Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...

ज्ञानार्णव-तन्त्रम्       jñānārṇava-tantram - chapter-14

Use the following checkboxes to set the display options for this chapter (You can also control the display of each verse separately):
what would you like to see in each verse:
which language(s) would you like to see in the translations:
चक्रमण्डलमाख्यातं न पूजा तत्र मण्डले ।
कथिता परमेशान श्रोतुमिच्छामि तत्त्वतः ॥१॥
1. cakramaṇḍalamākhyātaṁ na pūjā tatra maṇḍale ,
kathitā parameśāna śrotumicchāmi tattvataḥ.
1. cakramaṇḍalam ākhyātaṃ na pūjā tatra maṇḍale
kathitā parameśāna śrotum icchāmi tattvataḥ
1. parameśāna cakra-maṇḍalam ākhyātaṃ tatra
maṇḍale pūjā na kathitā tattvataḥ śrotum icchāmi
1. O supreme lord (parameśāna), the cakra-maṇḍala has been described, but the pūjā itself is not (prescribed) in that maṇḍala. I wish to hear about this truly.
Go to verse view
शृणु देवि प्रवक्ष्यामि पूजाविधिमनुत्तमम् ।
तदङ्गकलशादीनां स्थापनं प्रथमं भवेत् ॥२॥
2. śṛṇu devi pravakṣyāmi pūjāvidhimanuttamam ,
tadaṅgakalaśādīnāṁ sthāpanaṁ prathamaṁ bhavet.
2. śṛṇu devi pravakṣyāmi pūjāvidhim anuttamam
tadaṅgakalaśādīnāṃ sthāpanaṃ prathamaṃ bhavet
2. devi śṛṇu pravakṣyāmi anuttamam pūjā-vidhim
prathamaṃ tat-aṅga-kalaśādīnāṃ sthāpanaṃ bhavet
2. O goddess (devi), listen! I will declare the supreme method of worship (pūjā). First should be the placement of the water pots and other items belonging to its parts.
Go to verse view
तद्विधानं शृणु प्राज्ञे यथाविधि समासतः ।
मण्डलं वामतः कृत्वा जलेन चतुरस्रकम् ॥३॥
3. tadvidhānaṁ śṛṇu prājñe yathāvidhi samāsataḥ ,
maṇḍalaṁ vāmataḥ kṛtvā jalena caturasrakam.
3. tad-vidhānaṃ śṛṇu prājñe yathāvidhi samāsataḥ
maṇḍalaṃ vāmataḥ kṛtvā jalena caturasrakam
3. prājñe śṛṇu tad-vidhānaṃ yathāvidhi samāsataḥ
vāmataḥ jalena caturasrakam maṇḍalaṃ kṛtvā
3. O wise one, hear that procedure in brief and in due order, by making a square maṇḍala to the left with water.
Go to verse view
बृहत्कराभ्यां देवेशि तत्राऽऽधारं मनोहरम् ।
सौवर्णरौप्यताम्रादिरचितं पूजयेत्प्रिये ॥४॥
4. bṛhatkarābhyāṁ deveśi tatrā''dhāraṁ manoharam ,
sauvarṇaraupyatāmrādiracitaṁ pūjayetpriye.
4. bṛhatkarābhyāṃ deveśi tatra ādhāraṃ manoharam
sauvarṇaraupiyatāmrādiracitaṃ pūjayet priye
4. deveśi priye tatra sauvarṇaraupiyatāmrādiracitaṃ
bṛhatkarābhyāṃ manoharam ādhāraṃ pūjayet
4. O goddess, O beloved, there one should worship the enchanting support made of gold, silver, copper, or other materials, with large hands.
Go to verse view
वह्निमण्डलरूपं तु कलादशकमर्चयेत् ।
धूम्रा च नीलवर्णा च कपिला विस्फुलिङ्गिनी ॥५॥
5. vahnimaṇḍalarūpaṁ tu kalādaśakamarcayet ,
dhūmrā ca nīlavarṇā ca kapilā visphuliṅginī.
5. vahnimaṇḍalarūpaṃ tu kalādaśakam arcayet
dhūmrā ca nīlavarṇā ca kapilā visphuliṅginī
5. tu vahnimaṇḍalarūpaṃ daśakalāḥ arcayet
dhūmrā nīlavarṇā kapilā visphuliṅginī ca
5. Indeed, one should worship the ten kalās in the form of the fire-circle, namely: Dhūmrā, Nīlavarṇā, Kapilā, and Visphuliṅginī.
Go to verse view
ज्वाला हैमवती कव्यवाहिनी हव्यवाहिनी ।
रौद्री संकषीणी चैव वैश्वानरकला दश ॥६॥
6. jvālā haimavatī kavyavāhinī havyavāhinī ,
raudrī saṁkaṣīṇī caiva vaiśvānarakalā daśa.
6. jvālā haimavatī kavyavāhinī havyavāhinī
raudrī saṃkarṣīṇī ca eva vaiśvānarakalā daśa
6. jvālā haimavatī kavyavāhinī havyavāhinī raudrī
saṃkarṣīṇī ca eva vaiśvānarasya kalāḥ daśa
6. Jvālā, Haimavatī, Kavyavāhinī, Havyavāhinī, Raudrī, and Saṃkarṣīṇī, these are indeed the ten flames of Vaiśvānara.
Go to verse view
आभिः कलाभिः सहितं वह्निं तत्र प्रपूजयेत् ।
कलशं हेमजं वाऽन्यं स्थापयेत्तत्र सुन्दरि ॥७॥
7. ābhiḥ kalābhiḥ sahitaṁ vahniṁ tatra prapūjayet ,
kalaśaṁ hemajaṁ vā'nyaṁ sthāpayettatra sundari.
7. ābhiḥ kalābhiḥ sahitam vahnim tatra prapūjayet
kalaśam hemajam vā anyam sthāpayet tatra sundari
7. sundari,
ābhiḥ kalābhiḥ sahitam vahnim tatra prapūjayet,
tatra hemajam vā anyam kalaśam sthāpayet
7. O beautiful one, one should worship Agni there together with these flames, and place a golden or another water pot there.
Go to verse view
पूजयेत्सूर्यरूपं तु कलाभिः परमेश्वरि ।
तपिनी तापिनी चैव विबुधा बोधिनी तथा ॥८॥
8. pūjayetsūryarūpaṁ tu kalābhiḥ parameśvari ,
tapinī tāpinī caiva vibudhā bodhinī tathā.
8. pūjayet sūryarūpam tu kalābhiḥ parameśvari
tapinī tāpinī ca eva vibudhā bodhinī tathā
8. parameśvari,
sūryarūpam tu kalābhiḥ pūjayet,
tapinī tāpinī ca eva vibudhā bodhinī tathā (ca)
8. O Parameśvarī, one should worship the form of the Sun with the flames - Tapinī, Tāpinī, Vibudhā, and also Bodhinī.
Go to verse view
कलिनी शोषणी चैव वारुण्याकषीणी तथा ।
माया विश्वावती हेमा प्रभा सौरकला इमाः ॥९॥
9. kalinī śoṣaṇī caiva vāruṇyākaṣīṇī tathā ,
māyā viśvāvatī hemā prabhā saurakalā imāḥ.
9. kalini śoṣaṇī ca eva vāruṇī-ākarṣīṇī tathā
māyā viśvāvatī hemā prabhā saurakalā imāḥ
9. imāḥ kalini śoṣaṇī ca eva vāruṇy-ākarṣīṇī
tathā māyā viśvāvatī hemā prabhā saurakalā
9. These are the kalās: Kalinī, Śoṣaṇī, Vāruṇī, Ākarṣīṇī, Māyā, Viśvāvatī, Hemā, Prabhā, and Saurakalā.
Go to verse view
कलशं तु समापूर्य जलेन कमलेक्षणे ।
तत्रस्थममृतं साक्षाच्चन्द्ररूपं विचिन्तयेत् ॥१०॥
10. kalaśaṁ tu samāpūrya jalena kamalekṣaṇe ,
tatrasthamamṛtaṁ sākṣāccandrarūpaṁ vicintayet.
10. kalaśaṃ tu samāpūrya jalena kamale-kṣaṇe
tatra-stham amṛtaṃ sākṣāt candra-rūpaṃ vicintayet
10. kamalekṣaṇe tu jalena kalaśaṃ samāpūrya
tatra-stham amṛtaṃ sākṣāt candra-rūpaṃ vicintayet
10. O lady with lotus eyes, having filled the water pot completely with water, one should meditate upon the nectar situated within it directly as having the form of the moon.
Go to verse view
चन्द्रमण्डलमभ्यर्च्य कलाभिः सुरवन्दिते ।
अमृता मानसी तुष्टिः पुष्टिः प्रीति रतिस्तथा ॥११॥
11. candramaṇḍalamabhyarcya kalābhiḥ suravandite ,
amṛtā mānasī tuṣṭiḥ puṣṭiḥ prīti ratistathā.
11. candra-maṇḍalam abhyarcya kalābhiḥ sura-vandite
amṛtā mānasī tuṣṭiḥ puṣṭiḥ prītiḥ ratiḥ tathā
11. sura-vandite candra-maṇḍalam abhyarcya kalābhiḥ
amṛtā mānasī tuṣṭiḥ puṣṭiḥ prītiḥ ratiḥ tathā
11. O goddess worshipped by the gods, having honored the lunar orb with its digits, (the kalās are) Amṛtā, Mānasī, Tuṣṭi, Puṣṭi, Prīti, and Rati.
Go to verse view
श्रीश्च ह्रींश्च स्वधा रात्रिर्ज्योत्स्ना हैमवती तथा ।
छाया च पूणीमा नित्या अमावास्या च षोडशी ॥१२॥
12. śrīśca hrīṁśca svadhā rātrirjyotsnā haimavatī tathā ,
chāyā ca pūṇīmā nityā amāvāsyā ca ṣoḍaśī.
12. śrīḥ ca hrīḥ ca svadhā rātriḥ jyotsnā haimavatī
tathā chāyā ca pūrṇimā nityā amāvasyā ca ṣoḍaśī
12. śrīḥ ca hrīḥ ca svadhā rātriḥ jyotsnā haimavatī
tathā chāyā ca pūrṇimā nityā amāvasyā ca ṣoḍaśī
12. Śrī, Hrī, Svadhā, Rātri, Jyotsnā, Haimavatī, Chāyā, and also Pūrṇimā, Nityā, Amāvasyā, and Ṣoḍaśī,
Go to verse view
एभिः समभ्यर्च्य मन्त्रैर्यजेदानन्दभैरवम् ।
शिवचन्द्रौ मातृकान्तं कलाशक्राम्बुवह्नयः ॥१३॥
13. ebhiḥ samabhyarcya mantrairyajedānandabhairavam ,
śivacandrau mātṛkāntaṁ kalāśakrāmbuvahnayaḥ.
13. ebhiḥ samabhyarcya mantraiḥ yajet ānandabhairavam
śiva-candrau mātṛkāntam kalā-śakra-ambu-vahnayaḥ
13. ebhiḥ mantraiḥ samabhyarcya ānandabhairavam
śiva-candrau mātṛkāntam kalā-śakra-ambu-vahnayaḥ yajet
13. Having thoroughly worshipped Ānandabhairava with these mantras, along with Śiva, Candra, Mātṛkānta, Kalā, Śakra, Ambu, and Vahni, one should worship.
Go to verse view
वायुश्च वामकर्णेन योजितो बिन्दुल्लाञ्छितः ।
बीजमेतत्समुच्चार्य तथा चाऽऽनन्दभैरवम् ॥१४॥
14. vāyuśca vāmakarṇena yojito bindullāñchitaḥ ,
bījametatsamuccārya tathā cā''nandabhairavam.
14. vāyuḥ ca vāma-karṇena yojitaḥ bindu-lāñchitaḥ
bījam etat samuccārya tathā ca ānanda-bhairavam
14. ca vāyuḥ vāma-karṇena yojitaḥ bindu-lāñchitaḥ etat
bījam samuccārya tathā ca ānanda-bhairavam (yajet)
14. And vāyu (the letter ya), joined with the left ear and marked with bindu, is this bīja mantra - having uttered it, (one worships) Ānandabhairava as well.
Go to verse view
ङेन्तं शिखामन्त्रयुक्तं पुनर्बीजं तु संलिखेत् ।
चन्द्रं हित्वाऽऽदिमं कुर्यात्कर्णे वामाक्षि योजयेत् ॥१५॥
15. ṅentaṁ śikhāmantrayuktaṁ punarbījaṁ tu saṁlikhet ,
candraṁ hitvā''dimaṁ kuryātkarṇe vāmākṣi yojayet.
15. ṅentaṃ śikhāmantrayuktaṃ punar bījaṃ tu saṃlikhet
candraṃ hitvā ādimam kuryāt karṇe vāmākṣi yojayet
15. ṅentaṃ śikhāmantrayuktaṃ punar bījaṃ tu saṃlikhet
candraṃ hitvā ādimam kuryāt vāmākṣi karṇe yojayet
15. One should then write the seed mantra connected with the śikhā-mantra, ending in ṅe. Omitting the first candra, one should place the remaining part in the left eye.
Go to verse view
सुरादेव्यै ततो वौषडियमानन्दभैरवी ।
अनेन चन्द्रं संपूज्य पूजार्हः कलशो भवेत् ॥१६॥
16. surādevyai tato vauṣaḍiyamānandabhairavī ,
anena candraṁ saṁpūjya pūjārhaḥ kalaśo bhavet.
16. surādevyai tato vauṣad iyam ānandabhairavī
anena candraṃ sampūjya pūjārhaḥ kalaśo bhavet
16. tataḥ surādevyai vauṣat iyam ānandabhairavī
anena candraṃ sampūjya kalaśaḥ pūjārhaḥ bhavet
16. Then, ending with the vauṣat exclamation addressed to Surādevī, this is Ānandabhairavī. Having thoroughly worshipped the moon with this, the water pot becomes worthy of worship.
Go to verse view
विधाय वामभागे तु चतुरस्रं तु मण्डलम् ।
यन्त्रिकां तत्र संस्थाप्य शङ्खं तत्र विनिक्षिपेत् ॥१७॥
17. vidhāya vāmabhāge tu caturasraṁ tu maṇḍalam ,
yantrikāṁ tatra saṁsthāpya śaṅkhaṁ tatra vinikṣipet.
17. vidhāya vāmabhāge tu caturasraṃ tu maṇḍalam
yantrikāṃ tatra saṃsthāpya śaṅkhaṃ tatra vinikṣipet
17. tu vāmabhāge caturasraṃ maṇḍalaṃ vidhāya tatra
yantrikāṃ saṃsthāpya tatra śaṅkhaṃ vinikṣipet
17. Having prepared a square mandala on the left side, and having placed the yantrikā there, one should place the conch shell upon it.
Go to verse view
शुद्धोदकेन संपूर्य पूजयेत्कारणान्वितम् ।
षडङ्गं तत्र संपूज्य सामान्यार्घ्यमिदं प्रिये ॥१८॥
18. śuddhodakena saṁpūrya pūjayetkāraṇānvitam ,
ṣaḍaṅgaṁ tatra saṁpūjya sāmānyārghyamidaṁ priye.
18. śuddhodakena saṃpūrya pūjayet kāraṇānvitam
ṣaḍaṅgaṃ tatra saṃpūjya sāmānyārghyam idam priye
18. priye,
śuddhodakena saṃpūrya kāraṇānvitam pūjayet,
tatra ṣaḍaṅgaṃ saṃpūjya idam sāmānyārghyam (bhavati)
18. O beloved, having filled it completely with pure water and having endowed it with the appropriate causes, one should worship it. Having thoroughly worshipped the six limbs there, this becomes the general arghya.
Go to verse view
अथ वक्ष्ये महेशानि विशेषार्ध्यस्य लक्षणम् ।
आत्मश्रीचक्रयोर्मध्ये चतुरस्रं तु मण्डलम् ॥१९॥
19. atha vakṣye maheśāni viśeṣārdhyasya lakṣaṇam ,
ātmaśrīcakrayormadhye caturasraṁ tu maṇḍalam.
19. atha vakṣye maheśāni viśeṣārghyasya lakṣaṇam
ātmaśrīcakrayor madhye caturasram tu maṇḍalam
19. maheśāni,
atha viśeṣārghyasya lakṣaṇam vakṣye; ātmaśrīcakrayor madhye caturasraṃ maṇḍalam tu (likhet / kalpayet)
19. O Maheśānī, now I will describe the characteristics of the special arghya. In the middle of the ātma-śrī-cakra, (one should draw) a square maṇḍala.
Go to verse view
सामान्यार्घ्यस्य तोयेन देशिको भूमिजानुकः ।
वहत्करोर्ध्वपुटतो यन्त्रिकां तत्र योजयेत् ॥२०॥
20. sāmānyārghyasya toyena deśiko bhūmijānukaḥ ,
vahatkarordhvapuṭato yantrikāṁ tatra yojayet.
20. sāmānyārghyasya toyena deśiko bhūmijānukaḥ
vahatkarordhvapuṭato yantrikāṃ tatra yojayet
20. deśikaḥ sāmānyārghyasya toyena bhūmijānukaḥ
vahatkarordhvapuṭataḥ tatra yantrikāṃ yojayet
20. With the water of the general oblation (sāmānya-arghya) and kneeling on the ground with his hands held upwards in an open-cupped gesture, the teacher should place the yantrikā there.
Go to verse view
त्रिकोणवृत्तषट्कोणं चतुरस्रं तु मण्डलम् ।
वह्निं तत्र विचिन्त्याथ पूजयेद्यन्त्रिकामयम् ॥२१॥
21. trikoṇavṛttaṣaṭkoṇaṁ caturasraṁ tu maṇḍalam ,
vahniṁ tatra vicintyātha pūjayedyantrikāmayam.
21. trikoṇavṛttaṣaṭkoṇaṃ caturasraṃ tu maṇḍalam
vahniṃ tatra vicintyātha pūjayedyantrikāmayam
21. trikoṇavṛttaṣaṭkoṇaṃ caturasraṃ tu maṇḍalam
tatra vahniṃ vicintya atha yantrikāmayam pūjayet
21. O dear one, having contemplated the fire within the maṇḍala consisting of a triangle, a circle, a six-pointed star, and a square, one should worship the yantra.
Go to verse view
पूर्ववत्परमेशानि त्रिकूटां मध्यगां यजेत् ।
व्यस्तकूटैर्यजेत्तत्र त्रिकोणे परमेश्वरि ॥२२॥
22. pūrvavatparameśāni trikūṭāṁ madhyagāṁ yajet ,
vyastakūṭairyajettatra trikoṇe parameśvari.
22. pūrvavat parameśāni trikūṭāṃ madhyagāṃ yajet
vyastakūṭair yajet tatra trikoṇe parameśvari
22. parameśāni pūrvavat madhyagāṃ trikūṭāṃ yajet
tatra trikoṇe vyastakūṭaiḥ yajet parameśvari
22. O supreme mistress, as before, one should worship the goddess residing in the center with the threefold group, and there in the triangle, O supreme goddess, one should worship with the reverse groupings.
Go to verse view
द्विरावृत्त्या षडङ्गानि षट्कोणेषु प्रपूजयेत् ।
सौवर्णं राजतं वाऽपि पात्रं संस्थापयेत्प्रिये ॥२३॥
23. dvirāvṛttyā ṣaḍaṅgāni ṣaṭkoṇeṣu prapūjayet ,
sauvarṇaṁ rājataṁ vā'pi pātraṁ saṁsthāpayetpriye.
23. dvīrāvṛttyā ṣaḍaṅgāni ṣaṭkoṇeṣu prapūjayet
sauvarṇaṃ rājataṃ vā api pātraṃ saṃsthāpayet priye
23. priye dvirāvṛttyā ṣaḍaṅgāni ṣaṭkoṇeṣu prapūjayet
vā api sauvarṇaṃ rājataṃ pātraṃ saṃsthāpayet
23. O dear one, with a twofold repetition, one should thoroughly worship the six limbs in the six-pointed corners, and one should place a vessel made of gold or silver.
Go to verse view
सूर्यरूपं प्रपूज्याथ यन्त्रं पूर्ववदालिखेत् ।
समस्तव्यस्तकूटैस्तु पूजयेत्पूर्वत्क्रमात् ॥२४॥
24. sūryarūpaṁ prapūjyātha yantraṁ pūrvavadālikhet ,
samastavyastakūṭaistu pūjayetpūrvatkramāt.
24. sūryarūpaṃ prapūjyātha yantraṃ pūrvavad ālikhet
samastavyastakūṭais tu pūjayet pūrvatkramāt
24. atha sūryarūpaṃ prapūjya pūrvavat yantraṃ ālikhet
samastavyastakūṭaiḥ tu pūrvatkramāt pūjayet
24. After worshiping the form of the sun, one should draw the yantra as before. Then, using the combined and separate kūṭas, one should worship it according to the prior procedure.
Go to verse view
विशेषेण पयापूर्य चन्द्रं द्रवमयं प्रिये ।
पूर्ववद्यन्त्रमालिख्य त्रिकूटां यन्त्रमध्यगाम् ॥२५॥
25. viśeṣeṇa payāpūrya candraṁ dravamayaṁ priye ,
pūrvavadyantramālikhya trikūṭāṁ yantramadhyagām.
25. viśeṣeṇa payāpūrya candraṃ dravamayaṃ priye
pūrvavad yantram ālikhya tri kūṭāṃ yantra madhyagām
25. priye viśeṣeṇa payāpūrya dravamayaṃ candram pūrvavat
yantram ālikhya yantramadhyagām trikūṭām (ālikhet)
25. O dear one, specially filling it with liquid and the fluid moon, and drawing the yantra as before, one should draw the three-kūṭā yantra situated in the middle.
Go to verse view
त्रिकोणं चिन्तयेत्तत्तु त्रिकूटैः पूजितं प्रिये ।
अकथादित्रिरेखाढ्यं हक्षाभ्यन्तरमुत्तमम् ॥२६॥
26. trikoṇaṁ cintayettattu trikūṭaiḥ pūjitaṁ priye ,
akathāditrirekhāḍhyaṁ hakṣābhyantaramuttamam.
26. trikoṇaṃ cintayet tat tu trikūṭaiḥ pūjitaṃ priye
akathāditrirekhāḍhyaṃ hakṣābhyantaram uttamam
26. priye tat trikoṇaṃ trikūṭaiḥ pūjitaṃ cintayet
akathāditrirekhāḍhyaṃ hakṣābhyantaram uttamam (asti)
26. O dear one, one should contemplate that triangle as worshiped with the three kūṭas. Enhanced by the three lines beginning with akatha, the interior of ha and kṣa is supreme.
Go to verse view
द्विरावृत्त्या षडङ्गानि षट्कोणेषु प्रपूजयेत् ।
आत्मानं हंसमनुना आनन्देन च पूजयेत् ॥२७॥
27. dvirāvṛttyā ṣaḍaṅgāni ṣaṭkoṇeṣu prapūjayet ,
ātmānaṁ haṁsamanunā ānandena ca pūjayet.
27. dvir-āvṛttyā ṣaḍ-aṅgāni ṣaṭ-koṇeṣu prapūjayet
ātmānaṃ haṃsam-anunā ānandena ca pūjayet
27. dvir āvṛttyā ṣaḍ aṅgāni ṣaṭ koṇeṣu prapūjayet
ātmānaṃ haṃsam anunā ānandena ca pūjayet
27. One should worship the six limbs twice by repetition within the six-cornered yantra. He should also worship the self, accompanied by the haṃsa mantra and by bliss.
Go to verse view
मूलविद्यां यजेत्तत्र षोडशार्णां जपेत्ततः ।
धूपदीपौ निवेद्याथ नमस्कृत्यार्घ्यकं बुधः ॥२८॥
28. mūlavidyāṁ yajettatra ṣoḍaśārṇāṁ japettataḥ ,
dhūpadīpau nivedyātha namaskṛtyārghyakaṁ budhaḥ.
28. mūla-vidyāṃ yajet-tatra ṣoḍaś-arṇāṃ japet-tataḥ
dhūpa-dīpau nivedy-atha namaskṛty-arghyakaṃ budhaḥ
28. budhaḥ tatra mūla-vidyāṃ yajet,
tataḥ ṣoḍaś-arṇāṃ japet,
atha dhūpa-dīpau nivedya namaskṛtya arghyakaṃ (ca)
28. The wise practitioner should worship the root mantra there, and then chant the sixteen-syllabled mantra. After that, having offered incense and lamps, bowed down, and presented the arghya offering, (he proceeds)
Go to verse view
मुद्राः संदर्शयेत्तत्र साक्षाद्ब्रह्ममयं भवेत् ।
प्रोक्षयेत्तेन चाऽऽत्मानं पूजोपकरणानि च ॥२९॥
29. mudrāḥ saṁdarśayettatra sākṣādbrahmamayaṁ bhavet ,
prokṣayettena cā''tmānaṁ pūjopakaraṇāni ca.
29. mudrāḥ saṃdarśayet-tatra sākṣād-brahma-mayaṃ
bhavet prokṣayet-tena ca ātmānaṃ pūjopakaraṇāni ca
29. tatra mudrāḥ saṃdarśayet,
(tat) sākṣāt brahma-mayaṃ bhavet,
tena ātmānaṃ pūjopakaraṇāni ca prokṣayet
29. One should display the mudrās there, whereby it becomes directly permeated by Brahman. With that water, he should sprinkle both himself and the paraphernalia of worship.
Go to verse view
सर्वत्र प्रोक्षणं कुर्यात्सर्वं ब्रह्ममयं भवेत् ।
आत्मानं तु समभ्यर्च्य भूतान्संत्रासयेत्ततः ॥३०॥
30. sarvatra prokṣaṇaṁ kuryātsarvaṁ brahmamayaṁ bhavet ,
ātmānaṁ tu samabhyarcya bhūtānsaṁtrāsayettataḥ.
30. sarvatra prokṣaṇaṃ kuryātsarvaṃ brahmamayaṃ bhavet
ātmānaṃ tu samabhyarcya bhūtāṃsaṃtrāsayettataḥ
30. sarvatra prokṣaṇaṃ kuryāt,
sarvaṃ brahmamayaṃ bhavet.
tu ātmānaṃ samabhyarcya tataḥ bhūtān saṃtrāsayet
30. He should perform sprinkling everywhere, so that everything becomes permeated by brahman. Then, having first worshipped his own self, he should frighten away the elemental spirits (bhūtas).
Go to verse view
मूलविद्यास्त्रमुच्चार्य दिग्बन्धं स्फोटनादिभिः ।
तन्मुखः संनतो देवि भूतशुद्धिं तु पूर्ववत् ॥३१॥
31. mūlavidyāstramuccārya digbandhaṁ sphoṭanādibhiḥ ,
tanmukhaḥ saṁnato devi bhūtaśuddhiṁ tu pūrvavat.
31. mūlavidyāstramuccārya digbandhaṃ sphoṭanādibhiḥ
tanmukhaḥ saṃnato devi bhūtaśuddhiṃ tu pūrvavat
31. devi,
mūlavidyāstram uccārya,
sphoṭanādibhiḥ digbandhaṃ (kṛtvā),
tanmukhaḥ saṃnataḥ pūrvavat bhūtaśuddhiṃ tu (samācaret)
31. O Goddess, having pronounced the primary mantra and weapon, and performing the binding of the quarters with snapping of fingers and other means, facing towards it and bowed down, (perform) the purification of elements just as before.
Go to verse view
ततो न्यासादिकं कुर्यात्संनाहं तु शरीरके ।
करशुद्धिकरीं विद्यां मध्यमादितलान्तकम् ॥३२॥
32. tato nyāsādikaṁ kuryātsaṁnāhaṁ tu śarīrake ,
karaśuddhikarīṁ vidyāṁ madhyamāditalāntakam.
32. tataḥ nyāsādikam kuryāt saṃnāham tu śarīrake
karaśuddhikarīm vidyām madhyamāditalāntakam
32. tataḥ śarīrake nyāsādikam kuryāt tu karaśuddhikarīm
vidyām madhyamāditalāntakam saṃnāham
32. After that, one should perform the nyāsa and other rites upon the body, as well as the protective armor, along with the purification formula for the hands, extending from the middle finger to the palm.
Go to verse view
अङ्गुलीषु द्विरावृत्त्या करशुद्धिरियं प्रिये ।
अत आत्मासनं दद्यात्ततश्चकासन प्रिये ॥३३॥
33. aṅgulīṣu dvirāvṛttyā karaśuddhiriyaṁ priye ,
ata ātmāsanaṁ dadyāttataścakāsana priye.
33. aṅgulīṣu dvir āvṛttyā kara-śuddhir iyaṃ priye
ata ātma-āsanaṃ dadyāt tataś ca ka-āsanaṃ priye
33. priye iyaṃ kara-śuddhiḥ aṅgulīṣu dvir āvṛttyā ataḥ
ātma-āsanaṃ dadyāt tataḥ ca ka-āsanaṃ (dadyāt)
33. O beloved, this purification of the hands is done by repeating it twice on the fingers. Therefore, one should bestow the ātma-āsana, and then also the ka-āsana, O beloved.
Go to verse view
सर्वमन्त्रासनं दद्यात्साध्यसिद्धासनं यजेत् ।
पादयोर्जङ्घयोर्जान्वोलीङ्गे न्यस्य चतुष्टयम् ॥३४॥
34. sarvamantrāsanaṁ dadyātsādhyasiddhāsanaṁ yajet ,
pādayorjaṅghayorjānvolīṅge nyasya catuṣṭayam.
34. sarva-mantra-āsanaṃ dadyāt sādhya-siddha-āsanaṃ yajet
pādayor jaṅghayor jānvor liṅge nyasya catuṣṭayam
34. sarva-mantra-āsanaṃ dadyāt sādhya-siddha-āsanaṃ yajet
catuṣṭayam pādayoḥ jaṅghayoḥ jānvoḥ liṅge nyasya
34. One should bestow the sarva-mantra-āsana, and worship the sādhya-siddha-āsana, having placed the fourfold group upon the feet, shins, knees, and organ.
Go to verse view
कुमार्यास्रिपुरेशान्याः षडङ्गानि च पूर्ववत् ।
अथ वक्ष्ये महेशानि श्रीविद्यान्यासमुत्तमम् ॥३५॥
35. kumāryāsripureśānyāḥ ṣaḍaṅgāni ca pūrvavat ,
atha vakṣye maheśāni śrīvidyānyāsamuttamam.
35. kumāryās-tripureśānyāḥ ṣaḍ-aṅgāni ca pūrvavat
atha vakṣye maheśāni śrīvidyā-nyāsam uttamam
35. pūrvavat ca kumāryāḥ tripura-īśānyāḥ ṣaḍaṅgāni (kurvīta)
atha he maheśāni uttamam śrīvidyā-nyāsam vakṣye
35. And the six limbs (ṣaḍaṅgāni) of Kumārī and Tripureśānī are as before. Now, O great goddess, I will describe the supreme nyāsa of Śrīvidyā.
Go to verse view
सम्पूर्णां चिन्तयेद्विद्यां ब्रह्मरन्ध्रेऽरुणप्रभाम् ।
स्रवत्सुधां षोडशार्णां महासौभाग्यदां स्मरेत् ॥३६॥
36. sampūrṇāṁ cintayedvidyāṁ brahmarandhre'ruṇaprabhām ,
sravatsudhāṁ ṣoḍaśārṇāṁ mahāsaubhāgyadāṁ smaret.
36. sampūrṇāṃ cintayet vidyām brahmarandhre aruṇaprabhām
sravatsudhām ṣoḍaśārṇām mahāsaubhāgyadām smaret
36. brahmarandhre aruṇaprabhām sravatsudhām ṣoḍaśārṇām
mahāsaubhāgyadām sampūrṇāṃ vidyām cintayet smaret
36. One should contemplate the complete vidyā located in the brahmarandhra, having the brilliance of the morning sun and flowing with nectar, consisting of sixteen letters and granting supreme auspiciousness.
Go to verse view
वामांसदेशे सौभाग्यदण्डिनीं भ्रामयेत्ततः ।
रिपुजिह्वाग्रहां मुद्रां पादमूले न्यसेत्प्रिये ॥३७॥
37. vāmāṁsadeśe saubhāgyadaṇḍinīṁ bhrāmayettataḥ ,
ripujihvāgrahāṁ mudrāṁ pādamūle nyasetpriye.
37. vāmāṃsadeśe saubhāgyadaṇḍinīm bhrāmayet tataḥ
ripujihvāgrahām mudrām pādamūle nyaset priye
37. priye tataḥ vāmāṃsadeśe saubhāgyadaṇḍinīm
ripujihvāgrahām mudrām bhrāmayet pādamūle nyaset ca
37. O beloved, then one should wave the saubhāgyadaṇḍinī mudrā, which seizes the enemy's tongue, at the left shoulder, and place it at the base of the feet.
Go to verse view
त्रैलोक्यस्य त्वहं कर्ता ध्यात्वैवं तिलके न्यसेत् ।
सम्पूर्णामेव वदने वेष्टनत्वेन विन्यसेत् ॥३८॥
38. trailokyasya tvahaṁ kartā dhyātvaivaṁ tilake nyaset ,
sampūrṇāmeva vadane veṣṭanatvena vinyaset.
38. trailokyasya tu aham kartā dhyātvā evam tilake
nyaset sampūrṇām eva vadane veṣṭanatvena vinyaset
38. aham tu trailokyasya kartā iti dhyātvā evam tilake
nyaset sampūrṇām eva vadane veṣṭanatvena vinyaset
38. Having meditated that I am indeed the maker of the three worlds, one should place it upon the tilaka, and completely apply it as a wrapping upon the face.
Go to verse view
पुनः सम्पूर्णया देहे गलोर्घ्वे विन्यसेत्ततः ।
पुनः सम्पूर्णया देहे व्यापकत्वेन विन्यसेत् ॥३९॥
39. punaḥ sampūrṇayā dehe galorghve vinyasettataḥ ,
punaḥ sampūrṇayā dehe vyāpakatvena vinyaset.
39. punaḥ sampūrṇayā dehe galordhve vinyasettataḥ
punaḥ sampūrṇayā dehe vyāpakatvena vinyaset
39. punaḥ sampūrṇayā dehe galordhve vinyaset tataḥ
punaḥ sampūrṇayā dehe vyāpakatvena vinyaset
39. Then, with a full breath, one should place (the mantra or energy) in the body from the throat upwards, and again, with a full breath, place it throughout the body as pervasive.
Go to verse view
व्यापकान्ते योनिमुद्रां मुखे क्षिप्त्वाऽभिवन्द्य च ।
श्रीविद्यापूर्णरूपोऽयं न्यासः सौभाग्यवर्धनः ॥४०॥
40. vyāpakānte yonimudrāṁ mukhe kṣiptvā'bhivandya ca ,
śrīvidyāpūrṇarūpo'yaṁ nyāsaḥ saubhāgyavardhanaḥ.
40. vyāpakānte yonimudrām mukhe kṣiptvā abhivandya ca
śrīvidyāpūrnarūpo ayam nyāsaḥ saubhāgyavardhanaḥ
40. vyāpakānte yonimudrām mukhe kṣiptvā abhivandya ca
ayam śrīvidyāpūrnarūpaḥ nyāsaḥ saubhāgyavardhanaḥ
40. At the end of the pervasive practice, placing the yonimudrā at the mouth and bowing, this nyāsa embodying the full form of śrīvidyā enhances good fortune.
Go to verse view
परिभ्राम्यानामिकां तु मूर्धानं परितः प्रिये ।
ब्रह्मरन्ध्रे क्षिपेद्देवि मणिबन्धे न्यसेत्ततः ॥४१॥
41. paribhrāmyānāmikāṁ tu mūrdhānaṁ paritaḥ priye ,
brahmarandhre kṣipeddevi maṇibandhe nyasettataḥ.
41. paribhramyānāmikām tu mūrdhānaṃ paritaḥ priye
brahmarandhre kṣipeddevi maṇibandhe nyasettataḥ
41. priye tu anāmikām mūrdhānam paritaḥ paribhramya
brahmarandhre kṣipet tataḥ maṇibandhe nyaset devi
41. O dear one, having circled the ring finger around the head, one should place it in the brahmarandhra, and then place it on the wrist, O goddess.
Go to verse view
ललाटेऽनामिका कुर्यात्षोडशार्णा स्मरन्बुधः ।
संमोहनाख्यो देवेशि न्यासोऽयं क्षोभकारकः ॥४२॥
42. lalāṭe'nāmikā kuryātṣoḍaśārṇā smaranbudhaḥ ,
saṁmohanākhyo deveśi nyāso'yaṁ kṣobhakārakaḥ.
42. lalāṭe anāmikā kuryāt ṣoḍaśarṇā smaran budhaḥ
saṃmohanākhyaḥ deveśi nyāsaḥ ayam kṣobhakārakaḥ
42. deveśi budhaḥ ṣoḍaśarṇā smaran lalāṭe anāmikā
kuryāt ayam saṃmohanākhyaḥ nyāsaḥ kṣobhakārakaḥ
42. O goddess, the wise practitioner, remembering the sixteen-letter mantra, should perform (it) with the ring finger upon the forehead, and this nyāsa named saṃmohana causes agitation.
Go to verse view
त्रैलोक्यमरुणं ध्यायेच्छ्रीविद्यां मनसि स्मरेत् ।
पादयोर्जङ्घयोर्जान्वोः कट्योरन्धुनि पृष्टके ॥४३॥
43. trailokyamaruṇaṁ dhyāyecchrīvidyāṁ manasi smaret ,
pādayorjaṅghayorjānvoḥ kaṭyorandhuni pṛṣṭake.
43. trailokyam aruṇaṃ dhyāyet śrīvidyām manasi smaret
pādayor jaṅghayor jānvoḥ kaṭyor andhuni pṛṣṭake
43. aruṇaṃ trailokyam dhyāyet manasi śrīvidyām smaret
pādayor jaṅghayor jānvoḥ kaṭyoḥ andhuni pṛṣṭake ca
43. One should meditate on the three worlds as reddish in colour, remember Śrīvidyā in the mind, and (place the mantra) upon the feet, shins, knees, hips, and at the back of the neck.
Go to verse view
नाभौ पार्श्वद्वये चैव स्तनयोरंसयोस्तथा ।
कर्णयोर्ब्रह्मरन्ध्रे च वदनेऽक्षिणि पार्वति ॥४४॥
44. nābhau pārśvadvaye caiva stanayoraṁsayostathā ,
karṇayorbrahmarandhre ca vadane'kṣiṇi pārvati.
44. nābhau pārśvadvaye ca eva stanayoḥ aṃsayoḥ tathā
karṇayoḥ brahmarandhre ca vadane akṣiṇi pārvati
44. pārvati nābhau pārśvadvaye ca eva stanayoḥ aṃsayoḥ
tathā karṇayoḥ brahmarandhre ca vadane akṣiṇi (pūjayet)
44. O Pārvatī, (one should worship) at the navel, the two sides, the breasts, the shoulders, the ears, the brahmarandhra, the face, and the eyes.
Go to verse view
ततः कण्ठप्रदेशे तु करवेष्टनयोः क्रमात् ।
संहारोऽयं महान्यासो बीजैः षोडशभिः क्रमात् ॥४५॥
45. tataḥ kaṇṭhapradeśe tu karaveṣṭanayoḥ kramāt ,
saṁhāro'yaṁ mahānyāso bījaiḥ ṣoḍaśabhiḥ kramāt.
45. tataḥ kaṇṭhapradeśe tu karaveṣṭanayoḥ kramāt
saṃhāraḥ ayaṃ mahānyāso bījaiḥ ṣoḍaśabhiḥ kramāt
45. tataḥ kaṇṭhapradeśe tu karaveṣṭanayoḥ kramāt
ayaṃ mahāsaṃhāra-nyāsaḥ ṣoḍaśabhiḥ bījaiḥ kramāt
45. Then, at the region of the throat and the two wrist-circles respectively, comes this great destruction-nyāsa performed sequentially with the sixteen bījas.
Go to verse view
श्रीविद्याया षोडशार्णैर्न्यासैवीश्वेश्वरो भवेत् ।
सृष्ट्यन्तां विन्यसेद्देवि मातृकां पूर्ववत्प्रिये ॥४६॥
46. śrīvidyāyā ṣoḍaśārṇairnyāsaivīśveśvaro bhavet ,
sṛṣṭyantāṁ vinyaseddevi mātṛkāṁ pūrvavatpriye.
46. śrīvidyāyāḥ ṣoḍaśārṇaiḥ nyāsaiḥ viśveśvaraḥ bhavet
sṛṣṭyantām vinyaset devi mātṛkām pūrvavat priye
46. devi priye ṣoḍaśārṇaiḥ śrīvidyāyāḥ nyāsaiḥ viśveśvaraḥ bhavet,
pūrvavat sṛṣṭyantāṃ mātṛkāṃ vinyaset
46. O dear goddess, through the nyāsas of the sixteen-syllabled Śrīvidyā, one becomes the lord of the universe. Place the mātṛkā up to the end of creation, just as before.
Go to verse view
मातृकार्णस्वरूपां च वर्गाष्टकसमन्विताम् ।
वशिनीं मातृकां न्यस्येद् बीजाष्टकसमन्विताम् ॥४७॥
47. mātṛkārṇasvarūpāṁ ca vargāṣṭakasamanvitām ,
vaśinīṁ mātṛkāṁ nyasyed bījāṣṭakasamanvitām.
47. mātṛkārṇasvarūpāṃ ca vargāṣṭakasamanvitām
vaśinīṃ mātṛkāṃ nyasyed bījāṣṭakasamanvitām
47. ca mātṛkārṇasvarūpāṃ vargāṣṭakasamanvitām
bījāṣṭakasamanvitām vaśinīṃ mātṛkāṃ nyasyet
47. And one should place the mātṛkā known as Vaśinī, which embodies the letters of the mātṛkā, is endowed with the eight groups, and is accompanied by the eight bījas.
Go to verse view
अवर्गान्ते लिखेद्बीजं वह्निफान्तं क्षमान्वितम् ।
वामकर्णविशोभाढ्यं बिन्दुनादाङ्कितं प्रिये ॥४८॥
48. avargānte likhedbījaṁ vahniphāntaṁ kṣamānvitam ,
vāmakarṇaviśobhāḍhyaṁ bindunādāṅkitaṁ priye.
48. avargānte likhed bījaṃ vahniphāntaṃ kṣamānvitam
vāmakarṇa-viśobhāḍhyaṃ bindu-nādāṅkitaṃ priye
48. priye,
avargānte vahniphāntaṃ kṣamānvitam vāmakarṇa-viśobhāḍhyaṃ bindu-nādāṅkitaṃ bījaṃ likhet
48. O beloved, write the seed syllable at the end of the avarga (the group of vowels), accompanied by fire and pha, endowed with kṣamā, adorned by the left ear, and marked with bindu and nāda.
Go to verse view
वशिनीं पूजयेद्वाचां देवतां देवि सुव्रते ।
कवर्गान्ते महेशानि कामेशीबीजमुत्तमम् ॥४९॥
49. vaśinīṁ pūjayedvācāṁ devatāṁ devi suvrate ,
kavargānte maheśāni kāmeśībījamuttamam.
49. vaśinīṃ pūjayed vācāṃ devatāṃ devi suvrate
kavargānte maheśāni kāmeśī-bījam uttamam
49. devi,
suvrate maheśāni,
vācāṃ devatāṃ vaśinīṃ pūjayet; kavargānte uttamam kāmeśī-bījam (pūjayet)
49. O goddess, O observant and noble one, O Maheshani, one should worship the deity of speech, Vasini. At the end of kavarga is the supreme seed syllable of Kameshi.
Go to verse view
मेरूद्धतं समुच्चार्य वाग्देवीं पूजयेत्ततः ।
च वर्गान्ते धान्तलान्तं क्षमातुर्यस्वरान्वितम् ॥५०॥
50. merūddhataṁ samuccārya vāgdevīṁ pūjayettataḥ ,
ca vargānte dhāntalāntaṁ kṣamāturyasvarānvitam.
50. merūddhataṃ samuccārya vāgdevīṃ pūjayet tataḥ
ca-vargānte dhānta-lāntaṃ kṣamāturya-svarānvitam
50. merūddhataṃ samuccārya tataḥ vāgdevīṃ pūjayet; ca-vargānte
dhānta-lāntaṃ kṣamāturya-svarānvitam (bījam asti)
50. Having pronounced merūddhata, one should then worship the goddess of speech. At the end of the cavarga group, it is endowed with dha, la, kṣamā, turyā, and vowels.
Go to verse view
मोदिनीं पूजयेद्वाचां देवतां तदनन्तरम् ।
टवर्गान्ते वायुतोयं मुखसंस्थं महेश्वरि ॥५१॥
51. modinīṁ pūjayedvācāṁ devatāṁ tadanantaram ,
ṭavargānte vāyutoyaṁ mukhasaṁsthaṁ maheśvari.
51. modinīm pūjayet vācām devatām tad-anantaram
tavargānte vāyu-toyam mukha-saṃstham maheśvari
51. maheśvari tat anantaram modinīm vācām devatām
pūjayet tavargānte vāyu-toyam mukha-saṃstham
51. O Maheśvarī, thereafter one should worship the goddess Modinī of speech, (situated) at the end of the tavarga group, representing air and water, residing in the mouth.
Go to verse view
वामकर्णेन्दुबिद्वाढ्यं विमलां वागधीश्वरीम् ।
तवर्गान्ते जमक्ष्माद्यं वामनेत्रविभूषितम् ॥५२॥
52. vāmakarṇendubidvāḍhyaṁ vimalāṁ vāgadhīśvarīm ,
tavargānte jamakṣmādyaṁ vāmanetravibhūṣitam.
52. vāmakarṇendubidvāḍhyam vimalām vāgadhīśvarīm
tavargānte jamakṣmādyam vāmanetravibhūṣitam
52. vimalām vāgadhīśvarīm vāmakarṇendubidvāḍhyam
tavargānte jamakṣmādyam vāmanetravibhūṣitam
52. O goddess, one should worship the spotless goddess of speech Vimalā at the end of the tavarga group, adorned with the left ear, the moon, and bindu, accompanied by ja, kṣamā, and others, and decorated with the left eye.
Go to verse view
बिन्दुनादाङ्कितं बीजं वाग्देवीमरुणां यजेत् ।
पवर्गान्ते व्योमचन्द्रं क्षमातोयाग्निमुख्यकम् ॥५३॥
53. bindunādāṅkitaṁ bījaṁ vāgdevīmaruṇāṁ yajet ,
pavargānte vyomacandraṁ kṣamātoyāgnimukhyakam.
53. bindunādāṅkitam bījam vāgdevīm aruṇām yajet
pavargānte vyomacandram kṣamātoyāgnimukhyakam
53. aruṇām vāgdevīm bindunādāṅkitam bījam pavargānte
vyomacandram kṣamātoyāgnimukhyakam yajet
53. One should worship the reddish goddess of speech, whose seed syllable is marked with bindu and nāda, situated at the end of the pavargānta group, and characterized by ether, moon, kṣamā, water, and fire as principal elements.
Go to verse view
उकारस्वरसंयुक्तं बिन्दुनादकलाङ्कितम् ।
जयिनीं पूजयेद्वाचां देवतां वीरवन्दिते ॥५४॥
54. ukārasvarasaṁyuktaṁ bindunādakalāṅkitam ,
jayinīṁ pūjayedvācāṁ devatāṁ vīravandite.
54. ukārasvarasaṃyuktaṃ bindunāadakalāaṅkitam
jayinīṃ pūjayed vācāṃ devatāṃ vīravandite
54. vīravandite devatāṃ ukārasvarasaṃyuktaṃ
bindunāadakalāaṅkitam jayinīṃ vācāṃ pūjayet
54. O you who are praised by heroes, worship that victorious deity of speech, which is joined with the vowel u, and marked with bindu, nāda, and kalā.
Go to verse view
यवर्गान्ते जान्तकालरेफवायुसमन्वितम् ।
ऊमाढ्यं देवतां वाचां सर्वेशीं परिपूजयेत् ॥५५॥
55. yavargānte jāntakālarephavāyusamanvitam ,
ūmāḍhyaṁ devatāṁ vācāṁ sarveśīṁ paripūjayet.
55. yavargānte jāntakāalarephavāyusamanvitam
ūmāḍhyam devatāṃ vācāṃ sarveśīṃ paripūjayet
55. yavargānte jāntakālarephavāyusamanvitam
ūmāḍhyam vācāṃ sarveśīṃ devatāṃ paripūjayet
55. Worship that supreme goddess of speech, who is endowed with the end of the ya-group, combined with j, final k, repha, and vāyu, and rich in ūma.
Go to verse view
क्षमोवह्निगतं तुर्यं बीजेन परिमण्डितम् ।
बिन्दुनादकलाक्रान्तं कौलिनीं वाचमर्चयेत् ॥५६॥
56. kṣamovahnigataṁ turyaṁ bījena parimaṇḍitam ,
bindunādakalākrāntaṁ kaulinīṁ vācamarcayet.
56. kṣamovahnigatam turyam bījena parimaṇḍitam
bindunādakalākrāntam kaulinīṃ vācam arcayet
56. kṣamovahnigatam turyam bījena parimaṇḍitam
bindunādakalākrāntam kaulinīṃ vācam arcayet
56. Worship that Kaulinī speech, which is placed in kṣamā and vahni, which is the fourth, adorned with the seed syllable, and overcome by bindu, nāda, and kalā.
Go to verse view
शवर्गान्ते महेशानि न्यसेत् सर्वार्थसिद्धये ।
शिरोललाटभ्रूमध्यकण्ठहृन्नाभिगोचरे ॥५७॥
57. śavargānte maheśāni nyaset sarvārthasiddhaye ,
śirolalāṭabhrūmadhyakaṇṭhahṛnnābhigocare.
57. śa-vargānte maheśāni nyaset sarvārtha-siddhaye
śiro-lalāṭa-bhrū-madhya-kaṇṭha-hṛn-nābhi-gocare
57. he maheśāni,
sarvārtha-siddhaye śa-vargānte śiro-lalāṭa-bhrū-madhya-kaṇṭha-hṛn-nābhi-gocare nyaset
57. O great goddess, for the attainment of all goals, place the end of the śa-group at the head, forehead, middle of the eyebrows, throat, heart, and navel regions.
Go to verse view
आधारे व्यूहकं यावन्न्यसेद्देवीः क्रमात्प्रिये ।
षोढान्यासं ततः कुर्याद्येन ब्रह्माण्डरूपकः ॥५८॥
58. ādhāre vyūhakaṁ yāvannyaseddevīḥ kramātpriye ,
ṣoḍhānyāsaṁ tataḥ kuryādyena brahmāṇḍarūpakaḥ.
58. ādhāre vyūhakaṃ yāvat nyaset devīḥ kramāt priye
ṣoḍhā-nyāsaṃ tataḥ kuryāt yena brahmāṇḍa-rūpakaḥ
58. he priye,
ādhāre yāvat vyūhakaṃ devīḥ kramāt nyaset,
tataḥ ṣoḍhā-nyāsaṃ kuryāt yena brahmāṇḍa-rūpakaḥ (bhavati)
58. O dear one, place the goddesses systematically up to the base in the array, and then perform the ṣoḍhā-nyāsa, by which he becomes the embodiment of the universe.
Go to verse view
विराट्स्वरूपी वर्णात्मा शिवः साक्षान्न संशयः ।
गणेशः प्रथमो न्यासः सर्वविघ्नविनाशनः ॥५९॥
59. virāṭsvarūpī varṇātmā śivaḥ sākṣānna saṁśayaḥ ,
gaṇeśaḥ prathamo nyāsaḥ sarvavighnavināśanaḥ.
59. virāṭ-svarūpī varṇātmā śivaḥ sākṣāt na saṃśayaḥ
gaṇeśaḥ prathamo nyāsaḥ sarva-vighna-vināśanaḥ
59. śivaḥ sākṣāt virāṭ-svarūpī varṇātmā (asti),
na saṃśayaḥ.
gaṇeśaḥ prathamaḥ nyāsaḥ sarva-vighna-vināśanaḥ (asti)
59. Shiva is truly the universal form and the embodiment of letters, there is no doubt. Ganesha is the first nyāsa, which destroys all obstacles.
Go to verse view
अरुणादित्यसंकाशान्गजवक्त्रांस्रिलोचनान् ।
पाशाङ्कुशवराभीतिकराञ्शक्तिसमन्वितान् ॥६०॥
60. aruṇādityasaṁkāśāngajavaktrāṁsrilocanān ,
pāśāṅkuśavarābhītikarāñśaktisamanvitān.
60. aruṇādityasaṃkāśān gajavaktrāṃs trilocānān
pāśāṅkuśavarābhītikarāñ śaktisamanvitān
60. aruṇādityasaṃkāśān gajavaktrāṃs trilocānān
pāśāṅkuśavarābhītikarāñ śaktisamanvitān
60. (Meditating upon them,) who are resplendent like the morning sun, elephant-faced, three-eyed, holding the noose, the goad, the boon-granting gesture, and the gesture of fearlessness, and accompanied by power,
Go to verse view
ध्यात्वा प्रविन्यसेद्देवि मातृकान्यासवत्ततः ।
विघ्नेश्वरस्तथा श्रीश्च विघ्नराजस्तथा ह्रिया ॥६१॥
61. dhyātvā pravinyaseddevi mātṛkānyāsavattataḥ ,
vighneśvarastathā śrīśca vighnarājastathā hriyā.
61. dhyātvā pravinyased devi mātṛkānyāasavat tataḥ
vighneśvaras tathā śrīśca vighnarājas tathā hriyā
61. devi,
tataḥ mātṛkānyāsavat dhyātvā pravinyaset - tathā vighneśvaraḥ,
śrīḥ ca,
vighnarājaḥ tathā hriyā
61. O goddess, after meditating in the manner of mātṛkānyāsa, one should properly place them - similarly, Vighneśvara, along with Śrī, Vighnarāja, and Hrī,
Go to verse view
विनायकस्तथा तुष्टिः शान्तियुक्तः शिवोत्तमः ।
विघ्नकृत्पुष्टियुक्तस्तु विघ्नहृच्च सरस्वती ॥६२॥
62. vināyakastathā tuṣṭiḥ śāntiyuktaḥ śivottamaḥ ,
vighnakṛtpuṣṭiyuktastu vighnahṛcca sarasvatī.
62. vināyakaś tathā tuṣṭiḥ śāntiyuktaḥ śivottamaḥ
vighnakṛt puṣṭiyuktas tu vighnahṛc ca sarasvatī
62. tathā vināyakaḥ,
tuṣṭiḥ,
śāntiyuktaḥ śivottamaḥ,
vighnakṛt,
puṣṭiyuktaḥ tu,
vighnahṛt ca sarasvatī
62. as well as Vināyaka, Tuṣṭi, Śivottama endowed with peace, Vighnakṛt, Puṣṭiyukta, and Vighnahṛt along with Sarasvatī.
Go to verse view
विघ्नराड्रतियुक्तस्तु मेधावान् गणनायकः ।
एकदन्तश्च कान्तिश्च द्विदन्तः कामिनीयुतः ॥६३॥
63. vighnarāḍratiyuktastu medhāvān gaṇanāyakaḥ ,
ekadantaśca kāntiśca dvidantaḥ kāminīyutaḥ.
63. vighnarāḍ ratiyuktaḥ tu medhāvān gaṇanāyakaḥ
ekadantaḥ ca kāntiḥ ca dvidantaḥ kāminīyutaḥ
63. vighnarāt ratiyuktaḥ tu medhāvān gaṇanāyakaḥ
ekadantaḥ ca kāntiḥ ca dvidantaḥ kāminīyutaḥ
63. (along with) Vighnarāja accompanied by Rati, the wise Gaṇanāyaka, Ekadanta, Kānti, Dvidanta, and Kāminīyuta,
Go to verse view
गजवक्त्रो मोहिनी च निरञ्जनजटा ततः ।
कपर्दी तु तथा तीव्रा दीर्घवक्त्रस्ततः प्रिये ॥६४॥
64. gajavaktro mohinī ca nirañjanajaṭā tataḥ ,
kapardī tu tathā tīvrā dīrghavaktrastataḥ priye.
64. gajavaktraḥ mohinī ca nirañjanajaṭā tataḥ
kapardī tu tathā tīvrā dīrghavaktraḥ tataḥ priye
64. gajavaktraḥ mohinī ca nirañjanajaṭā tataḥ
kapardī tu tathā tīvrā dīrghavaktraḥ tataḥ priye
64. Gajavaktra, Mohinī, then Nirañjanajaṭā, Kapardī as well, then Tīvrā, Dīrghavaktra, O dear one,
Go to verse view
ज्वालिनीसहितः पश्चान्नन्दासंकर्षणौ ततः ।
वृषध्वजश्च शुभगा गणनाथेन संयुता ॥६५॥
65. jvālinīsahitaḥ paścānnandāsaṁkarṣaṇau tataḥ ,
vṛṣadhvajaśca śubhagā gaṇanāthena saṁyutā.
65. jvālinīsahitaḥ paścāt nandāsaṅkarṣaṇau tataḥ
vṛṣadhvajaḥ ca śubhagā gaṇanātena saṃyutā
65. paścāt jvālinīsahitaḥ tataḥ nandāsaṅkarṣaṇau
vṛṣadhvajaḥ ca gaṇanātena saṃyutā śubhagā
65. Afterward comes the one accompanied by Jvālī, followed by Nandā and Saṅkarṣaṇa, and then Vṛṣadhvaja along with Śubhagā, who is united with Gaṇanātha.
Go to verse view
कामरूपिणिका पश्चाद्गजेन्द्रः शुभ्रया युतः ।
शूर्पकर्णस्तु जयिनी त्रिनेत्रः सत्ययाऽन्वितः ॥६६॥
66. kāmarūpiṇikā paścādgajendraḥ śubhrayā yutaḥ ,
śūrpakarṇastu jayinī trinetraḥ satyayā'nvitaḥ.
66. kāmarūpiṇikā paścāt gajendraḥ śubhrayā yutaḥ
śūrpakarṇaḥ tu jayinī trinetraḥ satyayā anvitaḥ
66. paścāt kāmarūpiṇikā,
śubhrayā yutaḥ gajendraḥ,
śūrpakarṇaḥ tu,
jayinī,
satyayā anvitaḥ trinetraḥ
66. Then comes Kāmarūpiṇikā, accompanied by Śubhrayā stands Gajendra, and Śūrpakarṇa, followed by Jayinī and Trinetra united with Satyā.
Go to verse view
लम्बोदरश्च विघ्नेशी महानादस्वरूपिणी ।
चतुमूत्तीः कामदा च सदाशिवयुता ततः ॥६७॥
67. lambodaraśca vighneśī mahānādasvarūpiṇī ,
catumūttīḥ kāmadā ca sadāśivayutā tataḥ.
67. lambodaraḥ ca vighneśī mahānādasvarūpiṇī
caturmūrtiḥ kāmadā ca sadāśivayutā tataḥ
67. lambodaraḥ ca vighneśī,
mahānādasvarūpiṇī,
caturmūrtiḥ,
kāmadā ca,
tataḥ sadāśivayutā
67. And Lambodara, Vighneśī, Mahānādasvarūpiṇī, Caturmūrti, and Kāmadā, then united with Sadāśiva.
Go to verse view
मदविह्वलनाम्नी च आमादविकटे ततः ।
दुर्मुखश्च तथा घूर्णा सुमुखो भूतिमांस्ततः ॥६८॥
68. madavihvalanāmnī ca āmādavikaṭe tataḥ ,
durmukhaśca tathā ghūrṇā sumukho bhūtimāṁstataḥ.
68. madavihwalanāmnī ca āmādavikaṭe tataḥ durmukhaḥ
ca tathā ghūrṇā sumukhaḥ bhūtimān tataḥ
68. madavihwalanāmnī ca,
tataḥ āmādavikaṭe,
tathā durmukhaḥ ca,
ghūrṇā,
sumukhaḥ,
tataḥ bhūtimān
68. And Madavihwalanāmnī, then Āmādavikaṭa, and likewise Durmukha, Ghūrṇā, Sumukha, and thereafter Bhūtimān.
Go to verse view
प्रमोदश्च तथा भूमीरेकपादस्तथा सती ।
द्विजिह्वश्च रमायुक्तः शूरश्चैव तु मानुषी ॥६९॥
69. pramodaśca tathā bhūmīrekapādastathā satī ,
dvijihvaśca ramāyuktaḥ śūraścaiva tu mānuṣī.
69. pramodaḥ ca tathā bhūmī eka-pādaḥ tathā satī
dvijihvaḥ ca ramā-yuktaḥ śūraḥ ca eva tu mānuṣī
69. pramodaḥ ca tathā bhūmīḥ eka-pādaḥ tathā satī
dvijihvaḥ ca ramā-yuktaḥ śūraḥ ca eva tu mānuṣī
69. Pramoda, Bhūmī, Ekapāda, Satī, Dvijihva, Rama, Śūra, and also Mānuṣī,
Go to verse view
वीरेण सहिता पश्चाच्छैलजे मकरध्वजः ।
षण्मुखश्च विकर्णा च वरदो भृकुटी तथा ॥७०॥
70. vīreṇa sahitā paścācchailaje makaradhvajaḥ ,
ṣaṇmukhaśca vikarṇā ca varado bhṛkuṭī tathā.
70. vīreṇa sahitā paścāt śailaje makaradhvajaḥ
ṣaṇmukhaḥ ca vikarṇā ca varadaḥ bhrukuṭī tathā
70. vīreṇa sahitā paścāt śailaje makaradhvajaḥ
ṣaṇmukhaḥ ca vikarṇā ca varadaḥ bhrukuṭī tathā
70. (along) with Vīra, afterwards Śailajā, Makaradhvaja, Ṣaṇmukha, Vikarṇā, Varada, and also Bhrukuṭī,
Go to verse view
वामदेवस्तथा लज्जा वक्रतुण्डस्तथा परम् ।
दीर्घघोणान्वितः पश्चाद्विरण्डकधनुर्धरा ॥७१॥
71. vāmadevastathā lajjā vakratuṇḍastathā param ,
dīrghaghoṇānvitaḥ paścādviraṇḍakadhanurdharā.
71. vāmadevaḥ tathā lajjā vakratuṇḍaḥ tathā param
dīrgha-ghoṇa-anvitaḥ paścāt viraṇḍaka-dhanurdharaḥ
71. vāmadevaḥ tathā lajjā vakratuṇḍaḥ tathā param
dīrgha-ghoṇa-anvitaḥ paścāt viraṇḍaka-dhanurdharaḥ
71. Vāmadeva, likewise Lajjā, Vakratuṇḍa, and further Dīrghaghoṇānvita, and afterwards Viraṇḍakadhanurdhara.
Go to verse view
सेनानीर्यामिनीयुक्तो ग्रामणी रात्रिसंयुतः ।
मत्तश्च चण्डिकायुक्तो विमत्तश्च शशिप्रभा ॥७२॥
72. senānīryāminīyukto grāmaṇī rātrisaṁyutaḥ ,
mattaśca caṇḍikāyukto vimattaśca śaśiprabhā.
72. senānīḥ yāminī-yuktaḥ grāmaṇī rātri-saṃyutaḥ
mattaḥ ca caṇḍikā-yuktaḥ vimattaḥ ca śaśiprabhā
72. senānīḥ yāminī-yuktaḥ grāmaṇī rātri-saṃyutaḥ
mattaḥ ca caṇḍikā-yuktaḥ vimattaḥ ca śaśiprabhā
72. Senānī (accompanied by) Yāminī, Grāmaṇī (joined with) Rātri, Matta along with Caṇḍikā, and Vimatta with Śaśiprabhā,
Go to verse view
मत्तवाहनलोले च जटी च चपलेक्षणा ।
शुण्डि ऋज्वीयुतः पश्चात्खड्गी दुर्भगयाऽन्वितः ॥७३॥
73. mattavāhanalole ca jaṭī ca capalekṣaṇā ,
śuṇḍi ṛjvīyutaḥ paścātkhaḍgī durbhagayā'nvitaḥ.
73. matta-vāhana-lole ca jaṭī ca capalekṣaṇā śuṇḍi
ṛjvī-yutaḥ paścāt khaḍgī durbhagayā anvitaḥ
73. matta-vāhana-lole ca jaṭī ca capalekṣaṇā śuṇḍi
ṛjvī-yutaḥ paścāt khaḍgī durbhagayā anvitaḥ
73. Mattavāhanalolā, Jaṭī, Capalekṣaṇā, Śuṇḍi, Ṛjvīyuta, and afterwards Khaḍgī accompanied by Durbhaga,
Go to verse view
वरेण्यश्चैव सुभगा वृषकेतुस्तथा शिवा ।
भक्ष्यप्रियश्च दुर्गा च मेघनादश्च कालिका ॥७४॥
74. vareṇyaścaiva subhagā vṛṣaketustathā śivā ,
bhakṣyapriyaśca durgā ca meghanādaśca kālikā.
74. vareṇyaḥ ca eva subhagā vṛṣaketuḥ tathā śivā
bhakṣya-priyaḥ durgā ca meghanādaḥ ca kālikā
74. vareṇyaḥ ca eva subhagā vṛṣaketuḥ tathā śivā
bhakṣya-priyaḥ durgā ca meghanādaḥ ca kālikā
74. Vareṇya, Subhagā, Vṛṣaketu, as well as Śivā, Bhakṣyapriya, Durgā, and Meghanāda along with Kālikā,
Go to verse view
गणेशः कालकुब्जा च गणपो विघ्नहारिणी ।
मातृवर्णैर्न्यसेद्देवि ग्रहन्यासं ततो न्यसेत् ॥७५॥
75. gaṇeśaḥ kālakubjā ca gaṇapo vighnahāriṇī ,
mātṛvarṇairnyaseddevi grahanyāsaṁ tato nyaset.
75. gaṇeśaḥ kālakubjā ca gaṇapaḥ vighnahāriṇī
mātṛvarṇaiḥ nyaset devi grahanyāsam tataḥ nyaset
75. devi mātṛvarṇaiḥ gaṇeśaḥ kālakubjā ca gaṇapaḥ
vighnahāriṇī nyaset tataḥ grahanyāsam nyaset
75. O goddess, one should place Gaṇeśa, Kālakubjā, Gaṇapa, and Vighnahāriṇī with the letters of the Mothers, and then perform the placement of the planets.
Go to verse view
पद्मरागं सितं रक्तं श्यामं पीतं च पाण्डुरम् ।
धूम्रकृष्णं कृष्णधूम्रं धूम्रधूम्रं विचिन्तयेत् ॥७६॥
76. padmarāgaṁ sitaṁ raktaṁ śyāmaṁ pītaṁ ca pāṇḍuram ,
dhūmrakṛṣṇaṁ kṛṣṇadhūmraṁ dhūmradhūmraṁ vicintayet.
76. padmarāgam sitam raktam śyāmam pītam ca pāṇuram
dhūmrakṛṣṇam kṛṣṇadhūmram dhūmradhūmram vicintayet
76. padmarāgam sitam raktam śyāmam pītam pāṇuram ca
dhūmrakṛṣṇam kṛṣṇadhūmram dhūmradhūmram vicintayet
76. One should visualize them as ruby-colored, white, red, dark, yellow, pale, smoky-black, black-smoky, and smoky-smoky.
Go to verse view
रविमुख्यान्कामरूपान्सर्वाभरणभूषितान् ।
वामोरुन्यस्तहस्तांश्च दक्षहस्ताभयप्रदान् ॥७७॥
77. ravimukhyānkāmarūpānsarvābharaṇabhūṣitān ,
vāmorunyastahastāṁśca dakṣahastābhayapradān.
77. ravimukhyān kāmarūpān sarvābharaṇabhūṣitān
vāmorunyastahastān ca dakṣahastābhayapradān
77. ravimukhyān kāmarūpān sarvābharaṇabhūṣitān
vāmorunyastahastān ca dakṣahastābhayapradān
77. He should visualize them, starting with Ravi, assuming any form at will, adorned with all ornaments, having their left hands placed on their thighs, and their right hands bestowing freedom from fear.
Go to verse view
स्वरैरर्कं हृदि न्यस्य यवर्गेण शशी ततः ।
भ्रूमध्येऽथ कवर्गेण भ्ॐअं नेत्रत्रये न्यसेत् ॥७८॥
78. svarairarkaṁ hṛdi nyasya yavargeṇa śaśī tataḥ ,
bhrūmadhye'tha kavargeṇa bhoṁaṁ netratraye nyaset.
78. svaraiḥ arkaṃ hṛdi nyasya yavargeṇa śaśī tataḥ
bhrūmadhye atha kavargeṇa vyomaṃ netratraye nyaset
78. arkaṃ svaraiḥ hṛdi nyasya tataḥ yavargeṇa śaśī
bhrūmadhye atha kavargeṇa vyomaṃ netratraye nyaset
78. Having placed the sun with the vowels in the heart, then the moon with the ya-group in the space between the eyebrows, O goddess, one should place ether with the ka-group in the three eyes.
Go to verse view
चवर्गेण बुधो हृत्स्थष्टवर्गेण बृहस्पतिः ।
हृदयोपरि देवेशि तवर्गेण गले भृगुः ॥७९॥
79. cavargeṇa budho hṛtsthaṣṭavargeṇa bṛhaspatiḥ ,
hṛdayopari deveśi tavargeṇa gale bhṛguḥ.
79. cavargeṇa budhaḥ hṛtsthaḥ ṭavargeṇa bṛhaspatiḥ
hṛdayopari devesi tavargeṇa gale bhṛguḥ
79. devesi budhaḥ hṛtsthaḥ cavargeṇa,
ṭavargeṇa bṛhaspatiḥ,
tavargeṇa bhṛguḥ hṛdayopari gale
79. O goddess, Mercury (placed) with the ca-group is stationed in the heart, Jupiter with the ṭa-group, and Bhṛgu with the ta-group in the throat above the heart.
Go to verse view
पवर्गेण शनिर्नाभौ राहुर्वक्त्रे शवर्गतः ।
लक्षाभ्यां तु गुदे केतुर्न्यसेदेवं वरानने ॥८०॥
80. pavargeṇa śanirnābhau rāhurvaktre śavargataḥ ,
lakṣābhyāṁ tu gude keturnyasedevaṁ varānane.
80. pavargeṇa śaniḥ nābhau rāhuḥ vaktre śavargataḥ
lakṣābhyāṃ tu gude ketuḥ nyased evam varānane
80. varānane,
pavargeṇa śaniḥ nābhau,
śavargataḥ rāhuḥ vaktre,
lakṣābhyāṃ tu ketuḥ gude evaṃ nyaset
80. O woman with a beautiful face, Saturn with the pa-group is in the navel, Rāhu with the śa-group is in the mouth, and Ketu with the two lakṣās is in the anus - one should perform the installation thus.
Go to verse view
अथ नक्षत्रवृन्दस्य न्यासं कुर्यात्सुखप्रदम् ।
ज्वलत्कालाग्निसंकाशाः सर्वाभरणभूषिताः ॥८१॥
81. atha nakṣatravṛndasya nyāsaṁ kuryātsukhapradam ,
jvalatkālāgnisaṁkāśāḥ sarvābharaṇabhūṣitāḥ.
81. atha nakṣatravṛndasya nyāsaṃ kuryāt sukhapradam
jvalatkālāgnisaṅkāśāḥ sarvābharaṇabhūṣitāḥ
81. atha sukhapradam nakṣatravṛndasya nyāsam kuryāt (te ca)
jvalatkālāgnisaṅkāśāḥ sarvābharaṇabhūṣitāḥ (bhavanti)
81. Now one should perform the auspicious nyāsa of the constellation group. They shine like the blazing fires of the cosmic dissolution and are adorned with all kinds of ornaments.
Go to verse view
नतिपाण्योऽश्विनीमुख्या वरदाभयपाणयः ।
युग्मं युग्मं तथा युग्मं युग्मयुग्मेन रोहिणीम् ॥८२॥
82. natipāṇyo'śvinīmukhyā varadābhayapāṇayaḥ ,
yugmaṁ yugmaṁ tathā yugmaṁ yugmayugmena rohiṇīm.
82. natipāṇyośvinīmukhyā varadābhayapāṇayaḥ yugmam
yugmam tathā yugmam yugmayugmena rohiṇīm
82. aśvinīmukhyāḥ natipāṇayaḥ varadābhayapāṇayaḥ yugmam
yugmam tathā yugmam yugmayugmena rohiṇīm (nyaset)
82. Beginning with Aśvinī, with hands placed in salutation and holding gestures of granting boons and dispelling fear, one should perform the nyāsa in pairs - pair by pair, and similarly pairing pairs for Rohiṇī.
Go to verse view
एकमेकं तथा द्वन्द्वमेकं पुष्यान्तमुच्यते ।
ललाटे चक्षुषोः पश्चाद्वामदक्षिणकर्णयोः ॥८३॥
83. ekamekaṁ tathā dvandvamekaṁ puṣyāntamucyate ,
lalāṭe cakṣuṣoḥ paścādvāmadakṣiṇakarṇayoḥ.
83. ekamekam tathā dvandvamekam puṣyāntam ucyate
lalāṭe cakṣuṣoḥ paścād vāmadakṣiṇakarṇayoḥ
83. tathā ekam ekam dvandvam ekam puṣyāntam ucyate,
lalāṭe cakṣuṣoḥ paścāt vāmadakṣiṇakarṇayoḥ ca (nyaset)
83. Thus, one by one, and in dyads, ending with Puṣya, is described. (They are placed) on the forehead, the two eyes, behind, and on the left and right ears.
Go to verse view
नासाद्वये च देवेशि तथा कण्ठे क्रमान्न्यसेत् ।
पुष्यान्तं च प्रविन्यस्य खगार्णाभ्यां तु सार्पकम् ॥८४॥
84. nāsādvaye ca deveśi tathā kaṇṭhe kramānnyaset ,
puṣyāntaṁ ca pravinyasya khagārṇābhyāṁ tu sārpakam.
84. nāsādvaye ca deveśi tathā kaṇṭhe kramān nyaset
puṣyāntaṃ ca pravinyasya khagārṇābhyāṃ tu sārpakam
84. deveśi nāsādvaye ca tathā kaṇṭhe kramāt nyaset
puṣyāntaṃ ca pravinyasya khagārṇābhyāṃ tu sārpakam
84. O goddess, one should place them sequentially on the two nostrils as well as the throat, and after having properly placed them up to puṣya along with khagārṇa and sārpaka.
Go to verse view
दक्षस्कन्धे घङाभ्यां तु मघां स्कन्धे द्वितीयके ।
चपूर्वाफाल्गुनीं दक्षे कूर्परे छजसंयुताम् ॥८५॥
85. dakṣaskandhe ghaṅābhyāṁ tu maghāṁ skandhe dvitīyake ,
capūrvāphālgunīṁ dakṣe kūrpare chajasaṁyutām.
85. dakṣaskandhe ghaṅābhyāṃ tu maghāṃ skandhe dvitīyake
capūrvāphālgunīṃ dakṣe kūrpَre chajasaṃyutām
85. ghaṅābhyāṃ tu dakṣaskandhe dvitīyake skandhe maghāṃ
ca dakṣe kūrpare chajasaṃyutāṃ pūrvāphālgunīm
85. On the right shoulder with ghaṅā, and on the second shoulder maghā, and on the right elbow pūrvāphālgunī combined with chaja.
Go to verse view
उत्तरफाल्गुनीं वामे कूर्परे विन्यसेत्प्रिये ।
झञवर्णास्थितो हस्तो मणिबन्धेऽथ दक्षिणे ॥८६॥
86. uttaraphālgunīṁ vāme kūrpare vinyasetpriye ,
jhañavarṇāsthito hasto maṇibandhe'tha dakṣiṇe.
86. uttaraphālgunīṃ vāme kūrpere vinyaset priye
jhañvarṇāsthito hasto maṇibandhe atha dakṣiṇe
86. priye vāme kūrpere uttaraphālgunīṃ vinyaset,
jhañvarṇāsthitaḥ hasto dakṣiṇe maṇibandhe atha
86. O beloved, one should place uttaraphālgunī on the left elbow, and the hand situated with the letters jha and ña on the right wrist.
Go to verse view
चित्रां टठस्थां वामे च मणिबन्धे न्यसेत्प्रिये ।
डकारेण युतां स्वातीं दक्षहस्ते प्रविन्यसेत् ॥८७॥
87. citrāṁ ṭaṭhasthāṁ vāme ca maṇibandhe nyasetpriye ,
ḍakāreṇa yutāṁ svātīṁ dakṣahaste pravinyaset.
87. चित्रां टठस्थां वामे च मणिबन्धे न्यसेत् प्रिये
डकारेण युतां स्वातीं दक्षहस्ते प्रविन्यसेत्
87. प्रिये चित्रां टठस्थां च वामे मणिबन्धे न्यसेत्
डकारेण युतां स्वातीं दक्षहस्ते प्रविन्यसेत्
87. O beloved, place Citrā, possessing ṭa and ṭha, on your left wrist, and place Svātī, joined with ḍakāra, upon your right hand.
Go to verse view
ढणयुक्तां विशाखां तु वामहस्ते प्रविन्यसेत् ।
तथदस्थानुराधां तु नाभौ विन्यस्य पार्वति ॥८८॥
88. ḍhaṇayuktāṁ viśākhāṁ tu vāmahaste pravinyaset ,
tathadasthānurādhāṁ tu nābhau vinyasya pārvati.
88. ढणयुक्तां विशाखां तु वामहस्ते प्रविन्यसेत्
तथदस्थानुराधां तु नाभौ विन्यस्य पार्वति
88. पार्वति ढणयुक्तां विशाखां तु वामहस्ते प्रविन्यसेत्
तथा ṭhadasthānurādhāṃ tu nāभौ विन्यस्य
88. O Pārvatī, place Viśākhā, joined with ḍha and ṇa, on your left hand, and similarly placing Anurādhā, possessing ta and tha, upon your navel.
Go to verse view
धकारेण युतां ज्येष्ठां न्यसेद्दक्षकटौ प्रिये ।
नपफस्थं तथा मूलं न्यसेद् वामकटौ प्रिये ॥८९॥
89. dhakāreṇa yutāṁ jyeṣṭhāṁ nyaseddakṣakaṭau priye ,
napaphasthaṁ tathā mūlaṁ nyased vāmakaṭau priye.
89. धकारेण युतां ज्येष्ठां न्यसेत् दक्षकटौ प्रिये
नपफस्थं तथा मूलं न्यसेत् वामकटौ प्रिये
89. प्रिये धकारेण युतां ज्येष्ठां दक्षकटौ
न्यसेत् तथा नपफस्थं मूलं वामकटौ न्यसेत्
89. O beloved, place Jyeṣṭhā, joined with the letter dha, upon your right hip, and similarly place Mūla, associated with na, pa, and pha, upon your left hip.
Go to verse view
पूर्वाषाढां वकारेण दक्षोरौ विन्यसेत्प्रिये ।
भकारेणोत्तराषाढां वामोरौ तदनन्तरम् ॥९०॥
90. pūrvāṣāḍhāṁ vakāreṇa dakṣorau vinyasetpriye ,
bhakāreṇottarāṣāḍhāṁ vāmorau tadanantaram.
90. pūrvāṣāḍhāṃ vakāreṇa dakṣorau vinyaset priy-e
bhakāreṇa uttarāṣāḍhāṃ vāmorau tad-anantaram
90. priye vakāreṇa pūrvāṣāḍhāṃ dakṣorau vinyaset
tadanantaram bhakāreṇa uttarāṣāḍhāṃ vāmorau
90. O beloved, place Pūrvāṣāḍhā with the syllable va on the right thigh, and thereafter Uttarāṣāḍhā with bha on the left thigh.
Go to verse view
मकारयुक्तं श्रवणं दक्षजानुनि विन्यसेत् ।
यरस्थितां धनिष्ठां तु वामजानुनि विन्यसेत् ॥९१॥
91. makārayuktaṁ śravaṇaṁ dakṣajānuni vinyaset ,
yarasthitāṁ dhaniṣṭhāṁ tu vāmajānuni vinyaset.
91. makāra-yuktaṃ śravaṇaṃ dakṣa-jānuni vinyaset
yaḥ-sthitāṃ dhaniṣṭhāṃ tu vāma-jānuni vinyaset
91. makāra-yuktaṃ śravaṇaṃ dakṣa-jānuni vinyaset
yaḥ-sthitāṃ dhaniṣṭhāṃ tu vāma-jānuni vinyaset
91. One should place Śravaṇa combined with the syllable ma on the right knee, and similarly Dhaniṣṭhā located with ya on the left knee.
Go to verse view
लकारेण ततो देवि शतभिषं न्यसेत्प्रिये ।
दक्षजङ्घागतां पश्चात्पूर्वाभाद्रपदां ततः ॥९२॥
92. lakāreṇa tato devi śatabhiṣaṁ nyasetpriye ,
dakṣajaṅghāgatāṁ paścātpūrvābhādrapadāṁ tataḥ.
92. lakāreṇa tataḥ devi śatabhiṣam nyaset priye
dakṣa-jaṅghā-gatām paścāt pūrvābhādrapadām tataḥ
92. devi priye tataḥ lakāreṇa śatabhiṣam nyaset
paścāt dakṣa-jaṅghā-gatām pūrvābhādrapadām tataḥ
92. O goddess, O beloved, thereafter one should place Śatabhiṣaj with the syllable la, and afterwards Pūrvābhādrapadā situated on the right lower leg.
Go to verse view
वशवर्णस्थितां न्यस्य वामजङ्घागतां क्रमात् ।
षसहस्थोत्तराभाद्रपदां दक्षिणापादके ॥९३॥
93. vaśavarṇasthitāṁ nyasya vāmajaṅghāgatāṁ kramāt ,
ṣasahasthottarābhādrapadāṁ dakṣiṇāpādake.
93. vaśavarṇasthitāṃ nyasya vāmajaṅghāgatāṃ kramāt
ṣasahasthottarābhādrapadāṃ dakṣiṇāpādake
93. vaśavarṇasthitāṃ kramāt vāmajaṅghāgatāṃ
ṣasahasthottarābhādrapadāṃ dakṣiṇāpādake nyasya
93. Having placed (the letters) situated in the vaśa-varṇa in order, upon the left thigh, and (the letter) belonging to the sixth place along with uttarābhādrapadā upon the right foot,
Go to verse view
क्षकारेण ततो बिन्दुविसर्गाभ्यां च रेवती ।
वामपादे प्रविन्यस्य योगिनीन्यासमाचरेत् ॥९४॥
94. kṣakāreṇa tato binduvisargābhyāṁ ca revatī ,
vāmapāde pravinyasya yoginīnyāsamācaret.
94. kṣakāreṇa tato binduvisargābhyāṃ ca revatī
vāmapāde pravinyasya yoginīnyāsam ācaret
94. tataḥ kṣakāreṇa binduvisargābhyāṃ ca revatī
vāmapāde pravinyasya yoginīnyāsam ācaret
94. Then, having carefully placed Revatī along with the letter kṣa, the anusvāra, and the visarga on the left foot, one should perform the yoginī-nyāsa.
Go to verse view
सितासितारुणा बभ्रूचित्रापीताश्च चिन्तयेत् ।
चतुर्भुजाः समैर्वक्त्रैः सर्वाभरणभूषिताः ॥९५॥
95. sitāsitāruṇā babhrūcitrāpītāśca cintayet ,
caturbhujāḥ samairvaktraiḥ sarvābharaṇabhūṣitāḥ.
95. sitāsitāruṇā babhrūcitrāpītāśca cintayet
caturbhujāḥ samairvaktraiḥ sarvābharaṇabhūṣitāḥ
95. sitāsitāruṇāḥ babhrūcitrāpītāḥ ca caturbhujāḥ
samairvaktraiḥ sarvābharaṇabhūṣitāḥ cintayet
95. One should meditate upon them as white, dark, red, brown, variegated, and yellow, having four arms, uniform faces, and adorned with all ornaments.
Go to verse view
डांडींबीजद्वयं चोक्त्वा डमला वरयाः प्रिये ।
वामकर्णेन्दुनादाढ्यं डाकिन्यै नम इत्यपि ॥९६॥
96. ḍāṁḍīṁbījadvayaṁ coktvā ḍamalā varayāḥ priye ,
vāmakarṇendunādāḍhyaṁ ḍākinyai nama ityapi.
96. ḍākiṇībījadvayaṃ ca uktvā ḍamala varayāḥ priye
vāmakarṇendunādāḍhyaṃ ḍākinyai namaḥ iti api
96. priye ḍamala varayāḥ ḍākiṇībījadvayaṃ ca uktvā
vāmakarṇendunādāḍhyaṃ ḍākinyai namaḥ iti api
96. O beloved, having uttered the two seed syllables of ḍākiṇī along with ḍamala and varayā, and having added the left ear, the moon, and the nāda, one should say namaḥ to ḍākiṇī.
Go to verse view
स्वरान्ते तु प्रवक्तव्यं मान्ते रक्षपदद्वयम् ।
त्वगात्मने कण्ठदेशे विशुद्धौ विन्यसेत्पिरये ॥९७॥
97. svarānte tu pravaktavyaṁ mānte rakṣapadadvayam ,
tvagātmane kaṇṭhadeśe viśuddhau vinyasetpiraye.
97. svarānte tu pravaktavyaṃ mānte rakṣapadadvayam
tvagātmane kaṇṭhadeśe viśuddhau vinyaset priye
97. priye svarānte tu mānte rakṣapadadvayaṃ pravaktavyaṃ
tvagātmane kaṇṭhadeśe viśuddhau vinyaset
97. O beloved, at the end of the vowel and at the end of ma, the pair of protective words should be uttered, and one should mentally place tvagātmane in the region of the throat at the viśuddhi center.
Go to verse view
कण्ठवर्णै राकिनीं तु रकाराद्यक्षरैः क्रमात् ।
पूर्ववद्बीजसंयुक्तैरसृगात्माऽत्र संवदेत् ॥९८॥
98. kaṇṭhavarṇai rākinīṁ tu rakārādyakṣaraiḥ kramāt ,
pūrvavadbījasaṁyuktairasṛgātmā'tra saṁvadet.
98. kaṇṭhavarṇaiḥ rākinīṃ tu rakārādyakṣaraiḥ kramāt
pūrvavadbījasamyuktaiḥ asṛgātmā atra saṃvadet
98. kaṇṭhavarṇaiḥ rakārādyakṣaraiḥ kramāt pūrvavat
bījasamyuktaiḥ rākinīṃ tu asṛgātmā atra saṃvadet
98. With the letters of the throat and with the beginning letter ra in sequential order, accompanied by seed syllables just as before, the one whose self is blood (asṛgātman) should here articulate rākinī.
Go to verse view
अनाहते न्यसेत्पश्चाड्डकारादिफकारकैः ।
लाकिनी च तथा देवि मांसात्मा मणिपूरके ॥९९॥
99. anāhate nyasetpaścāḍḍakārādiphakārakaiḥ ,
lākinī ca tathā devi māṁsātmā maṇipūrake.
99. anāhate nyaset paścāt ḍakārādi-phakārakaiḥ
| lākinī ca tathā devi māṃsātmā maṇipūrake
99. devi paścāt anāhate ḍakārādi-phakārakaiḥ
nyaset tathā maṇipūrake māṃsātmā lākinī ca
99. O goddess, thereafter one should place [them] at the anāhata [chakra] with the letters beginning from ḍa up to pha, and likewise in the maṇipūra [chakra] [place] the goddess lākinī, who is the essence of flesh.
Go to verse view
बंलंवर्णैः काकिनीं तु स्वाधिष्ठाने तथाविधाम् ।
भेदस्वरूपां विन्यस्य वसवर्णैस्तु साकिनीम् ॥१००॥
100. baṁlaṁvarṇaiḥ kākinīṁ tu svādhiṣṭhāne tathāvidhām ,
bhedasvarūpāṁ vinyasya vasavarṇaistu sākinīm.
100. baṃlaṃvarṇaiḥ kākinīṃ tu svādhiṣṭhāne tathāvidhām
| bheda-svarūpāṃ vinyasya vasa-varṇaiḥ tu sākinīm
100. tu svādhiṣṭhāne baṃlaṃvarṇaiḥ tathāvidhām bheda-svarūpāṃ kākinīṃ vinyasya,
vasa-varṇaiḥ tu sākinīm [vinyasya]
100. And having installed Kākini in the svādhiṣṭhāna [chakra] with the letters baṃ and laṃ, possessing that same form and differentiated nature, one should likewise install Sākini with the letters va and sa.
Go to verse view
अस्थिरूपां च पूर्वोक्तबीजेनाऽऽधारके न्यसेत् ।
हक्षवर्णास्थितां तद्वन्मज्जारूपिणिकां यजेत् ॥१०१॥
101. asthirūpāṁ ca pūrvoktabījenā''dhārake nyaset ,
hakṣavarṇāsthitāṁ tadvanmajjārūpiṇikāṁ yajet.
101. asthi-rūpāṃ ca pūrvokta-bījenā ādhārake nyaset |
ha-kṣa-varṇāsthitāṃ tadvat majjā-rūpiṇikāṃ yajet
101. ca pūrvokta-bījena asthi-rūpāṃ ādhārake nyaset,
tadvat ha-kṣa-varṇa-sthitāṃ majjā-rūpiṇikāṃ yajet
101. And one should place [her], who has the form of bones, at the base [chakra] with the previously mentioned seed syllable, and likewise worship the one who embodies bone-marrow and abides in the letters ha and kṣa.
Go to verse view
भुवोर्मध्ये महेशानि हाकिनीं द्विदले न्यसेत् ।
पूर्ववद्बीजसंयुक्तां तद्वच्छुक्रात्मिकां यजेत् ॥१०२॥
102. bhuvormadhye maheśāni hākinīṁ dvidale nyaset ,
pūrvavadbījasaṁyuktāṁ tadvacchukrātmikāṁ yajet.
102. bhuvor madhye maheśāni hākinīṃ dvi-dale nyaset
pūrva-vat-bīja-saṃyuktāṃ tad-vat-śukrātmikāṃ yajet
102. maheśāni bhuvor madhye dvi-dale hākinīṃ
pūrva-vat-bīja-saṃyuktāṃ tad-vat-śukrātmikāṃ nyaset yajet
102. O Maheshani, one should place Hakinim between the eyebrows on the two petals, joined with the seed syllable just as before, and worship her in that same way as being of the nature of pure essence.
Go to verse view
सर्वधातुगतां देवीं शुक्लवर्णां तु याकिनीम् ।
ब्रह्मरन्ध्रे महेशानि न्यासोऽयं योगिनीयुतः ॥१०३॥
103. sarvadhātugatāṁ devīṁ śuklavarṇāṁ tu yākinīm ,
brahmarandhre maheśāni nyāso'yaṁ yoginīyutaḥ.
103. sarva-dhātu-gatāṃ devīṃ śukla-varṇāṃ tu yākinīm
brahma-randhre maheśāni nyāsaḥ ayam yoginī-yutaḥ
103. maheśāni sarva-dhātu-gatāṃ śukla-varṇāṃ devīṃ
yākinīṃ brahma-randhre nyāsaḥ ayam yoginī-yutaḥ tu
103. O Maheshani, Yakini, the goddess who pervades all bodily constituents and has a white complexion, is placed at the brahmarandhra. This nyasa is endowed with the yoginis.
Go to verse view
राशिन्यासं ततः कुर्यात्सर्वरक्षाकरं सदा ।
रक्तश्वेतहरिद्वर्णपाण्डुचित्राशितान्स्मरेत् ॥१०४॥
104. rāśinyāsaṁ tataḥ kuryātsarvarakṣākaraṁ sadā ,
raktaśvetaharidvarṇapāṇḍucitrāśitānsmaret.
104. rāśi-nyāsaṃ tataḥ kuryāt sarva-rakṣā-karaṃ sadā
rakta-śveta-harid-varṇa-pāṇḍu-citrāśitān smaret
104. tataḥ sarva-rakṣā-karaṃ rāśi-nyāsaṃ sadā kuryāt
rakta-śveta-harid-varṇa-pāṇḍu-citrāśitān smaret
104. After that, one should always perform the rāśinyāsa, which grants complete protection. One should meditate on those who are red, white, green-colored, yellowish-white, and variegated.
Go to verse view
पिशङ्गपिङ्गलौ बभ्रुकर्बुरासितधूम्रकान् ।
अकारादिचतुष्केण विन्यसेत्सुरवन्दिते ॥१०५॥
105. piśaṅgapiṅgalau babhrukarburāsitadhūmrakān ,
akārādicatuṣkeṇa vinyasetsuravandite.
105. piśaṅgapiṅgalau babhrukarburāsitadhūmrakān
akārādicatuṣkeṇa vinyaset suravandite
105. suravandite akārādicatuṣkeṇa piśaṅgapiṅgalau
babhrukarburāsitadhūmrakān vinyaset
105. O you who are praised by the gods, one should place the reddish-brown, yellowish, brownish, variegated, dark, and smoky ones by means of the four starting with a.
Go to verse view
मेषं दक्षिणपद्गुल्फे ततो द्वन्द्वेन वै वृषम् ।
न्यसेज्जानुनि वेदैस्तु मिथुनं वृषणे ततः ॥१०६॥
106. meṣaṁ dakṣiṇapadgulphe tato dvandvena vai vṛṣam ,
nyasejjānuni vedaistu mithunaṁ vṛṣaṇe tataḥ.
106. meṣaṃ dakṣiṇapadgulfe tato dvandvena vai vṛṣam
nyaset jānuni vedaiḥ tu mithunaṃ vṛṣaṇe tataḥ
106. tataḥ dakṣiṇapadgulfe meṣam,
vai dvandvena vṛṣam,
vedaiḥ jānuni nyaset,
tataḥ ca vṛṣaṇe mithunam
106. Then one should place the ram on the right ankle and indeed the bull by means of the pair, on the knee with the Vedas (four), and then the twins on the testicles.
Go to verse view
द्वाभ्यां कर्काटकं कुक्षौ द्वाभ्यां स्कन्धे च सिंहकम् ।
अनुस्वारविसर्गाभ्यां शवर्गेण च कन्यकाम् ॥१०७॥
107. dvābhyāṁ karkāṭakaṁ kukṣau dvābhyāṁ skandhe ca siṁhakam ,
anusvāravisargābhyāṁ śavargeṇa ca kanyakām.
107. dvābhyām karkaṭakaṃ kukṣau dvābhyām skandhe ca
siṃhakam anusvāravisargābhyāṃ śavargeṇa ca kanyakām
107. dvābhyām karkaṭakam kukṣau,
dvābhyām skandhe ca siṃhakam,
anusvāravisargābhyām śavargeṇa ca kanyakām (nyaset)
107. With two, one should place Karkaṭaka (Cancer) on the belly, with two and ca on the shoulder Siṃhaka (Leo), and with anusvāra, visarga, and the ś-class, Kanyakā (Virgo).
Go to verse view
दक्षिणे तु शिरोभागे विन्यसेद्वीरवन्दिते ।
तथा वामशिरोभागे कवर्गेण तुलाभृतम् ॥१०८॥
108. dakṣiṇe tu śirobhāge vinyasedvīravandite ,
tathā vāmaśirobhāge kavargeṇa tulābhṛtam.
108. dakṣiṇe tu śirobhāge vinyased vīravandite
tathā vāmaśirobhāge kavargeṇa tulābhṛtam
108. vīravandite,
dakṣiṇe śirobhāge tu vinyaset,
tathā vāmaśirobhāge kavargeṇa tulābhṛtam.
108. O you who are adored by heroes, place tulābhṛta on the right side of the head with the kavarga letters, and similarly on the left side of the head.
Go to verse view
चवर्गेण तथा स्कन्धे वृश्चिकं विन्यसेत्प्रिये ।
टवर्गेण तथा कुक्षौ धन्विनं विन्यसेत्प्रिये ॥१०९॥
109. cavargeṇa tathā skandhe vṛścikaṁ vinyasetpriye ,
ṭavargeṇa tathā kukṣau dhanvinaṁ vinyasetpriye.
109. cavargeṇa tathā skandhe vṛścikaṃ vinyaset priye
tavargeṇa tathā kukṣau dhanvinaṃ vinyaset priye
109. priye,
tathā cavargeṇa skandhe vṛścikaṃ vinyaset,
tathā tavargeṇa kukṣau dhanvinaṃ vinyaset.
109. O beloved, similarly place vṛścika on the shoulder with the cavarga letters, and place dhanvin in the belly with the tavarga letters.
Go to verse view
मकरं तु तवर्गेण वृषणे विन्यसेत्क्रमात् ।
पवर्गेण तथा कुम्भं वामजानुनि विन्यसेत् ॥११०॥
110. makaraṁ tu tavargeṇa vṛṣaṇe vinyasetkramāt ,
pavargeṇa tathā kumbhaṁ vāmajānuni vinyaset.
110. makaraṃ tu tavargeṇa vṛṣaṇe vinyaset kramāt
pavargeṇa tathā kumbhaṃ vāmajānuni vinyaset
110. tu tavargeṇa makaraṃ vṛṣaṇe kramāt vinyaset,
tathā pavargeṇa kumbhaṃ vāmajānuni vinyaset.
110. And place makara in the testicles in order with the tavarga letters, and similarly place kumbha on the left knee with the pavarga letters.
Go to verse view
यवर्गेणं क्षकारेण मीनं गुल्फेऽथ वामके ।
अथ पीठानि विन्यस्येत्सर्वतीर्थमयानि हि ॥१११॥
111. yavargeṇaṁ kṣakāreṇa mīnaṁ gulphe'tha vāmake ,
atha pīṭhāni vinyasyetsarvatīrthamayāni hi.
111. yavargeṇa kṣakāreṇa mīnaṃ gulphe atha vāmakae
atha pīṭhāni vinyasyet sarvatīrthamayāni hi
111. yavargeṇa kṣakāreṇa mīnaṃ vāmake gulphe
atha pīṭhāni sarvatīrthamayāni hi vinyasyet
111. O goddess, having placed ya-varga and kṣa-kāra on the left ankle, one should then arrange the pīṭhas, which are truly full of all sacred bathing places.
Go to verse view
सितासितारुणाश्यामहारित्पीतान्यनुक्रमात् ।
पुनः पुनः क्रमाद्देवि पञ्चाशत्पीठसंचयः ॥११२॥
112. sitāsitāruṇāśyāmahāritpītānyanukramāt ,
punaḥ punaḥ kramāddevi pañcāśatpīṭhasaṁcayaḥ.
112. sitāsitāruṇāśyāmahāritpītāni anukramāt punaḥ
punaḥ kramāt devi pañcaśatpīṭhasaṃcayaḥ
112. devi sitāsitāruṇāśyāmahāritpītāni anukramāt
punaḥ punaḥ kramāt pañcaśatpīṭhasaṃcayaḥ
112. O goddess, white, dark, red, black, green, and yellow in proper sequence, over and again according to order, is the collection of the fifty pīṭhas.
Go to verse view
पीठानि संस्मरेद्विद्वान् सर्वमातृकया युतान्(?) ।
मातृकार्णैर्न्यसेद्विद्वान् सर्वकामार्थसिद्धये ॥११३॥
113. pīṭhāni saṁsmaredvidvān sarvamātṛkayā yutān(?) ,
mātṛkārṇairnyasedvidvān sarvakāmārthasiddhaye.
113. pīṭhāni saṃsmaret vidvān sarvamātṛkayā yutān
mātṛkārṇaiḥ nyaset vidvān sarvakāmārthasiddhaye
113. vidvān sarvamātṛkayā yutān pīṭhāni saṃsmaret
vidvān sarvakāmārthasiddhaye mātṛkārṇaiḥ nyaset
113. The wise practitioner should mentally recall the pīṭhas united with all the mātṛkās, and for the attainment of all desires and wealth, the wise one should deposit them using the mātṛkā letters.
Go to verse view
कामरूपं महापीठं पीठं वाराणसीं ततः ।
नेपालं च तथा पीठं तथा वै पौण्ड्र्वर्धनम् ॥११४॥
114. kāmarūpaṁ mahāpīṭhaṁ pīṭhaṁ vārāṇasīṁ tataḥ ,
nepālaṁ ca tathā pīṭhaṁ tathā vai pauṇḍrvardhanam.
114. kāmarūpaṃ mahāpīṭhaṃ pīṭhaṃ vārāṇasīṃ tataḥ
nepālaṃ ca tathā pīṭhaṃ tathā vai pauṇḍravardhanam
114. kāmarūpaṃ mahāpīṭhaṃ vārāṇasīṃ pīṭhaṃ tataḥ
nepālaṃ ca tathā pīṭhaṃ tathā vai pauṇḍravardhanam
114. Kāmarūpa is a great pīṭha, and then Vārāṇasī is a pīṭha. Similarly, Nepāla is a pīṭha, and indeed likewise Pauṇḍravardhana.
Go to verse view
पुरस्थिरं तथा पीठं चन्द्रस्थिरमतः परम् ।
पूर्णशैलं महापीठमर्बुदं च ततः परम् ॥११५॥
115. purasthiraṁ tathā pīṭhaṁ candrasthiramataḥ param ,
pūrṇaśailaṁ mahāpīṭhamarbudaṁ ca tataḥ param.
115. purasthiraṃ tathā pīṭhaṃ candrasthiramataḥ param
pūrṇaśailaṃ mahāpīṭham arbudaṃ ca tataḥ param
115. purasthiraṃ tathā pīṭhaṃ candrasthiram ataḥ param
pūrṇaśailaṃ mahāpīṭham arbudaṃ ca tataḥ param
115. Likewise, Purasthira is a pīṭha, and after that, Candrasthira. Following that is Pūrṇaśaila, a great pīṭha, and then Arbuda after that.
Go to verse view
आम्रातकेश्वरं पीठमेकाम्रं च ततः परम् ।
विस्रोतःपीठमनघं कामकोटं ततः परम् ॥११६॥
116. āmrātakeśvaraṁ pīṭhamekāmraṁ ca tataḥ param ,
visrotaḥpīṭhamanaghaṁ kāmakoṭaṁ tataḥ param.
116. āmrātakeśvaraṃ pīṭham ekāmraṃ ca tataḥ param
visrotaḥpīṭhamanaghaṃ kāmakoṭaṃ tataḥ param
116. āmrātakeśvaraṃ pīṭham ekāmraṃ ca tataḥ param
anaghaṃ visrotaḥpīṭhaṃ tataḥ param kāmakoṭam
116. Āmrātakeśvara is a pīṭha, and after that, Ekāmra. Then comes the faultless Visrotaḥpīṭha, and after that, Kāmakoṭa.
Go to verse view
कैलासभृगुकेदारं पीठं चन्द्रपुरं ततः ।
श्रीपीठं च तथोंकारं जालन्धरमतः परम् ॥११७॥
117. kailāsabhṛgukedāraṁ pīṭhaṁ candrapuraṁ tataḥ ,
śrīpīṭhaṁ ca tathoṁkāraṁ jālandharamataḥ param.
117. kailāsabhṛgukedāraṃ pīṭhaṃ candrapuraṃ tataḥ |
śrīpīṭhaṃ ca tathā oṅkāraṃ jālandharam ataḥ param
117. kailāsabhṛgukedāraṃ pīṭhaṃ candrapuraṃ tataḥ
śrīpīṭhaṃ ca tathā oṅkāraṃ jālandharam tataḥ param
117. Kailāsa, Bhṛgu, Kedāra, Candrapura, and then Śrīpīṭha, as well as Oṅkāra, and thereafter Jālandhara, -
Go to verse view
मालवं च ततः पीठं कुलान्तं देवकोटकम् ।
गोकर्णं च महापीठं मारुतेश्वरमेव च ॥११८॥
118. mālavaṁ ca tataḥ pīṭhaṁ kulāntaṁ devakoṭakam ,
gokarṇaṁ ca mahāpīṭhaṁ māruteśvarameva ca.
118. mālavaṃ ca tataḥ pīṭhaṃ kulāntaṃ devakoṭakam
| gokarṇaṃ ca mahāpīṭhaṃ māruteśvaram eva ca
118. mālavaṃ ca tataḥ pīṭhaṃ kulāntaṃ devakoṭakam
gokarṇaṃ ca mahāpīṭhaṃ māruteśvaram eva ca
118. Mālava, then the pīṭha named Kulānta, Devakoṭaka, Gokarṇa as a mahāpīṭha, and also Māruteśvara, -
Go to verse view
अट्टहासं च विरजं राजगेहं महापथम् ।
पीठं कोल्लगिरिं प्रोक्तमेलापुरमतः परम् ॥११९॥
119. aṭṭahāsaṁ ca virajaṁ rājagehaṁ mahāpatham ,
pīṭhaṁ kollagiriṁ proktamelāpuramataḥ param.
119. aṭṭahāsaṃ ca virajaṃ rājagehaṃ mahāpatham |
pīṭhaṃ kollagiriṃ proktam elāpuram ataḥ param
119. aṭṭahāsaṃ ca virajaṃ rājagehaṃ mahāpatham
kollagiriṃ pīṭhaṃ proktam elāpuram tataḥ param
119. Aṭṭahāsa, Viraja, Rājageha, Mahāpatha, and the pīṭha known as Kollagiri, and Elāpura thereafter, -
Go to verse view
कामेश्वरं महापीठं महापीठं जयन्तिका ।
पीठमुज्जयनी चैव चरित्रं क्षीरकाभिधम् ॥१२०॥
120. kāmeśvaraṁ mahāpīṭhaṁ mahāpīṭhaṁ jayantikā ,
pīṭhamujjayanī caiva caritraṁ kṣīrakābhidham.
120. kāmeśvaraṃ mahāpīṭhaṃ mahāpīṭhaṃ jayantikā
pīṭham ujjayanī ca eva caritraṃ kṣīrakābhidham
120. kāmeśvaraṃ mahāpīṭhaṃ mahāpīṭhaṃ jayantikā
ujjayanī ca eva pīṭhaṃ caritraṃ kṣīrakābhidham
120. Kāmeśvara is a great pīṭha, Jayantikā is a great pīṭha, Ujjayanī indeed is a pīṭha, and Caritra is known as Kṣīraka.
Go to verse view
हस्तिनापुरपीठं च उड्डीशं च प्रयागकम् ।
षष्ठीशं पीठश्रीशैलं मायापूरजलेश्वरम् ॥१२१॥
121. hastināpurapīṭhaṁ ca uḍḍīśaṁ ca prayāgakam ,
ṣaṣṭhīśaṁ pīṭhaśrīśailaṁ māyāpūrajaleśvaram.
121. hastināpurapīṭhaṃ ca uḍḍīśaṃ ca prayāgakam
ṣaṣṭhīśaṃ pīṭhaśrīśailaṃ māyāpūrajaleśvaram
121. hastināpurapīṭhaṃ ca uḍḍīśaṃ ca prayāgakam
ṣaṣṭhīśaṃ pīṭhaśrīśailaṃ māyāpūrajaleśvaram
121. Hastināpura pīṭha, Uḍḍīśa, Prayāgaka, Ṣaṣṭhīśa, Pīṭha-Śrīśaila, and Māyāpūra-Jaleśvara.
Go to verse view
मलयं च महापीठं श्रीशैलं मेरुकं गिरिम् ।
महेन्द्रं वामनं चैव हिरण्यपुरमेव च ॥१२२॥
122. malayaṁ ca mahāpīṭhaṁ śrīśailaṁ merukaṁ girim ,
mahendraṁ vāmanaṁ caiva hiraṇyapurameva ca.
122. malayaṃ ca mahāpīṭhaṃ śrīśailaṃ merukaṃ girim
mahendraṃ vāmanaṃ ca eva hiraṇyapuram eva ca
122. malayaṃ ca mahāpīṭhaṃ śrīśailaṃ merukaṃ girim
mahendraṃ vāmanaṃ ca eva hiraṇyapuram eva ca
122. Malaya, the great pīṭha, Śrīśaila, the mountain Meruka, Mahendra, Vāmana, and Hiraṇyapūra indeed.
Go to verse view
महालक्ष्मीमयं पीठमुड्डीयानमतः परम् ।
छायाच्छत्रपुरं पीठं तथैव परमेश्वरि ॥१२३॥
123. mahālakṣmīmayaṁ pīṭhamuḍḍīyānamataḥ param ,
chāyācchatrapuraṁ pīṭhaṁ tathaiva parameśvari.
123. mahālakṣmīmayaṃ pīṭham uḍḍīyānam ataḥ param |
chāyācchatrapuraṃ pīṭhaṃ tathā eva parameśvari
123. he parameśvari mahālakṣmīmayaṃ pīṭham ataḥ param
uḍḍīyānam tathā eva chāyācchatrapuraṃ pīṭham
123. O supreme goddess (parameśvari), after that is the seat (pīṭha) consisting of Mahālakṣmī, then Uḍḍīyāna, and likewise the seat named Chāyācchatrapura.
Go to verse view
पञ्चाशत्पीठविन्यासं मातृकाविन्न्यसेत् सदा ।
षोढान्यासो महादेवि न्यस्त्वा साक्षात्स्वयं शिवः ॥१२४॥
124. pañcāśatpīṭhavinyāsaṁ mātṛkāvinnyaset sadā ,
ṣoḍhānyāso mahādevi nyastvā sākṣātsvayaṁ śivaḥ.
124. pañcāśatpīṭhavinyāsaṃ mātṛkām vinyaset sadā |
ṣoḍhānyāso mahādeva nyastvā sākṣāt svayam śivaḥ
124. he mahādeva sadā pañcāśatpīṭhavinyāsam mātṛkām
vinyaset ṣoḍhānyāsaḥ nyastvā (saḥ) sākṣāt svayam śivaḥ
124. O great god (mahādeva), one should always mentally arrange the matrix (mātṛkā) for the distribution of the fifty seats (pañcāśat-pīṭha). Through the sixfold projection (ṣoḍhānyāsa), having performed the placement, he is indeed directly Śiva himself.
Go to verse view
अथ कामान्न्यसेद्देवी दाडिमीकुसुमप्रभान् ।
वामाङ्कशक्तिसहितान्पुष्पबाणेक्षुकार्मुकान् ॥१२५॥
125. atha kāmānnyaseddevī dāḍimīkusumaprabhān ,
vāmāṅkaśaktisahitānpuṣpabāṇekṣukārmukān.
125. atha kāmān nyased devī dāḍimīkusumaprabhān
vāmāṅkaśaktisahitān puṣpabāṇekṣukārmukān
125. atha devī dāḍimīkusumaprabhān vāmāṅkaśaktisahitān
puṣpabāṇekṣukārmukān kāmān nyaset
125. Then the goddess should place the forms of Kāma, who possess the splendor of pomegranate flowers, who are accompanied by their consorts on their left sides, and who hold flower-arrows and sugarcane bows.
Go to verse view
शक्तयः कुङ्कुमनिभाः सर्वाभरणभूषिताः ।
नीलोत्पलकरा ध्येयास्त्रैलोक्याकर्षणक्षमाः ॥१२६॥
126. śaktayaḥ kuṅkumanibhāḥ sarvābharaṇabhūṣitāḥ ,
nīlotpalakarā dhyeyāstrailokyākarṣaṇakṣamāḥ.
126. śaktayaḥ kuṅkumanibhāḥ sarvābharaṇabhūṣitāḥ
nīlotpalakarā dhyeyāḥ trailokyākarṣaṇakṣamāḥ
126. śaktayaḥ kuṅkumanibhāḥ sarvābharaṇabhūṣitāḥ
nīlotpalakarāḥ trailokyākarṣaṇakṣamāḥ dhyeyāḥ
126. O goddess, the energies are to be meditated upon as having the brilliance of saffron, adorned with all ornaments, holding blue lotuses in their hands, and capable of attracting the three worlds.
Go to verse view
न्यसेत्कामरतिं पश्चात्कामप्रीतिं सुरेश्वरि ।
कान्तश्च कामिनीयुक्तो भ्रान्तो वै मोहिनीयुतः ॥१२७॥
127. nyasetkāmaratiṁ paścātkāmaprītiṁ sureśvari ,
kāntaśca kāminīyukto bhrānto vai mohinīyutaḥ.
127. nyaset kāmaratiṃ paścāt kāmaprītiṃ sureśvari
kāntaśca kāminīyukto bhrānto vai mohinīyutaḥ
127. sureśvari paścāt kāmaratiṃ kāmaprītiṃ ca nyaset,
kāntaḥ ca kāminīyuktaḥ bhrāntaḥ vai mohinīyutaḥ
127. O queen of the gods, afterwards one should place Kāmarati and Kāmaprīti. The beloved one, joined with the woman, is indeed bewildered and endowed with Mohinī.
Go to verse view
कामाङ्गः कमले तद्वत्कामचारो विलासिनी ।
कर्णकल्पलते तद्वत्कोमलश्यामले तथा ॥१२८॥
128. kāmāṅgaḥ kamale tadvatkāmacāro vilāsinī ,
karṇakalpalate tadvatkomalaśyāmale tathā.
128. kāmāṅgaḥ kamale tadvat kāmachāro vilāsinī
karṇakalpalate tadvat komalaśyāmale tathā
128. kamale tadvat kāmāṅgaḥ,
kāmachāraḥ,
vilāsinī,
karṇakalpalate,
tadvat komalaśyāmale tathā
128. O Kamale, similarly Kāmāṅga, and likewise Kāmachāra, Vilāsinī, Karṇakalpalate, and similarly Komalaśyāmalā.
Go to verse view
कामवर्धनसंयुक्ता विज्ञेया तु शुचिस्मिता ।
कामश्च विस्मितायुक्तो विशालाक्षीयुतो रमः ॥१२९॥
129. kāmavardhanasaṁyuktā vijñeyā tu śucismitā ,
kāmaśca vismitāyukto viśālākṣīyuto ramaḥ.
129. kāmavardhanasaṃyuktā vijñeyā tu śucismitā
kāmaś ca vismitāyukto viśālākṣīyuto ramaḥ
129. tu kāmavardhanasaṃyuktā śucismitā vijñeyā,
kāmaś ca vismitāyukto viśālākṣīyuto ramaḥ ca
129. And she who is joined with kāmavardhana should be known as śucismitā, while kāma is accompanied by vismitāyukta, and rama is joined with viśālākṣī.
Go to verse view
रमणो लेलिहायुक्ता रतिनाथदिगम्बरे ।
रतिप्रियश्च वामा च रात्रिनाथश्च कुब्जिका ॥१३०॥
130. ramaṇo lelihāyuktā ratināthadigambare ,
ratipriyaśca vāmā ca rātrināthaśca kubjikā.
130. ramaṇo lelihāyuktā ratināthadigambare
ratipriyaś ca vāmā ca rātrināthaś ca kubjikā
130. ramaṇaḥ lelihāyuktā,
ratināthaḥ digambare,
ratipriyaḥ ca vāmā ca rātrināthaḥ ca kubjikā ca
130. Ramaṇa is joined with Lelihā, Ratinātha is with Digambara, and there are also Ratipriyā, Vāmā, Rātrinātha, and Kubjikā.
Go to verse view
स्मरेण च युता कान्ता रमणः सत्यया युतः ।
निशाचरश्च कल्याणी नन्दनो भोगिनी तथा ॥१३१॥
131. smareṇa ca yutā kāntā ramaṇaḥ satyayā yutaḥ ,
niśācaraśca kalyāṇī nandano bhoginī tathā.
131. smareṇa ca yutā kāntā ramaṇaḥ satyayā yutaḥ
niśācaraś ca kalyāṇī nandano bhoginī tathā
131. ca smareṇa yutā kāntā,
ramaṇaḥ satyayā yutaḥ,
niśācaraḥ ca kalyāṇī nandanaḥ bhoginī tathā ca
131. And the beloved woman is joined with Smara, Ramaṇa is joined with Satyā, and likewise, there are Niśācara, Kalyāṇī, Nandana, and Bhoginī.
Go to verse view
नन्दकः कामदायुक्तो मदनश्च सुलोचना ।
सुलावण्यायुतो देवि तथा नन्दसुताभिधः ॥१३२॥
132. nandakaḥ kāmadāyukto madanaśca sulocanā ,
sulāvaṇyāyuto devi tathā nandasutābhidhaḥ.
132. nandakaḥ kāmadāyuktaḥ madanaḥ ca sulocanā
sulāvāṇyāyutaḥ devi tathā nandasutābhidhaḥ
132. devi,
nandakaḥ kāmadāyuktaḥ madanaḥ ca sulocanā sulāvāṇyāyutaḥ tathā nandasutābhidhaḥ
132. O goddess, Nandaka joined with Kāmadā, Madana together with Sulocanā, as well as one endowed with great beauty, and the one named Nandasuta.
Go to verse view
निशाचरश्च मदीन्या रतिर्हंसस्ततः परम् ।
कलहः प्रियया युक्तः पुष्पधन्वा च काङ्क्षिणी ॥१३३॥
133. niśācaraśca madīnyā ratirhaṁsastataḥ param ,
kalahaḥ priyayā yuktaḥ puṣpadhanvā ca kāṅkṣiṇī.
133. niśācaraḥ ca madīnyā ratiḥ haṃsaḥ tataḥ param
kalahaḥ priyayā yuktaḥ puṣpadhanvā ca kāṅkṣiṇī
133. niśācaraḥ ca madīnyā ratiḥ haṃsaḥ tataḥ param
kalahaḥ priyayā yuktaḥ puṣpadhanvā ca kāṅkṣiṇī
133. Niśācara, Madīnyā, Rati, Haṃsa, and after that, Kalaha accompanied by his beloved, as well as Puṣpadhanvā and Kāṅkṣiṇī.
Go to verse view
महाधनुश्च सुमुखा ग्रामणीर्नलिनीयुतः ।
भीमश्च जटिनीयुक्तो भ्रामणः पालिनीयुतः ॥१३४॥
134. mahādhanuśca sumukhā grāmaṇīrnalinīyutaḥ ,
bhīmaśca jaṭinīyukto bhrāmaṇaḥ pālinīyutaḥ.
134. mahādhanuḥ ca sumukhā grāmaṇī nalinīyutaḥ
bhīmaḥ ca jaṭinīyuktaḥ bhrāmaṇaḥ pālinīyutaḥ
134. mahādhanuḥ ca sumukhā grāmaṇī nalinīyutaḥ
bhīmaḥ ca jaṭinīyuktaḥ bhrāmaṇaḥ pālinīyutaḥ
134. Mahādhanu, Sumukhā, Grāmaṇī together with Nalinīyuta, Bhīma accompanied by Jaṭinī, and Bhrāmaṇa accompanied by Pālinī.
Go to verse view
भ्रमणः शिखिनीयुक्तो शान्तमुग्धे ततः परम् ।
भ्रामणो रमया युक्तो भृगुर्भूमा ततः परम् ॥१३५॥
135. bhramaṇaḥ śikhinīyukto śāntamugdhe tataḥ param ,
bhrāmaṇo ramayā yukto bhṛgurbhūmā tataḥ param.
135. bhramaṇaḥ śikhinīyuktaḥ śāntamugdhe tataḥ param
bhrāmaṇo ramayā yuktaḥ bhṛgur bhūmā tataḥ param
135. bhramaṇaḥ śikhinīyuktaḥ,
tataḥ param śāntamugdhe,
tataḥ param bhrāmaṇaḥ ramayā yuktaḥ,
bhṛguḥ,
tataḥ param bhūmā
135. Bhramaṇa accompanied by Śikhinī, and thereafter Śāntamugdha, after that Bhrāmaṇa accompanied by Ramā, then Bhrṛgu, and after that Bhūmā.
Go to verse view
भ्रान्तश्चामरलोला च भ्रमावहसुचञ्चले ।
मोहनो दीर्घजिह्वा च मोचकश्च तथा सती ॥१३६॥
136. bhrāntaścāmaralolā ca bhramāvahasucañcale ,
mohano dīrghajihvā ca mocakaśca tathā satī.
136. bhrāntaḥ cāmaralalā ca bhramāvahasucañcale
mohano dīrghajihvā ca mocakaḥ ca tathā satī
136. bhrāntaḥ,
cāmaralalā,
bhramāvahasucañcale,
mohanaḥ,
dīrghajihvā,
mocakaḥ,
ca tathā satī
136. Bhrānta, Cāmaralalā, Bhramāvahasucañcala, Mohana, Dīrghajihvā, and also Mocaka, along with Satī.
Go to verse view
तथा मुग्धश्च लोलाक्षी मोहमर्दनभृङ्गिणी ।
मोहकश्च चपेटा च मन्मथो नाथया युतः ॥१३७॥
137. tathā mugdhaśca lolākṣī mohamardanabhṛṅgiṇī ,
mohakaśca capeṭā ca manmatho nāthayā yutaḥ.
137. tathā mugdhaḥ ca lolākṣī mohamardandabhṛṅgiṇī
mohakaḥ ca capeṭā ca manmatho nāthayā yutaḥ
137. tathā mugdhaḥ ca lolākṣī,
mohamardana-bhṛṅgiṇī,
mohakaḥ ca capeṭā ca manmathaḥ nāthayā yutaḥ
137. Likewise Mugdha, Lolākṣī, Mohamardana-Bhṛṅgiṇī, Mohaka, Capeṭā, and Manmatha accompanied by Nāthā.
Go to verse view
मातङ्गमालिनीयुग्मं भृङ्गा च कलहंसिनी ।
गायकेन समायुक्ता तथा वै विश्वतोमुखी ॥१३८॥
138. mātaṅgamālinīyugmaṁ bhṛṅgā ca kalahaṁsinī ,
gāyakena samāyuktā tathā vai viśvatomukhī.
138. mātaṅgamālinīyugmam bhṛṅgā ca kalahaṃsinī
gāyakena samāyuktā tathā vai viśvatomukhī
138. mātaṅgamālinīyugmam bhṛṅgā ca kalahaṃsinī
gāyakena samāyuktā tathā vai viśvatomukhī
138. The pair of Mātaṅgamālinī, Bhṛṅgā and Kalahaṃsinī, as well as Viśvatomukhī, are joined together with the singer.
Go to verse view
गजःनन्दिकया युक्तो गीतिश्च तदनन्तरम् ।
नर्तकः सह रञ्जिन्या खेलः कान्तिसमन्वितः ॥१३९॥
139. gajaḥnandikayā yukto gītiśca tadanantaram ,
nartakaḥ saha rañjinyā khelaḥ kāntisamanvitaḥ.
139. gajaḥ nandikayā yuktaḥ gītiḥ ca tat anantaram
nartakaḥ saha rañjinyā khelaḥ kānti-samanvitaḥ
139. gajaḥ nandikayā yuktaḥ gītiḥ ca tat anantaram
nartakaḥ saha rañjinyā khelaḥ kānti-samanvitaḥ
139. Gaja is joined with Nandikā, and thereafter Gīti, as well as Nartaka together with Rañjinī, and Khela is endowed with Kānti.
Go to verse view
उन्मत्तः कलकण्ठे च मत्तकश्च वृकोदरी ।
मेघः श्यामान्वितो देवी विमलश्रीः क्रमात्प्रिये ॥१४०॥
140. unmattaḥ kalakaṇṭhe ca mattakaśca vṛkodarī ,
meghaḥ śyāmānvito devī vimalaśrīḥ kramātpriye.
140. unmattaḥ kalakaṇṭhaḥ ca mattakaḥ ca vṛkodarī
meghaḥ śyāmānvitaḥ devi vimalaśrīḥ kramāt priye
140. devī priye unmattaḥ kalakaṇṭhaḥ ca mattakaḥ ca
vṛkodarī meghaḥ śyāmānvitaḥ vimalaśrīḥ kramāt
140. O dear goddess, Unmatta, Kalakaṇṭha, Mattaka, Vṛkodarī, Megha accompanied by Śyāmā, and Vimalaśrī follow in order.
Go to verse view
मातृकार्णैर्न्यसेद्देवि मातृकावत्सदाऽनघे ।
अनेन न्यासयोगेन त्रैलोक्यक्षोभको भवेत् ॥१४१॥
141. mātṛkārṇairnyaseddevi mātṛkāvatsadā'naghe ,
anena nyāsayogena trailokyakṣobhako bhavet.
141. mātṛkārṇair nyased devi mātṛkāvat sadā anaghe
anena nyāsayogena trailokyakṣobhako bhavet
141. devi anaghe mātṛkāvat sadā mātṛkārṇaiḥ nyaset
anena nyāsayogena trailokyakṣobhakaḥ bhavet
141. O sinless Devi, one should always place the letters of the mātṛkā just like the mātṛkā itself. Through this practice of nyāsa, a person becomes capable of agitating the three worlds.
Go to verse view
बालायास्रिपुरेशान्या नवयोन्यङ्कितं न्यसेत् ।
श्रोत्रयोश्चुबुके चैव शङ्खास्येषु दृशोर्नसि ॥१४२॥
142. bālāyāsripureśānyā navayonyaṅkitaṁ nyaset ,
śrotrayoścubuke caiva śaṅkhāsyeṣu dṛśornasi.
142. bālāyāsripureśānyā navayonyaṅkitaṃ nyaset
śrotrayoś cubuke ca eva śaṅkhāsyeṣu dṛśor nasi
142. bālāyāsripureśānyā navayonyṅkitaṃ nyaset
śrotrayoḥ ca eva cubuke śaṅkhāsyeṣu dṛśoḥ nasi
142. One should place the mantra of Bālā mixed with Tripureśānī, marked with the nine yonis, upon the ears, the chin, the temples, the mouth, the eyes, and the nose.
Go to verse view
अंसद्वये च हृदये न्यसेत्कूर्परकुक्षिषु ।
जान्वन्धुपादगुह्येषु पार्श्वहृत्सु स्तनद्वये ॥१४३॥
143. aṁsadvaye ca hṛdaye nyasetkūrparakukṣiṣu ,
jānvandhupādaguhyeṣu pārśvahṛtsu stanadvaye.
143. aṃsadvaye ca hṛdaye nyaset kūrparakukṣiṣu
jānvandhupādaguhyeṣu pārśvahṛtsu stanadvaye
143. aṃsadvaye hṛdaye ca kūrparakukṣiṣu
jānv-andhupādaguhyeṣu pārśvahṛtsu stanadvaye nyaset
143. One should place (them) on the two shoulders, the heart, the elbows, the sides of the belly, the knees, the feet, the secret parts, the flanks, the heart-regions, and the two breasts.
Go to verse view
कण्ठे च नवयोन्याख्यं न्यसेद्बीजत्रयात्मकम् ।
पुनर्बालां समुच्चार्य षोडशार्णां प्रविन्यसेत् ॥१४४॥
144. kaṇṭhe ca navayonyākhyaṁ nyasedbījatrayātmakam ,
punarbālāṁ samuccārya ṣoḍaśārṇāṁ pravinyaset.
144. kaṇṭhe ca nava-yony-ākhyaṃ nyased bīja-trayātmakam
punar bālāṃ samuccārya ṣoḍaśārṇāṃ pravinyaset
144. kaṇṭhe ca nava-yony-ākhyaṃ bīja-trayātmakam nyaset
punaḥ bālāṃ samuccārya ṣoḍaśārṇāṃ pravinyaset
144. O goddess, on the throat one should place the three-seed mantra named navayoni, and then, having chanted the bālā mantra, one should properly place the sixteen-syllabled one.
Go to verse view
पुनर्बालां समुच्चार्य चतुरस्रं च चिन्तयेत् ।
गोलकं न्यासयोगेन श्रीचक्रं परिचिन्तयेत् ॥१४५॥
145. punarbālāṁ samuccārya caturasraṁ ca cintayet ,
golakaṁ nyāsayogena śrīcakraṁ paricintayet.
145. punar bālāṃ samuccārya caturasraṃ ca cintayet
golakaṃ nyāsa-yogena śrī-cakraṃ paricintayet
145. punar bālāṃ samuccārya caturasraṃ ca cintayet
nyāsa-yogena golakaṃ śrī-cakraṃ paricintayet
145. Again, having chanted the bālā mantra, one should contemplate the square, and through the practice of nyāsa, one should fully visualize the sphere as the śrīcakra.
Go to verse view
षट्चक्रेषु ललाटे च सीमन्ते च शिरोबिले ।
नव स्थानानि संकल्प्य न्यसेद्देवि ततः परम् ॥१४६॥
146. ṣaṭcakreṣu lalāṭe ca sīmante ca śirobile ,
nava sthānāni saṁkalpya nyaseddevi tataḥ param.
146. ṣaṭ-cakreṣu lalāṭe ca sīmante ca siro-bile nava
sthānāni saṃkalpya nyased devi tataḥ param
146. devi ṣaṭ-cakreṣu lalāṭe ca sīmante ca śiro-bile
nava sthānāni saṃkalpya tataḥ param nyaset
146. O goddess, having conceived nine stations - in the six cakras, on the forehead, at the parting of the hair, and in the cranial opening - one should perform nyāsa thereafter.
Go to verse view
श्रीविद्यां ब्रह्मरन्ध्रे च पृष्ठतो गुरवः क्रमात् ।
तिथिनित्यास्ततो देवि मातृकास्वरसंयुताः ॥१४७॥
147. śrīvidyāṁ brahmarandhre ca pṛṣṭhato guravaḥ kramāt ,
tithinityāstato devi mātṛkāsvarasaṁyutāḥ.
147. śrīvidyām brahmarandhre ca pṛṣṭhataḥ guravaḥ kramāt
tithi-nityāḥ tataḥ devi mātṛkā-svara-saṃyutāḥ
147. devi,
śrīvidyām brahmarandhre ca,
pṛṣṭhataḥ guravaḥ kramāt,
tataḥ tithi-nityāḥ mātṛkā-svara-saṃyutāḥ (nyaset)
147. O Devi, one should place the śrīvidyā at the brahmarandhra, the gurus behind in order, and then the tithi-nityās combined with the mātṛkā and vowels.
Go to verse view
मातृकावन्न्यसेद्वक्त्रे
सर्वसौभाग्यदायकाः ॥१४८॥
148. mātṛkāvannyasedvaktre
sarvasaubhāgyadāyakāḥ.
148. mātṛkāvat nyaset vaktre
sarva-saubhagya-dāyakāḥ
148. sarva-saubhagya-dāyakāḥ
(tāḥ) mātṛkāvat vaktre nyaset
148. One should place them on the mouth like the mātṛkā, as they bestow all auspicious good fortune.
Go to verse view
Previous Chapter Next Chapter

Links to all chapters:

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 (current chapter) Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26