ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-16, verse-130
सर्वसौभाग्यजननीपादुकां पूजयामि च ।
इत्युच्चार्य परं ज्योतिःकोशाद्यां पूजयेत्सुधीः ॥१३०॥
इत्युच्चार्य परं ज्योतिःकोशाद्यां पूजयेत्सुधीः ॥१३०॥
130. sarvasaubhāgyajananīpādukāṁ pūjayāmi ca ,
ityuccārya paraṁ jyotiḥkośādyāṁ pūjayetsudhīḥ.
ityuccārya paraṁ jyotiḥkośādyāṁ pūjayetsudhīḥ.
130.
sarvasaubhāgya-jananī-pādukāṃ pūjayāmi ca iti
uccārya paraṃ jyotiḥ-kośādyāṃ pūjayet sudhīḥ
uccārya paraṃ jyotiḥ-kośādyāṃ pūjayet sudhīḥ
130.
ca iti uccārya sarvasaubhāgya-jananī-pādukām pūjayāmi,
sudhīḥ paraṃ jyotiḥ-kośādyām pūjayet
sudhīḥ paraṃ jyotiḥ-kośādyām pūjayet
130. And saying, 'I worship the pādukā (sandal/footwear) of the mother of all good fortune', the wise practitioner should worship the supreme light beginning with the kośa.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वसौभाग्य-जननी-पादुकां (sarvasaubhāgya-jananī-pādukāṁ) - the pādukā of the mother of all good fortune
- पूजयामि (pūjayāmi) - I worship
- च (ca) - and
- इति (iti) - thus
- उच्चार्य (uccārya) - having uttered, having pronounced
- परं (paraṁ) - supreme, ultimate
- ज्योतिः-कोशाद्यां (jyotiḥ-kośādyāṁ) - beginning with the sheath of light / the supreme light and kośa etc.
- पूजयेत् (pūjayet) - should worship
- सुधीः (sudhīḥ) - the wise person, the wise practitioner
Words meanings and morphology
सर्वसौभाग्य-जननी-पादुकां (sarvasaubhāgya-jananī-pādukāṁ) - the pādukā of the mother of all good fortune
(noun)
Accusative, feminine, singular of sarvasaubhāgya-jananī-pādukā
sarvasaubhāgya-jananī-pādukā - the pādukā of the mother of all good fortune
tatpurusha compound
Compound type : tatpurusha (sarvasaubhāgya-jananī+pādukā)
- sarvasaubhāgya-jananī – mother of all good fortune
noun (feminine)
tatpurusha compound - pādukā – sandal, footwear, pādukā
noun (feminine)
पूजयामि (pūjayāmi) - I worship
(verb)
1st person , singular, active, present (laṭ) of pūj
root pūj in active voice
Root: pūj (class 10)
च (ca) - and
(indeclinable)
इति (iti) - thus
(indeclinable)
उच्चार्य (uccārya) - having uttered, having pronounced
(indeclinable)
absolutive
from ud + car with caus.
Prefix: ud
Root: car (class 1)
Note: gerund / absolutive
परं (paraṁ) - supreme, ultimate
(adjective)
Accusative, neuter, singular of para
para - supreme, other, subsequent
ज्योतिः-कोशाद्यां (jyotiḥ-kośādyāṁ) - beginning with the sheath of light / the supreme light and kośa etc.
(adjective)
Accusative, feminine, singular of jyotiḥ-kośādyā
jyotiḥ-kośādyā - beginning with the kośa of light
tatpurusha and bahuvrīhi compounds
Compound type : bahuvrīhi (jyotis+kośa+ādi)
- jyotis – light, splendour
noun (neuter) - kośa – sheath, treasury, enclosure
noun (masculine) - ādi – beginning with, et cetera
adjective (masculine)
पूजयेत् (pūjayet) - should worship
(verb)
3rd person , singular, active, optative (liṅ) of pūj
root pūj in active voice, optative
Root: pūj (class 10)
सुधीः (sudhīḥ) - the wise person, the wise practitioner
(noun)
Nominative, masculine, singular of sudhī
sudhī - wise, intelligent person, sage
from su + dhī
Prefix: su
Root: dhī (class 4)