ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-16, verse-122
साध्यः सुसिद्धो भजनात्साध्यारिः स्वाश्रयं हरेत् ।
सुसिद्धसिद्धोऽध्ययनात्फलं दद्युर्यथेप्सितम् ॥१२२॥
सुसिद्धसिद्धोऽध्ययनात्फलं दद्युर्यथेप्सितम् ॥१२२॥
122. sādhyaḥ susiddho bhajanātsādhyāriḥ svāśrayaṁ haret ,
susiddhasiddho'dhyayanātphalaṁ dadyuryathepsitam.
susiddhasiddho'dhyayanātphalaṁ dadyuryathepsitam.
122.
sādhyaḥ susiddho bhajanāt sādhyāriḥ svāśrayaṃ haret
susiddhasiddho adhyayanāt phalaṃ dadyur yathepsitam
susiddhasiddho adhyayanāt phalaṃ dadyur yathepsitam
122.
sādhyaḥ susiddhaḥ bhajanāt sādhyāriḥ svāśrayaṃ haret
susiddhasiddhaḥ adhyayanāt yathā-īpsitam phalaṃ dadyuḥ
susiddhasiddhaḥ adhyayanāt yathā-īpsitam phalaṃ dadyuḥ
122. The sādhya and the susiddha destroy their enemies and protect their own abode through devotion, while the susiddhasiddha grants the desired fruit through study.
Words meanings summery:
(Scroll down for elaborated words morphology)
- साध्यः (sādhyaḥ) - sādhya category practitioner, one to be accomplished
- सुसिद्धः (susiddhaḥ) - well-accomplished practitioner
- भजनात् (bhajanāt) - from devotion, through worship
- साध्यारिः (sādhyāriḥ) - enemy of the sādhya
- स्वाश्रयम् (svāśrayam) - one's own refuge or abode
- हरेत् (haret) - should remove, should destroy, should seize
- सुसिद्धसिद्धः (susiddhasiddhaḥ) - the susiddhasiddha practitioner
- अध्ययनात् (adhyayanāt) - from study, through recitation
- फलम् (phalam) - fruit, result
- दद्युः (dadyuḥ) - they should give
- यथेप्सितम् (yathepsitam) - as desired
Words meanings and morphology
साध्यः (sādhyaḥ) - sādhya category practitioner, one to be accomplished
(noun)
Nominative, masculine, singular of sādhya
sādhya - to be accomplished, a class of spiritual aspirants or deities
Gerundive
derived from sādh
Root: sādh (class 1)
सुसिद्धः (susiddhaḥ) - well-accomplished practitioner
(adjective)
Nominative, masculine, singular of susiddha
susiddha - well-accomplished, very successful
Past Passive Participle
su + siddha
Compound type : tatpurusha (su+siddha)
- su – well, good
indeclinable - siddha – accomplished, perfected
adjective (masculine)
Past Passive Participle
from sidh
Root: sidh (class 4)
भजनात् (bhajanāt) - from devotion, through worship
(noun)
Ablative, neuter, singular of bhajana
bhajana - worship, devotion, service
derived from bhaj
Root: bhaj (class 1)
साध्यारिः (sādhyāriḥ) - enemy of the sādhya
(noun)
Accusative, masculine, singular of sādhyāri
sādhyāri - enemy of the sādhya
sādhya + ari
Compound type : tatpurusha (sādhya+ari)
- sādhya – sādhya
noun (masculine) - ari – enemy
noun (masculine)
Note: plural accusative acting as object
स्वाश्रयम् (svāśrayam) - one's own refuge or abode
(noun)
Accusative, masculine, singular of svāśraya
svāśraya - one's own refuge or abode
sva + āśraya
Compound type : tatpurusha (sva+āśraya)
- sva – own
adjective - āśraya – refuge, abode
noun (masculine)
ā + śri
Prefix: ā
Root: śri (class 1)
हरेत् (haret) - should remove, should destroy, should seize
(verb)
3rd person , singular, active, potential (vidhi-liṅ) of hṛ
Root: hṛ (class 1)
सुसिद्धसिद्धः (susiddhasiddhaḥ) - the susiddhasiddha practitioner
(noun)
Nominative, masculine, singular of susiddhasiddha
susiddhasiddha - completely perfected successful one
susiddha + siddha
Compound type : tatpurusha (susiddha+siddha)
- susiddha – well accomplished
adjective - siddha – accomplished
adjective
अध्ययनात् (adhyayanāt) - from study, through recitation
(noun)
Ablative, neuter, singular of adhyayana
adhyayana - study, reading, recitation
adhi + i
Prefix: adhi
Root: i (class 2)
फलम् (phalam) - fruit, result
(noun)
Accusative, neuter, singular of phala
phala - fruit, reward, result
दद्युः (dadyuḥ) - they should give
(verb)
3rd person , plural, active, potential (vidhi-liṅ) of dā
Root: dā (class 3)
यथेप्सितम् (yathepsitam) - as desired
(adjective)
Accusative, neuter, singular of yathepsita
yathepsita - as desired, according to wish
yathā + īpsita
Compound type : avyayībhāva (yathā+īpsita)
- yathā – as
indeclinable - īpsita – desired
adjective
Desiderative Past Passive Participle
from āp
Root: āp (class 5)