. Then, having displayed the vaśyamudrā and having made offerings thereafter, one should worship the kulayoginīs in the ten-spangled cakra known as sarvārthasādhaka.
पूजयेत्सर्वकार्यार्थसिद्धिदाः पञ्चमे क्रमात् ।
सर्वसिद्धिप्रदा देवी सर्वसंपत्प्रदा तथा ॥१७२॥
सर्वसिद्धिप्रदा देवी सर्वसंपत्प्रदा तथा ॥१७२॥
172. pūjayetsarvakāryārthasiddhidāḥ pañcame kramāt ,
sarvasiddhipradā devī sarvasaṁpatpradā tathā.
sarvasiddhipradā devī sarvasaṁpatpradā tathā.
172.
pūjayet sarvakāryārthasiddhidāḥ pañcame kramāt
sarvasiddhipradā devī sarvasampatpradā tathā
sarvasiddhipradā devī sarvasampatpradā tathā
172.
pañcame kramāt sarvakāryārthasiddhidāḥ
sarvasiddhipradā tathā sarvasampatpradā devī pūjayet
sarvasiddhipradā tathā sarvasampatpradā devī pūjayet
172. In the fifth, in due order, one should worship the goddesses who bestow the accomplishment of all desired works, who grant all spiritual attainments, and who bestow all wealth.
सर्वप्रियकरी देवी सर्वमङ्गलकारिणी ।
सर्वकामप्रपूर्णा च सर्वदुःखप्रमोचनी ॥१७३॥
सर्वकामप्रपूर्णा च सर्वदुःखप्रमोचनी ॥१७३॥
173. sarvapriyakarī devī sarvamaṅgalakāriṇī ,
sarvakāmaprapūrṇā ca sarvaduḥkhapramocanī.
sarvakāmaprapūrṇā ca sarvaduḥkhapramocanī.
173.
sarvapriyakari devi sarvamaṅgalakariṇī
sarvakamaprapurṇa ca sarvaduḥkhapramocani
sarvakamaprapurṇa ca sarvaduḥkhapramocani
173.
devī sarvapriyakari sarvamaṅgalakariṇī
sarvakamaprapurṇa ca sarvaduḥkhapramocani
sarvakamaprapurṇa ca sarvaduḥkhapramocani
173. O Goddess, you who grant all dear things, who bestow all auspiciousness, who fulfill all desires, and who release from all sorrows.
सर्वमृत्युप्रशमनी सर्वविघ्ननिवारिणी ।
सर्वाङ्गसुन्दरी देवी सर्वसौभाग्यदायिनी ॥१७४॥
सर्वाङ्गसुन्दरी देवी सर्वसौभाग्यदायिनी ॥१७४॥
174. sarvamṛtyupraśamanī sarvavighnanivāriṇī ,
sarvāṅgasundarī devī sarvasaubhāgyadāyinī.
sarvāṅgasundarī devī sarvasaubhāgyadāyinī.
174.
sarvamṛtyupraśamani sarvavighnanivāriṇī
sarvāṅgasundari devi sarvasaubhagyadayini
sarvāṅgasundari devi sarvasaubhagyadayini
174.
devī sarvamṛtyupraśamani sarvavighnanivāriṇī
sarvāṅgasundari sarvasaubhagyadayini
sarvāṅgasundari sarvasaubhagyadayini
174. You who calm all deaths, who ward off all obstacles, O Goddess beautiful in all limbs, and who bestow all good fortune.
पश्चिमादिविलोमेन दशारे पूजयेदिमाः ।
सर्वसिद्धिप्रदा देवि पुरतश्चक्रनायिकाम् ॥१७५॥
सर्वसिद्धिप्रदा देवि पुरतश्चक्रनायिकाम् ॥१७५॥
175. paścimādivilomena daśāre pūjayedimāḥ ,
sarvasiddhipradā devi purataścakranāyikām.
sarvasiddhipradā devi purataścakranāyikām.
175.
paścimādivilomena daśāre pūjayedimāḥ
sarvasiddhiprada devi purataścakranāyikām
sarvasiddhiprada devi purataścakranāyikām
175.
devi paścimādivilomena daśāre imāḥ pūjayet
purataś ca cakra-nāyikām sarvasiddhipradā
purataś ca cakra-nāyikām sarvasiddhipradā
175. O Goddess, one should worship these in the ten-pointed diagram in reverse order starting from the west, and in front [one should worship] the mistress of the cakra who grants all spiritual attainments.
सर्वसिद्धिप्रदां देवि पूजयेत्त्रित्पुराश्रियम् ।
सर्वोन्मादनमुद्रां च दर्शयित्वा निवेद्य च ॥१७६॥
सर्वोन्मादनमुद्रां च दर्शयित्वा निवेद्य च ॥१७६॥
176. sarvasiddhipradāṁ devi pūjayettritpurāśriyam ,
sarvonmādanamudrāṁ ca darśayitvā nivedya ca.
sarvonmādanamudrāṁ ca darśayitvā nivedya ca.
176.
sarvasiddhipradāṃ devi pūjayettritpurāśriyam
sarvonmādanamudrāṃ ca darśayitvā nivedya ca
sarvonmādanamudrāṃ ca darśayitvā nivedya ca
176.
devi,
sarvasiddhipradāṃ tripurāśriyam sarvonmādanamudrāṃ ca darśayitvā nivedya ca pūjayet
sarvasiddhipradāṃ tripurāśriyam sarvonmādanamudrāṃ ca darśayitvā nivedya ca pūjayet
176. O goddess, one should worship Tripurāśrī, who bestows all spiritual attainments, after showing the sarvonmādana mudrā and making offerings.
सर्वरक्षाकरे चक्रे नगर्भा योगिनीर्यजेत् ।
सर्वज्ञा सर्वशक्तिश्च सर्वैश्वर्यप्रदा ततः ॥१७७॥
सर्वज्ञा सर्वशक्तिश्च सर्वैश्वर्यप्रदा ततः ॥१७७॥
177. sarvarakṣākare cakre nagarbhā yoginīryajet ,
sarvajñā sarvaśaktiśca sarvaiśvaryapradā tataḥ.
sarvajñā sarvaśaktiśca sarvaiśvaryapradā tataḥ.
177.
sarvarakṣākare cakre nagarbhā yoginīryajet
sarvajñā sarvaśaktiśca sarvaiśvaryapradā tataḥ
sarvajñā sarvaśaktiśca sarvaiśvaryapradā tataḥ
177.
sarvarakṣākare cakre nagarbhā yoginīr yajet
sarvajñā sarvaśaktiśca sarvaiśvaryapradā tataḥ
sarvajñā sarvaśaktiśca sarvaiśvaryapradā tataḥ
177. You should worship the yoginīs situated within the womb of the city in the diagram that grants all protection. She is all-knowing, possesses all power, and bestows all opulence thereafter.
सर्वज्ञानमयी देवी सर्वव्याधिविनाशिनी ।
सर्वाधारस्वरूपा च सर्वपापहरा तथा ॥१७८॥
सर्वाधारस्वरूपा च सर्वपापहरा तथा ॥१७८॥
178. sarvajñānamayī devī sarvavyādhivināśinī ,
sarvādhārasvarūpā ca sarvapāpaharā tathā.
sarvādhārasvarūpā ca sarvapāpaharā tathā.
178.
sarvajñānamayī devī sarvavyādhivināśinī
sarvādhārasvarūpā ca sarvapāpaharā tathā
sarvādhārasvarūpā ca sarvapāpaharā tathā
178.
devī sarvajñānamayī sarvavyādhivināśinī
sarvādhārasvarūpā ca tathā sarvapāpaharā
sarvādhārasvarūpā ca tathā sarvapāpaharā
178. She is the goddess who embodies all knowledge, destroys all ailments, constitutes the support of all, and likewise removes all sins.
सर्वानन्दमयी देवी सर्वरक्षास्वरूपिणी ।
सर्वेप्सितार्थफलदा देव्यः सर्वसमृद्धिदाः ॥१७९॥
सर्वेप्सितार्थफलदा देव्यः सर्वसमृद्धिदाः ॥१७९॥
179. sarvānandamayī devī sarvarakṣāsvarūpiṇī ,
sarvepsitārthaphaladā devyaḥ sarvasamṛddhidāḥ.
sarvepsitārthaphaladā devyaḥ sarvasamṛddhidāḥ.
179.
sarvānandamayī devī sarvarakṣāsvarūpiṇī
sarvepsitārthaphaladā devyaḥ sarvasamṛddhidāḥ
sarvepsitārthaphaladā devyaḥ sarvasamṛddhidāḥ
179.
devī sarvānandamayī sarvarakṣāsvarūpiṇī devyaḥ
sarvepsitārthaphaladāḥ sarvasamṛddhidāḥ
sarvepsitārthaphaladāḥ sarvasamṛddhidāḥ
179. O goddess, who are full of all bliss and the very form of universal protection, you are the goddesses who grant the fruits of all desired objects and bestow all prosperity.
पश्चिमादिविलोमेन पूजयेत्पङ्क्तयोनिके ।
सर्वज्ञापुरतो देवि चक्रेशीं मालिनीं यजेत् ॥१८०॥
सर्वज्ञापुरतो देवि चक्रेशीं मालिनीं यजेत् ॥१८०॥
180. paścimādivilomena pūjayetpaṅktayonike ,
sarvajñāpurato devi cakreśīṁ mālinīṁ yajet.
sarvajñāpurato devi cakreśīṁ mālinīṁ yajet.
180.
paścimādivilomena pūjayet paṅktayonike
sarvajñāpurato devi cakreśīṃ mālinīṃ yajet
sarvajñāpurato devi cakreśīṃ mālinīṃ yajet
180.
devi paścimādivilomena paṅktayonike sarvajñāpurataḥ
cakreśīṃ mālinīṃ ca pūjayet yajet ca
cakreśīṃ mālinīṃ ca pūjayet yajet ca
180. O goddess, one should worship in reverse order starting from the west in the line-source. In front of Sarvajñā, one should worship Cakreśī and Mālinī.
महाङ्कुशां महामुद्रां दर्शयित्वा निवेद्य च ।
मध्यचक्रे महेशानि योगिनीः पूजयेत्प्रिये ॥१८१॥
मध्यचक्रे महेशानि योगिनीः पूजयेत्प्रिये ॥१८१॥
181. mahāṅkuśāṁ mahāmudrāṁ darśayitvā nivedya ca ,
madhyacakre maheśāni yoginīḥ pūjayetpriye.
madhyacakre maheśāni yoginīḥ pūjayetpriye.
181.
mahāṅkuśām mahāmudrām darśayitvā nivedya ca
madhyacakre maheśāni yoginīḥ pūjayet priye
madhyacakre maheśāni yoginīḥ pūjayet priye
181.
priye maheśāni mahāṅkuśām mahāmudrām ca
darśayitvā nivedya madhyacakre yoginīḥ pūjayet
darśayitvā nivedya madhyacakre yoginīḥ pūjayet
181. O beloved Maheśānī, having shown the great goad and the great mudrā, and having made offerings, one should worship the yoginīs in the central wheel.
सर्वरोगहरे चक्रे वसुकोणे सुरेश्वरि ।
रहस्ययोगिनीर्देवि वशिन्याद्यास्तु सिद्धिदाः ॥१८२॥
रहस्ययोगिनीर्देवि वशिन्याद्यास्तु सिद्धिदाः ॥१८२॥
182. sarvarogahare cakre vasukoṇe sureśvari ,
rahasyayoginīrdevi vaśinyādyāstu siddhidāḥ.
rahasyayoginīrdevi vaśinyādyāstu siddhidāḥ.
182.
sarvarogahare cakre vasukoṇe sureśvari
rahasyayoginīr devi vaśinyādyāḥ tu siddhidāḥ
rahasyayoginīr devi vaśinyādyāḥ tu siddhidāḥ
182.
sureśvari devi sarvarogahare vasukoṇe cakre
rahasyayoginīḥ vaśinyādyāḥ tu siddhidāḥ
rahasyayoginīḥ vaśinyādyāḥ tu siddhidāḥ
182. O goddess, ruler of the gods, in the eight-cornered diagram that cures all diseases, the secret yoginīs led by Vaśinī indeed grant spiritual attainments.
पश्चिमादिविलोमेन पूर्वोक्ताः पूजयेत्क्रमात् ।
वशिनीपुरतः पूज्या सिद्धाम्बा चक्रनायिका ॥१८३॥
वशिनीपुरतः पूज्या सिद्धाम्बा चक्रनायिका ॥१८३॥
183. paścimādivilomena pūrvoktāḥ pūjayetkramāt ,
vaśinīpurataḥ pūjyā siddhāmbā cakranāyikā.
vaśinīpurataḥ pūjyā siddhāmbā cakranāyikā.
183.
paścimādivilomena pūrvoktāḥ pūjayet kramāt
vaśinīpurataḥ pūjyā siddhāmbā cakranāyikā
vaśinīpurataḥ pūjyā siddhāmbā cakranāyikā
183.
pūrvoktāḥ paścimādivilomena kramāt pūjayet
vaśinīpurataḥ siddhāmbā cakranāyikā pūjyā
vaśinīpurataḥ siddhāmbā cakranāyikā pūjyā
183. One should worship the previously mentioned ones in due order, in reverse starting from the west. In front of Vaśinī, Siddhāmbā, the mistress of the cakra, is to be worshipped.
खेचरीं दर्शयेन्मुद्रां निवेद्यानन्तरं ततः ।
सर्वसिद्धिप्रदे चक्रे त्रिकोणे सर्वकामदे ॥१८४॥
सर्वसिद्धिप्रदे चक्रे त्रिकोणे सर्वकामदे ॥१८४॥
184. khecarīṁ darśayenmudrāṁ nivedyānantaraṁ tataḥ ,
sarvasiddhiprade cakre trikoṇe sarvakāmade.
sarvasiddhiprade cakre trikoṇe sarvakāmade.
184.
khecarīṃ darśayet mudrām nivedya anantaram
tataḥ sarvasiddhiprade cakre trikoṇe sarvakāmade
tataḥ sarvasiddhiprade cakre trikoṇe sarvakāmade
184.
tataḥ nivedya anantaram khecarīṃ mudrām darśayet,
sarvasiddhiprade sarvakāmade trikoṇe cakre
sarvasiddhiprade sarvakāmade trikoṇe cakre
184. After that, having made an offering, one should display the khecarī mudrā in the triangular cakra that bestows all spiritual attainments and fulfills all desires.
परापररहस्याख्ययोगिनीः परिपूजयेत् ।
पञ्च बाणान्समुच्चार्य कामकामेश्वरीमयान् ॥१८५॥
पञ्च बाणान्समुच्चार्य कामकामेश्वरीमयान् ॥१८५॥
185. parāpararahasyākhyayoginīḥ paripūjayet ,
pañca bāṇānsamuccārya kāmakāmeśvarīmayān.
pañca bāṇānsamuccārya kāmakāmeśvarīmayān.
185.
parāpararahasyākhyayoginīḥ paripūjayet
pañca bāṇān samuccārya kāmakāmeśvarīmayān
pañca bāṇān samuccārya kāmakāmeśvarīmayān
185.
parāpararahasyākhyayoginīḥ kāmakāmeśvarīmayān
pañca bāṇān samuccārya paripūjayet
pañca bāṇān samuccārya paripūjayet
185. O Maheśānī, one should worship the yoginīs known as parāpararahasya after pronouncing the five arrows which are composed of Kāma and Kāmeśvarī.
जम्भनाख्यान्महेशानि पूजयेद्बाणदेवताम् ।
धमात्मकं कामचापं द्वितीयं तु थमात्मकम् ॥१८६॥
धमात्मकं कामचापं द्वितीयं तु थमात्मकम् ॥१८६॥
186. jambhanākhyānmaheśāni pūjayedbāṇadevatām ,
dhamātmakaṁ kāmacāpaṁ dvitīyaṁ tu thamātmakam.
dhamātmakaṁ kāmacāpaṁ dvitīyaṁ tu thamātmakam.
186.
jambhanākhyān maheśāni pūjayed bāṇadevatām
dharmātmakaṃ kāmacāpaṃ dvitīyaṃ tu thamātmakam
dharmātmakaṃ kāmacāpaṃ dvitīyaṃ tu thamātmakam
186.
he maheśāni jambhanākhyān bāṇadevatām pūjayet
dharmātmakaṃ kāmacāpaṃ dvitīyaṃ tu thamātmakam
dharmātmakaṃ kāmacāpaṃ dvitīyaṃ tu thamātmakam
186. O Maheśānī, one should worship the deity of the arrows known as jambhana. The first bow of Kāma is characterized by dharma, and the second one by tha.
कामेश्वर्या मोहनाख्यां पूजयेच्चापदेवताम् ।
द्वितीयं भुवनेशानीपाशयुग्मं वशंकरम् ॥१८७॥
द्वितीयं भुवनेशानीपाशयुग्मं वशंकरम् ॥१८७॥
187. kāmeśvaryā mohanākhyāṁ pūjayeccāpadevatām ,
dvitīyaṁ bhuvaneśānīpāśayugmaṁ vaśaṁkaram.
dvitīyaṁ bhuvaneśānīpāśayugmaṁ vaśaṁkaram.
187.
kāmeśvaryā mohanākhyāṃ pūjayet cāpadevatām
dvitīyaṃ bhuvaneśānīpāśayugmaṃ vaśaṅkaram
dvitīyaṃ bhuvaneśānīpāśayugmaṃ vaśaṅkaram
187.
mohanākhyāṃ cāpadevatām kāmeśvaryāḥ pūjayet
dvitīyaṃ vaśaṅkaraṃ bhuvaneśānīpāśayugmam
dvitīyaṃ vaśaṅkaraṃ bhuvaneśānīpāśayugmam
187. One should worship the bow-deity known as mohanā belonging to Kāmeśvarī. The second pair of nooses of Bhuvaneśānī is captivating.
कामेशस्य च कामेश्यास्त्रैलोक्याकर्षणं प्रिये ।
अङ्कुशाख्यं करोमात्मबीजं स्तम्भनसंज्ञकम् ॥१८८॥
अङ्कुशाख्यं करोमात्मबीजं स्तम्भनसंज्ञकम् ॥१८८॥
188. kāmeśasya ca kāmeśyāstrailokyākarṣaṇaṁ priye ,
aṅkuśākhyaṁ karomātmabījaṁ stambhanasaṁjñakam.
aṅkuśākhyaṁ karomātmabījaṁ stambhanasaṁjñakam.
188.
kāmeśasya ca kāmeśyāḥ trailokyākarṣaṇaṃ priye
aṅkuśākhyaṃ karomi ātmanbījaṃ stambhanasaṃjñakam
aṅkuśākhyaṃ karomi ātmanbījaṃ stambhanasaṃjñakam
188.
priye kāmeśasya ca kāmeśyāḥ trailokyākarṣaṇaṃ
aṅkuśākhyaṃ stambhanasaṃjñakam ātmanbījaṃ karomi
aṅkuśākhyaṃ stambhanasaṃjñakam ātmanbījaṃ karomi
188. O beloved, I perform the aṅkuśa-bīja of Kāmeśa and Kāmeśī, which is known as the goad, capable of attracting the three worlds, and termed stambhana.
कामेशस्य च कामेश्या अङ्कुशं पूजयेत्प्रिये ।
षडङ्गावरणद्वाह्ये समीपे क्रमतो यजेत् ॥१८९॥
षडङ्गावरणद्वाह्ये समीपे क्रमतो यजेत् ॥१८९॥
189. kāmeśasya ca kāmeśyā aṅkuśaṁ pūjayetpriye ,
ṣaḍaṅgāvaraṇadvāhye samīpe kramato yajet.
ṣaḍaṅgāvaraṇadvāhye samīpe kramato yajet.
189.
kāmeśasya ca kāmeśyāḥ aṅkuśaṃ pūjayet priye
ṣaḍaṅgāvaraṇād bāhye samīpe kramataḥ yajet
ṣaḍaṅgāvaraṇād bāhye samīpe kramataḥ yajet
189.
priye kāmeśasya ca kāmeśyāḥ aṅkuśaṃ ṣaḍaṅgāvaraṇāt
bāhye samīpe kramataḥ pūjayet yajet ca
bāhye samīpe kramataḥ pūjayet yajet ca
189. O beloved, one should worship the goad of Kāmeśa and Kāmeśī outside the enclosure of the six limbs, and nearby in sequence.
पश्चिमादिक्रमेणैव चतुदीक्षु प्रपूजयेत् ।
कामेश्वरीं रुद्रशक्तिमाद्यकूटेन चाग्रतः ॥१९०॥
कामेश्वरीं रुद्रशक्तिमाद्यकूटेन चाग्रतः ॥१९०॥
190. paścimādikrameṇaiva catudīkṣu prapūjayet ,
kāmeśvarīṁ rudraśaktimādyakūṭena cāgrataḥ.
kāmeśvarīṁ rudraśaktimādyakūṭena cāgrataḥ.
190.
paścimādikrameṇa eva catuḥdīkṣu prapūjayet
kāmeśīm rudraśaktim ādyakūṭena ca agrataḥ
kāmeśīm rudraśaktim ādyakūṭena ca agrataḥ
190.
paścimādikrameṇa eva catuḥdīkṣu ādyakūṭena
ca agrataḥ rudraśaktim kāmeśīm prapūjayet
ca agrataḥ rudraśaktim kāmeśīm prapūjayet
190. One should worship Goddess Kāmeśī, who is the power of Rudra, in the four directions following the sequence starting from the west, along with the primal kūṭa in front.
द्वितीयेन च कूटेन कामाख्येन च वैष्णवीम् ।
दक्षकोणे समभ्यर्च्य तृतीयेन च पूजयेत् ॥१९१॥
दक्षकोणे समभ्यर्च्य तृतीयेन च पूजयेत् ॥१९१॥
191. dvitīyena ca kūṭena kāmākhyena ca vaiṣṇavīm ,
dakṣakoṇe samabhyarcya tṛtīyena ca pūjayet.
dakṣakoṇe samabhyarcya tṛtīyena ca pūjayet.
191.
dvitiyena ca kūṭena kāmākhyena ca vaiṣṇavīm
dakṣakoṇe samabhyarcya tṛtīyena ca pūjayet
dakṣakoṇe samabhyarcya tṛtīyena ca pūjayet
191.
dvitiyena ca kāmākhyena kūṭena vaiṣṇavīm
dakṣakoṇe samabhyarcya tṛtīyena ca pūjayet
dakṣakoṇe samabhyarcya tṛtīyena ca pūjayet
191. And having thoroughly worshipped the Goddess Vaiṣṇavī in the south-east corner with the second kūṭa known as kāmākhya, one should worship her with the third.
भगमालां ब्रह्मशक्तिमुत्तरे विश्वमातृकाम् ।
चक्रेश्वरीमम्बिकाख्यां कामेशीपुरतो यजेत् ॥१९२॥
चक्रेश्वरीमम्बिकाख्यां कामेशीपुरतो यजेत् ॥१९२॥
192. bhagamālāṁ brahmaśaktimuttare viśvamātṛkām ,
cakreśvarīmambikākhyāṁ kāmeśīpurato yajet.
cakreśvarīmambikākhyāṁ kāmeśīpurato yajet.
192.
bhagamālām brahmaśaktim uttare viśvamātṛkām
cakreśvarīm ambikākhyām kāmeśīpurato yajet
cakreśvarīm ambikākhyām kāmeśīpurato yajet
192.
uttare bhagamālām brahmaśaktim viśvamātṛkām
cakreśvarīm ambikākhyām kāmeśīpurataḥ yajet
cakreśvarīm ambikākhyām kāmeśīpurataḥ yajet
192. In the north, one should worship Bhagamālā, Brahmaśakti, Viśvamātṛkā, Cakreśvarī, and Ambikākhyā in front of Kāmeśī.
बीजमुद्रामुपास्याथ चक्रपूजां निवेदयेत् ।
सर्वानन्दमये चक्रराजे बैन्दवसंज्ञके ॥१९३॥
सर्वानन्दमये चक्रराजे बैन्दवसंज्ञके ॥१९३॥
193. bījamudrāmupāsyātha cakrapūjāṁ nivedayet ,
sarvānandamaye cakrarāje baindavasaṁjñake.
sarvānandamaye cakrarāje baindavasaṁjñake.
193.
bījamudrām upāsya atha cakrapūjām nivedayet
sarvānandamaye cakrarāje baindavasaṃjñake
sarvānandamaye cakrarāje baindavasaṃjñake
193.
bījamudrām upāsya atha sarvānandamaye
cakrarāje baindavasaṃjñake cakrapūjām nivedayet
cakrarāje baindavasaṃjñake cakrapūjām nivedayet
193. Having practiced the seed-mudrā, one should then offer the worship of the cakra in the supreme bliss-filled king of cakras known as baindava.
ब्रह्मरूपे चित्स्वरूपे संविद्वेद्ये शृणु प्रिये ।
परापररहस्याख्यां योगिनीं त्रिपुरां यजेत् ॥१९४॥
परापररहस्याख्यां योगिनीं त्रिपुरां यजेत् ॥१९४॥
194. brahmarūpe citsvarūpe saṁvidvedye śṛṇu priye ,
parāpararahasyākhyāṁ yoginīṁ tripurāṁ yajet.
parāpararahasyākhyāṁ yoginīṁ tripurāṁ yajet.
194.
brahmarūpe citsvarūpe saṃvidvedye śṛṇu priye
parāpararahasyākhyāṃ yoginīṃ tripurāṃ yajet
parāpararahasyākhyāṃ yoginīṃ tripurāṃ yajet
194.
priye brahmarūpe citsvarūpe saṃvidvedye
parāpara-rahasyākhyāṃ yoginīṃ tripurāṃ yajet śṛṇu
parāpara-rahasyākhyāṃ yoginīṃ tripurāṃ yajet śṛṇu
194. O beloved, listen. One should worship Tripurā, who is the form of Brahman, the form of consciousness, and knowable through pure awareness, who bears the secret name of Parāparā, and who is the supreme yoginī.
कूटत्रयं समुच्चार्य सर्वविद्यास्वरूपकम् ।
समस्तदेवतारूपं सर्ववस्तुमयं यजेत् ॥१९५॥
समस्तदेवतारूपं सर्ववस्तुमयं यजेत् ॥१९५॥
195. kūṭatrayaṁ samuccārya sarvavidyāsvarūpakam ,
samastadevatārūpaṁ sarvavastumayaṁ yajet.
samastadevatārūpaṁ sarvavastumayaṁ yajet.
195.
kūtatrayaṃ samuccārya sarvavidyāsvarūpakam
samastadevatārūpaṃ sarvavastumayaṃ yajet
samastadevatārūpaṃ sarvavastumayaṃ yajet
195.
sarvavidyā-svarūpakam samasta-devatā-rūpaṃ
sarva-vastu-mayaṃ kūṭatrayaṃ samuccārya yajet
sarva-vastu-mayaṃ kūṭatrayaṃ samuccārya yajet
195. Having chanted the three-fold group of syllables (kūṭatraya), which is the essence of all vidyās, the form of all deities, and pervaded by all entities, one should worship her.
चक्रेशीमपि तामेव महात्रिपुरसुन्दरीम् ।
श्रीविद्यां षोडशार्णां च भुक्तिमुक्तिफलप्रदाम् ॥१९६॥
श्रीविद्यां षोडशार्णां च भुक्तिमुक्तिफलप्रदाम् ॥१९६॥
196. cakreśīmapi tāmeva mahātripurasundarīm ,
śrīvidyāṁ ṣoḍaśārṇāṁ ca bhuktimuktiphalapradām.
śrīvidyāṁ ṣoḍaśārṇāṁ ca bhuktimuktiphalapradām.
196.
cakreśīm api tām eva mahātripurasundarīm
śrīvidyāṃ ṣoḍaśārṇāṃ ca bhuktimuktiphalapradām
śrīvidyāṃ ṣoḍaśārṇāṃ ca bhuktimuktiphalapradām
196.
api cakreśīm mahātripurasundarīm śrīvidyāṃ ṣoḍaśārṇāṃ
bhukti-mukti-phala-pradām tām eva ca yajet
bhukti-mukti-phala-pradām tām eva ca yajet
196. One should worship precisely her, the mistress of the cakra (cakreśī), the great Mahātripurasundarī, who is Śrīvidyā, consisting of sixteen syllables, and the granter of the fruits of worldly enjoyment (bhukti) and liberation (mokṣa).
समस्तचक्रचक्रेशीं सर्वागमनमस्कृताम् ।
सर्वाम्नायेश्वरीं विद्यालंकृतां ब्रह्मरूपिणीम् ॥१९७॥
सर्वाम्नायेश्वरीं विद्यालंकृतां ब्रह्मरूपिणीम् ॥१९७॥
197. samastacakracakreśīṁ sarvāgamanamaskṛtām ,
sarvāmnāyeśvarīṁ vidyālaṁkṛtāṁ brahmarūpiṇīm.
sarvāmnāyeśvarīṁ vidyālaṁkṛtāṁ brahmarūpiṇīm.
197.
samastacakracakreśīṃ sarvāgamanamaskṛtām
sarvāmnāyeśvarīṃ vidyālaṅkṛtāṃ brahmarūpiṇīm
sarvāmnāyeśvarīṃ vidyālaṅkṛtāṃ brahmarūpiṇīm
197.
samastacakracakreśīṃ sarvāgamanamaskṛtām
sarvāmnāyeśvarīṃ vidyālaṅkṛtāṃ brahmarūpiṇīm
sarvāmnāyeśvarīṃ vidyālaṅkṛtāṃ brahmarūpiṇīm
197. (She is) the supreme ruler of all the circles of power, revered by all sacred texts, the queen of all the amnayas, adorned with supreme knowledge, and the very embodiment of brahman.
उपचारैः समभ्यर्च्य गन्धपुष्पाक्षतादिभिः ।
तर्पणानि पुनर्दद्यात्त्रिवारं मूलविद्यया ॥१९८॥
तर्पणानि पुनर्दद्यात्त्रिवारं मूलविद्यया ॥१९८॥
198. upacāraiḥ samabhyarcya gandhapuṣpākṣatādibhiḥ ,
tarpaṇāni punardadyāttrivāraṁ mūlavidyayā.
tarpaṇāni punardadyāttrivāraṁ mūlavidyayā.
198.
upacāraiḥ samabhyarcya gandhapuṣpākṣatādibhiḥ
tarpaṇāni punardadyāt trivāraṃ mūlavidyayā
tarpaṇāni punardadyāt trivāraṃ mūlavidyayā
198.
upacāraiḥ gandhapuṣpākṣatādibhiḥ samabhyarcya
tarpaṇāni mūlavidyayā trivāraṃ punaḥ dadyāt
tarpaṇāni mūlavidyayā trivāraṃ punaḥ dadyāt
198. Having thoroughly worshipped (her) with offerings such as sandalwood paste, flowers, and unbroken grains, one should offer the libations three times using the mula-mantra.
योनिमुद्रां प्रदर्श्याथ मुद्राः संदर्शयेत्क्रमात् ।
वनस्पतिरसोत्पन्नैः पवित्रै रम्यगन्धिभिः ॥१९९॥
वनस्पतिरसोत्पन्नैः पवित्रै रम्यगन्धिभिः ॥१९९॥
199. yonimudrāṁ pradarśyātha mudrāḥ saṁdarśayetkramāt ,
vanaspatirasotpannaiḥ pavitrai ramyagandhibhiḥ.
vanaspatirasotpannaiḥ pavitrai ramyagandhibhiḥ.
199.
yonimudrāṃ pradarśyatha mudrāḥ saṃdarśayet kramāt
vanaspatirasotpannaiḥ pavitrair ramyagandhibhiḥ
vanaspatirasotpannaiḥ pavitrair ramyagandhibhiḥ
199.
atha yonimudrāṃ pradarśya kramāt mudrāḥ saṃdarśayet
vanaspatirasotpannaiḥ pavitrair ramyagandhibhiḥ
vanaspatirasotpannaiḥ pavitrair ramyagandhibhiḥ
199. Then, having shown the yoni-mudra, one should display the (other) mudras in proper sequence, (using substances) produced from the essence of plants, pure and delightfully fragrant.
दशाङ्गाद्यैर्धूपवर्यैर्धूपयेत्परमेश्वरीम् ।
(कस्तूरीकुङ्कुमं देवि गुग्गुलं शालसंभवम् ॥२००॥
(कस्तूरीकुङ्कुमं देवि गुग्गुलं शालसंभवम् ॥२००॥
200. daśāṅgādyairdhūpavaryairdhūpayetparameśvarīm ,
(kastūrīkuṅkumaṁ devi guggulaṁ śālasaṁbhavam.
(kastūrīkuṅkumaṁ devi guggulaṁ śālasaṁbhavam.
200.
daśāṅgādyaiḥ dhūpavaryaiḥ dhūpayet parameśvarīm
kastūrīkuṅkumaṃ devi guggulaṃ śālasambhavam
kastūrīkuṅkumaṃ devi guggulaṃ śālasambhavam
200.
devi parameśvarīm daśāṅgādyaiḥ dhūpavaryaiḥ
dhūpayet kastūrīkuṅkumaṃ guggulaṃ śālasambhavam
dhūpayet kastūrīkuṅkumaṃ guggulaṃ śālasambhavam
200. O goddess, one should fumigate the supreme goddess with the best incenses such as the ten-ingredient one, along with musk, saffron, guggulu, and resin derived from the sāla tree.
चन्दनागरुकर्पूरसिताज्यमधुसंयुतम् ।
धूपयेद्देशिको नित्यं सर्वसौभाग्यसिद्धये ॥२०१॥
धूपयेद्देशिको नित्यं सर्वसौभाग्यसिद्धये ॥२०१॥
201. candanāgarukarpūrasitājyamadhusaṁyutam ,
dhūpayeddeśiko nityaṁ sarvasaubhāgyasiddhaye.
dhūpayeddeśiko nityaṁ sarvasaubhāgyasiddhaye.
201.
candanāgarukarpūrasitājyamadhusaṃyutam
dhūpayet deśikaḥ nityam sarvasaubhāgyasiddhaye
dhūpayet deśikaḥ nityam sarvasaubhāgyasiddhaye
201.
deśikaḥ candanāgarukarpūrasitājyamadhusaṃyutam
nityam sarvasaubhāgyasiddhaye dhūpayet
nityam sarvasaubhāgyasiddhaye dhūpayet
201. The ritual master should constantly offer incense mixed with sandalwood, agaru, camphor, sugar, clarified butter, and honey, for the attainment of all auspicious fortunes.
धूपमन्त्रेण देवेशि त्रैलोक्यस्यापि दुर्लभम् ।
अभितो वेदिकाचक्रं दीपमाला घृतप्लुताः ॥२०२॥
अभितो वेदिकाचक्रं दीपमाला घृतप्लुताः ॥२०२॥
202. dhūpamantreṇa deveśi trailokyasyāpi durlabham ,
abhito vedikācakraṁ dīpamālā ghṛtaplutāḥ.
abhito vedikācakraṁ dīpamālā ghṛtaplutāḥ.
202.
dhūpamantreṇa deveśi trailokyasya api durlabham
abhitaḥ vedikācakram dīpamālā ghṛtaplutāḥ
abhitaḥ vedikācakram dīpamālā ghṛtaplutāḥ
202.
deveśi trailokyasya api durlabham dhūpamantreṇa
abhitaḥ vedikācakram dīpamālā ghṛtaplutāḥ
abhitaḥ vedikācakram dīpamālā ghṛtaplutāḥ
202. O queen of the gods, (this incense offering) accompanied by the incense mantra is rare even in the three worlds. Around the altar circle are rows of lamps moistened with clarified butter.
कर्पूररचिताश्चापि तैलपूर्णास्तु वा यजेत् ।
धूपदीपौ निवेद्याथ तर्पयेत्पूर्ववत्प्रिये ॥२०३॥
धूपदीपौ निवेद्याथ तर्पयेत्पूर्ववत्प्रिये ॥२०३॥
203. karpūraracitāścāpi tailapūrṇāstu vā yajet ,
dhūpadīpau nivedyātha tarpayetpūrvavatpriye.
dhūpadīpau nivedyātha tarpayetpūrvavatpriye.
203.
कर्पूररचिताः च अपि तैलपूर्णाः तु वा यजेत्
धूपदीपौ निवेद्य अथ तर्पयेत् पूर्ववत् प्रिये
धूपदीपौ निवेद्य अथ तर्पयेत् पूर्ववत् प्रिये
203.
प्रिये कर्पूररचिताः तैलपूर्णाः च अपि वा
धूपदीपौ निवेद्य पूर्ववत् तर्पयेत् यजेत्
धूपदीपौ निवेद्य पूर्ववत् तर्पयेत् यजेत्
203. O beloved, one should worship with camphor-made or oil-filled lights as well, offering incense and lamps, and then gratify (the deity) just as before.
आरातीकविधिं कुर्यात्पूर्ववद्देववन्दिते ।
अन्यदारातीकं वक्ष्ये सर्वकाममपूरकम् ॥२०४॥
अन्यदारातीकं वक्ष्ये सर्वकाममपूरकम् ॥२०४॥
204. ārātīkavidhiṁ kuryātpūrvavaddevavandite ,
anyadārātīkaṁ vakṣye sarvakāmamapūrakam.
anyadārātīkaṁ vakṣye sarvakāmamapūrakam.
204.
ārātīkavidhim kuryāt pūrvavat devavandite
anyad ārātīkam vakṣye sarvakāmamapūrakam
anyad ārātīkam vakṣye sarvakāmamapūrakam
204.
devavandite pūrvavat ārātīkavidhim kuryāt,
sarvakāmam apūrakam anyad ārātīkam vakṣye
sarvakāmam apūrakam anyad ārātīkam vakṣye
204. O you who are worshipped by the gods, perform the waving of lights (ārātīka) just as before. I will describe another waving of lights that fulfills all desires.
स्वर्णादिनिमीते पात्रे मध्ये चक्रं लिखेद्बुधः ।
तण्डुलोल्लासितं कृत्वा नवधा कारयेत्ततः ॥२०५॥
तण्डुलोल्लासितं कृत्वा नवधा कारयेत्ततः ॥२०५॥
205. svarṇādinimīte pātre madhye cakraṁ likhedbudhaḥ ,
taṇḍulollāsitaṁ kṛtvā navadhā kārayettataḥ.
taṇḍulollāsitaṁ kṛtvā navadhā kārayettataḥ.
205.
suvarṇādinirmite pātre madhye cakraṃ likhet budhaḥ
taṇḍulollāsitaṃ kṛtvā navadhā kārayet tataḥ
taṇḍulollāsitaṃ kṛtvā navadhā kārayet tataḥ
205.
budhaḥ suvarṇādinirmite pātre madhye cakraṃ likhet,
taṇḍulollāsitaṃ kṛtvā tataḥ navadhā kārayet
taṇḍulollāsitaṃ kṛtvā tataḥ navadhā kārayet
205. The wise person should draw a cakra in the middle of a vessel made of gold or other materials. Having embellished it with rice grains, one should then have it made in nine ways.
नव गोलांश्चन्द्ररूपान्विरच्य तदनन्तरम् ।
शर्करागर्भभरितान्मण्डकान्युग्मरूपकान् ॥२०६॥
शर्करागर्भभरितान्मण्डकान्युग्मरूपकान् ॥२०६॥
206. nava golāṁścandrarūpānviracya tadanantaram ,
śarkarāgarbhabharitānmaṇḍakānyugmarūpakān.
śarkarāgarbhabharitānmaṇḍakānyugmarūpakān.
206.
nava golān candra-rūpān viracya tad-anantaram
śarkarā-garbha-bharitān maṇḍakān yugma-rūpakān
śarkarā-garbha-bharitān maṇḍakān yugma-rūpakān
206.
tad-anantaram candra-rūpān nava golān viracya
śarkarā-garbha-bharitān yugma-rūpakān maṇḍakān
śarkarā-garbha-bharitān yugma-rūpakān maṇḍakān
206. Next, having prepared nine spherical objects resembling the moon, and sweet cakes filled inside with sugar in pairs,
विरच्य घटिकाः कार्या योजयित्वा तु सप्तकम् ।
सप्तसप्तप्रकारेण घटिका नव योजयेत् ॥२०७॥
सप्तसप्तप्रकारेण घटिका नव योजयेत् ॥२०७॥
207. viracya ghaṭikāḥ kāryā yojayitvā tu saptakam ,
saptasaptaprakāreṇa ghaṭikā nava yojayet.
saptasaptaprakāreṇa ghaṭikā nava yojayet.
207.
viracya ghaṭikāḥ kāryā yojayitvā tu saptakam
sapta-sapta-prakāreṇa ghaṭikā nava yojayet
sapta-sapta-prakāreṇa ghaṭikā nava yojayet
207.
saptakam yojayitvā ghaṭikāḥ kāryā viracya
sapta-sapta-prakāreṇa nava ghaṭikāḥ yojayet
sapta-sapta-prakāreṇa nava ghaṭikāḥ yojayet
207. having arranged sets of seven small pots, one should construct the pots and properly place nine pots according to a sevenfold method.
अष्टकोणेषु संस्थाप्य गोलकांञ्चोपरि क्षिपेत् ।
चणमुद्रा विकीर्याथ दीपकान्घृतपाचितान् ॥२०८॥
चणमुद्रा विकीर्याथ दीपकान्घृतपाचितान् ॥२०८॥
208. aṣṭakoṇeṣu saṁsthāpya golakāṁñcopari kṣipet ,
caṇamudrā vikīryātha dīpakānghṛtapācitān.
caṇamudrā vikīryātha dīpakānghṛtapācitān.
208.
aṣṭa-koṇeṣu saṃsthāpya golakān ca upari kṣipet
caṇa-mudrā vikīrya atha dīpān ghṛta-pācitān
caṇa-mudrā vikīrya atha dīpān ghṛta-pācitān
208.
aṣṭa-koṇeṣu saṃsthāpya golakān ca upari kṣipet
caṇa-mudrāḥ vikīrya atha ghṛta-pācitān dīpān
caṇa-mudrāḥ vikīrya atha ghṛta-pācitān dīpān
208. having placed them in the eight corners, one should cast the spherical objects upon the top, scatter chickpea coins, and then place lamps fueled with ghee.
मुष्टिकाकृतिमुष्टिश्च स्थापयेत्तत्र तत्र तु ।
दीपान्प्रज्वाल्य पश्चात्तु पञ्चरत्नैः प्रपूजयेत् ॥२०९॥
दीपान्प्रज्वाल्य पश्चात्तु पञ्चरत्नैः प्रपूजयेत् ॥२०९॥
209. muṣṭikākṛtimuṣṭiśca sthāpayettatra tatra tu ,
dīpānprajvālya paścāttu pañcaratnaiḥ prapūjayet.
dīpānprajvālya paścāttu pañcaratnaiḥ prapūjayet.
209.
muṣṭikākṛtimuṣṭiś ca sthāpayet tatra tatra tu
dīpān prajvālya paścāt tu pañcaratnaiḥ prapūjayet
dīpān prajvālya paścāt tu pañcaratnaiḥ prapūjayet
209.
ca muṣṭikākṛtimuṣṭiḥ tatra tatra sthāpayet tu
dīpān prajvālya paścāt tu pañcaratnaiḥ prapūjayet
dīpān prajvālya paścāt tu pañcaratnaiḥ prapūjayet
209. And one should make fists in the shape of fists, placing them here and there, and after lighting the lamps, one should worship them with the five jewels.
पञ्चसिंहासनगता विद्यास्तत्र प्रपूजयेत् ।
आमस्तकं समुद्धृत्य नववारं पुनः पुनः ॥२१०॥
आमस्तकं समुद्धृत्य नववारं पुनः पुनः ॥२१०॥
210. pañcasiṁhāsanagatā vidyāstatra prapūjayet ,
āmastakaṁ samuddhṛtya navavāraṁ punaḥ punaḥ.
āmastakaṁ samuddhṛtya navavāraṁ punaḥ punaḥ.
210.
pañcasiṃhāsanagatā vidyās tatra prapūjayet
āmastakaṃ samuddhṛtya navavāraṃ punaḥ punaḥ
āmastakaṃ samuddhṛtya navavāraṃ punaḥ punaḥ
210.
tatra pañcasiṃhāsanagatāḥ vidyāḥ āmastakaṃ
samuddhṛtya punaḥ punaḥ navavāraṃ prapūjayet
samuddhṛtya punaḥ punaḥ navavāraṃ prapūjayet
210. O goddess, one should there worship the vidyās situated on the five lion-thrones, raising them up to the head again and again for nine times.
नवावरणवद्देवि परिभ्राम्य पुनः पुनः ।
उत्तीर्य स्थापयेत्पश्चाद्दीपमालामयं महः ॥२११॥
उत्तीर्य स्थापयेत्पश्चाद्दीपमालामयं महः ॥२११॥
211. navāvaraṇavaddevi paribhrāmya punaḥ punaḥ ,
uttīrya sthāpayetpaścāddīpamālāmayaṁ mahaḥ.
uttīrya sthāpayetpaścāddīpamālāmayaṁ mahaḥ.
211.
navāvaraṇavad devi paribhāmya punaḥ punaḥ
uttīrya sthāpayet paścād dīpamālāmayaṃ mahaḥ
uttīrya sthāpayet paścād dīpamālāmayaṃ mahaḥ
211.
devi punaḥ punaḥ navāvaraṇavat paribhāmya
uttīrya paścāt dīpamālāmayaṃ mahaḥ sthāpayet
uttīrya paścāt dīpamālāmayaṃ mahaḥ sthāpayet
211. O goddess, having circled around again and again like the nine enclosures and having crossed over, one should afterwards place the radiance consisting of a garland of lamps.
नेत्रयोः सुस्थिरं ध्यायेदारातीकविधिः प्रिये ।
नैवेद्यं षड्र्सोपेतं सितापूपादिसंयुतम् ॥२१२॥
नैवेद्यं षड्र्सोपेतं सितापूपादिसंयुतम् ॥२१२॥
212. netrayoḥ susthiraṁ dhyāyedārātīkavidhiḥ priye ,
naivedyaṁ ṣaḍrsopetaṁ sitāpūpādisaṁyutam.
naivedyaṁ ṣaḍrsopetaṁ sitāpūpādisaṁyutam.
212.
netrayoḥ susthiram dhyāyet ārātīkavidhiḥ priye
naivedyam ṣaḍrasopetam sitāpūpādisaṃyutam
naivedyam ṣaḍrasopetam sitāpūpādisaṃyutam
212.
priye netrayoḥ susthiram dhyāyet ārātīkavidhiḥ
naivedyam ṣaḍrasopetam sitāpūpādisaṃyutam
naivedyam ṣaḍrasopetam sitāpūpādisaṃyutam
212. O beloved, one should steadily meditate upon the eyes, and then perform the waving of lights (ārātīka). Then offer food (naivedya) containing the six tastes, combined with white sweets like pūpa and other delicacies,
शर्करापूरभरितमण्डकैः पायसान्वितम् ।
मुक्ताकर्पूरधवलं शुद्धौदनसुपूरितम् ॥२१३॥
मुक्ताकर्पूरधवलं शुद्धौदनसुपूरितम् ॥२१३॥
213. śarkarāpūrabharitamaṇḍakaiḥ pāyasānvitam ,
muktākarpūradhavalaṁ śuddhaudanasupūritam.
muktākarpūradhavalaṁ śuddhaudanasupūritam.
213.
śarkarāpūrabharitamaṇḍakaiḥ pāyasInstanceOfānvitam
muktākarpūradhavalam śuddhoudanasupūritam
muktākarpūradhavalam śuddhoudanasupūritam
213.
śarkarāpūrabharitamaṇḍakaiḥ pāyasInstanceOfānvitam
muktākarpūradhavalam śuddhoudanasupūritam
muktākarpūradhavalam śuddhoudanasupūritam
213. (filled) with maṇḍaka cakes packed with sugar syrup, accompanied by payasa (sweet rice pudding), white like pearls and camphor, and completely filled with pure boiled rice,
घृतकर्पूरशोभाढ्यं सम्पूर्णघृतमण्डितम् ।
नानाव्यञ्जनशोभाढ्यं वटकैः कुङ्कुमप्रभैः ॥२१४॥
नानाव्यञ्जनशोभाढ्यं वटकैः कुङ्कुमप्रभैः ॥२१४॥
214. ghṛtakarpūraśobhāḍhyaṁ sampūrṇaghṛtamaṇḍitam ,
nānāvyañjanaśobhāḍhyaṁ vaṭakaiḥ kuṅkumaprabhaiḥ.
nānāvyañjanaśobhāḍhyaṁ vaṭakaiḥ kuṅkumaprabhaiḥ.
214.
ghṛtakarpūraśobhāḍhyam sampūrṇaghṛtamaṇḍitam
nānā vyañjanaśobhāḍhyam vaṭakaiḥ kuṅkumaprabhaiḥ
nānā vyañjanaśobhāḍhyam vaṭakaiḥ kuṅkumaprabhaiḥ
214.
ghṛtakarpūraśobhāḍhyam sampūrṇaghṛtamaṇḍitam
nānāvyañjanaśobhāḍhyam kuṅkumaprabhaiḥ vaṭakaiḥ
nānāvyañjanaśobhāḍhyam kuṅkumaprabhaiḥ vaṭakaiḥ
214. (enhanced) with the splendid beauty of ghee and camphor, richly adorned with full ghee, graced with the beauty of various side dishes, and with savory vaka/vaṭaka cakes having the reddish luster of saffron.
माषान्नभरितं नानारसपानविराजितम् ।
घृतक्षीरेण भरितं चतुर्मुद्राविराजितम् ॥२१५॥
घृतक्षीरेण भरितं चतुर्मुद्राविराजितम् ॥२१५॥
215. māṣānnabharitaṁ nānārasapānavirājitam ,
ghṛtakṣīreṇa bharitaṁ caturmudrāvirājitam.
ghṛtakṣīreṇa bharitaṁ caturmudrāvirājitam.
215.
māṣānnabharitam nānārasapānavirājitam
ghṛtakṣīreṇa bharitam caturmudrāvirājitam
ghṛtakṣīreṇa bharitam caturmudrāvirājitam
215.
māṣānnabharitam nānārasapānavirājitam
ghṛtakṣīreṇa bharitam caturmudrāvirājitam
ghṛtakṣīreṇa bharitam caturmudrāvirājitam
215. (It is) filled with māṣa food, adorned with various juices and drinks, filled with ghee and milk, and graced with four mudrās.
संकल्प्य परमेशान्यै नित्यहोमविधिं चरेत् ।
मूलेन प्राणसहिता आहुतीः पञ्च होमयेत् ॥२१६॥
मूलेन प्राणसहिता आहुतीः पञ्च होमयेत् ॥२१६॥
216. saṁkalpya parameśānyai nityahomavidhiṁ caret ,
mūlena prāṇasahitā āhutīḥ pañca homayet.
mūlena prāṇasahitā āhutīḥ pañca homayet.
216.
saṅkalpya parameśānyai nityahomavidhim caret
mūlena prāṇasahitā āhutīḥ pañca homayet
mūlena prāṇasahitā āhutīḥ pañca homayet
216.
parameśānyai saṅkalpya nityahomavidhim caret
mūlena prāṇasahitāḥ pañca āhutīḥ homayet
mūlena prāṇasahitāḥ pañca āhutīḥ homayet
216. Having made the dedication to the supreme goddess, he should perform the prescribed daily fire ritual. Along with the prāṇa, he should offer five oblations using the primary mantra.
षडाहुतीः षडङ्गानां नित्यहोमः प्रकीतीतः ।
उपविश्याऽऽसने रम्ये वामभागे ततः परम् ॥२१७॥
उपविश्याऽऽसने रम्ये वामभागे ततः परम् ॥२१७॥
217. ṣaḍāhutīḥ ṣaḍaṅgānāṁ nityahomaḥ prakītītaḥ ,
upaviśyā''sane ramye vāmabhāge tataḥ param.
upaviśyā''sane ramye vāmabhāge tataḥ param.
217.
ṣaḍāhutīḥ ṣaḍaṅgānām nityahomaḥ prakīrtītaḥ
upaviśya āsane ramye vāmabhāge tataḥ param
upaviśya āsane ramye vāmabhāge tataḥ param
217.
ṣaḍaṅgānām ṣaḍ āhutīḥ nityahomaḥ prakīrtītaḥ
tataḥ param ramye āsane vāmabhāge upaviśya
tataḥ param ramye āsane vāmabhāge upaviśya
217. The daily fire ritual consists of six oblations for the six limbs. Thereafter, sitting on a pleasant seat on the left side, (he should continue).
वहत्करोर्ध्वपुटतः साधको भूमिजानुकः ।
मण्डलं चतुरस्रं तु तन्मध्ये विलिखेत्प्रिये ॥२१८॥
मण्डलं चतुरस्रं तु तन्मध्ये विलिखेत्प्रिये ॥२१८॥
218. vahatkarordhvapuṭataḥ sādhako bhūmijānukaḥ ,
maṇḍalaṁ caturasraṁ tu tanmadhye vilikhetpriye.
maṇḍalaṁ caturasraṁ tu tanmadhye vilikhetpriye.
218.
vahatkara ūrdhvapuṭataḥ sādhakaḥ bhūmijānukaḥ
maṇḍalam caturasram tu tatmadhye vilikhet priye
maṇḍalam caturasram tu tatmadhye vilikhet priye
218.
priye,
vahatkara-ūrdhvapuṭataḥ bhūmijānukaḥ sādhakaḥ tatmadhye caturasram maṇḍalam tu vilikhet
vahatkara-ūrdhvapuṭataḥ bhūmijānukaḥ sādhakaḥ tatmadhye caturasram maṇḍalam tu vilikhet
218. O beloved, with hands held upward and knees touching the ground, the practitioner should draw a square maṇḍala right in the middle.
त्रिकोणमध्ये व्योमाख्यं मण्डलं पूजयेत्ततः ।
व्यापकान्ते मण्डलाय हृदन्तो वाग्भवं परम् ॥२१९॥
व्यापकान्ते मण्डलाय हृदन्तो वाग्भवं परम् ॥२१९॥
219. trikoṇamadhye vyomākhyaṁ maṇḍalaṁ pūjayettataḥ ,
vyāpakānte maṇḍalāya hṛdanto vāgbhavaṁ param.
vyāpakānte maṇḍalāya hṛdanto vāgbhavaṁ param.
219.
trikoṇamadhye vyomākhyam maṇḍalam pūjayet tataḥ
vyāpakānte maṇḍalāya hṛdantaḥ vāgbhavam param
vyāpakānte maṇḍalāya hṛdantaḥ vāgbhavam param
219.
tataḥ trikoṇamadhye vyomākhyam maṇḍalam pūjayet
vyāpakānte maṇḍalāya hṛdantaḥ param vāgbhavam
vyāpakānte maṇḍalāya hṛdantaḥ param vāgbhavam
219. Then, within the triangle, one should worship the maṇḍala known as vyoman. At the conclusion of the vyāpaka, toward the maṇḍala, (one should offer) the supreme vāgbhava ending with the hṛd.
मुखे कृत्वा पूजनीयं मण्डलं मनुना प्रिये ।
एतन्मण्डलमभ्यर्च्य मण्डलानां चतुष्टयम् ॥२२०॥
एतन्मण्डलमभ्यर्च्य मण्डलानां चतुष्टयम् ॥२२०॥
220. mukhe kṛtvā pūjanīyaṁ maṇḍalaṁ manunā priye ,
etanmaṇḍalamabhyarcya maṇḍalānāṁ catuṣṭayam.
etanmaṇḍalamabhyarcya maṇḍalānāṁ catuṣṭayam.
220.
mukhe kṛtvā pūjanīyam maṇḍalam manunā priye
etat maṇḍalam abhyarcya maṇḍalānām catuṣṭayam
etat maṇḍalam abhyarcya maṇḍalānām catuṣṭayam
220.
priye,
manunā maṇḍalam mukhe kṛtvā pūjanīyam etat maṇḍalam ca catuṣṭayam maṇḍalānām abhyarcya
manunā maṇḍalam mukhe kṛtvā pūjanīyam etat maṇḍalam ca catuṣṭayam maṇḍalānām abhyarcya
220. O beloved, having placed the maṇḍala in the mouth with the mantra, it is to be worshipped - having thoroughly honored this maṇḍala and the set of four maṇḍalas.
ईशानवह्निनैरृत्यवायुकोणेषु पूर्ववत् ।
मण्डलानि निधायाथ पूर्ववत्पूजयेत्प्रिये ॥२२१॥
मण्डलानि निधायाथ पूर्ववत्पूजयेत्प्रिये ॥२२१॥
221. īśānavahninairṛtyavāyukoṇeṣu pūrvavat ,
maṇḍalāni nidhāyātha pūrvavatpūjayetpriye.
maṇḍalāni nidhāyātha pūrvavatpūjayetpriye.
221.
īśānavahninairṛtyavāyukoṇeṣu pūrvavat
maṇḍalāni nidhāya atha pūrvavat pūjayet priye
maṇḍalāni nidhāya atha pūrvavat pūjayet priye
221.
priye pūrvavat īśānavahninairṛtyavāyukoṇeṣu
maṇḍalāni nidhāya atha pūrvavat pūjayet
maṇḍalāni nidhāya atha pūrvavat pūjayet
221. O beloved, having placed the maṇḍalas in the northeastern, southeastern, southwestern, and northwestern corners just as before, you should worship them just as before.
पूर्ववद्बलिदानं च दद्यात्सर्वसमृद्धये ।
बटुकाय महेशानि योगिनीभ्यश्च वल्लभे ॥२२२॥
बटुकाय महेशानि योगिनीभ्यश्च वल्लभे ॥२२२॥
222. pūrvavadbalidānaṁ ca dadyātsarvasamṛddhaye ,
baṭukāya maheśāni yoginībhyaśca vallabhe.
baṭukāya maheśāni yoginībhyaśca vallabhe.
222.
pūrvavat balidānam ca dadyāt sarvasamṛddhaye
baṭukāya maheśāni yoginībhyaḥ ca vallabhe
baṭukāya maheśāni yoginībhyaḥ ca vallabhe
222.
maheśāni vallabhe ca sarvasamṛddhaye pūrvavat
balidānaṃ ca baṭukāya yoginībhyaḥ ca dadyāt
balidānaṃ ca baṭukāya yoginībhyaḥ ca dadyāt
222. O great goddess, O beloved one, for the sake of complete prosperity, you should offer bali (offerings) just as before to Baṭuka and to the Yoginīs.
क्षेत्रपालगणेशाभ्यां पूर्ववद्बलिमुत्सृजेत् ।
वामभागे कृतस्याथ मण्डलस्योपरि क्षिपेत् ॥२२३॥
वामभागे कृतस्याथ मण्डलस्योपरि क्षिपेत् ॥२२३॥
223. kṣetrapālagaṇeśābhyāṁ pūrvavadbalimutsṛjet ,
vāmabhāge kṛtasyātha maṇḍalasyopari kṣipet.
vāmabhāge kṛtasyātha maṇḍalasyopari kṣipet.
223.
kṣetrapālagaṇeśābhyām pūrvavat balim utsṛjet
vāmabhāge kṛtasya atha maṇḍalasya upari kṣipet
vāmabhāge kṛtasya atha maṇḍalasya upari kṣipet
223.
kṣetrapālagaṇeśābhyām pūrvavat balim utsṛjet
atha kṛtasya maṇḍalasya vāmabhāge upari kṣipet
atha kṛtasya maṇḍalasya vāmabhāge upari kṣipet
223. One should release the bali just as before to Kṣetrapāla and Gaṇeśa, and then cast it upon the left side of the constructed maṇḍala.
आधारं पूजयेत्तत्र पात्रं चान्नोदकान्वितम् ।
सकारणं मन्त्रयित्वा सर्वभूतबलिं हरेत् ॥२२४॥
सकारणं मन्त्रयित्वा सर्वभूतबलिं हरेत् ॥२२४॥
224. ādhāraṁ pūjayettatra pātraṁ cānnodakānvitam ,
sakāraṇaṁ mantrayitvā sarvabhūtabaliṁ haret.
sakāraṇaṁ mantrayitvā sarvabhūtabaliṁ haret.
224.
ādhāraṃ pūjayet tatra pātraṃ ca anna udaka anvitam
sa kāraṇam mantrayitvā sarva bhūta balim haret
sa kāraṇam mantrayitvā sarva bhūta balim haret
224.
tatra ādhāraṃ pūjayet anna udaka anvitam pātraṃ
ca sakāraṇaṃ mantrayitvā sarva bhūta balim haret
ca sakāraṇaṃ mantrayitvā sarva bhūta balim haret
224. One should worship the base there, along with a vessel containing food and water, and after consecrating it with the proper formula, offer the bali to all beings.
षोडशार्णेन मनुना त्रिवारं वीरवन्दिते ।
तारं च भुवनेशानि सर्वविघ्नपदं ततः ॥२२५॥
तारं च भुवनेशानि सर्वविघ्नपदं ततः ॥२२५॥
225. ṣoḍaśārṇena manunā trivāraṁ vīravandite ,
tāraṁ ca bhuvaneśāni sarvavighnapadaṁ tataḥ.
tāraṁ ca bhuvaneśāni sarvavighnapadaṁ tataḥ.
225.
ṣoḍaśa arṇena manunā tri vāram vīra vandite
tāram ca bhuvaneśāni sarva vighna padam tataḥ
tāram ca bhuvaneśāni sarva vighna padam tataḥ
225.
vīravandite bhuvaneśāni ṣoḍaśa arṇena manunā
tri vāram tāram ca sarva vighna padam tataḥ
tri vāram tāram ca sarva vighna padam tataḥ
225. O goddess who rules the world, praised by heroes, with the sixteen-syllable mantra three times, along with the praṇava mantra (tāra), (he destroys) the place of all obstacles thereafter.
कृद्भ्यश्च सर्वभूतेभ्यो हुंकारं वह्निवल्लभाम् ।
समुच्चरन्बलिं दद्यान्मुद्रया तत्त्वसंज्ञया ॥२२६॥
समुच्चरन्बलिं दद्यान्मुद्रया तत्त्वसंज्ञया ॥२२६॥
226. kṛdbhyaśca sarvabhūtebhyo huṁkāraṁ vahnivallabhām ,
samuccaranbaliṁ dadyānmudrayā tattvasaṁjñayā.
samuccaranbaliṁ dadyānmudrayā tattvasaṁjñayā.
226.
kṛdbhyas ca sarva bhūtebhyaḥ huṃkāram vahni vallabhām
samuccaran balim dadyāt mudrayā tattva saṃjñayā
samuccaran balim dadyāt mudrayā tattva saṃjñayā
226.
sarva bhūtebhyaḥ kṛdbhyaḥ ca huṃkāraṃ vahni vallabhām
samuccaran baliṃ dadyāt tattva saṃjñayā mudrayā
samuccaran baliṃ dadyāt tattva saṃjñayā mudrayā
226. And offering the bali to all beings and creators, uttering the huṃkāra and the vahnivallabhā (svāhā), one should give the offering using the mudrā known as tattva.
बलिपञ्चकमाख्यातं सर्वरक्षाकरं सताम् ।
एकत्र वा पञ्च बलीन्दद्याद्व्यापकमण्डले ॥२२७॥
एकत्र वा पञ्च बलीन्दद्याद्व्यापकमण्डले ॥२२७॥
227. balipañcakamākhyātaṁ sarvarakṣākaraṁ satām ,
ekatra vā pañca balīndadyādvyāpakamaṇḍale.
ekatra vā pañca balīndadyādvyāpakamaṇḍale.
227.
bali-pañcamakam ākhyātaṃ sarva-rakṣā-karaṃ satām
ekatra vā pañca balīn dadyād vyāpaka-maṇḍale
ekatra vā pañca balīn dadyād vyāpaka-maṇḍale
227.
sarva-rakṣā-karaṃ bali-pañcamakam satām ākhyātaṃ
vyāpaka-maṇḍale ekatra vā pañca balīn dadyāt
vyāpaka-maṇḍale ekatra vā pañca balīn dadyāt
227. (The rite of) the five bali offerings, which grants total protection to the good, has been explained. One should offer either a single bali or five balis together at the vyāpaka-maṇḍala.
वामभागे स्थितो देवि सर्वविघ्नहरो भवेत् ।
चक्रमभ्यर्च्य सकलं विधिवत्परमेश्वरि ।
श्रीगुरोः कृपया देवि सर्वज्ञः सर्वतत्त्ववित् ॥२२८॥
चक्रमभ्यर्च्य सकलं विधिवत्परमेश्वरि ।
श्रीगुरोः कृपया देवि सर्वज्ञः सर्वतत्त्ववित् ॥२२८॥
228. vāmabhāge sthito devi sarvavighnaharo bhavet ,
cakramabhyarcya sakalaṁ vidhivatparameśvari ,
śrīguroḥ kṛpayā devi sarvajñaḥ sarvatattvavit.
cakramabhyarcya sakalaṁ vidhivatparameśvari ,
śrīguroḥ kṛpayā devi sarvajñaḥ sarvatattvavit.
228.
vāma-bhāge sthito devi sarva-vighna-haro
bhavet cakram abhyarcya sakalaṃ
vidhi-vat parameśvari śrī-guroḥ
kṛpayā devi sarvajñaḥ sarva-tattva-vit
bhavet cakram abhyarcya sakalaṃ
vidhi-vat parameśvari śrī-guroḥ
kṛpayā devi sarvajñaḥ sarva-tattva-vit
228.
devi parameśvari,
vāma-bhāge sthitaḥ sarva-vighna-haraḥ bhavet.
śrī-guroḥ kṛpayā sakalaṃ cakraṃ vidhi-vat abhyarcya,
devi,
sarvajñaḥ sarva-tattva-vit (bhavet)
vāma-bhāge sthitaḥ sarva-vighna-haraḥ bhavet.
śrī-guroḥ kṛpayā sakalaṃ cakraṃ vidhi-vat abhyarcya,
devi,
sarvajñaḥ sarva-tattva-vit (bhavet)
228. O goddess, O supreme mistress, situated on the left side, he becomes the remover of all obstacles. Having properly worshipped the entire circle through the grace of the revered guru, O goddess, he becomes omniscient and a knower of all truths.