ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-16, verse-87
मूलविद्या महेशानि श्रीविद्या परिकीतीता ।
वारुणान्तं वह्निसंस्थं बिन्दुनादसमन्वितम् ॥८७॥
वारुणान्तं वह्निसंस्थं बिन्दुनादसमन्वितम् ॥८७॥
87. mūlavidyā maheśāni śrīvidyā parikītītā ,
vāruṇāntaṁ vahnisaṁsthaṁ bindunādasamanvitam.
vāruṇāntaṁ vahnisaṁsthaṁ bindunādasamanvitam.
87.
mūlavidyā maheśāni śrīvidyā parिकीतीता [parīkīrtitā]
vāruṇāntam vahnisamstham bindunādasamanvitam
vāruṇāntam vahnisamstham bindunādasamanvitam
87.
maheśāni mūlavidyā śrīvidyā parīkīrtitā
vāruṇāntam vahnisamstham bindunādasamanvitam
vāruṇāntam vahnisamstham bindunādasamanvitam
87. O Maheśānī, the root mantra is declared to be Śrīvidyā, ending with vāruṇa, situated in fire, and endowed with bindu and nāda.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मूलविद्या (mūlavidyā) - the root mantra (root mantra, primary lore)
- महेशानि (maheśāni) - O Maheśānī (O great mistress, O goddess)
- श्रीविद्या (śrīvidyā) - Śrīvidyā
- परीकीर्तिता (parīkīrtitā) - declared (proclaimed fully, declared)
- वारुणान्तम् (vāruṇāntam) - ending with vāruṇa
- वह्निसम्स्थम् (vahnisamstham) - situated in fire
- बिन्दुनादसमन्वितम् (bindunādasamanvitam) - endowed with bindu and nāda
Words meanings and morphology
मूलविद्या (mūlavidyā) - the root mantra (root mantra, primary lore)
(noun)
Nominative, feminine, singular of mūlavidyā
mūlavidyā - root mantra, primary lore
Compound type : tatpurusha (mūla+vidyā)
- mūla – root, base, origin
noun (neuter) - vidyā – knowledge, mantra
noun (feminine)
महेशानि (maheśāni) - O Maheśānī (O great mistress, O goddess)
(proper noun)
Vocative, feminine, singular of maheśānī
maheśānī - great mistress, consort of Maheśa
श्रीविद्या (śrīvidyā) - Śrīvidyā
(proper noun)
Nominative, feminine, singular of śrīvidyā
śrīvidyā - śrīvidyā
Compound type : tatpurusha (śrī+vidyā)
- śrī – śrī
noun (feminine) - vidyā – vidyā
noun (feminine)
परीकीर्तिता (parīkīrtitā) - declared (proclaimed fully, declared)
(adjective)
Nominative, feminine, singular of parīkīrtita
parīkīrtita - fully proclaimed, declared
Past Passive Participle
from pari + kīrt
Prefix: pari
Root: kīrt (class 10)
वारुणान्तम् (vāruṇāntam) - ending with vāruṇa
(adjective)
Accusative, neuter, singular of vāruṇānta
vāruṇānta - ending with vāruṇa
Compound type : bahuvrihi (vāruṇa+anta)
- vāruṇa – pertaining to Varuṇa
adjective (masculine) - anta – end, limit
noun (masculine)
वह्निसम्स्थम् (vahnisamstham) - situated in fire
(adjective)
Accusative, neuter, singular of vahnisamstha
vahnisamstha - situated in fire
Compound type : tatpurusha (vahni+saṃstha)
- vahni – fire
noun (masculine) - saṃstha – situated, abiding
adjective (masculine)
Prefix: sam
Root: sthā (class 1)
बिन्दुनादसमन्वितम् (bindunādasamanvitam) - endowed with bindu and nāda
(adjective)
Accusative, neuter, singular of bindunādasamanvita
bindunādasamanvita - endowed with bindu and nāda
Past Passive Participle
from sam + anvita
Compound type : bahuvrihi (bindu+nāda+samanvita)
- bindu – drop, dot, bindu
noun (masculine) - nāda – sound, resonance, nāda
noun (masculine) - samanvita – endowed with, accompanied by
adjective (masculine)
Past Passive Participle
from sam + anu + i
Prefixes: sam+anu
Root: i (class 2)