ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-6
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पञ्चसिंहासनगता कथं सा त्रिपुरा परा ।
कथयस्व महेशान कथं सिंहासनं भवेत् ॥१॥
कथयस्व महेशान कथं सिंहासनं भवेत् ॥१॥
1. pañcasiṁhāsanagatā kathaṁ sā tripurā parā ,
kathayasva maheśāna kathaṁ siṁhāsanaṁ bhavet.
kathayasva maheśāna kathaṁ siṁhāsanaṁ bhavet.
1.
pañcasiṃhāsanagatā kathaṃ sā tripurā parā
kathayasva maheśāna kathaṃ siṃhāsanaṃ bhavet
kathayasva maheśāna kathaṃ siṃhāsanaṃ bhavet
1.
he maheśāna pañcasiṃhāsanagatā parā sā tripurā kathaṃ kathaayasva,
siṃhāsanaṃ ca kathaṃ bhavet
siṃhāsanaṃ ca kathaṃ bhavet
1. O great lord, tell me how that supreme goddess Tripurā is seated upon a throne supported by five corpses, and how that throne comes to be.
यथा श्रीत्रिपुरा बाला तथा त्रिपुरभैरवी ।
संंपत्प्रदा नाम तस्याः शृणु निर्मलमानसे ॥२॥
संंपत्प्रदा नाम तस्याः शृणु निर्मलमानसे ॥२॥
2. yathā śrītripurā bālā tathā tripurabhairavī ,
saṁṁpatpradā nāma tasyāḥ śṛṇu nirmalamānase.
saṁṁpatpradā nāma tasyāḥ śṛṇu nirmalamānase.
2.
yathā śrītripurā bālā tathā tripurabhairavī
sampatpradā nāma tasyāḥ śṛṇu nirmalamānase
sampatpradā nāma tasyāḥ śṛṇu nirmalamānase
2.
he nirmalamānase,
yathā śrītripurā bālā tathā tripurabhairavī sampatpradā nāma,
tasyāḥ śṛṇu
yathā śrītripurā bālā tathā tripurabhairavī sampatpradā nāma,
tasyāḥ śṛṇu
2. O pure-minded one, just as Śrī Tripurā Bālā is, so too is Tripurābhairavī, whose name is Sampatpradā. Listen about her.
शिवचन्द्रौ वह्निसंस्थौ वाग्भवं तदनन्तरम् ।
कामराजं तथा देवि शिवचन्द्रान्वितं ततः ॥३॥
कामराजं तथा देवि शिवचन्द्रान्वितं ततः ॥३॥
3. śivacandrau vahnisaṁsthau vāgbhavaṁ tadanantaram ,
kāmarājaṁ tathā devi śivacandrānvitaṁ tataḥ.
kāmarājaṁ tathā devi śivacandrānvitaṁ tataḥ.
3.
śivacandrau vahnisansthau vāgbhavaṃ tadanantaram
kāmarājaṃ tathā devi śivacandrānvitaṃ tataḥ
kāmarājaṃ tathā devi śivacandrānvitaṃ tataḥ
3.
he devi,
śivacandrau vahnisansthau,
tadanantaram vāgbhavam,
tathā kāmarājam tataḥ śivacandrānvitam
śivacandrau vahnisansthau,
tadanantaram vāgbhavam,
tathā kāmarājam tataḥ śivacandrānvitam
3. O goddess, [place] Śiva and Candra situated in fire, thereafter the Vāgbhava [mantra], and then Kāmarāja equipped with Śiva and Candra.
पृथ्वीबीजान्तवह्न्याढ्यं तार्तीयं शृणु वल्लभे ।
शक्तिबीजे महेशानि शिवं वह्निं च योजयेत् ॥४॥
शक्तिबीजे महेशानि शिवं वह्निं च योजयेत् ॥४॥
4. pṛthvībījāntavahnyāḍhyaṁ tārtīyaṁ śṛṇu vallabhe ,
śaktibīje maheśāni śivaṁ vahniṁ ca yojayet.
śaktibīje maheśāni śivaṁ vahniṁ ca yojayet.
4.
pṛthvībījāntavahnyāḍhyaṃ tṛtīyaṃ śṛṇu vallabhe
śaktibīje maheśāni śivaṃ vhniṃ ca yojayet
śaktibīje maheśāni śivaṃ vhniṃ ca yojayet
4.
vallabhe maheśāni pṛthvībījāntavahnyāḍhyaṃ tṛtīyaṃ śṛṇu,
śaktibīje śivaṃ vahnim ca yojayet
śaktibīje śivaṃ vahnim ca yojayet
4. O beloved Maheśānī, hear the third one, which is endowed with the earth seed and the final fire. In the seed of energy, one should join Śiva and fire.
व्योमादिवह्निसंस्थं तु विशेषं शृणु वल्लभे ।
कुमार्याः परमेशानि हित्वा सर्गं तु बैन्दवम् ॥५॥
कुमार्याः परमेशानि हित्वा सर्गं तु बैन्दवम् ॥५॥
5. vyomādivahnisaṁsthaṁ tu viśeṣaṁ śṛṇu vallabhe ,
kumāryāḥ parameśāni hitvā sargaṁ tu baindavam.
kumāryāḥ parameśāni hitvā sargaṁ tu baindavam.
5.
vyomādivahnisasthaṃ tu viśeṣaṃ śṛṇu vallabhe
kumāryāḥ parameśāni hitvā sargaṃ tu baindavam
kumāryāḥ parameśāni hitvā sargaṃ tu baindavam
5.
vallabhe parameśāni vyomādivahnisasthaṃ tu viśeṣaṃ śṛṇu,
kumāryāḥ baindavaṃ sargaṃ hitvā tu
kumāryāḥ baindavaṃ sargaṃ hitvā tu
5. O beloved Parameśānī, hear the special instruction concerning that which resides in fire beginning with space, leaving aside the creation of the virgin and the bindu.
त्रिपुरा भैरवी देवी महासंपत्प्रदा प्रिये ।
अनया सदृशी विद्या त्रिषु लोकेषु दुर्लभा ॥६॥
अनया सदृशी विद्या त्रिषु लोकेषु दुर्लभा ॥६॥
6. tripurā bhairavī devī mahāsaṁpatpradā priye ,
anayā sadṛśī vidyā triṣu lokeṣu durlabhā.
anayā sadṛśī vidyā triṣu lokeṣu durlabhā.
6.
tripurā bhairavī devī mahāsaṃpatpradā priye
anayā sadṛśī vidyā triṣu lokeṣu durlabhā
anayā sadṛśī vidyā triṣu lokeṣu durlabhā
6.
priye tripurā bhairavī devī mahāsaṃpatpradā,
anayā sadṛśī vidyā triṣu lokeṣu durlabhā
anayā sadṛśī vidyā triṣu lokeṣu durlabhā
6. O beloved, the goddess Tripura Bhairavī bestows great wealth. A vidyā resembling her is rare in the three worlds.
ब्रह्मानन्दमयी साक्षात्सर्वसाम्राज्यदायिनी ।
ध्यानमस्याः प्रवक्ष्यामि महासंपत्प्रदं प्रिये ॥७॥
ध्यानमस्याः प्रवक्ष्यामि महासंपत्प्रदं प्रिये ॥७॥
7. brahmānandamayī sākṣātsarvasāmrājyadāyinī ,
dhyānamasyāḥ pravakṣyāmi mahāsaṁpatpradaṁ priye.
dhyānamasyāḥ pravakṣyāmi mahāsaṁpatpradaṁ priye.
7.
brahmānandamayī sākṣāt sarva-sāmrājya-dāyinī
dhyānam asyāḥ pravakṣyāmi mahā-sampat-pradam priye
dhyānam asyāḥ pravakṣyāmi mahā-sampat-pradam priye
7.
priye sākṣāt brahma-ānanda-mayī sarva-sāmrājya-dāyinī
mahā-sampat-pradam asyāḥ dhyānam pravakṣyāmi
mahā-sampat-pradam asyāḥ dhyānam pravakṣyāmi
7. O beloved, I shall speak of her meditation, which is made of the bliss of brahman itself, bestows all empires, and grants great wealth.
आताम्रार्कसहस्राभां स्फुरच्चन्द्रजटाशिखाम् ।
किरीटरत्नविलसच्चित्रचित्रितमौक्तिकाम् ॥८॥
किरीटरत्नविलसच्चित्रचित्रितमौक्तिकाम् ॥८॥
8. ātāmrārkasahasrābhāṁ sphuraccandrajaṭāśikhām ,
kirīṭaratnavilasaccitracitritamauktikām.
kirīṭaratnavilasaccitracitritamauktikām.
8.
ātāmrārka-sahasrābhām sphurat-candra-jaṭā-śikhām
kirīṭa-ratna-vilasat-citra-citrita-mauktikām
kirīṭa-ratna-vilasat-citra-citrita-mauktikām
8.
ātāmrārka-sahasrābhām sphurat-candra-jaṭā-śikhām
kirīṭa-ratna-vilasat-citra-citrita-mauktikām (tām dhyāyet)
kirīṭa-ratna-vilasat-citra-citrita-mauktikām (tām dhyāyet)
8. (One should meditate on her), who shines with the splendor of a thousand early morning suns, who has the gleaming moon upon the crest of her matted locks, and whose crown is brilliantly adorned with glowing gems and variegated pearls.
स्रवद्रुधिरपङ्काढ्यमुण्डमालावलीयुताम् ।
नयनत्रयशोभाढ्यां पूर्णेन्दुवदनान्विताम् ॥९॥
नयनत्रयशोभाढ्यां पूर्णेन्दुवदनान्विताम् ॥९॥
9. sravadrudhirapaṅkāḍhyamuṇḍamālāvalīyutām ,
nayanatrayaśobhāḍhyāṁ pūrṇenduvadanānvitām.
nayanatrayaśobhāḍhyāṁ pūrṇenduvadanānvitām.
9.
sravad-rudhira-paṅkāḍhya-muṇḍa-mālā-valī-yutām
nayana-traya-śobhāḍhyām pūrṇendu-vadanānvitām
nayana-traya-śobhāḍhyām pūrṇendu-vadanānvitām
9.
sravat-rudhira-paṅka-āḍhya-muṇḍa-mālā-valī-yutām
nayana-traya-śobhā-āḍhyām pūrṇa-indu-vadana-anvitām (tām dhyāyet)
nayana-traya-śobhā-āḍhyām pūrṇa-indu-vadana-anvitām (tām dhyāyet)
9. (One should meditate on her), who is adorned with a row of garlands of severed heads smeared with oozing blood and mud, who shines with three eyes, and who possesses a face like the full moon.
मुक्ताहारलताराजत् पीनोन्नतघनस्तनीम् ।
त्रिवलीखचितालग्नां नानाभरणभूषिताम् ॥१०॥
त्रिवलीखचितालग्नां नानाभरणभूषिताम् ॥१०॥
10. muktāhāralatārājat pīnonnataghanastanīm ,
trivalīkhacitālagnāṁ nānābharaṇabhūṣitām.
trivalīkhacitālagnāṁ nānābharaṇabhūṣitām.
10.
muktāhāralatārājat pīnonnataghanastanīm
trivalīkhacitālagnaṃ nānābharaṇabhūṣitām
trivalīkhacitālagnaṃ nānābharaṇabhūṣitām
10.
muktāhāralatārājatpīnonnataghanastanīm
trivalīkhacitālagnaṃ nānābharaṇभूṣitām
trivalīkhacitālagnaṃ nānābharaṇभूṣitām
10. (One should meditate upon the goddess,) who shines with garland-like strings of pearls, who has full, uplifted, and firm breasts, whose waist is adorned with three folds of skin, and who is decorated with various ornaments.
रक्ताम्बरपरीधानां यौवनोन्मत्तरूपिणीम् ।
पुस्तकं चाभयं वामे दक्षिणे चाक्षमालिकाम् ॥११॥
पुस्तकं चाभयं वामे दक्षिणे चाक्षमालिकाम् ॥११॥
11. raktāmbaraparīdhānāṁ yauvanonmattarūpiṇīm ,
pustakaṁ cābhayaṁ vāme dakṣiṇe cākṣamālikām.
pustakaṁ cābhayaṁ vāme dakṣiṇe cākṣamālikām.
11.
raktāmbaraparīdhānāṃ yauvanonmattarūpiṇīm
pustakaṃ ca abhayaṃ vāme dakṣiṇe ca akṣamālikām
pustakaṃ ca abhayaṃ vāme dakṣiṇe ca akṣamālikām
11.
raktāmbaraparīdhānāṃ yauvanonmattarūpiṇīm vāme
pustakaṃ ca abhayaṃ ca dakṣiṇe akṣamālikām
pustakaṃ ca abhayaṃ ca dakṣiṇe akṣamālikām
11. Dressed in red garments, possessing the form of one intoxicated by youth, holding a book and the gesture of fearlessness in her left hands, and a rosary in her right hand,
वरदानरतां नित्यं महासंपत्प्रदां स्मरेत् ।
न्यासपूजादिकं सर्वं कुमार्या इव सुव्रते ॥१२॥
न्यासपूजादिकं सर्वं कुमार्या इव सुव्रते ॥१२॥
12. varadānaratāṁ nityaṁ mahāsaṁpatpradāṁ smaret ,
nyāsapūjādikaṁ sarvaṁ kumāryā iva suvrate.
nyāsapūjādikaṁ sarvaṁ kumāryā iva suvrate.
12.
varadānatratāṃ nityaṃ mahāsaṃpatpradāṃ smaret
nyāsapūjādikaṃ sarvaṃ kumāryā iva suvrate
nyāsapūjādikaṃ sarvaṃ kumāryā iva suvrate
12.
nityaṃ varadānatratāṃ mahāsaṃpatpradāṃ smaret,
suvrate,
nyāsapūjādikaṃ sarvaṃ kumāryā iva (caraṇīyam)
suvrate,
nyāsapūjādikaṃ sarvaṃ kumāryā iva (caraṇīyam)
12. One should constantly meditate upon her who is devoted to granting boons and bestows supreme wealth. O observant one, all the rites such as nyāsa and pūjā should be performed as for a young girl (kumārī).
त्रिपुरा भैरवी देवी पञ्चसिंहासनान्विता ।
प्रथमं शृणु देवेशि ब्रह्मा सृष्टिकरो यदा ॥१३॥
प्रथमं शृणु देवेशि ब्रह्मा सृष्टिकरो यदा ॥१३॥
13. tripurā bhairavī devī pañcasiṁhāsanānvitā ,
prathamaṁ śṛṇu deveśi brahmā sṛṣṭikaro yadā.
prathamaṁ śṛṇu deveśi brahmā sṛṣṭikaro yadā.
13.
tripurā bhairavī devī pañcasiṃhāsanānvitā
prathamaṃ śṛṇu deveśi brahmā sṛṣṭikaro yadā
prathamaṃ śṛṇu deveśi brahmā sṛṣṭikaro yadā
13.
deveśi yadā brahmā sṛṣṭikaraḥ prathamaṃ tripurā
bhairavī devī pañcasiṃhāsanānvitā (āsīt) śṛṇu
bhairavī devī pañcasiṃhāsanānvitā (āsīt) śṛṇu
13. O goddess, when Brahmā first became the creator, Tripurā Bhairavī was the goddess seated upon the fivefold throne, - hear about this.
निश्चेतनोऽपि देवेशि तदा त्रिपुरदेवताम् ।
समाराध्याभवत्कर्ता सृष्टेस्तु परमेश्वरि ॥१४॥
समाराध्याभवत्कर्ता सृष्टेस्तु परमेश्वरि ॥१४॥
14. niścetano'pi deveśi tadā tripuradevatām ,
samārādhyābhavatkartā sṛṣṭestu parameśvari.
samārādhyābhavatkartā sṛṣṭestu parameśvari.
14.
niścetano api deveśi tadā tripuradevatām
samārādhyābhavatkartā sṛṣṭeḥ tu parameśvari
samārādhyābhavatkartā sṛṣṭeḥ tu parameśvari
14.
deveśi parameśvari tadā niścetanaḥ api
tripuradevatām samārādhya sṛṣṭeḥ kartā abhavat tu
tripuradevatām samārādhya sṛṣṭeḥ kartā abhavat tu
14. O goddess, even though he was unconscious (devoid of conscious agency) at that time, by deeply worshipping the deity Tripurā, O supreme lady, he became the creator of creation.
ब्रह्माणं तं समाराध्य तपसा महता प्रिये ।
शक्रोऽभूद्देवराजोऽयं पूर्वस्यां दिशि पालकः ॥१५॥
शक्रोऽभूद्देवराजोऽयं पूर्वस्यां दिशि पालकः ॥१५॥
15. brahmāṇaṁ taṁ samārādhya tapasā mahatā priye ,
śakro'bhūddevarājo'yaṁ pūrvasyāṁ diśi pālakaḥ.
śakro'bhūddevarājo'yaṁ pūrvasyāṁ diśi pālakaḥ.
15.
brahmāṇaṃ taṃ samārādhya tapasā mahatā priye
śakraḥ abhūt devarājaḥ ayaṃ pūrvasyāṃ diśi pālakaḥ
śakraḥ abhūt devarājaḥ ayaṃ pūrvasyāṃ diśi pālakaḥ
15.
priye taṃ brahmāṇaṃ mahatā tapasā samārādhya ayaṃ
śakraḥ devarājaḥ pūrvasyāṃ diśi pālakaḥ abhūt
śakraḥ devarājaḥ pūrvasyāṃ diśi pālakaḥ abhūt
15. O beloved, having devoutly worshipped that Brahmā through intense spiritual practice, this Indra became the king of the gods and the guardian of the eastern quarter.
तदा प्रसन्ना त्रिपुरा पूर्वसिंहासनस्थिता ।
शृणु देवि प्रवक्ष्यामि पूर्वसिंहासनस्थिताम् ॥१६॥
शृणु देवि प्रवक्ष्यामि पूर्वसिंहासनस्थिताम् ॥१६॥
16. tadā prasannā tripurā pūrvasiṁhāsanasthitā ,
śṛṇu devi pravakṣyāmi pūrvasiṁhāsanasthitām.
śṛṇu devi pravakṣyāmi pūrvasiṁhāsanasthitām.
16.
tadā prasannā tripurā pūrvasiṃhāsanasthitā
śṛṇu devi pravakṣyāmi pūrvasiṃhāsanasthitām
śṛṇu devi pravakṣyāmi pūrvasiṃhāsanasthitām
16.
tadā prasannā tripurā pūrvasiṃhāsanasthitā (āsīt) devi śṛṇu,
pūrvasiṃhāsanasthitām (tām) pravakṣyāmi
pūrvasiṃhāsanasthitām (tām) pravakṣyāmi
16. Then the gracious Tripurā was seated on the eastern throne. O goddess, listen, I will speak of her who is seated on the eastern throne.
वाग्भवं बीजमुच्चार्य जीवप्राणसमन्विताम् ।
सकला भुवनेशानि द्वितीयं बीजमुद्धृतम् ॥१७॥
सकला भुवनेशानि द्वितीयं बीजमुद्धृतम् ॥१७॥
17. vāgbhavaṁ bījamuccārya jīvaprāṇasamanvitām ,
sakalā bhuvaneśāni dvitīyaṁ bījamuddhṛtam.
sakalā bhuvaneśāni dvitīyaṁ bījamuddhṛtam.
17.
vāgbhavaṃ bījam uccārya jīvaprāṇasamanvitām
sakalā bhuvaneśāni dvitīyaṃ bījam uddhṛtam
sakalā bhuvaneśāni dvitīyaṃ bījam uddhṛtam
17.
bhuvaneśāni,
vāgbhavaṃ bījam uccārya jīvaprāṇasamanvitām sakalā dvitīyaṃ bījam uddhṛtam
vāgbhavaṃ bījam uccārya jīvaprāṇasamanvitām sakalā dvitīyaṃ bījam uddhṛtam
17. O mistress of the worlds, having uttered the vāgbhava-bīja, endowed with jīva and prāṇa, complete, the second seed-mantra is lifted up.
जीवं प्राणं वह्निसंस्थं शक्रस्वरविभूषितम् ।
विसर्गाढ्यं महेशानि विद्या त्रैलोक्यमातृका ॥१८॥
विसर्गाढ्यं महेशानि विद्या त्रैलोक्यमातृका ॥१८॥
18. jīvaṁ prāṇaṁ vahnisaṁsthaṁ śakrasvaravibhūṣitam ,
visargāḍhyaṁ maheśāni vidyā trailokyamātṛkā.
visargāḍhyaṁ maheśāni vidyā trailokyamātṛkā.
18.
jīvaṃ prāṇaṃ vahnisaṃsthaṃ śakrasvaravibhūṣitam
visargāḍhyaṃ maheśāni vidyā trailokyamātṛkā
visargāḍhyaṃ maheśāni vidyā trailokyamātṛkā
18.
maheśāni,
(tat) jīvaṃ prāṇaṃ vahnisaṃsthaṃ śakrasvaravibhūṣitam visargāḍhyaṃ (ca) trailokyamātṛkā vidyā (bhavati)
(tat) jīvaṃ prāṇaṃ vahnisaṃsthaṃ śakrasvaravibhūṣitam visargāḍhyaṃ (ca) trailokyamātṛkā vidyā (bhavati)
18. O great mistress, conjoined with jīva and prāṇa, situated in fire, adorned with the vowel of Indra (candrabindu/anusvāra or similar), rich in visarga, that knowledge is the mother of the three worlds.
त्रैलोक्यमोहनी देवी परब्रह्मचिदात्मिका ।
चैतन्यभैरवी नाम चेतना निष्कले शिवे ॥१९॥
चैतन्यभैरवी नाम चेतना निष्कले शिवे ॥१९॥
19. trailokyamohanī devī parabrahmacidātmikā ,
caitanyabhairavī nāma cetanā niṣkale śive.
caitanyabhairavī nāma cetanā niṣkale śive.
19.
trailokyamohanī devī parabrahmacidātmikā
caitanyabhairavī nāma cetanā niṣkale śive
caitanyabhairavī nāma cetanā niṣkale śive
19.
trailokyamohanī parabrahmacidātmikā
caitanyabhairavī nāma cetanā niṣkale śive devī
caitanyabhairavī nāma cetanā niṣkale śive devī
19. O goddess who is the enchantress of the three worlds, whose nature is supreme absolute consciousness, whose name is Caitanyabhairavī, who is consciousness itself, and who resides in the indivisible Śiva,
उद्यद्भास्वत्सहस्राभां नानालंकारभूषिताम् ।
मुकुटोज्ज्वलसच्चन्द्रलेखां रक्ताम्बरान्विताम् ॥२०॥
मुकुटोज्ज्वलसच्चन्द्रलेखां रक्ताम्बरान्विताम् ॥२०॥
20. udyadbhāsvatsahasrābhāṁ nānālaṁkārabhūṣitām ,
mukuṭojjvalasaccandralekhāṁ raktāmbarānvitām.
mukuṭojjvalasaccandralekhāṁ raktāmbarānvitām.
20.
udyadbhasvatsahasrābhām nānālaṅkārabhūṣitām
mukuṭojjvalasaccandralekhām raktāmbarānvitām
mukuṭojjvalasaccandralekhām raktāmbarānvitām
20.
udyadbhasvatsahasrābhām nānālaṅkārabhūṣitām
mukuṭojjvalasaccandralekhām raktāmbarānvitām (devīm)
mukuṭojjvalasaccandralekhām raktāmbarānvitām (devīm)
20. (you) who possess the brilliant splendor of a thousand rising suns, who are adorned with various ornaments, who wear a radiant crescent moon on your crown, and who are clad in red garments,
पाशाङ्कुशधरां नित्यां वामहस्तकपालिनीम् ।
वरदाभयशोभाढ्यां पीनोन्नतघनस्तनीम् ॥२१॥
वरदाभयशोभाढ्यां पीनोन्नतघनस्तनीम् ॥२१॥
21. pāśāṅkuśadharāṁ nityāṁ vāmahastakapālinīm ,
varadābhayaśobhāḍhyāṁ pīnonnataghanastanīm.
varadābhayaśobhāḍhyāṁ pīnonnataghanastanīm.
21.
pāśāṅkuśadharām nityām vāmahastakapālinīm
varadābhayaśobhāḍhyām pīnonnataghanastanīm
varadābhayaśobhāḍhyām pīnonnataghanastanīm
21.
pāśāṅkuśadharām nityām vāmahastakapālinīm
varadābhayaśobhāḍhyām pīnonnataghanastanīm (devīm)
varadābhayaśobhāḍhyām pīnonnataghanastanīm (devīm)
21. (you) who hold a noose and a goad, who are eternal, who hold a skull in your left hand, who are resplendent with gestures granting boons and fearlessness, and who have full, uplifted, and firm breasts,
एवं ध्यात्वा भजेद्देवीं पूर्वसिंहासनस्थिताम् ।
द्विरावृत्त्या षडङ्गानि न्यसेत्सर्वाङ्गलक्षणाम् ॥२२॥
द्विरावृत्त्या षडङ्गानि न्यसेत्सर्वाङ्गलक्षणाम् ॥२२॥
22. evaṁ dhyātvā bhajeddevīṁ pūrvasiṁhāsanasthitām ,
dvirāvṛttyā ṣaḍaṅgāni nyasetsarvāṅgalakṣaṇām.
dvirāvṛttyā ṣaḍaṅgāni nyasetsarvāṅgalakṣaṇām.
22.
evam dhyātvā bhajet devīm pūrva siṃhāsana sthitām
dviḥ āvṛttyā ṣaḍ aṅgāni nyaset sarva aṅga lakṣaṇām
dviḥ āvṛttyā ṣaḍ aṅgāni nyaset sarva aṅga lakṣaṇām
22.
evam dhyātvā pūrva siṃhāsana sthitām devīm bhajet,
dviḥ āvṛttyā ṣaḍ aṅgāni sarva aṅga lakṣaṇām nyaset
dviḥ āvṛttyā ṣaḍ aṅgāni sarva aṅga lakṣaṇām nyaset
22. Thus meditating upon the goddess who is seated on the eastern throne, one should worship her, and by repeating the process twice, place the six limbs and the marks on all the limbs.
यन्त्रमस्याः प्रवक्ष्यामि देवि त्रैलोक्यमोहनम् ।
त्रिकोणं चैव षट्कोणं वसुपत्रं वरानने ॥२३॥
त्रिकोणं चैव षट्कोणं वसुपत्रं वरानने ॥२३॥
23. yantramasyāḥ pravakṣyāmi devi trailokyamohanam ,
trikoṇaṁ caiva ṣaṭkoṇaṁ vasupatraṁ varānane.
trikoṇaṁ caiva ṣaṭkoṇaṁ vasupatraṁ varānane.
23.
yantramasyāḥ pravakṣyāmi devi trailokyamohanam
trikoṇaṃ ca eva ṣaṭkoṇaṃ vasupatraṃ varānane
trikoṇaṃ ca eva ṣaṭkoṇaṃ vasupatraṃ varānane
23.
devi varānane asyāḥ trailokyamohanam yantram
pravakṣyāmi trikoṇaṃ ca eva ṣaṭkoṇaṃ vasupatraṃ
pravakṣyāmi trikoṇaṃ ca eva ṣaṭkoṇaṃ vasupatraṃ
23. O goddess with a lovely face, I shall describe the yantra of this [goddess], which captivates the three worlds, consisting of a triangle, a hexagram, and an eight-petalled lotus.
चतुरस्रं चतुर्द्वारमेवं मण्डलमालिखेत् ।
तत्राऽऽवाह्य महादेवीं पूर्ववत्परमेश्वरीम् ॥२४॥
तत्राऽऽवाह्य महादेवीं पूर्ववत्परमेश्वरीम् ॥२४॥
24. caturasraṁ caturdvāramevaṁ maṇḍalamālikhet ,
tatrā''vāhya mahādevīṁ pūrvavatparameśvarīm.
tatrā''vāhya mahādevīṁ pūrvavatparameśvarīm.
24.
caturasraṃ caturdvāram evaṃ maṇḍalam ālikhet
tatra āvāhya mahādevīṃ pūrvavat parameśvarīm
tatra āvāhya mahādevīṃ pūrvavat parameśvarīm
24.
evaṃ caturasraṃ caturdvāraṃ maṇḍalam ālikhet
tatra pūrvavat mahādevīṃ parameśvarīm āvāhya
tatra pūrvavat mahādevīṃ parameśvarīm āvāhya
24. One should thus draw a square mandala with four doors, and there, as before, invoke the great goddess, the supreme mistress.
मुद्राः प्रदर्शयेत्पश्चात्परिवारार्चनं यजेत् ।
प्रथमावरणं देवि षडङ्गानां तु पूर्ववत् ॥२५॥
प्रथमावरणं देवि षडङ्गानां तु पूर्ववत् ॥२५॥
25. mudrāḥ pradarśayetpaścātparivārārcanaṁ yajet ,
prathamāvaraṇaṁ devi ṣaḍaṅgānāṁ tu pūrvavat.
prathamāvaraṇaṁ devi ṣaḍaṅgānāṁ tu pūrvavat.
25.
mudrāḥ pradarśayet paścāt parivārārcanaṃ yajet
prathamāvaraṇaṃ devi ṣaḍaṅgānāṃ tu pūrvavat
prathamāvaraṇaṃ devi ṣaḍaṅgānāṃ tu pūrvavat
25.
devi paścāt mudrāḥ pradarśayet parivārārcanaṃ
yajet pūrvavat tu ṣaḍaṅgānāṃ prathamāvaraṇaṃ
yajet pūrvavat tu ṣaḍaṅgānāṃ prathamāvaraṇaṃ
25. O goddess, afterwards one should display the mudrās and perform the worship of the attendant deities. As before, the first enclosure (corresponds to) the six limbs.
रत्यादिकास्ततः पूज्याः पूर्ववत्परमेश्वरि ।
अग्रे वसन्तं वामे तु कामदेवं वरानने ॥२६॥
अग्रे वसन्तं वामे तु कामदेवं वरानने ॥२६॥
26. ratyādikāstataḥ pūjyāḥ pūrvavatparameśvari ,
agre vasantaṁ vāme tu kāmadevaṁ varānane.
agre vasantaṁ vāme tu kāmadevaṁ varānane.
26.
ratyādikās tataḥ pūjyāḥ pūrvavat parameśvari
agre vasantaṃ vāme tu kāmadevaṃ varānane
agre vasantaṃ vāme tu kāmadevaṃ varānane
26.
he parameśvari he varānane tataḥ ratyādikāḥ
pūrvavat pūjyāḥ agre vasantaṃ vāme tu kāmadevaṃ
pūrvavat pūjyāḥ agre vasantaṃ vāme tu kāmadevaṃ
26. O supreme goddess, O fair-faced one, Rati and the other deities should then be worshipped as before, (placing) Vasanta in the front and Kāmadeva on the left.
चापं दक्षिणकोणे च बाणान् पूर्ववदद्रिजे ।
डाकिनीं राकिनीं चैव लाकिनीं काकिनीं तथा ॥२७॥
डाकिनीं राकिनीं चैव लाकिनीं काकिनीं तथा ॥२७॥
27. cāpaṁ dakṣiṇakoṇe ca bāṇān pūrvavadadrije ,
ḍākinīṁ rākinīṁ caiva lākinīṁ kākinīṁ tathā.
ḍākinīṁ rākinīṁ caiva lākinīṁ kākinīṁ tathā.
27.
cāpaṃ dakṣiṇa-koṇe ca bāṇān pūrvavad adrije
ḍākinīṃ rākinīṃ ca eva lākinīṃ kākinīṃ tathā
ḍākinīṃ rākinīṃ ca eva lākinīṃ kākinīṃ tathā
27.
he adrije ca dakṣiṇa-koṇe cāpaṃ pūrvavat
bāṇān ca ḍākinīṃ rākinīṃ tathā lākinīṃ kākinīṃ
bāṇān ca ḍākinīṃ rākinīṃ tathā lākinīṃ kākinīṃ
27. O daughter of the mountain, place the bow in the southern corner, and the arrows as before, as well as Ḍākinī, Rākinī, Lākinī, and Kākinī.
शाकिनीं हाकिनीं देवि पश्चिमादिक्रमाद्यजेत् ।
अनङ्गकुसुमा मुख्या वसुपत्रेषु पूर्ववत् ॥२८॥
अनङ्गकुसुमा मुख्या वसुपत्रेषु पूर्ववत् ॥२८॥
28. śākinīṁ hākinīṁ devi paścimādikramādyajet ,
anaṅgakusumā mukhyā vasupatreṣu pūrvavat.
anaṅgakusumā mukhyā vasupatreṣu pūrvavat.
28.
śākinīṃ hākinīṃ devi paścimādikramādyajet
anaṅgakusumā mukhyā vasupatreṣu pūrvavat
anaṅgakusumā mukhyā vasupatreṣu pūrvavat
28.
devi paścimādikramāt śākinīṃ hākinīṃ yajet
anaṅgakusumā mukhyāḥ vasupatreṣu pūrvavat
anaṅgakusumā mukhyāḥ vasupatreṣu pūrvavat
28. O goddess, one should worship Śākinī and Hākinī in order, starting from the west. Similarly, Anaṅgakusumā and the other principal ones are to be worshipped on the eight petals as before.
परभृत्सारसौ चैव शुकमेघाह्वयौ पुनः ।
अपाङ्गम्भ्रूविलासौ च हावभावौ प्रपूजयेत् ॥२९॥
अपाङ्गम्भ्रूविलासौ च हावभावौ प्रपूजयेत् ॥२९॥
29. parabhṛtsārasau caiva śukameghāhvayau punaḥ ,
apāṅgambhrūvilāsau ca hāvabhāvau prapūjayet.
apāṅgambhrūvilāsau ca hāvabhāvau prapūjayet.
29.
parabhṛtsārasau ca eva śukameghāhvayau punaḥ
apāṅgambhruvilāsau ca hāvabhāvau prapūjayet
apāṅgambhruvilāsau ca hāvabhāvau prapūjayet
29.
ca eva parabhṛtsārasau śukameghāhvayau punaḥ
apāṅgam bhruvilāsau ca hāvabhāvau prapūjayet
apāṅgam bhruvilāsau ca hāvabhāvau prapūjayet
29. Furthermore, one should also worship Parabhṛt and Sārasa, as well as Śukameghāhvaya, Apāṅga, Bhruvilāsa, Hāva, and Bhāva.
इन्द्राद्या लोकपालास्तु क्रमेण परिपूजयेत् ।
पूर्वसिंहासने देवि कथिता वीरवन्दिते ॥३०॥
पूर्वसिंहासने देवि कथिता वीरवन्दिते ॥३०॥
30. indrādyā lokapālāstu krameṇa paripūjayet ,
pūrvasiṁhāsane devi kathitā vīravandite.
pūrvasiṁhāsane devi kathitā vīravandite.
30.
indrādyā lokapālāstu krameṇa paripūjayet
pūrvasiṃhāsane devi kathitā vīravandite
pūrvasiṃhāsane devi kathitā vīravandite
30.
devi vīravandite indrādyāḥ lokapālāḥ tu
krameṇa paripūjayet pūrvasiṃhāsane kathitāḥ
krameṇa paripūjayet pūrvasiṃhāsane kathitāḥ
30. O goddess praised by heroes, one should properly worship Indra and the other guardians of the directions in order, upon the lion-throne as previously described.
कामेश्वरी च रुद्राणां पूर्वसिंहासनस्थिता ।
एतस्या एव विद्याया बीजद्वयमुदाहृतम् ॥३१॥
एतस्या एव विद्याया बीजद्वयमुदाहृतम् ॥३१॥
31. kāmeśvarī ca rudrāṇāṁ pūrvasiṁhāsanasthitā ,
etasyā eva vidyāyā bījadvayamudāhṛtam.
etasyā eva vidyāyā bījadvayamudāhṛtam.
31.
kāmeśvarī ca rudrāṇāṃ pūrva-siṃhāsana-sthitā
etasyāḥ eva vidyāyāḥ bīja-dvayam udāhṛtam
etasyāḥ eva vidyāyāḥ bīja-dvayam udāhṛtam
31.
kāmeśvarī ca rudrāṇāṃ pūrva-siṃhāsana-sthitā
etasyāḥ eva vidyāyāḥ bīja-dvayam udāhṛtam
etasyāḥ eva vidyāyāḥ bīja-dvayam udāhṛtam
31. And Kāmeśvarī, positioned upon the front throne of the Rudras, - the two seed-mantras of this very Vidyā have been declared.
तदन्ते परमेशानि नित्यक्लिन्ने मदद्रवे ।
एतस्या एव तार्तीयं रुद्राणां परमेश्वरि ॥३२॥
एतस्या एव तार्तीयं रुद्राणां परमेश्वरि ॥३२॥
32. tadante parameśāni nityaklinne madadrave ,
etasyā eva tārtīyaṁ rudrāṇāṁ parameśvari.
etasyā eva tārtīyaṁ rudrāṇāṁ parameśvari.
32.
tad-ante parameśāni nityaklinne madadrave
etasyāḥ eva tārtīyaṃ rudrāṇāṃ parameśvari
etasyāḥ eva tārtīyaṃ rudrāṇāṃ parameśvari
32.
tad-ante parameśāni nityaklinne madadrave
rudrāṇāṃ tārtīyam etasyāḥ eva parameśvari
rudrāṇāṃ tārtīyam etasyāḥ eva parameśvari
32. At the end of that, O Parameśānī, O Nityaklinne, O Madadrave, is the third (seed-mantra) of this very (vidyā), O Parameśvari of the Rudras.
पूजाध्यानादिकं देवि चैतन्यायाश्च पूर्ववत् ।
त्रिकोणे तु विशेषोऽस्ति कथयामि तवानघे ॥३३॥
त्रिकोणे तु विशेषोऽस्ति कथयामि तवानघे ॥३३॥
33. pūjādhyānādikaṁ devi caitanyāyāśca pūrvavat ,
trikoṇe tu viśeṣo'sti kathayāmi tavānaghe.
trikoṇe tu viśeṣo'sti kathayāmi tavānaghe.
33.
pūjā-dhyānādikaṃ devi caitanyāyāḥ ca pūrvavat
trikoṇe tu viśeṣaḥ asti kathayāmi tava anaghe
trikoṇe tu viśeṣaḥ asti kathayāmi tava anaghe
33.
devi pūjā-dhyānādikaṃ caitanyāyāḥ ca pūrvavat
tu trikoṇe viśeṣaḥ asti anaghe tava kathayāmi
tu trikoṇe viśeṣaḥ asti anaghe tava kathayāmi
33. O Devi, worship, meditation, and the rest regarding Caitanyā are just as before, but there is a distinction concerning the triangle, O sinless one, which I tell you.
अग्रकोणक्रमेणैव नित्यां क्लिन्नां मदद्रवाम् ।
षडङ्गावरणात्पश्चात्पूजयेत्सर्वसिद्धये ॥३४॥
षडङ्गावरणात्पश्चात्पूजयेत्सर्वसिद्धये ॥३४॥
34. agrakoṇakrameṇaiva nityāṁ klinnāṁ madadravām ,
ṣaḍaṅgāvaraṇātpaścātpūjayetsarvasiddhaye.
ṣaḍaṅgāvaraṇātpaścātpūjayetsarvasiddhaye.
34.
agra-koṇa-krameṇa eva nityām klinnām maddravām
ṣaḍ-aṅga-āvaraṇāt paścāt pūjayet sarva-siddhaye
ṣaḍ-aṅga-āvaraṇāt paścāt pūjayet sarva-siddhaye
34.
paścāt ṣaḍ-aṅgāvaraṇāt agra-koṇa-krameṇa eva
nityām klinnām maddravām sarva-siddhaye pūjayet
nityām klinnām maddravām sarva-siddhaye pūjayet
34. (O goddess,) afterwards, following the order of the corner (petals) and starting from the six limbs, one should worship the eternal Nityā, Klinnā, and Maddravā for the attainment of all spiritual powers (siddhis).
अनेनैव प्रकारेण पूर्वसिंहासनस्थिताम् ।
त्रिपुरां भैरवीं देवीं पूजयेत्परमेश्वरीम् ॥३५॥
त्रिपुरां भैरवीं देवीं पूजयेत्परमेश्वरीम् ॥३५॥
35. anenaiva prakāreṇa pūrvasiṁhāsanasthitām ,
tripurāṁ bhairavīṁ devīṁ pūjayetparameśvarīm.
tripurāṁ bhairavīṁ devīṁ pūjayetparameśvarīm.
35.
anena eva prakāreṇa pūrva-siṃhāsana-sthitām
tripurām bhairavīm devīm pūjayet parameśvarīm
tripurām bhairavīm devīm pūjayet parameśvarīm
35.
anena eva prakāreṇa pūrva-siṃhāsana-sthitām
tripurām bhairavīm devīm parameśvarīm pūjayet
tripurām bhairavīm devīm parameśvarīm pūjayet
35. In this very manner, one should worship the supreme goddess Tripurābhairavī, who is seated upon the previously mentioned lion-throne.