ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-16, verse-136
पुष्पं समर्पयेद्देवि मुद्रया ज्ञानसंज्ञया ।
अङ्गुष्ठतर्जनीयोगाज्ज्ञानमुद्रा प्रतिष्ठिता ॥१३६॥
अङ्गुष्ठतर्जनीयोगाज्ज्ञानमुद्रा प्रतिष्ठिता ॥१३६॥
136. puṣpaṁ samarpayeddevi mudrayā jñānasaṁjñayā ,
aṅguṣṭhatarjanīyogājjñānamudrā pratiṣṭhitā.
aṅguṣṭhatarjanīyogājjñānamudrā pratiṣṭhitā.
136.
puṣpam samarpayet devi mudrayā jñānasaṃjñayā
aṅguṣṭhatarjanīyogāj jñānamudrā pratiṣṭhitā
aṅguṣṭhatarjanīyogāj jñānamudrā pratiṣṭhitā
136.
devi jñānasaṃjñayā mudrayā puṣpaṃ samarpayet
aṅguṣṭhatarjanīyogāt jñānamudrā pratiṣṭhitā
aṅguṣṭhatarjanīyogāt jñānamudrā pratiṣṭhitā
136. O Goddess, one should offer a flower with the mudrā known as jñāna. The jñāna-mudrā is established by the joining of the thumb and the index finger.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पुष्पम् (puṣpam) - flower
- समर्पयेत् (samarpayet) - should offer, should present, should dedicate
- देवि (devi) - O Goddess
- मुद्रया (mudrayā) - with a mudrā, with a hand gesture
- ज्ञानसंज्ञया (jñānasaṁjñayā) - known as jñāna, named jñāna
- अङ्गुष्ठतर्जनीयोगात् (aṅguṣṭhatarjanīyogāt) - from the joining of the thumb and the index finger
- ज्ञानमुद्रा (jñānamudrā) - the jñāna-mudrā
- प्रतिष्ठिता (pratiṣṭhitā) - established, founded, firmly set
Words meanings and morphology
पुष्पम् (puṣpam) - flower
(noun)
Accusative, neuter, singular of puṣpa
puṣpa - flower, blossom
समर्पयेत् (samarpayet) - should offer, should present, should dedicate
(verb)
3rd person , singular, active, optative (liṅ) of samarp
causative
Causative of sam + ṛ.
Prefix: sam
Root: ṛ (class 1)
देवि (devi) - O Goddess
(proper noun)
Vocative, feminine, singular of devī
devī - goddess, divine lady
मुद्रया (mudrayā) - with a mudrā, with a hand gesture
(noun)
Instrumental, feminine, singular of mudrā
mudrā - seal, symbolic hand gesture
ज्ञानसंज्ञया (jñānasaṁjñayā) - known as jñāna, named jñāna
(adjective)
Instrumental, feminine, singular of jñānasaṃjñā
jñānasaṁjñā - having the name of knowledge or jñāna
A bahuvrīhi compound of jñāna and saṃjñā.
Compound type : bahuvrihi (jñāna+saṃjñā)
- jñāna – knowledge, awareness
noun (neuter)
From the root jñā.
Root: jñā (class 9) - saṃjñā – name, designation, sign
noun (feminine)
From sam + jñā.
Prefix: sam
Root: jñā (class 9)
अङ्गुष्ठतर्जनीयोगात् (aṅguṣṭhatarjanīyogāt) - from the joining of the thumb and the index finger
(noun)
Ablative, masculine, singular of aṅguṣṭhatarjanīyoga
aṅguṣṭhatarjanīyoga - joining of the thumb and index finger
A tatpuruṣa compound of aṅguṣṭhatarjanī and yoga.
Compound type : tatpurusha (aṅguṣṭhatarjanī+yoga)
- aṅguṣṭhatarjanī – thumb and index finger
noun (feminine)
A dvandva compound of aṅguṣṭha and tarjanī. - yoga – joining, union, connection
noun (masculine)
From the root yuj.
Root: yuj (class 7)
ज्ञानमुद्रा (jñānamudrā) - the jñāna-mudrā
(noun)
Nominative, feminine, singular of jñānamudrā
jñānamudrā - jñāna-mudrā (seal or gesture of knowledge)
A tatpuruṣa compound of jñāna and mudrā.
Compound type : tatpurusha (jñāna+mudrā)
- jñāna – knowledge
noun (neuter)
From the root jñā.
Root: jñā (class 9) - mudrā – seal, hand gesture
noun (feminine)
प्रतिष्ठिता (pratiṣṭhitā) - established, founded, firmly set
(adjective)
Nominative, feminine, singular of pratiṣṭhita
pratiṣṭhita - established, firmly fixed
Past Passive Participle
Past passive participle of prati + sthā.
Prefix: prati
Root: sthā (class 1)