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ज्ञानार्णव-तन्त्रम्       jñānārṇava-tantram - chapter-3

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एवं विन्यस्तदेहः सन्समाहितमनास्ततः ।
अन्तर्यागविधिं कुर्यात्साक्षाद्ब्रह्ममयं प्रिये ॥१॥
1. evaṁ vinyastadehaḥ sansamāhitamanāstataḥ ,
antaryāgavidhiṁ kuryātsākṣādbrahmamayaṁ priye.
1. evaṃ vinyastadehaḥ sansamāhitamanāstataḥ
antaryāgavidhiṃ kuryātsākṣādbrahmamayaṃ priye
1. priye tataḥ evaṃ vinyastadehaḥ san samāhitamanāḥ
sākṣād brahmamayaṃ antaryāgavidhiṃ kuryāt
1. O beloved, having thus placed the body and with a concentrated mind thereafter, one should perform the internal ritual of worship, which is directly of the nature of brahman.
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मूलाधारे मूलविद्यां विद्युत्कोटिसमप्रभाम् ।
सूर्यकोटिप्रतीकाशां चन्द्रकोटिद्रवां प्रिये ॥२॥
2. mūlādhāre mūlavidyāṁ vidyutkoṭisamaprabhām ,
sūryakoṭipratīkāśāṁ candrakoṭidravāṁ priye.
2. mūlādhāre mūlavidyām vidyutkoṭisamaprabhām
sūryakoṭipratīkāśām candrakoṭidravām priye
2. priye mūlādhāre mūlavidyām vidyutkoṭisamaprabhām
sūryakoṭipratīkāśām candrakoṭidravām
2. O beloved one, (visualize) the mūlavidyā at the mūlādhāra (root chakra), possessing the brilliant light of ten million flashes of lightning, resembling ten million suns, and melting like ten million moons.
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बिसतन्तुस्वरूपां तां बिन्दुत्रिवलयां प्रिये ।
ऊर्ध्वशक्तिनिपातेन सहजेन वरानने ॥३॥
3. bisatantusvarūpāṁ tāṁ bindutrivalayāṁ priye ,
ūrdhvaśaktinipātena sahajena varānane.
3. bisatantusvarūpām tām bindutrivalayām
priye ūrdhvaśaktinipātena sahajena varānane
3. priye varānane tām bisatantusvarūpām
bindutrivalayām ūrdhvaśaktinipātena sahajena
3. O beloved one with a beautiful face, (visualize) her having the form of a lotus fiber, possessing the bindu and three coils, through the descent of the higher power (ūrdhvaśakti) naturally.
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मूलशक्तिदृढत्वेन मध्यबीजप्रबोधतः ।
परमानन्दसंदोहसानन्दं चिन्तयेत्पराम् ॥४॥
4. mūlaśaktidṛḍhatvena madhyabījaprabodhataḥ ,
paramānandasaṁdohasānandaṁ cintayetparām.
4. mūlaśaktidṛḍhatvena madhyabījaprabodhataḥ
paramānandasandohasānandaṃ cintayetparām
4. mūlaśaktidṛḍhatvena madhyabījaprabodhataḥ
sānandaṃ paramānandasandohaṃ parām cintayet
4. Through the firmness of the root power and the awakening of the central seed, one should joyfully meditate upon the supreme goddess, who is the embodiment of supreme bliss.
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इत्यन्तर्यजनं कृत्वा बाह्यपूजां समाचरेत् ।
तत्र प्राङ्मुख आसीनश्चक्रोद्धारं समाचरेत् ॥५॥
5. ityantaryajanaṁ kṛtvā bāhyapūjāṁ samācaret ,
tatra prāṅmukha āsīnaścakroddhāraṁ samācaret.
5. iti antaryajanaṃ kṛtvā bāhyapūjāṃ samācaret
tatra prāṅmukhaḥ āsīnaḥ ca cakroddhāraṃ samācaret
5. iti antaryajanaṃ kṛtvā bāhyapūjāṃ samācaret
tatra prāṅmukhaḥ āsīnaḥ ca cakroddhāraṃ samācaret
5. Having thus performed internal worship, he should perform external worship. Sitting facing the east there, he should perform the extraction of the cakra.
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सुस्थले श्रीभवे पट्टे लिखेद्यन्त्रमनुत्तमम् ।
ईशानादग्निपर्यन्तमृजुरेखां समालिखेत् ॥६॥
6. susthale śrībhave paṭṭe likhedyantramanuttamam ,
īśānādagniparyantamṛjurekhāṁ samālikhet.
6. susthale śrībhave paṭṭe likhet yantram anuttamam
īśānāt agniparyantam ṛjurekhām samālikhet
6. susthale śrībhave paṭṭe anuttamam yantram likhet
īśānāt agniparyantam ṛjurekhām samālikhet
6. On a proper site, on a śrībhava slab, he should write the supreme yantra. He should draw a straight line from īśāna up to agni.
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ईशादग्नेस्तदग्राभ्यां रेखे आकृष्य देशिकः ।
एकीकृत्य च वारुण्यां शक्तिरेखा परा प्रिये ॥७॥
7. īśādagnestadagrābhyāṁ rekhe ākṛṣya deśikaḥ ,
ekīkṛtya ca vāruṇyāṁ śaktirekhā parā priye.
7. īśāt agneḥ tat agrābhyām rekhe ākṛṣya deśikaḥ
ekīkṛtya ca vāruṇyām śaktirekhā parā priye
7. deśikaḥ īśāt agneḥ tat agrābhyām rekhe ākṛṣya ekīkṛtya ca vāruṇyām śaktirekhā parā (bhavati),
priye
7. O dear one, drawing two lines from the tips belonging to īśāna and agni, having united them in the western direction, the supreme śaktirekhā (is formed), O expert guide.
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त्रिकोणाकाररूपेयं तस्या उपरि संलिखेत् ।
त्रिकोणाकाररूपात्तु शक्तिद्वयमुदाहृतम् ॥८॥
8. trikoṇākārarūpeyaṁ tasyā upari saṁlikhet ,
trikoṇākārarūpāttu śaktidvayamudāhṛtam.
8. trikoṇākāra-rūpā iyam tasyāḥ upari saṃlikhet
trikoṇa-ākāra-rūpāt tu śakti-dvayam udāhṛtam
8. iyam trikoṇākāra-rūpā tasyāḥ upari saṃlikhet
trikoṇa-ākāra-rūpāt tu śakti-dvayam udāhṛtam
8. One should draw this in a triangular form above that (yantra or base). Furthermore, two śaktis are spoken of as originating from the triangular form.
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पूर्वशक्त्यग्रभागे तु मानयष्टिवदालिखेत् ।
रेखां तु परमेशानि वायुराक्षसकोणगाम् ॥९॥
9. pūrvaśaktyagrabhāge tu mānayaṣṭivadālikhet ,
rekhāṁ tu parameśāni vāyurākṣasakoṇagām.
9. pūrva-śakty-agra-bhāge tu māna-yaṣṭi-vat ālikhet
rekhāṃ tu parameśāni vāyu-rākṣasa-koṇa-gām
9. parameśāni pūrva-śakty-agra-bhāge tu māna-yaṣṭi-vat
rekhāṃ vāyu-rākṣasa-koṇa-gām ālikhet tu
9. O mistress of the supreme lord, one should draw a line like a measuring staff at the front portion of the eastern śakti, extending towards the northwest (vāyu) and southwest (rākṣasa) corners.
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संधिभेदक्रमेणैव तयोः शक्त्योस्ततः परम् ।
रेखे आकृष्य कोणाभ्यां तदग्रात्पूर्वगे कुरु ॥१०॥
10. saṁdhibhedakrameṇaiva tayoḥ śaktyostataḥ param ,
rekhe ākṛṣya koṇābhyāṁ tadagrātpūrvage kuru.
10. sandhi-bheda-krameṇa eva tayoḥ śaktyoḥ tataḥ param
rekhe ākṛṣya koṇābhyām tat-agrāt pūrvage kuru
10. tataḥ param tayoḥ śaktyoḥ sandhi-bheda-krameṇa
eva koṇābhyām rekhe ākṛṣya tat-agrāt pūrvage kuru
10. Thereafter, precisely through the method of dividing the joints of those two śaktis, draw two lines from the two corners and make them extend towards the east from their tips.
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वह्निमण्डलमेतत्तु पूर्वाग्रं वीरवन्दिते ।
एकेन वह्निना शक्तिद्वयेनैतद्भवेत्प्रिये ॥११॥
11. vahnimaṇḍalametattu pūrvāgraṁ vīravandite ,
ekena vahninā śaktidvayenaitadbhavetpriye.
11. vahnimaṇḍalam etat tu pūrvāgraṃ vīravandite
ekena vahninā śaktidvayena etat bhavet priye
11. vīravandite priye,
etat vahnimaṇḍalam tu pūrvāgram ekena vahninā śaktidvayena ca etat bhavet
11. O beloved, praised by the heroes, this is the circle of fire facing the east, and it comes to be through one fire and two powers.
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नवयोनिविशोभाढ्यं चक्रराजमिदं प्रिये ।
सर्वसौभाग्यजनकं सर्वैश्वर्यप्रदायकम् ॥१२॥
12. navayoniviśobhāḍhyaṁ cakrarājamidaṁ priye ,
sarvasaubhāgyajanakaṁ sarvaiśvaryapradāyakam.
12. navayoniviśobhāḍhyaṃ cakrarājam idaṃ priye
sarvasaubhāgyajanakaṃ sarvaiśvaryapradārakam
12. priye,
idam cakrarājam navayoniviśobhāḍhyam sarvasaubhāgyajanakam sarvaiśvaryapradārakam (bhavati)
12. O beloved, this king of cakras is richly adorned with nine triangles (yonis), is the producer of all good fortune, and bestows all divine powers.
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सर्वसिद्धिप्रदं रोगहरणं धनदायकम् ।
एतद्बाह्ये तु संलेख्यं वृत्तं पूर्णेन्दुसंनिभम् ॥१३॥
13. sarvasiddhipradaṁ rogaharaṇaṁ dhanadāyakam ,
etadbāhye tu saṁlekhyaṁ vṛttaṁ pūrṇendusaṁnibham.
13. sarvasiddhipradaṃ rogaharaṇaṃ dhanadākam etat
bāhye tu saṃlekhyaṃ vṛttaṃ pūrṇendusaṃnibham
13. etat tu bāhye pūrṇendusannibham vṛttam saṃlekhyam
sarvasiddhipradam rogaharaṇam dhanadākam (bhavati)
13. It bestows all spiritual attainments, removes diseases, and grants wealth. Outside of this, moreover, a circle resembling the full moon should be drawn.
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तल्लग्नमष्टपत्रं च ग्रन्थिभिश्चाष्टभिर्युतम् ।
ग्रन्थयः प्रणवाभ्यां च संपुटत्वेन कारयेत् ॥१४॥
14. tallagnamaṣṭapatraṁ ca granthibhiścāṣṭabhiryutam ,
granthayaḥ praṇavābhyāṁ ca saṁpuṭatvena kārayet.
14. tat lagnam aṣṭapatram ca granthibhiḥ ca aṣṭabhiḥ
yutam granthayaḥ praṇavābhyām ca saṃpuṭatvena kārayet
14. tat aṣṭapatram ca granthibhiḥ aṣṭabhiḥ yutam lagnam
ca granthayaḥ praṇavābhyām ca saṃpuṭatvena kārayet
14. Attached to that, one should construct the eight-petalled diagram adorned with eight knots, and with the knots formed by two praṇavas acting as a saṃpuṭa (enclosure).
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ग्रन्थयः कुलिशा ज्ञेयाः प्रणवैरेव सुव्रते ।
त्रिशूलाष्टकमालिख्य चतुरस्रं लिखेत्प्रिये ॥१५॥
15. granthayaḥ kuliśā jñeyāḥ praṇavaireva suvrate ,
triśūlāṣṭakamālikhya caturasraṁ likhetpriye.
15. granthayaḥ kuliśāḥ jñeyāḥ praṇavaiḥ eva suvrate
triśūlāṣṭakam ālikhya caturasram likhet priye
15. suvrate,
priye,
granthayaḥ praṇavaiḥ eva kuliśāḥ jñeyāḥ triśūlāṣṭakam ālikhya caturasram likhet
15. O woman of excellent vows (suvratā) and beloved (priyā), the knots should be known as thunderbolts (kuliśa) formed by the praṇavas alone, and having drawn an octuple trident (triśūlāṣṭaka), one should draw a quadrangle.
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चतुर्द्वारविशोभाढ्यं सर्वानन्दकरं तथा ।
हसौःकारं त्रिकोणान्तः सांलिख्य वरवणीनि ॥१६॥
16. caturdvāraviśobhāḍhyaṁ sarvānandakaraṁ tathā ,
hasauḥkāraṁ trikoṇāntaḥ sāṁlikhya varavaṇīni.
16. caturdvāraviśobhāḍhyam sarvānandakaram tathā
hasauḥkāram trikoṇāntaḥ samālikhya varavarṇini
16. varavarṇini,
caturdvāraviśobhāḍhyam sarvānandakaram tathā trikoṇāntaḥ hasauḥkāram samālikhya
16. O woman of excellent complexion (varavarṇinī), adorned with four splendid doors, bringing all joy, and having inscribed the mantra hasauḥkāra inside the triangle, (one should complete it).
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कामबीजं मध्यमं यदष्टकोणेषु संलिखेत् ।
स्वरान् षोडश देवेशि युग्मयुग्ममभेदतः ॥१७॥
17. kāmabījaṁ madhyamaṁ yadaṣṭakoṇeṣu saṁlikhet ,
svarān ṣoḍaśa deveśi yugmayugmamabhedataḥ.
17. kāmabījaṃ madhyamaṃ yat aṣṭakoṇeṣu saṃlikhet
svarān ṣośa deveśi yugmayugmam abhedataḥ
17. deveśi aṣṭakoṇeṣu madhyamaṃ kāmabījaṃ yat
saṃlikhet ṣoḍaśa svarān yugmayugmam abhedataḥ
17. O goddess, write the middle bīja of desire within the eight corners, and the sixteen vowels in pairs without distinction.
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दलाष्टकेषु संलिख्य पश्चिमादिप्रदक्षिणम् ।
ग्रन्थिस्थानेषु वर्गाणां कादीनां परमेश्वरिः ॥१८॥
18. dalāṣṭakeṣu saṁlikhya paścimādipradakṣiṇam ,
granthisthāneṣu vargāṇāṁ kādīnāṁ parameśvariḥ.
18. dalāṣṭakeṣu saṃlikhya paścimādipradakṣiṇam
granthisthāneṣu vargāṇāṃ kādīnāṃ parameśvari
18. parameśvari dalāṣṭakeṣu paścimādipradakṣiṇam
saṃlikhya kādīnāṃ vargāṇāṃ granthisthāneṣu
18. O supreme goddess, having written them on the eight petals in a clockwise direction starting from the west, (place them) at the knot-places of the groups beginning with ka.
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विलिखेत्सप्तसंख्यानामाद्यार्णं क्रमतः प्रिये ।
क्षकारमष्टमे योज्यं शेषान्वर्णान्क्रमेण तु ॥१९॥
19. vilikhetsaptasaṁkhyānāmādyārṇaṁ kramataḥ priye ,
kṣakāramaṣṭame yojyaṁ śeṣānvarṇānkrameṇa tu.
19. vilihet saptasaṅkhyānām ādyārṇaṃ kramataḥ priye
kṣakāram aṣṭame yojyaṃ śeṣān varṇān krameṇa tu
19. priye saptasaṅkhyānām ādyārṇaṃ kramataḥ vilihet
kṣakāram aṣṭame yojyaṃ śeṣān varṇān tu krameṇa
19. O dear one, write down in order the first letters of the seven numbers, place the letter kṣa in the eighth, and the remaining letters in sequence.
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त्रिशूलाग्रेषु संलिख्य पश्चिमादिक्रमेण तु ।
तद्बाह्ये मातृकावृत्तं विलिख्य परमेश्वरि ॥२०॥
20. triśūlāgreṣu saṁlikhya paścimādikrameṇa tu ,
tadbāhye mātṛkāvṛttaṁ vilikhya parameśvari.
20. triśūlāgreṣu saṃlikhya paścimādikrameṇa tu
tatbāhye mātṛkāvṛttaṃ vilikhya parameśvari
20. parameśvari,
triśūlāgreṣu paścimādikrameṇa tu saṃlikhya,
tatbāhye mātṛkāvṛttaṃ vilikhya
20. O supreme goddess, having inscribed them on the tips of the tridents in the order beginning from the west, and having drawn the circle of mātṛkās outside that,
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चतुरस्रे महेशानि मातृकां कामगभीताम् ।
विलिख्य पूजयेद्यन्त्रं हेमरौप्यादिपट्टके ॥२१॥
21. caturasre maheśāni mātṛkāṁ kāmagabhītām ,
vilikhya pūjayedyantraṁ hemaraupyādipaṭṭake.
21. caturasre maheśāni mātṛkāṃ kāmagabhītām
vilikhya pūjayedyantraṃ hemaraupyādipaṭṭake
21. maheśāni,
caturasre mātṛkāṃ kāmagabhītām vilikhya,
hemaraupyādipaṭṭake yantraṃ pūjayet
21. O great goddess, within a square, having drawn the mātṛkā filled with desire, one should worship the yantra on a plate of gold, silver, or other metals,
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ताम्रे वा दर्पणे ताले काश्मीरप्रभवेऽपि वा ।
चन्दनाद्यन्विते भूमौ कुङ्कुमेनाथ वा पुनः ॥२२॥
22. tāmre vā darpaṇe tāle kāśmīraprabhave'pi vā ,
candanādyanvite bhūmau kuṅkumenātha vā punaḥ.
22. tāmre vā darpaṇe tāle kāśmīraprabhave api vā
candanādyanvite bhūmau kuṅkumenātha vā punaḥ
22. vām tāmre,
darpaṇe,
tāle,
kāśmīraprabhave api vā,
candanādyanvite bhūmau,
kuṅkumena atha vā punaḥ
22. or on copper, a mirror, a palm leaf, or even on saffron-grown surfaces, or on the ground anointed with sandalwood paste, with saffron, or again otherwise.
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सिन्दूररजसा वाऽपि कस्तूरीघुसृणेन्दुभिः ।
भूर्जे गोरोचनाद्रव्यैः कल्पितं मानसेऽथ वा ॥२३॥
23. sindūrarajasā vā'pi kastūrīghusṛṇendubhiḥ ,
bhūrje gorocanādravyaiḥ kalpitaṁ mānase'tha vā.
23. sindūrarajasā vā api kastūrīghusṛṇendubhiḥ
bhūrje gorocanādravyaiḥ kalpitaṃ mānase atha vā
23. sindūrarajasā vā api kastūrīghusṛṇendubhiḥ
bhūrje gorocanādravyaiḥ mānase atha vā kalpitaṃ
23. Either with vermilion powder, or with musk, saffron, and camphor, or with gorocanā on birch bark, or mentally, it is prepared.
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सुवर्णरत्नलेखिन्या सर्वकार्यार्थसाधकः ।
विलिख्य यन्त्रं देवेशि पूजाद्रव्यैः प्रपूजयेत् ॥२४॥
24. suvarṇaratnalekhinyā sarvakāryārthasādhakaḥ ,
vilikhya yantraṁ deveśi pūjādravyaiḥ prapūjayet.
24. kulāgamakrameṇa eva dhyātvā brahmavikāsinīm
mūlādibrahmarandhrāntaṃ bisatantutanīyatīm
24. kulāgamakrameṇa eva brahmavikāsinīm
mūlādibrahmarandhrāntaṃ bisatantutanīyatīm dhyātvā
24. According to the procedure of the Kulāgama, meditating upon the unfolding brahman, which extends from the mūlādhāra to the brahmarandhra and is as slender as a lotus fiber...
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कुलागमक्रमेणैव ध्यात्वा ब्रह्मविकाशिनीम् ।
मूलादिब्रह्मरन्ध्रान्तं बिसतन्तुतनीयतीम् ॥२५॥
25. kulāgamakrameṇaiva dhyātvā brahmavikāśinīm ,
mūlādibrahmarandhrāntaṁ bisatantutanīyatīm.
25. suvarṇaratnalekhinī sarvakāryārthasādhakaḥ
vilikhya yantraṃ deveśi pūjādravyaiḥ prapūjayet
25. sarvakāryārthasādhakaḥ suvarṇaratnalekhinī
yantraṃ vilikhya deveśi pūjādravyaiḥ prapūjayet
25. O goddess, having written the yantra with a pen made of gold and jewels, the fulfiller of all purposes should worship it with worship offerings.
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उद्यदादित्यरुचिरां स्मरेदशुभशान्तये ।
भ्रमदूभ्रमरनीलाभधम्मिल्लामलपुष्पिणीम् ॥२६॥
26. udyadādityarucirāṁ smaredaśubhaśāntaye ,
bhramadūbhramaranīlābhadhammillāmalapuṣpiṇīm.
26. udyadādityarucirām smaredaśubhaśāntaye
bhramadbhramaranīlābhadhammillāmalapuṣpiṇīm
26. aśubhaśāntaye udyadādityarucirām
bhramadbhramaranīlābhadhammillāmalapuṣpiṇīm smared
26. One should meditate upon her, who is radiant like the rising sun, for the pacification of inauspicitousness, and whose spotless braided hair is adorned with flowers and dark like wandering black bees.
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ब्रह्मरन्ध्रस्फुरद्भृङ्गमुक्तारेखाविराजिताम् ।
मुक्तारेखालसद्रत्नतिलकां मुकुटोज्ज्वलाम् ॥२७॥
27. brahmarandhrasphuradbhṛṅgamuktārekhāvirājitām ,
muktārekhālasadratnatilakāṁ mukuṭojjvalām.
27. brahmarandhrasphuradbhrṅgamuktārekhāvirājitām
muktārekhālasadratnatilakām mukuṭojjvalām
27. brahmarandhrasphuradbhrṅgamuktārekhāvirājitām
muktārekhālasadratnatilakām mukuṭojjvalām (smared)
27. She who is adorned with a line of pearls resembling a shimmering bee at the brahmarandhra, who possesses a tilaka of gems shining on the line of pearls, and who is radiant with a crown.
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विशुद्धमुक्तारत्नाढ्यां चन्द्ररेखाकिरीटिनीम् ।
भ्रमद्भ्रमरनीलाभनयनत्रयराजिनीम् ॥२८॥
28. viśuddhamuktāratnāḍhyāṁ candrarekhākirīṭinīm ,
bhramadbhramaranīlābhanayanatrayarājinīm.
28. viśuddhamuktāratnāḍhyām candrarekhākirīṭinīm
bhramadbhramaranīlābhanayanatrayarājinīm
28. viśuddhamuktāratnāḍhyām candrarekhākirīṭinīm
bhramadbhramaranīlābhanayanatrayarājinīm (smared)
28. She who is abundant with pure pearls and gems, who wears a crescent moon on her diadem, and who is resplendent with her three eyes that are dark like wandering black bees.
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सूर्यभास्वन्महारत्नकुण्डलालङ्कृतां पराम् ।
शुक्राकारस्फुरन्मुक्ताहारभूषणभूषिताम् ॥२९॥
29. sūryabhāsvanmahāratnakuṇḍalālaṅkṛtāṁ parām ,
śukrākārasphuranmuktāhārabhūṣaṇabhūṣitām.
29. sūryabhāsvanmahāratnakuṇḍalālaṅkṛtāṃ parām
śukrākārasphuranmuktāhārabhūṣaṇabhūṣitām
29. sūryabhāsvanmahāratnakuṇḍalālaṅkṛtāṃ parāṃ
śukrākārasphuranmuktāhārabhūṣaṇabhūṣitām
29. She who is adorned with earrings made of great gems shining like the sun, the supreme one, adorned with ornaments of pearl necklaces gleaming like the planet Venus,
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ग्रैवेयाङ्गदमुक्ताभिः स्फुरत्कान्तिविराजिताम् ।
गङ्गातरङ्गकर्पूरशुभ्राम्बरविराजिताम् ॥३०॥
30. graiveyāṅgadamuktābhiḥ sphuratkāntivirājitām ,
gaṅgātaraṅgakarpūraśubhrāmbaravirājitām.
30. graiveyāṅgadamuktābhiḥ sphuratkāntivirājitām
gaṅgātaraṅgakarpūraśubhrāmbaravirājitām
30. graiveyāṅgadamuktābhiḥ sphuratkāntivirājitāṃ
gaṅgātaraṅgakarpūraśubhrāmbaravirājitām
30. bright with the radiance of neck-ornaments and armlets made of pearls, and shining in garments as white as camphor and the waves of the Ganges,
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श्रीखण्डवल्लीसदृशबाहुवल्लीविराजिताम् ।
कङ्कणादिलसद्भूषां मणिबन्धलसत्प्रभाम् ।
।
3-31 ।
।
प्रवालपल्लवाकारपाणिपल्लवराजिताम् ।
वज्रवैदूर्यमुक्तालिमेखलां विमलप्रभाम् ।
।
3-32 ।
।
रक्तोत्पलदलाकारपादपल्लवभूषिताम् ।
नक्षत्रमालासंकाशमुक्तामञ्जीरमण्डिताम् ।
।
3-33 ।
।
वामेन पाणिनैकेन पुस्तकं चापरेण तु ।
अभयं च प्रयच्छन्तीं साधकाय वरानने ।
।
इबन्धलसत्प्रभाम् ॥३१॥
31. śrīkhaṇḍavallīsadṛśabāhuvallīvirājitām ,
kaṅkaṇādilasadbhūṣāṁ maṇibandhalasatprabhām 3-31 pravālapallavākārapāṇipallavarājitām ,
vajravaidūryamuktālimekhalāṁ vimalaprabhām 3-32 raktotpaladalākārapādapallavabhūṣitām ,
nakṣatramālāsaṁkāśamuktāmañjīramaṇḍitām 3-33 vāmena pāṇinaikena pustakaṁ cāpareṇa tu ,
abhayaṁ ca prayacchantīṁ sādhakāya varānane ibandhalasatprabhām.
31. śrīkhaṇḍavallīsadṛśabāhuvallīvirājitām kaṅkaṇādilasadbhūṣāṃ maṇibandhalasatprabhām
pravālapallavākārapāṇipallavarājitām vajravaidūryamuktālimekhalāṃ vimalaprabhām
raktotpaladalākārapādapallavabhūṣitām nakṣatramālāsaṃkāśamuktāmañjīramaṇḍitām
vāmena pāṇinaikena pustakaṃ cāpareṇa tu abhayaṃ ca prayacchantīṃ sādhakāya varānane
31. varānane,
śrīkhaṇḍavallīsadṛśabāhuvallīvirājitāṃ kaṅkaṇādilasadbhūṣāṃ maṇibandhalasatprabhāṃ pravālapallavākārapāṇipallavarājitāṃ vajravaidūryamuktālimekhalāṃ vimalaprabhāṃ raktotpaladalākārapādapallavabhūṣitāṃ nakṣatramālāsaṃkāśamuktāmañjīramaṇḍitāṃ vāmena ekena pāṇinā pustakaṃ ca apareṇa tu abhayaṃ ca sādhakāya prayacchantīm
31. O lady with a beautiful face, you whose creeper-like arms resemble sandal creepers, adorned with shining ornaments such as bracelets, radiant at the wrists, with hands like tender coral shoots, wearing a girdle of diamonds, cat's-eye gems, and rows of pearls with a spotless lustre, adorned with tender foot-shoots resembling red lotus petals, decorated with pearl anklets resembling clusters of stars, holding a book in your left hand, and granting freedom from fear with the other, to the practitioner.
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प्रवालपल्लवाकारपाणिपल्लवराजिताम् ।
वज्रवैदूर्यमुक्तालिमेखलां विमलप्रभाम् ॥३२॥
32. pravālapallavākārapāṇipallavarājitām ,
vajravaidūryamuktālimekhalāṁ vimalaprabhām.
32. pravālapallavākārapāṇipallavarājitām
vajravaiḍūryamuktālimekhalāṃ vimalaprabhām
32. pravālapallavākārapāṇipallavarājitām
vajravaiḍūryamuktālimekhalāṃ vimalaprabhām
32. (she is) resplendent with hands resembling tender coral leaves, adorned with a girdle made of diamonds, cat's eye gems, and strings of pearls, and endowed with a pure radiance.
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रक्तोत्पलदलाकारपादपल्लवभूषिताम् ।
नक्षत्रमालासंकाशमुक्तामञ्जीरमण्डिताम् ॥३३॥
33. raktotpaladalākārapādapallavabhūṣitām ,
nakṣatramālāsaṁkāśamuktāmañjīramaṇḍitām.
33. raktotpaladalākārapādapallavabhūṣitām
nakṣatramālāsaṃkāśamuktāmañjīramaṇḍitām
33. raktotpaladalākārapādapallavabhūṣitām
nakṣatramālāsaṃkāśamuktāmañjīramaṇḍitām
33. (she is) adorned with tender feet resembling red lotus petals, and decorated with pearl anklets that shine like a garland of stars.
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वामेन पाणिनैकेन पुस्तकं चापरेण तु ।
अभयं च प्रयच्छन्तीं साधकाय वरानने ॥३४॥
34. vāmena pāṇinaikena pustakaṁ cāpareṇa tu ,
abhayaṁ ca prayacchantīṁ sādhakāya varānane.
34. vāmena pāṇinā ekena pustakaṃ ca apareṇa tu
abhayam ca prayacchantīm sādhakāya varānane
34. varānane ekena vāmena pāṇinā pustakaṃ ca
apareṇa tu abhayaṃ ca sādhakāya prayacchantīm
34. O woman with a beautiful face, with one left hand she holds a book, and with the other she grants fearlessness to the practitioner.
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अक्षमालां च वरदं दक्षपाणिद्वयेन हि ।
दधतीं चिन्तयेद्देवीं वश्यसौभाग्यवाक्प्रदाम् ॥३५॥
35. akṣamālāṁ ca varadaṁ dakṣapāṇidvayena hi ,
dadhatīṁ cintayeddevīṁ vaśyasaubhāgyavākpradām.
35. akṣamālāṃ ca varadam dakṣapāṇidvayena hi
dadhatīm cintayet devīm vaśyasaubhāgyavākpradām
35. hi akṣamālāṃ ca varadam dadhatīm dakṣapāṇidvayena
vaśyasaubhāgyavākpradām devīm cintayet
35. One should meditate upon the goddess holding a rosary and a boon-granting gesture in her two right hands, who bestows subjugation, good fortune, and eloquence.
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क्षीरकुन्देन्दुधवलां
प्रसन्नां संस्मरेत्प्रिये ॥३६॥
36. kṣīrakundendudhavalāṁ
prasannāṁ saṁsmaretpriye.
36. kṣīrakundendudhavalām
prasannām saṃsmaret priye
36. priye kṣīrakundendudhavalām
prasannām saṃsmaret
36. O beloved, one should remember her as bright and white like milk, the kunda flower, and the moon, and as serene.
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