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ज्ञानार्णव-तन्त्रम्       jñānārṇava-tantram - chapter-17

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देवदेव महादेव अश्रुतार्थं महेश्वर ।
षोडशाक्षरविद्यायाः श्रीचक्रविधिमुत्तमम् ॥१॥
1. devadeva mahādeva aśrutārthaṁ maheśvara ,
ṣoḍaśākṣaravidyāyāḥ śrīcakravidhimuttamam.
1. deva-deva mahādeva aśrutārthaṃ maheśvara
ṣoḍaśākṣara-vidyāyāḥ śrī-cakra-vidhim uttamam
1. he deva-deva mahādeva maheśvara aśrutārthaṃ
ṣoḍaśākṣara-vidyāyāḥ śrī-cakra-vidhim uttamam
1. O god of gods, great god, and supreme lord, (please tell me) the unheard-of and supreme procedure of the śrīcakra belonging to the sixteen-syllable knowledge.
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जपादिकं च यत्सर्वमेकैकाक्षरसाधनम् ।
कथयस्व महेशान यद्यहं तव वल्लभा ॥२॥
2. japādikaṁ ca yatsarvamekaikākṣarasādhanam ,
kathayasva maheśāna yadyahaṁ tava vallabhā.
2. japa-ādikam ca yat sarvam eka-eka-akṣara-sādhanam
kathayasva maheśāna yadi aham tava vallabhā
2. maheśāna yadi aham tava vallabhā (asi),
tat japa-ādikam ca yat sarvam eka-eka-akṣara-sādhanam (asti) kathayasva
2. O Maheśāna, if I am truly dear to you, then tell me about all the practices like japa, and especially those achieved through single syllables.
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शृणु सर्वांगसुभगे श्रीविद्याविधिमुत्तमम् ।
यस्य विज्ञानमात्रेण कर्ता हर्ता स्वयं विभुः ॥३॥
3. śṛṇu sarvāṁgasubhage śrīvidyāvidhimuttamam ,
yasya vijñānamātreṇa kartā hartā svayaṁ vibhuḥ.
3. śṛṇu sarva-aṅga-subhage śrī-vidyā-vidhim uttamam
yasya vijñāna-mātreṇa kartā hartā svayam vibhuḥ
3. sarva-aṅga-subhage,
yasya vijñāna-mātreṇa kartā hartā svayam vibhuḥ (bhavati,
tam) śrī-vidyā-vidhim uttamam śṛṇu
3. O auspicious one of flawless limbs, listen to the supreme procedure of Śrīvidyā, through the mere knowing of which one becomes oneself the lord, the creator and the destroyer.
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अनेन विधिना यत्र श्रीचक्रं क्रमसंयुतम् ।
पूज्यते तत्र सकलं वशी कुर्यान्न संशयः ॥४॥
4. anena vidhinā yatra śrīcakraṁ kramasaṁyutam ,
pūjyate tatra sakalaṁ vaśī kuryānna saṁśayaḥ.
4. anena vidhinā yatra śrī-cakram krama-saṃyutam
pūjyate tatra sakalam vaśī kuryāt na saṃśayaḥ
4. yatra anena vidhinā krama-saṃyutam śrī-cakram pūjyate,
tatra (sādhakaḥ) sakalam vaśī kuryāt,
na saṃśayaḥ
4. Wherever the Śrīcakra, accompanied by its proper sequence, is worshipped according to this procedure, the practitioner can bring everything under his control - of this there is no doubt.
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नगरं वशमायाति देशमण्डलमद्रिजे ।
योषितः सकला वश्या ज्वलत्कामाग्निपीडिताः ॥५॥
5. nagaraṁ vaśamāyāti deśamaṇḍalamadrije ,
yoṣitaḥ sakalā vaśyā jvalatkāmāgnipīḍitāḥ.
5. nagaram vaśam āyāti deśa-maṇḍalam adrije
yoṣitaḥ sakalāḥ vaśyāḥ jvalat-kāmāgni-pīḍitāḥ
5. adrije nagaram deśa-maṇḍalam vaśam āyāti,
sakalāḥ yoṣitaḥ jvalat-kāmāgni-pīḍitāḥ vaśyāḥ (bhavanti)
5. O daughter of the mountain (Pārvatī), a city and an entire region come under control, and all women, tormented by the blazing fire of desire, become submissive.
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विद्याविमूढहृदयाः साधकन्यस्तमानसाः ।
तद्दर्शनेन देवेशि जायन्ते सर्वयोषितः ॥६॥
6. vidyāvimūḍhahṛdayāḥ sādhakanyastamānasāḥ ,
taddarśanena deveśi jāyante sarvayoṣitaḥ.
6. vidyā-vimūḍha-hṛdayāḥ sādhaka-nyasta-mānasāḥ
tat-darśanena deveśi jāyante sarva-yoṣitaḥ
6. deveśi,
vidyā-vimūḍha-hṛdayāḥ sādhaka-nyasta-mānasāḥ sarva-yoṣitaḥ tat-darśanena jāyante
6. O goddess (deveśi), all women, their hearts bewildered by the spell (vidyā) and their minds fixed upon the practitioner, become submissive simply upon seeing him.
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अक्षमालां समाश्रित्य मातृकावर्णरूपिणीम् ।
अथ मुक्ताफलमयी वाङ्मोक्षफलदायिनी ॥७॥
7. akṣamālāṁ samāśritya mātṛkāvarṇarūpiṇīm ,
atha muktāphalamayī vāṅmokṣaphaladāyinī.
7. akṣamālām samāśritya mātṛkā-varṇa-rūpiṇīm atha
muktā-phala-mayīm vāk-mokṣa-phala-dāyinīm
7. mātṛkā-varṇa-rūpiṇīm atha muktā-phala-mayīm vāk-mokṣa-phala-dāyinīm akṣamālām samāśritya.
.
.
7. Having recourse to the rosary (akṣamālā), which embodies the mātṛkā letters, is made of pearls, and bestows the fruits of speech and liberation...
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सर्वसिद्धप्रदा नित्यं सर्वराजवशंकरी ।
यथा मुक्ताफलमयी तथा स्फटिकनिमीता ॥८॥
8. sarvasiddhapradā nityaṁ sarvarājavaśaṁkarī ,
yathā muktāphalamayī tathā sphaṭikanimītā.
8. sarvasiddhipradā nityaṃ sarvarājavaśaṅkarī
yathā muktāphalamayī tathā sphaṭikanirmitā
8. nityaṃ sarvasiddhipradā sarvarājavaśaṅkarī
yathā muktāphalamayī tathā sphaṭikanirmitā
8. Just as a pearl garland always bestows all siddhis and brings all kings under control, so too does a crystal one.
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रुद्राक्षमालिका मोक्षे सर्वसंपत्समृद्धिदा ।
प्रवालमाला वश्ये तु सर्वकार्यार्थसाधिका ॥९॥
9. rudrākṣamālikā mokṣe sarvasaṁpatsamṛddhidā ,
pravālamālā vaśye tu sarvakāryārthasādhikā.
9. rudrākṣamālikā mokṣe sarvasampatsamṛddhidā
pravālamālā vaśye tu sarvakāryārthasādhikā
9. mokṣe rudrākṣamālikā sarvasampatsamṛddhidā
tu vaśye pravālamālā sarvakāryārthasādhikā
9. The rudrākṣa mala grants liberation and bestows all wealth and prosperity, whereas the coral mala brings about mastery and accomplishes all desired tasks.
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माणिक्यमाला फलदा साम्राज्यफलदायिनी ।
पुत्रजीवकमाला तु विद्यालक्ष्मीप्रदा सताम् ॥१०॥
10. māṇikyamālā phaladā sāmrājyaphaladāyinī ,
putrajīvakamālā tu vidyālakṣmīpradā satām.
10. māṇikyamālā phaladā sāmrajyaphaladāyinī
putrajīvakamālā tu vidyālakṣmīpradā satām
10. māṇikyamālā phaladā sāmrajyaphaladāyinī,
putrajīvakamālā tu satām vidyālakṣmīpradā
10. The ruby mala yields fruits and bestows the fruit of supreme empire, while the putrajīvaka mala bestows learning and wealth upon the virtuous.
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पद्माक्षमालया लक्ष्मीर्जायते महती परा ।
रक्तचन्दनमाला तु सर्वभोगप्रदायिनी ॥११॥
11. padmākṣamālayā lakṣmīrjāyate mahatī parā ,
raktacandanamālā tu sarvabhogapradāyinī.
11. padmākṣamālayā lakṣmīr jāyate mahatī parā
rakta-candanamālā tu sarva-bhoga-pradāyinī
11. padmākṣamālayā mahatī parā lakṣmīḥ jāyate,
tu rakta-candanamālā sarva-bhoga-pradāyinī (bhavati)
11. Through a garland of lotus seeds, great and supreme abundance arises, while a red sandalwood garland grants all enjoyments.
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अक्षमालां प्रपूज्याथ चन्दनेन विलेपिताम् ।
समाश्रित्य जपेद्विद्यां लक्षमात्रं यदा बुधः ॥१२॥
12. akṣamālāṁ prapūjyātha candanena vilepitām ,
samāśritya japedvidyāṁ lakṣamātraṁ yadā budhaḥ.
12. akṣamālām prapūjyātha candanena vilepitām
samāśritya japed vidyām lakṣamātram yadā budhaḥ
12. yadā budhaḥ candanena vilepitām akṣamālām
prapūjya atha samāśritya lakṣamātram vidyām japet
12. When a wise practitioner worships the rosary, anoints it with sandalwood paste, and takes refuge in it, they should recite the mantra one hundred thousand times.
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योषितो भ्रमयन्त्येव मनस्तस्य सुनिश्चलम् ।
तदा द्वितीयलक्षं तु प्रजपेत्साधकोत्तमः ॥१३॥
13. yoṣito bhramayantyeva manastasya suniścalam ,
tadā dvitīyalakṣaṁ tu prajapetsādhakottamaḥ.
13. yoṣito bhramayanty eva manas tasya suniścalam
tadā dvitīyalakṣam tu prajapetsādhakottamaḥ
13. yadā (yoṣitaḥ) tasya suniścalam manaḥ bhramayanti eva,
tadā sādhakottamaḥ dvitīyalakṣam tu prajapet
13. When women indeed agitate his perfectly steady mind, then the best among practitioners should recite the mantra for a second hundred thousand times.
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पातालतलनागेन्द्रकन्यकाः क्षोभयन्ति तम् ।
तासां कटाक्षजालैस्तु न मोहं याति साधकः ॥१४॥
14. pātālatalanāgendrakanyakāḥ kṣobhayanti tam ,
tāsāṁ kaṭākṣajālaistu na mohaṁ yāti sādhakaḥ.
14. pātālatalanāgendrakanyakāḥ kṣobhayanti tam tā
sām kaṭākṣajālaiḥ tu na moham yāti sādhakaḥ
14. pātālatalanāgendrakanyakāḥ tam kṣobhayanti tu
tāsām kaṭākṣajālaiḥ sādhakaḥ na moham yāti
14. The maiden serpents of the netherworld try to disturb him, yet the practitioner does not fall into delusion through their nets of sidelong glances.
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तदा लक्षत्रयं कुर्यात्साधकः स्थिरमानसः ।
तृतीयलक्षे संप्राप्ते द्रावयन्ति सुराङ्गनाः ॥१५॥
15. tadā lakṣatrayaṁ kuryātsādhakaḥ sthiramānasaḥ ,
tṛtīyalakṣe saṁprāpte drāvayanti surāṅganāḥ.
15. tadā lakṣatrayam kuryāt sādhakaḥ sthiramānasaḥ
tṛtīyalakṣe samprāpte drāvayanti surāṅganāḥ
15. sthiramānasaḥ sādhakaḥ tadā lakṣatrayam kuryāt
tṛtīyalakṣe samprāpte surāṅganāḥ drāvayanti
15. Then the steadfast practitioner should perform three lakhs of repetitions. When the third lakh is reached, the celestial maidens try to melt or overwhelm him.
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अभिमानेन सौन्दर्यात्सौभाग्यमदकारिणः ।
साधकं द्रावयन्त्येव ततश्चासौ मनस्थिरः ॥१६॥
16. abhimānena saundaryātsaubhāgyamadakāriṇaḥ ,
sādhakaṁ drāvayantyeva tataścāsau manasthiraḥ.
16. abhimānena saundaryāt saubhāgyamadakāriṇaḥ
sādhakam drāvayanti eva tataḥ ca asau manasthiraḥ
16. saundaryāt saubhāgyamadakāriṇaḥ abhimānena sādhakam
eva drāvayanti tataḥ ca asau manasthiraḥ bhavati
16. Out of pride driven by their beauty and the intoxication of their charm, they certainly try to overwhelm the practitioner, yet thereafter he remains steady-minded.
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तदा लक्षत्रयं साधु सर्वपापनिकृन्तनम् ।
एवं लक्षत्रयजपेद् व्रतस्थः स्वस्थमानसः ॥१७॥
17. tadā lakṣatrayaṁ sādhu sarvapāpanikṛntanam ,
evaṁ lakṣatrayajaped vratasthaḥ svasthamānasaḥ.
17. tadā lakṣatrayaṃ sādhu sarvapāpanikṛntanam |
evam lakṣatrayam japed vratasthaḥ svasthamānasaḥ
17. tadā sādhu sarvapāpanikṛntanam lakṣatrayam,
vratasthaḥ svasthamānasaḥ evam lakṣatrayam japed
17. Then, one should properly repeat this three hundred thousand times, as it is the destroyer of all sins. Remaining firm in his vow and with a tranquil mind, a practitioner should thus perform the repetition of three hundred thousand times.
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संक्षोभयति भूर्लोकस्वर्लोकततलवासिनः ।
पुरुषा योषितो वश्याश्चराचरमपि प्रिये ॥१८॥
18. saṁkṣobhayati bhūrlokasvarlokatatalavāsinaḥ ,
puruṣā yoṣito vaśyāścarācaramapi priye.
18. saṃkṣobhayati bhūlokasvarlokatatalavāsinaḥ
| puruṣā yoṣito vaśyāścarācaramapi priye
18. priye,
bhūlokasvarlokatatalavāsinaḥ puruṣāḥ yoṣitaḥ carācaram api vaśyāḥ saṃkṣobhayati
18. O dear one, it agitates the inhabitants of the earthly world, heaven, and the subterranean realms, and it brings under control men, women, and even all moving and stationary beings.
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गोरोचनादिभिर्द्रव्यैश्चक्रराजं समालिखेत् ।
अतीव सुन्दरं रम्यं तन्मध्ये प्रतिमां वराम् ॥१९॥
19. gorocanādibhirdravyaiścakrarājaṁ samālikhet ,
atīva sundaraṁ ramyaṁ tanmadhye pratimāṁ varām.
19. gorocanādibhirdravyaiścakrarājaṃ samālikhet |
atīva sundaraṃ ramyaṃ tanmadhye pratimāṃ varām
19. gorocanādibhiḥ dravyaiḥ atīva sundaram ramyam cakrarājam samālikhet,
tat madhye varām pratimām (samālikhet)
19. One should draw the supreme yantra (cakrarāja) using substances such as gorocanā, which is extremely beautiful and pleasing, and in the middle of it, one should draw an excellent image.
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ज्वलन्तीं नामसहितां महाबीजविदभीताम् ।
चिन्तयेत्तु ततो देवि योजनानां सहस्रशः ॥२०॥
20. jvalantīṁ nāmasahitāṁ mahābījavidabhītām ,
cintayettu tato devi yojanānāṁ sahasraśaḥ.
20. jvalantīm nāmasahitām mahābījavidabhītām
cintayet tu tataḥ devi yojanānām sahasraśaḥ
20. devi,
tataḥ tu sahasraśaḥ yojanānām jvalantīm nāmasahitām mahābījavidabhītām cintayet
20. O goddess, then one should meditate upon her, blazing, accompanied by her name, possessing the great seed-syllable, and struck with fear, from thousands of yojanas away.
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अदृष्टपूर्वा देवेशि श्रुतमात्राऽपि दुर्लभा ।
राजकन्याऽथ वा चार्वी भयलज्जाविवजीता ॥२१॥
21. adṛṣṭapūrvā deveśi śrutamātrā'pi durlabhā ,
rājakanyā'tha vā cārvī bhayalajjāvivajītā.
21. adṛṣṭapūrvā deveśi śrutamātrā api durlabhā
rājakanyā atha vā cārvī bhayalajjāvivajitā
21. deveśi,
adṛṣṭapūrvā,
śrutamātrā api durlabhā,
rājakanyā atha vā cārvī bhayalajjāvivajitā (bhavati)
21. O queen of the gods, never seen before, difficult to attain even upon merely hearing of her, whether a king's daughter or a beautiful woman devoid of fear and shame,
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आयाति साधकं सम्यग्मन्त्रमूढा सती प्रिये ।
चक्रमध्यगतो भूत्वा साधकश्चिन्तयेद्यदा ॥२२॥
22. āyāti sādhakaṁ samyagmantramūḍhā satī priye ,
cakramadhyagato bhūtvā sādhakaścintayedyadā.
22. āyāti sādhakam samyak mantramūḍhā satī priye
cakramadhyagataḥ bhūtvā sādhakaḥ cintayet yadā
22. priye,
yadā sādhakaḥ cakramadhyagataḥ bhūtvā mantramūḍhā satī mantramūḍhā (sā) samyak sādhakam āyāti,
(tadā) cintayet
22. she comes properly towards the practitioner, O beloved, bewildered by mantras and devoted, when the practitioner, having become positioned in the center of the cakra, meditates.
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उद्यत्सूर्यसहस्राभमात्मानमरुणं तथा ।
साध्यमप्यरुणीभूतं कृत्वा मन्त्रं जपेद्बुधः ॥२३॥
23. udyatsūryasahasrābhamātmānamaruṇaṁ tathā ,
sādhyamapyaruṇībhūtaṁ kṛtvā mantraṁ japedbudhaḥ.
23. udyatsūryasahasrābham ātmānam aruṇaṃ tathā
sādhyam api aruṇībhūtaṃ kṛtvā mantraṃ japed budhaḥ
23. budhaḥ udyatsūryasahasrābham aruṇaṃ tathā ātmānaṃ
sādhyam api aruṇībhūtaṃ kṛtvā mantraṃ japeat
23. The practitioner should visualize himself as radiant as a thousand rising suns, of a reddish hue, and likewise make the object of practice also imbued with a reddish tint, and then recite the mantra.
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अनेन क्रमयोगेण स्वयं कन्दर्परूपवान् ।
सर्वसौन्दर्यसुभगः कामिनीवल्लभो भवेत् ॥२४॥
24. anena kramayogeṇa svayaṁ kandarparūpavān ,
sarvasaundaryasubhagaḥ kāminīvallabho bhavet.
24. anena kramayogena svayaṃ kandarparūpavān
sarvasaundaryasubhadaḥ kāminīvallabho bhavet
24. anena kramayogena svayaṃ kandarparūpavān
sarvasaundaryasubhadaḥ kāminīvallabhaḥ bhavet
24. Through this sequential practice, he himself becomes endowed with the form of Kāndarpa (Cupid), blessed with all beauty, and dear to women.
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सर्वलोकेषु सुभगः सर्वलोकवशंकरः ।
सर्वरक्तोपचारैस्तु मुद्रासनद्धविग्रहः ॥२५॥
25. sarvalokeṣu subhagaḥ sarvalokavaśaṁkaraḥ ,
sarvaraktopacāraistu mudrāsanaddhavigrahaḥ.
25. sarvalokeṣu subhagaḥ sarvalokavaśaṅkaraḥ
sarvaraktopacārais tu mudrāsanaṃddhavigrahaḥ
25. sarvalokeṣu subhagaḥ sarvalokavaśaṅkaraḥ
sarvaraktopacāraiḥ tu mudrāsanaṅdhavigrahaḥ (bhavet)
25. He becomes fortunate in all worlds, the subduer of all people, and through all red offerings and accompaniments, his body is bound with mudras and postures.
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चक्रं प्रपूरयेद्यस्तु यस्य नाम विदभीतम् ।
स भवेद्दासवद्देवि धनाढ्ये वाऽपि भूपतिः ॥२६॥
26. cakraṁ prapūrayedyastu yasya nāma vidabhītam ,
sa bhaveddāsavaddevi dhanāḍhye vā'pi bhūpatiḥ.
26. cakram prapūrayet yaḥ tu yasya nāma vidītam saḥ
bhavet dāsa-vat devi dhana-āḍhye vā api bhūpatiḥ
26. devi,
yaḥ tu cakraṃ prapūrayet,
yasya nāma vidītam,
saḥ dāsa-vat bhavet,
dhana-āḍhye vā api bhūpatiḥ
26. O Devi, whoever completely fills the cakra while knowing whose name it is, he becomes like a servant, or even a king in the presence of a wealthy person.
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चक्रमध्यगतं कुर्यान्नाम यस्यास्तु योषितः ।
अदृष्टाया महेशानि योनिमुद्राधरो बुधः ॥२७॥
27. cakramadhyagataṁ kuryānnāma yasyāstu yoṣitaḥ ,
adṛṣṭāyā maheśāni yonimudrādharo budhaḥ.
27. cakra-madhya-gatam kuryāt nāma yasya tu yoṣitaḥ
adṛṣṭāya maheśāni yoni-mudrā-dharaḥ budhaḥ
27. maheśāni,
budhaḥ yoni-mudrā-dharaḥ,
cakra-madhya-gatam,
adṛṣṭāya,
yasya tu yoṣitaḥ nāma kuryāt
27. O Maheśānī, a wise practitioner holding the yoni-mudrā should place the name of a woman in the center of the cakra so that she remains unseen.
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हठादानयते शीघ्रं यक्षिणीं राजकन्यकाम् ।
नागकन्यांसाप्सरसं खेचरीं वा सुराङ्गनाम् ॥२८॥
28. haṭhādānayate śīghraṁ yakṣiṇīṁ rājakanyakām ,
nāgakanyāṁsāpsarasaṁ khecarīṁ vā surāṅganām.
28. haṭhāt ānayate śīghram yakṣiṇīm rāja-kanyakām
nāga-kanyām ca apsarasam khecarīm vā sura-aṅganām
28. haṭhāt śīghram ānayate yakṣiṇīm,
rāja-kanyakām,
nāga-kanyām,
ca apsarasam,
khecarīm vā sura-aṅganām
28. He quickly brings by force a yakṣiṇī, a king's daughter, a nāga maiden, an apsaras, a khecarī, or a divine woman.
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विद्याधरीं दिव्यरूपामृषिकन्यां रिपुस्रियम् ।
मदनोद्भवसंतापां स्फुरज्जघनमण्डलाम् ॥२९॥
29. vidyādharīṁ divyarūpāmṛṣikanyāṁ ripusriyam ,
madanodbhavasaṁtāpāṁ sphurajjaghanamaṇḍalām.
29. vidyāharīṃ divya-rūpām ṛṣi-kanyām ripu-striyam
madanodbhava-saṃtāpāṃ sphuraj-jaghana-maṇḍalām
29. divya-rūpām vidyāharīṃ ṛṣi-kanyām ripu-striyam
madanodbhava-saṃtāpāṃ sphuraj-jaghana-maṇḍalām
29. (One can agitate) the heavenly maidens, the beautiful divine-formed daughters of the seers, the wives of enemies, those suffering from the heat born of desire, and those with gleaming hips,
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कामबाणप्रभिन्नान्तःकरणां लोलचक्षुषाम् ।
महाकामकलाध्यानयोगात्तु सुरवन्दिते ॥३०॥
30. kāmabāṇaprabhinnāntaḥkaraṇāṁ lolacakṣuṣām ,
mahākāmakalādhyānayogāttu suravandite.
30. kāma-bāṇa-prabhinnāntaḥ-karaṇām lola-cakṣuṣām
mahā-kāma-kalā-dhyāna-yogāt tu sura-vandite
30. sura-vandite mahā-kāma-kalā-dhyāna-yogāt tu
kāma-bāṇa-prabhinnāntaḥ-karaṇām lola-cakṣuṣām
30. O you who are praised by the gods, through the practice of meditation on the great mahā-kāma-kalā, (one can agitate) those whose inner instruments (minds) are pierced by the arrows of Kama, and those with rolling eyes,
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क्षोभयेत्स्वर्गभूर्लोकपातालतलयोषितः ।
रोचनाभागमेकं तु भागमेकं तु कुङ्कुमम् ॥३१॥
31. kṣobhayetsvargabhūrlokapātālatalayoṣitaḥ ,
rocanābhāgamekaṁ tu bhāgamekaṁ tu kuṅkumam.
31. kṣobhayet svarga-bhūr-loka-pātāla-tala-yoṣitaḥ
rocanā-bhāgam ekaṃ tu bhāgam ekaṃ tu kuṅkumam
31. svarga-bhūr-loka-pātāla-tala-yoṣitaḥ kṣobhayet,
ekaṃ tu bhāgam rocanā,
ekaṃ tu bhāgam kuṅkumam (bhavati)
31. one can agitate the women of the heavenly realm, the earthly realm, and the netherworlds. One part (of the substance) is rocanā (bright yellow pigment), and one part is kuṅkuma (saffron).
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अथ भागद्वयं देवि चन्दनं मर्दयेत्समम् ।
एकत्र तिलकं कुर्यात् त्रैलोक्यवशकारिणम् ॥३२॥
32. atha bhāgadvayaṁ devi candanaṁ mardayetsamam ,
ekatra tilakaṁ kuryāt trailokyavaśakāriṇam.
32. atha bhāgadvayaṃ devi candanaṃ mardayet samam
ekatra tilakaṃ kuryāt trailokyavaśakāriṇam
32. devi atha samam bhāgadvayam candanam mardayet
ekatra trailokyavaśakāriṇam tilakam kuryāt
32. O goddess, grind equal parts of sandalwood. Make a tilaka from one portion that brings the three worlds under control.
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अष्टोत्तरशतावृत्त्या मन्त्रयित्वा वशं नयेत् ।
राजानं नगरं ग्रामं तेन यद्यत्प्रद्दश्यते ॥३३॥
33. aṣṭottaraśatāvṛttyā mantrayitvā vaśaṁ nayet ,
rājānaṁ nagaraṁ grāmaṁ tena yadyatpraddaśyate.
33. aṣṭottaraśatāvṛttyā mantrayitvā vaśaṃ nayet
rājānaṃ nagaraṃ grāmaṃ tena yadyat pradrśyate
33. tena aṣṭottaraśatāvṛttyā mantrayitvā rājānam
nagaram grāmam yat yat pradrśyate vaśam nayet
33. Infusing it with mantra repetition one hundred and eight times, one should bring under control the king, the city, the village, and whatever else is seen,
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मन्त्रिणा परमेशानि तत्सर्वं तस्य वश्यगम् ।
ताम्बूलं धूपमुदकं पत्रं पुष्पं फलं दधि ॥३४॥
34. mantriṇā parameśāni tatsarvaṁ tasya vaśyagam ,
tāmbūlaṁ dhūpamudakaṁ patraṁ puṣpaṁ phalaṁ dadhi.
34. mantriṇā parameśāni tatsarvaṃ tasya vaśygam
tāmbūlaṃ dhūpam udakaṃ patraṃ puṣpaṃ phalaṃ dadhi
34. parameśāni mantriṇā tatsarvam tasya vaśygam (bhavati
yathā) tāmbūlam dhūpam udakam patram puṣpam phalam dadhi
34. O supreme goddess, by the practitioner all that comes under his control - betel leaf, incense, water, leaf, flower, fruit, and curds,
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दुग्धं घृतं चूर्णमन्नं वस्त्रं कर्पूरमेव च ।
कस्तूरी घुसृणं चैलां लवङ्गं जातिपत्रकम् ॥३५॥
35. dugdhaṁ ghṛtaṁ cūrṇamannaṁ vastraṁ karpūrameva ca ,
kastūrī ghusṛṇaṁ cailāṁ lavaṅgaṁ jātipatrakam.
35. dugdhaṃ ghṛtaṃ cūrṇam annaṃ vastraṃ karpūram eva
ca kastūrī ghusṛṇaṃ cailāṃ lavaṅgaṃ jātipatrakam
35. dugdhaṃ ghṛtaṃ cūrṇam annaṃ vastraṃ karpūraṃ ca
eva kastūrī ghusṛṇaṃ cailāṃ lavaṅgaṃ jātipatrakam
35. Milk, ghee, powder, food, clothing, camphor, musk, saffron, cardamom, cloves, and mace,
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फलं वा वस्तु यद्यत्तु सकलं परमेश्वरि ।
शतमष्टोत्तरं जप्त्वा यस्मै कस्मै प्रयच्छति ॥३६॥
36. phalaṁ vā vastu yadyattu sakalaṁ parameśvari ,
śatamaṣṭottaraṁ japtvā yasmai kasmai prayacchati.
36. phalaṃ vā vastu yad yat tu sakalaṃ parameśvari
śatam aṣṭottaraṃ japtvā yasmai kasmai prayacchati
36. parameśvari phalaṃ vā vastu yad yat tu sakalaṃ
aṣṭottaraṃ śataṃ japtvā yasmai kasmai prayacchati
36. O goddess, whatever fruit, object, or anything else there may be, after having recited (the mantra) one hundred and eight times over it, he who gives it to anyone whatsoever -
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स वश्यो जायते देवि नात्र कार्या विचारणा ।
स्त्रियस्तु सकला वश्या दासीभूता भवन्ति हि ॥३७॥
37. sa vaśyo jāyate devi nātra kāryā vicāraṇā ,
striyastu sakalā vaśyā dāsībhūtā bhavanti hi.
37. sa vaśyo jāyate devi na atra kāryā vicāraṇā
striyas tu sakalā vaśyā dāsībhūtā bhavanti hi
37. devi sa vaśyaḥ jāyate atra vicāraṇā na kāryā tu
sakalāḥ striyaḥ vaśyāḥ dāsībhūtāḥ bhavanti hi
37. He becomes completely subjugated, O goddess, and there is no doubt about this. Indeed, all women become completely submissive and like female servants to him.
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जगत्कर्षणमेतत्तु कथितं नान्यथा भवेत् ।
रहस्यस्थानके मन्त्री लिखेद्रोचनया भुवि ॥३८॥
38. jagatkarṣaṇametattu kathitaṁ nānyathā bhavet ,
rahasyasthānake mantrī likhedrocanayā bhuvi.
38. jagatkarṣanam etat tu kathitam na anyathā bhavet
rahasyasthāne mantrī likhet rocanayā bhuvi
38. etat jagatkarṣanam tu kathitam nānyathā bhavet
mantrī rahasyasthāne rocanayā bhuvi likhet
38. This creation and dissolution of the world has thus been described, and it cannot be otherwise. A practitioner should write it down in a secret place on the ground using gorocana.
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चारुशृङ्गारवेषाढ्यां सर्वाभरणभूषिताम् ।
प्रतिमां सुन्दरां गीतां विलिख्य सुमनोहराम् ॥३९॥
39. cāruśṛṅgāraveṣāḍhyāṁ sarvābharaṇabhūṣitām ,
pratimāṁ sundarāṁ gītāṁ vilikhya sumanoharām.
39. cāruśṛṅgāraveṣāḍhyām sarvābharaṇabhūṣitām
pratimām sundarām gītām vilikhya sumanoharām
39. cāruśṛṅgāraveṣāḍhyām sarvābharaṇabhūṣitām
sundarām gītām sumanoharām pratimām vilikhya
39. After writing down a beautiful, enchanting, praised image adorned with all kinds of ornaments, and richly dressed in charming attire,
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तद्भालकण्ठहृन्नाभिजन्ममण्डलयोजिताम् ।
जन्मनाममहाविद्यामङ्कुशान्तवीदभीताम् ॥४०॥
40. tadbhālakaṇṭhahṛnnābhijanmamaṇḍalayojitām ,
janmanāmamahāvidyāmaṅkuśāntavīdabhītām.
40. tadbhālakaṇṭhahṛnnābhinjanmamaṇḍalayojitām
janmanāmamahāvidyām aṅkuśāntavīdabhītām
40. tadbhālakaṇṭhahṛnnābhinjanmamaṇḍalayojitām
janmanāmamahāvidyām aṅkuśāntavīdabhītām (vilikhet)
40. (and) connecting it with the circles of birth on the forehead, throat, heart, and navel, (along with) the great mantra of names, accompanied by the goad and free from fear.
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सर्वसन्धिषु देहस्य मदनाक्षरमालिखेत् ।
लीनं दाडिमपुष्पाभं चिन्तयेद्देहसन्धिषु ॥४१॥
41. sarvasandhiṣu dehasya madanākṣaramālikhet ,
līnaṁ dāḍimapuṣpābhaṁ cintayeddehasandhiṣu.
41. sarvasandhiṣu dehasya madanākṣaram ālikhet
līnaṃ dāḍimapuṣpābhaṃ cintayed dehasandhiṣu
41. dehasya sarvasandhiṣu madanākṣaram ālikhet
dāḍimapuṣpābhaṃ līnaṃ dehasandhiṣu cintayet
41. One should write the letter of Kāma in all the joints of the body, and meditate upon Him as fused in the joints of the body, resembling the color of a pomegranate flower.
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तदाशाभिमुखो भूत्वा स्वयं देवीस्वरूपकः ।
मुद्रां तु क्षोभिणीं बद्ध्वा मन्त्रमष्टशतं जपेत् ॥४२॥
42. tadāśābhimukho bhūtvā svayaṁ devīsvarūpakaḥ ,
mudrāṁ tu kṣobhiṇīṁ baddhvā mantramaṣṭaśataṁ japet.
42. tadāśābhimukho bhūtvā svayaṃ devīsvarūpakaḥ mudrāṃ
tu kṣobhiṇīṃ baddhvā mantram aṣṭaśataṃ japet
42. svayaṃ devīsvarūpakaḥ tat-āśābhimukhaḥ bhūtvā
kṣobhiṇīṃ mudrāṃ baddhvā aṣṭaśataṃ mantram japet tu
42. Becoming turned towards that direction and assuming the very form of the Goddess, having formed the Kṣobhiṇī mudrā, one should recite the mantra one hundred and eight times.
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नियोज्य मदनागारे चन्द्रसूर्यकलात्मके ।
ततो विकलसर्वाङ्गी कामबाणैः प्रपीडिताम् ॥४३॥
43. niyojya madanāgāre candrasūryakalātmake ,
tato vikalasarvāṅgī kāmabāṇaiḥ prapīḍitām.
43. niyojya madanāgāre candrasūryakalātmake
tato vikalasarvāṅgī kāmabāṇaiḥ prapīḍitām
43. tataḥ candrasūryakalātmake madanāgāre
niyojya kāmabāṇaiḥ prapīḍitām vikalasarvāṅgīm
43. Then, placing her in the abode of love which is characterized by the digits of the sun and the moon, she whose entire limbs are crippled and tormented by the arrows of Kāma,
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अनन्यमानसां प्रेमभ्रममाणानां मदालसाम् ।
एवमाकर्षयेन्नारीं योजनानां शतादपि ॥४४॥
44. ananyamānasāṁ premabhramamāṇānāṁ madālasām ,
evamākarṣayennārīṁ yojanānāṁ śatādapi.
44. ananyamānasām prema-bhramyamāṇānām madālasām
evam ākarṣayet nārīm yojanānām śatāt api
44. ananyamānasām prema-bhramyamāṇānām madālasām
nārīm śatāt yojanānām api evam ākarṣayet
44. One should thus attract a woman whose mind is solely fixed on one, who is wandering about in love and languid, even from a distance of a hundred yojanas.
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मातृकां विलिखेच्चक्रबाह्यतः सकलां प्रिये ।
भूर्जपत्रे स्वर्णपत्रे रौप्यपत्रेऽथ ताम्रजे ॥४५॥
45. mātṛkāṁ vilikheccakrabāhyataḥ sakalāṁ priye ,
bhūrjapatre svarṇapatre raupyapatre'tha tāmraje.
45. mātṛkām vilikhet cakra-bāhyataḥ sakalām priye
bhūrja-patre suvarṇa-patre raupya-patre atha tāmraje
45. priye mātṛkām sakalām cakra-bāhyataḥ bhūrja-patre
suvarṇa-patre raupya-patre atha tāmraje vilikhet
45. O dear one, one should write out the entire mātṛkā alphabet on the outside of the diagram, upon birch bark, gold leaf, silver leaf, or else upon copper.
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अवध्यः सर्वजन्तूनां व्याघ्रादीनां विशेषतः ।
तथैव मातृकायुक्तस्वसंज्ञाचक्रमण्डितः ।
कर्पूरकुङ्कुमाद्यैस्तु अजरामरतां लभेत् ॥४६॥
46. avadhyaḥ sarvajantūnāṁ vyāghrādīnāṁ viśeṣataḥ ,
tathaiva mātṛkāyuktasvasaṁjñācakramaṇḍitaḥ ,
karpūrakuṅkumādyaistu ajarāmaratāṁ labhet.
46. avadhyaḥ sarva-jantūnām vyāghrādīnām
viśeṣataḥ tathā eva
mātṛkā-yukta-sva-saṃjñā-cakra-maṇḍitaḥ
karpūra-kuṅkumādyaiḥ tu aja-amaratām labhet
46. sarva-jantūnām viśeṣataḥ vyāghrādīnām
ca avadhyaḥ tathā eva
mātṛkā-yukta-sva-saṃjñā-cakra-maṇḍitaḥ
karpūra-kuṅkumādyaiḥ tu aja-amaratām labhet
46. He becomes invulnerable to all living beings, especially to tigers and the like, and furthermore, being adorned with the diagram containing his own name along with the mātṛkā and anointed with camphor, saffron, and other such substances, he attains freedom from old age and death.
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अनेन विधिना देवि
रोचनागरुकुङ्कुमैः ॥४७॥
47. anena vidhinā devi
rocanāgarukuṅkumaiḥ.
47. anena vidhinā devi
rocanā-garu-kuṅkumaiḥ
47. he devi anena vidhinā
rocanā-garu-kuṅkumaiḥ
47. O goddess, with this procedure, using rocanā, agaru, and kuṅkuma -
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विलिखंश्चक्रयोगेण साध्यनाम वरानने ।
विदभीतं स्वनाम्ना तु यस्मिन्कस्न्निपि स्थितम् ॥४८॥
48. vilikhaṁścakrayogeṇa sādhyanāma varānane ,
vidabhītaṁ svanāmnā tu yasminkasnnipi sthitam.
48. vilikhaṃś cakra-yogeṇa sādhya-nāma varānane
vidabhītaṃ sva-nāmnā tu yasmin kasminn api sthitam
48. varānane cakra-yogeṇa sādhya-nāma vilikhan
sva-nāmnā vidabhītaṃ tu yasmin kasminn api sthitam
48. O beautiful-faced one, writing the name of the person to be subdued through the connection of the yantra, along with his own name and thoroughly subdued, wherever he may be situated,
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स्थावरं जङ्गमं चापि सकलं जनमण्डलम् ।
वशी कुर्यान्महेशानि पादाक्रान्तं न संशयः ॥४९॥
49. sthāvaraṁ jaṅgamaṁ cāpi sakalaṁ janamaṇḍalam ,
vaśī kuryānmaheśāni pādākrāntaṁ na saṁśayaḥ.
49. sthāvaraṃ jaṅgamaṃ ca api sakalaṃ jana-maṇḍalam
vaśī kuryāt maheśāni pādākrāntaṃ na saṃśayaḥ
49. maheśāni sthāvaraṃ jaṅgamaṃ ca api sakalaṃ
jana-maṇḍalam pādākrāntaṃ vaśī kuryāt na saṃśayaḥ
49. O goddess Maheśānī, he can bring under his control the entire circle of people, both stationary and moving, brought under the power of his feet - of this there is no doubt.
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महात्रिपुरसुन्दर्याः कामकूटेन भास्वता ।
एकमेकमवष्टभ्य साध्यनामाक्षराणि च ॥५०॥
50. mahātripurasundaryāḥ kāmakūṭena bhāsvatā ,
ekamekamavaṣṭabhya sādhyanāmākṣarāṇi ca.
50. mahātripurasundaryāḥ kāmakūṭena bhāsvatā
ekaimekam avaṣṭabhya sādhyanāmākṣarāṇi ca
50. mahātripurasundaryāḥ bhāsvatā kāmakūṭena
sādhyanāmākṣarāṇi ca ekamekam avaṣṭabhya
50. Supported one by one by the radiant kāmakūṭa of Mahātripurasundarī along with the letters of the name of the one to be accomplished,
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बहिरप्यखिलैर्वर्णैर्मातृकायाः प्रवेष्टयेत् ।
हेममध्यगतं कुर्याच्छिखायां वामके भुजे ॥५१॥
51. bahirapyakhilairvarṇairmātṛkāyāḥ praveṣṭayet ,
hemamadhyagataṁ kuryācchikhāyāṁ vāmake bhuje.
51. bahir api akhilair varṇair mātṛkāyāḥ praveṣṭayet
hemamadhyagataṃ kuryāc chikhāyāṃ vāmake bhuje
51. mātṛkāyāḥ akhilair varṇair api bahiḥ praveṣṭayet,
hemamadhyagataṃ kuryāt,
śikhāyāṃ vāmake bhuje ca
51. (one should) cause them to enter outwardly with all the letters of the mātṛkā, place it in the middle of gold, on the crest or on the left arm,
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धारयेद्यत्र कुत्रापि त्रैलोक्यवशकारकम् ।
राजेन्द्रमपि देवेशि दासभूतं करोति हि ॥५२॥
52. dhārayedyatra kutrāpi trailokyavaśakārakam ,
rājendramapi deveśi dāsabhūtaṁ karoti hi.
52. dhārayet yatra kutrāpi trailokyavaśakārakam
rājendram api deveśi dāsabhūtaṃ karoti hi
52. trailokyavaśakārakam yatra kutrāpi dhārayet,
(tat) deveśi rājendram api dāsabhūtaṃ karoti hi
52. One should wear it wherever one may be, O goddess of the gods - for it makes even a great king into a subservient slave, as it exerts control over the three worlds.
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राजानो वाजिनः सर्पा गजा दुष्टा मदोत्कटाः ।
व्याघ्राः केसरिणो मत्ता वश्यास्तस्य भवन्ति हि ॥५३॥
53. rājāno vājinaḥ sarpā gajā duṣṭā madotkaṭāḥ ,
vyāghrāḥ kesariṇo mattā vaśyāstasya bhavanti hi.
53. rājānaḥ vājinaḥ sarpāḥ gajāḥ duṣṭāḥ mada-utkaṭāḥ
vyāghrāḥ kesariṇaḥ mattāḥ vaśyāḥ tasyasya bhavanti hi
53. tasya rājānaḥ vājinaḥ sarpāḥ gajāḥ duṣṭāḥ mada-utkaṭāḥ
vyāghrāḥ kesariṇaḥ mattāḥ ca vaśyāḥ bhavanti hi
53. Kings, horses, snakes, wicked and rut-intoxicated elephants, tigers, lions, and intoxicated beasts all become completely subject to him.
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पूर्वक्रमेण नगरनाम संदर्भ्य शैलजे ।
मध्ये चतुष्पथे वाऽपि चतुदीक्षु निधापयेत् ॥५४॥
54. pūrvakrameṇa nagaranāma saṁdarbhya śailaje ,
madhye catuṣpathe vā'pi catudīkṣu nidhāpayet.
54. pūrva-krameṇa nagara-nāma sandarbhya śailaje
madhye catuḥ-pathe vā api catur-dikṣu nidhāpayet
54. śailaje pūrva-krameṇa nagara-nāma sandarbhya
madhye catuḥ-pathe vā api catur-dikṣu nidhāpayet
54. O daughter of the mountain (śailaja), having linked the city name in the customary order, one should place it either in the middle of a four-way intersection or in the four directions.
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महाक्षोभो योषितां तु जनानां महतामपि ।
तथैव सर्वदुष्टानां पुरस्थानां च जायते ॥५५॥
55. mahākṣobho yoṣitāṁ tu janānāṁ mahatāmapi ,
tathaiva sarvaduṣṭānāṁ purasthānāṁ ca jāyate.
55. mahā-kṣobhaḥ yoṣitām tu janānām mahatām api
tathā eva sarva-duṣṭānām pura-sthānām ca jāyate
55. tu yoṣitām mahatām janānām api tathā eva
sarva-duṣṭānām pura-sthānām ca mahā-kṣobhaḥ jāyate
55. Great agitation arises among women, among important people, and likewise among all the wicked residing in the city.
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एतन्मध्यगतां पृथ्वीं सशैलवनगह्वराम् ।
ज्वलन्तीं सर्वराजेन्द्रमण्डितां सागराम्बराम् ॥५६॥
56. etanmadhyagatāṁ pṛthvīṁ saśailavanagahvarām ,
jvalantīṁ sarvarājendramaṇḍitāṁ sāgarāmbarām.
56. etat madhyagatām pṛthvīm sa-śaila-vana-gahvarām
jvalantīm sarva-rāja-indra-maṇḍitām sāgara-ambarām
56. sarva-rāja-indra-maṇḍitām sa-śaila-vana-gahvarām
sāgara-ambarām jvalantīm etat madhyagatām pṛthvīm
56. (One should meditate upon) this earth situated in the midst, adorned with mountains, forests, and caves, arrayed with all kings, and clothed by the ocean as her garment, (which is) blazing.
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मासषट्कं चिन्तयेद्यः साक्षात्कामोपमो भवेत् ।
कटाक्षक्षेपमात्रेण नार्यस्तस्य वशाः प्रिये ॥५७॥
57. māsaṣaṭkaṁ cintayedyaḥ sākṣātkāmopamo bhavet ,
kaṭākṣakṣepamātreṇa nāryastasya vaśāḥ priye.
57. māsa-ṣaṭkam cintayet yaḥ sākṣāt-kāma-upamaḥ bhavet
kaṭākṣa-kṣepa-mātreṇa nāryaḥ tasya vaśāḥ priye
57. priye yaḥ māsa-ṣaṭkam cintayet sākṣāt-kāma-upamaḥ bhavet,
tasya nāryaḥ kaṭākṣa-kṣepa-mātreṇa vaśāḥ bhavanti
57. O beloved, whoever meditates upon this for six months becomes equal to Kama himself, and women come under his control merely by the casting of a glance.
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राजानो ब्राह्मणा वैश्याः शूद्राश्च पशवो जगत् ।
दृष्ट्वा त्वाकर्षयेद्देवि त्रैलोक्यं सचराचरम् ॥५८॥
58. rājāno brāhmaṇā vaiśyāḥ śūdrāśca paśavo jagat ,
dṛṣṭvā tvākarṣayeddevi trailokyaṁ sacarācaram.
58. rājānaḥ brāhmaṇāḥ vaiśyāḥ śūdrāḥ ca paśavaḥ jagat
dṛṣṭvā tvākarṣayet devi trai-lokyam sa-cara-ācaram
58. devi rājānaḥ brāhmaṇāḥ vaiśyāḥ śūdrāḥ ca paśavaḥ jagat ca,
sa-cara-ācaram tri-lokyam dṛṣṭvā tvā akarṣayet
58. O goddess, having beheld him, kings, brahmins, vaiśyas, śūdras, animals, the entire world, and the three worlds together with all moving and unmoving beings, one would attract them.
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सपत्नान्नाशयेद्दृष्ट्वा नात्र कार्या विचारणा ।
भूतप्रेतपिशाचांश्च ज्वरांश्चातुथीकादिकान् ॥५९॥
59. sapatnānnāśayeddṛṣṭvā nātra kāryā vicāraṇā ,
bhūtapretapiśācāṁśca jvarāṁścātuthīkādikān.
59. sapatnān nāśayet dṛṣṭvā na atra kāryā vicāraṇā
bhūta-preta-piśācān ca jvarān cāturthikādikān
59. dṛṣṭvā sapatnān nāśayet,
atra vicāraṇā na kāryā,
bhūta-preta-piśācān ca cāturthikādikān jvarān ca (nāśayet)
59. (One) destroys enemies merely by seeing them, and no doubt should be entertained about this, as well as ghosts, spirits, demons, and fevers such as the alternating four-day type.
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शूलगूल्मादिरोगांश्च दृष्ट्वा नाशयते क्षणात् ।
एतत्सिन्दूरसुभगं रात्रौ संपूजितं प्रिये ॥६०॥
60. śūlagūlmādirogāṁśca dṛṣṭvā nāśayate kṣaṇāt ,
etatsindūrasubhagaṁ rātrau saṁpūjitaṁ priye.
60. śūla-gūlma-ādi-rogān ca dṛṣṭvā nāśayate kṣaṇāt
etat sindūra-subhagam rātrau saṃpūjitam priye
60. priye,
etat sindūra-subhagam rātrau sampūjitum (sat) śūla-gūlma-ādi-rogān ca dṛṣṭvā kṣaṇāt nāśayate
60. O beloved, seeing colic, tumors, and other diseases, it destroys them in a moment when it is adorned with vermilion and worshipped at night.
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योजनानां शताद्वाऽपि सम्यगाकर्षयेस्रियम् ।
यदा दिक्षु विदिक्ष्वेवं दिविष्ठानपि सुन्दरि ॥६१॥
61. yojanānāṁ śatādvā'pi samyagākarṣayesriyam ,
yadā dikṣu vidikṣvevaṁ diviṣṭhānapi sundari.
61. yojanānāṃ śatād vā api samyak ākarṣayet striyam
yadā dikṣu vidikṣu evam divi-sthitān api sundari
61. sundari,
yadā śatād yojanānāṃ vā api dikṣu vidikṣu ca evam divi-sthitān api striyam samyak ākarṣayet
61. O beautiful one, when one can draw a woman completely towards oneself even from a hundred yojanas away, whether she is in the main directions, the intermediate directions, or even residing in the heavens.
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वशमानयते शीघ्रं सपुत्रपशुबान्धवान् ।
भूर्जपत्रे समालिख्य रोचनागरुकुङ्कुमैः ॥६२॥
62. vaśamānayate śīghraṁ saputrapaśubāndhavān ,
bhūrjapatre samālikhya rocanāgarukuṅkumaiḥ.
62. vaśam ānayate śīghraṃ sa-putra-paśu-bāndhavān
bhūrja-patre samālikhya rocanā-garu-kuṅkumaiḥ
62. rocanāgarukuṅkumaiḥ bhūrjapatre samālikhya
saputrapaśubāndhavān śīghraṃ vaśam ānayate
62. Having written it down on birch bark using a mixture of rocanā, agaru, and kuṅkuma, one quickly brings under control (along with their sons, cattle, and relatives)...
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तन्मध्ये नगर देशं मण्डलं खण्डमेव च ।
नाम्ना विदभीतं स्वस्य पूजयित्वा यथाविधि ॥६३॥
63. tanmadhye nagara deśaṁ maṇḍalaṁ khaṇḍameva ca ,
nāmnā vidabhītaṁ svasya pūjayitvā yathāvidhi.
63. tat-madhye nagara-deśaṃ maṇḍalaṃ khaṇḍam eva ca nāmnā
vidabhītaṃ [vidarbhitaṃ?] svasya pūjayitvā yathā-vidhi
63. tat-madhye nagaradeśaṃ maṇḍalaṃ khaṇḍam eva ca
svasya nāmnā yathāvidhi pūjayitvā vidabhītam
63. In the middle of that, having properly worshipped the city, region, mandala, and section, along with his own name...
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भूमिमध्यगतं कृत्वा त्रैलोक्यं वशमानयेत् ।
अथ वा धारयेत्कण्ठे शिखायां बाहुमूलके ॥६४॥
64. bhūmimadhyagataṁ kṛtvā trailokyaṁ vaśamānayet ,
atha vā dhārayetkaṇṭhe śikhāyāṁ bāhumūlake.
64. bhūmi-madhya-gataṃ kṛtvā trailokyaṃ vaśam ānayet
atha vā dhārayet kaṇṭhe śikhāyāṃ bāhu-mūlake
64. bhūmimadhyagataṃ kṛtvā trailokyaṃ vaśam ānayet,
athavā kaṇṭhe śikhāyāṃ bāhumūlake dhārayet
64. placing it in the middle of the earth, one should bring the three worlds under control. Alternatively, one should wear it on the neck, on the tuft of hair on the head, or at the root of the arm.
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यत्र कुत्र स्थितं भद्रे क्षोभयेन्नगरं महत् ।
अर्कक्षीरेण संयुक्तं धत्तूरकरसं तथा ॥६५॥
65. yatra kutra sthitaṁ bhadre kṣobhayennagaraṁ mahat ,
arkakṣīreṇa saṁyuktaṁ dhattūrakarasaṁ tathā.
65. yatra kutra sthitaṃ bhadre kṣobhayen nagaraṃ mahat
arka-kṣīreṇa saṃyuktaṃ dhattūraka-rasaṃ tathā
65. bhadre,
yatra kutra sthitaṃ mahat nagaram arka-kṣīreṇa tathā dhattūraka-rasena saṃyuktaṃ kṣobhayet
65. O auspicious one, with whatever is situated there, one should agitate a great city, mixed together with the milky sap of arka and the juice of datura.
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रोचनाकुङ्कुमे चैव लाक्षालक्तकसंयुतम् ।
कस्तूरीचन्द्रसंयुक्तमेकीकृत्य ततः परम् ॥६६॥
66. rocanākuṅkume caiva lākṣālaktakasaṁyutam ,
kastūrīcandrasaṁyuktamekīkṛtya tataḥ param.
66. rocanā-kuṅkume ca eva lākṣā-laktaka-saṃyutam
kastūrī-candra-saṃyuktam ekīkṛtya tataḥ param
66. ca rocanā-kuṅkume lākṣā-laktaka-saṃyutam
kastūrī-candra-saṃyuktam ekīkṛtya tataḥ param
66. And with rocanā and saffron, combined with lac and laktaka, along with musk and camphor, having made them into one mass thereafter,
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चक्रमेतत्समालिख्य यस्य नाम्ना महेश्वरि ।
तस्य व्याघ्रगजव्याधिरिपुसर्पभयादिकम् ॥६७॥
67. cakrametatsamālikhya yasya nāmnā maheśvari ,
tasya vyāghragajavyādhiripusarpabhayādikam.
67. cakram etat samālikhya yasya nāmnā maheśvari
tasya vyāghra-gaja-vyādhi-ripu-sarpa-bhayādikam
67. maheśvari,
etat cakram samālikhya yasya nāmnā,
tasya vyāghra-gaja-vyādhi-ripu-sarpa-bhayādikam (naśyati iti śeṣaḥ)
67. O Maheshvari, having properly inscribed this yantra-diagram with someone's name, for that person all fears from tigers, elephants, diseases, enemies, and serpents - as well as other similar fears - are dispelled.
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चोरग्रहजलारिष्टशाकिनीडाकिनीभयम् ।
भयं न विद्यते देवि परमन्त्राभिचारजम् ॥६८॥
68. coragrahajalāriṣṭaśākinīḍākinībhayam ,
bhayaṁ na vidyate devi paramantrābhicārajam.
68. cora-graha-jalāriṣṭa-śākinī-ḍākinī-bhayam
bhayam na vidyate devi paramantrābhicārajam
68. devi coragraha-jalāriṣṭa-śākinī-ḍākinī-bhayam
paramantrābhicārajam bhayam na vidyate
68. O goddess, there is no fear of thieves, unfavorable planetary influences, water perils, oracles of evil spirits like śākinīs and ḍākinīs, nor any fear arising from hostile mantras and sorcery.
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नित्यं संधारयेद्देवि
कालमृत्युं विनाशयेत् ॥६९॥
69. nityaṁ saṁdhārayeddevi
kālamṛtyuṁ vināśayet.
69. nityam saṃdhārayed devi
kālamṛtyum vināśayet
69. devi nityam saṃdhārayet
kālamṛtyum vināśayet
69. O goddess, by constantly wearing or concentrating upon it, one destroys untimely death.
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अथवा मध्यगां देवीं त्रिकोणोभयमध्यगाम् ।
अथ स्वनामसंयुक्तां रोचनाकुङ्कुमाङ्किताम् ॥७०॥
70. athavā madhyagāṁ devīṁ trikoṇobhayamadhyagām ,
atha svanāmasaṁyuktāṁ rocanākuṅkumāṅkitām.
70. athavā madhyagām devīm trikoṇobhayamadhyagām
atha svanāmasaṃyuktām rocanākuṅkumāṅkitām
70. athavā trikoṇobhayamadhyagām madhyagām devīm atha
svanāmasaṃyuktām rocanākuṅkumāṅkitām (saṃdhārayet)
70. Alternatively, one should place or invoke the goddess in the center, situated right in the middle of the two triangles, marked with rocanā and kuṅkuma, and bearing one's own name.
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निधापयेच्च सप्ताहाद्दासवतंकिकरो भवेत् ।
पीतद्रव्यैः समालिख्य पीतपुष्पैः समर्चयेत् ॥७१॥
71. nidhāpayecca saptāhāddāsavatṁkikaro bhavet ,
pītadravyaiḥ samālikhya pītapuṣpaiḥ samarcayet.
71. nidhāpayet ca saptāhāt dāsavat aṅkikaro bhavet
pīta-dravyaiḥ samālikhya pīta-puṣpaiḥ samarcayet
71. saptāhāt nidhāpayet ca dāsavat kiṅkaro bhavet
pīta-dravyaiḥ samālikhya pīta-puṣpaiḥ samarcayet
71. One should preserve it after seven days, and become like a servant or a bondman. He should draw an image using yellow substances and worship it with yellow flowers.
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पूर्वाशाभिमुखो भूत्वा स्तम्भयेत्सर्ववादिनः ।
सहस्रवदनो देवि मूढो भवति तत्क्षणात् ॥७२॥
72. pūrvāśābhimukho bhūtvā stambhayetsarvavādinaḥ ,
sahasravadano devi mūḍho bhavati tatkṣaṇāt.
72. pūrvāśā-abhimukhaḥ bhūtvā stambhayet sarva-vādinaḥ
sahasra-vadanaḥ devi mūḍhaḥ bhavati tat-kṣaṇāt
72. devi pūrvāśā-abhimukhaḥ bhūtvā sarva-vādinaḥ
stambhayet sahasra-vadanaḥ tat-kṣaṇāt mūḍhaḥ bhavati
72. O goddess, facing towards the eastern quarter, one should paralyze all disputants, and (even) a thousand-faced one instantly becomes bewildered.
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नाम्ना यस्य स वाग्ग्मी हि पाषाण इव जायते ।
चक्रं विलिख्य देवेशि महानीलीरसेन तु ॥७३॥
73. nāmnā yasya sa vāggmī hi pāṣāṇa iva jāyate ,
cakraṁ vilikhya deveśi mahānīlīrasena tu.
73. nāmnā yasya saḥ vāgmī hi pāṣāṇaḥ iva jāyate
cakraṃ vilikhya devīśi mahānīla-rasena tu
73. devīśi yasya nāmnā saḥ hi vāggmī pāṣāṇaḥ iva
jāyate cakraṃ mahānīlī-rasena tu vilikhya
73. O goddess, by simply hearing whose name, even an eloquent speaker becomes like a stone, having drawn a diagram using dark indigo juice.
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नाम संयोज्य विधिवद्दक्षिणाभिमुखो बुधः ।
वह्नौ दग्ध्वा महेशानि मारणं वैरिणां प्रिये ॥७४॥
74. nāma saṁyojya vidhivaddakṣiṇābhimukho budhaḥ ,
vahnau dagdhvā maheśāni māraṇaṁ vairiṇāṁ priye.
74. nāma saṃyojya vidhivat dakṣiṇābhimukhaḥ budhaḥ
vahnau dagdhvā maheśāni māraṇaṃ vairiṇām priye
74. budhaḥ nāma saṃyojya vidhivat dakṣiṇābhimukhaḥ vahnau dagdhvā vairiṇām māraṇaṃ (bhavati),
he maheśāni priye
74. O beloved Maheśānī, having properly joined the name and facing south, the wise practitioner burns it in the fire to bring about the destruction of enemies.
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महिषाश्वपुरीषाभ्यां सम्यगाधृष्य शैलजे ।
गोमूत्रेण च संलिख्य नामसंदर्भ्य पूर्ववत् ॥७५॥
75. mahiṣāśvapurīṣābhyāṁ samyagādhṛṣya śailaje ,
gomūtreṇa ca saṁlikhya nāmasaṁdarbhya pūrvavat.
75. mahiṣāśvapūrīṣābhyām samyak ādhṛṣya śailaje
gomūtreṇa ca saṃlikhya nāma saṃdarbhya pūrvavat
75. he śailaje,
mahiṣāśvapūrīṣābhyām samyak ādhṛṣya gomūtreṇa ca saṃlikhya pūrvavat nāma saṃdarbhya (ca)
75. O daughter of the mountain (Śailajā), having thoroughly mixed the dung of a buffalo and a horse, having written upon it with cow urine, and having inserted the name as before,
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क्षिप्त्वाऽऽरनालमध्यस्थं विद्वेषणकरं भवेत् ।
कृत्वा रोचनया नाम काकपक्षस्य मध्यगम् ॥७६॥
76. kṣiptvā''ranālamadhyasthaṁ vidveṣaṇakaraṁ bhavet ,
kṛtvā rocanayā nāma kākapakṣasya madhyagam.
76. kṣiptvā āranālamadhyastham dveṣaṇakaram bhavet
kṛtvā rocanayā nāma kākapakṣasya madhyagam
76. (tat) āranālamadhyastham kṣiptvā dveṣaṇakaram bhavet,
(athavā) rocanayā nāma kākapakṣasya madhyagam kṛtvā (bhavati)
76. Placing it in the middle of sour gruel (āranāla) makes it cause hatred and division. Alternatively, having written the name with rocanā pigment, placing it in the middle of a crow's wing feather (brings the same result).
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लम्बमानं तदाकाशे शत्रूच्चाटनकारकम् ।
महानीलीरोचनाभ्यां दुग्धलाक्षारसेन हि ॥७७॥
77. lambamānaṁ tadākāśe śatrūccāṭanakārakam ,
mahānīlīrocanābhyāṁ dugdhalākṣārasena hi.
77. lambamānaṃ tadā ākāśe śatrūccāṭanakārakam
mahānīlīrocanābhyām dugdhalākṣārasena hi
77. tadā mahānīlīrocanābhyāṃ dugdhalākṣārasena
ca hi lambamānaṃ ākāśe śatrūccāṭanakārakam
77. Then, using great indigo and rocanā pigment, along with milk and lac juice, suspended in the air, it acts as a dispeller of enemies, - indeed.
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विलिख्य धारयेन्मन्त्री सर्ववर्णान्वशं नयेत् ।
अनेनैव विधानेन स्थापयेद्वारिमध्यगम् ॥७८॥
78. vilikhya dhārayenmantrī sarvavarṇānvaśaṁ nayet ,
anenaiva vidhānena sthāpayedvārimadhyagam.
78. vilikhya dhārayen mantrī sarvavarṇān vaśaṃ nayet
anena eva vidhānena sthāpayed vārimadhyagam
78. mantrī vilikhya dhārayet,
sarvavarṇān vaśaṃ nayet,
anena eva vidhānena vārimadhyagam sthāpayet
78. Having written it down, the practitioner should wear it and bring all people under his control. By this very procedure, he should place it in the middle of water.
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तेनोदकेन संस्नातः पीतं तत्सर्ववश्यकृत् ।
सौभाग्यं जायते तेन पानीयेन न संशयः ॥७९॥
79. tenodakena saṁsnātaḥ pītaṁ tatsarvavaśyakṛt ,
saubhāgyaṁ jāyate tena pānīyena na saṁśayaḥ.
79. tena udakena saṃsnātaḥ pītaṃ tat sarvavaśakṛt
saubhāgyaṃ jāyate tena pānīyena na saṃśayaḥ
79. tena udakena saṃsnātaḥ pītaṃ tat sarvavaśakṛt,
tena pānīyena saubhāgyaṃ jāyate,
na saṃśayaḥ
79. Bathed with that water and having drunk it, that same substance brings all under control, and good fortune arises through that water - of this there is no doubt.
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एतन्मध्यगतां पृथ्वीं नगरीं वा सुलोचने ।
सप्ताहात्क्षोभयेत्सम्यग्ज्वलमानां विचिन्तयेत् ॥८०॥
80. etanmadhyagatāṁ pṛthvīṁ nagarīṁ vā sulocane ,
saptāhātkṣobhayetsamyagjvalamānāṁ vicintayet.
80. etat madhyagatām pṛthvīṃ nagarīṃ vā sulocane
saptāhāt kṣobhayet samyak jvalamānām vicintayet
80. sulocane etat madhyagatām pṛthvīṃ nagarīṃ vā
saptāhāt samyak kṣobhayet jvalamānām vicintayet
80. O beautiful-eyed one, one should meditate upon this blazing earth or city situated in the middle as being thoroughly agitated within seven days.
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अथ वक्ष्ये महेशानि महापातकनाशनम् ।
शिवां संपूजयेद्देवि सुगन्धैः कुसुमैः प्रिये ॥८१॥
81. atha vakṣye maheśāni mahāpātakanāśanam ,
śivāṁ saṁpūjayeddevi sugandhaiḥ kusumaiḥ priye.
81. atha vakṣye maheśāni mahāpātakanāśanam śivāṃ
sampūjayed devi sugandhaiḥ kusumaiḥ priye
81. atha he maheśāni devi priye mahāpātakanāśanam
vakṣye sugandhaiḥ kusumaiḥ śivām sampūjayet
81. Now, O supreme queen, O dear goddess, I shall speak of that which destroys great sins. One should worship Shiva (the auspicious goddess) with fragrant flowers.
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महापातकयुक्तात्मा तत्क्षणात्पापहा भवेत् ।
शमीदूर्वाङ्कुराश्वत्थपलाशैरथ वाऽर्कजैः ॥८२॥
82. mahāpātakayuktātmā tatkṣaṇātpāpahā bhavet ,
śamīdūrvāṅkurāśvatthapalāśairatha vā'rkajaiḥ.
82. mahāpātakayuktātmā tatkṣaṇāt pāpahā bhavet
śamīdūrvāṅkurāśvatthapalāśair atha vā arkajaiḥ
82. mahāpātakayuktātmā śamīdūrvāṅkurāśvatthapalāśaiḥ
atha vā arkajaiḥ tatkṣaṇāt pāpahā bhavet
82. One who is burdened with great sins becomes free from sin instantly, by using (offerings of) leaves of śamī, sprouts of dūrvā grass, aśvattha, palāśa, or alternatively those produced from arka.
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मासेन हन्ति कलुषं सप्तजन्मकृतं नरः ।
पूर्वाशाभिमुखो भूत्वा पीतद्रव्यैः समर्चयेत् ॥८३॥
83. māsena hanti kaluṣaṁ saptajanmakṛtaṁ naraḥ ,
pūrvāśābhimukho bhūtvā pītadravyaiḥ samarcayet.
83. māsena hanti kaluṣaṃ saptajanmakṛtaṃ naraḥ
pūrvāśābhimukho bhūtvā pītadravyaiḥ samarcayet
83. Facing the east and using yellow substances, a person should worship for a month, thereby destroying the sins committed across seven births.
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पीतस्थाने समालिख्य स्तम्भयेत्सर्ववादिनः ।
उत्तराशामुखो भूत्वा सिन्दूररजसा लिखेत् ॥८४॥
84. pītasthāne samālikhya stambhayetsarvavādinaḥ ,
uttarāśāmukho bhūtvā sindūrarajasā likhet.
84. pītasthāne samālikhya stambhayetsarvavādinaḥ
uttarāśāmukho bhūtvā sindūrarajasā likhet
84. Having written upon a yellow place, one should paralyze all disputants. Facing the north, one should write using vermilion powder.
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पूजयेद्विधिवद्विद्वान् सर्वलोकं वशं नयेत् ।
पश्चिमाभिमुखो भूत्वा चन्दनेन समालिखेत् ॥८५॥
85. pūjayedvidhivadvidvān sarvalokaṁ vaśaṁ nayet ,
paścimābhimukho bhūtvā candanena samālikhet.
85. pūjayedvidhivadvidvān sarvalokaṃ vaśaṃ nayet
paścimābhimukho bhūtvā candanena samālikhet
85. Having worshipped according to the rules, a wise person brings the entire world under control. Facing the west, one should write using sandalwood paste.
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संपूज्य विधिवद्विद्वान् सर्वयोषिन्मनो हरेत् ।
वल्लभो जायते देवि दासीमिव वशं नयेत् ॥८६॥
86. saṁpūjya vidhivadvidvān sarvayoṣinmano haret ,
vallabho jāyate devi dāsīmiva vaśaṁ nayet.
86. saṃpūjya vidhivat vidvān sarva-yoṣit manaḥ haret
vallabhaḥ jāyate devi dāsīm iva vaśam nayet
86. vidvān vidhivat saṃpūjya sarva-yoṣit manaḥ haret
devi vallabhaḥ jāyate dāsīm iva vaśam nayet
86. O goddess, having worshipped properly, a wise man can steal the minds of all women, become dear to them, and bring them under his control like a maidservant.
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यमाशाभिमुखो भूत्वा चक्रे कृष्णं यदाऽर्चयेत् ।
यस्य नामाङ्कितं तस्य मन्त्रहानिः प्रजायते ॥८७॥
87. yamāśābhimukho bhūtvā cakre kṛṣṇaṁ yadā'rcayet ,
yasya nāmāṅkitaṁ tasya mantrahāniḥ prajāyate.
87. yamāśābhimukho bhūtvā cakre kṛṣṇaṃ yadā arcayet
yasya nāmāṅkitaṃ tasya mantrahāniḥ prajāyate
87. yadā yamāśābhimukho bhūtvā cakre kṛṣṇaṃ arcayet,
tasya nāmāṅkitaṃ (tat) tasya mantrahāniḥ prajāyate
87. When one performs worship facing the direction of Yama and worships Kṛṣṇa in a mandala, if it is marked with his name, a loss of the mantra's efficacy occurs for him.
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अग्निराक्षसवायव्यशम्भुकोणेषु पूजितम् ।
पूर्ववत्परमेशानि क्रमेण परिपूजितम् ॥८८॥
88. agnirākṣasavāyavyaśambhukoṇeṣu pūjitam ,
pūrvavatparameśāni krameṇa paripūjitam.
88. agnirākṣasavāyavyaśambhukoṇeṣu pūjitam
pūrvavatparameśāni krameṇa paripūjitam
88. he parameśāni,
agnirākṣasavāyavyaśambhukoṇeṣu pūrvavat krameṇa paripūjitam pūjitam (bhavati)
88. O supreme goddess (parameśāni), in the corners of Agni, Rākṣasa, Vāyu, and Śambhu, it is to be thoroughly worshipped in order just as before.
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स्तम्भविद्वेषणव्याधिशत्रूच्चाटकरं भवेत् ।
रोचनालिखितं चक्रं क्षीरमध्ये क्षिपेद्बुधः ॥८९॥
89. stambhavidveṣaṇavyādhiśatrūccāṭakaraṁ bhavet ,
rocanālikhitaṁ cakraṁ kṣīramadhye kṣipedbudhaḥ.
89. stambhavidveṣaṇavyādhiśatrūccāṭakaraṃ bhavet
rocanālikhitaṃ cakraṃ kṣīramadhye kṣipedbudhaḥ
89. budhaḥ rocanālikhitaṃ cakraṃ kṣīramadhye kṣipet
stambhavidveṣaṇavyādhiśatrūccāṭakaraṃ bhavet
89. A wise practitioner should immerse the yantra written with rocanā into milk, and it causes paralysis, causing discord, disease, and the driving away of enemies.
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सर्ववश्यकरं देवि भवत्येव न संशयः ।
गोमूत्रमध्यगं सम्यक्षत्रूच्चाटकरं भवेत् ॥९०॥
90. sarvavaśyakaraṁ devi bhavatyeva na saṁśayaḥ ,
gomūtramadhyagaṁ samyakṣatrūccāṭakaraṁ bhavet.
90. sarvavaśyakaraṃ devi bhavatyeva na saṃśayaḥ
gomūtramadhyagaṃ samyakśatrūccāṭakaraṃ bhavet
90. devi! (etat) sarvavaśyakaraṃ bhavati eva,
na (asti) saṃśayaḥ.
gomūtramadhyagaṃ (ca) samyak śatrūccāṭakaraṃ bhavet.
90. O goddess, it undoubtedly brings everyone under control. Placed inside cow urine, it properly acts as a driving away of enemies.
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तैलस्थं चक्रराजं तद्विद्वेषणकरं भवेत् ।
ज्वलज्ज्वलनमध्यस्थं शत्रुनाशकरं भवेत् ॥९१॥
91. tailasthaṁ cakrarājaṁ tadvidveṣaṇakaraṁ bhavet ,
jvalajjvalanamadhyasthaṁ śatrunāśakaraṁ bhavet.
91. tailasthaṃ cakrarājaṃ tat-vidveṣaṇakaraṃ bhavet
jvalaj-jvalanamadhyasthaṃ śatrunāśakaraṃ bhavet
91. tat tailasthaṃ cakrarājaṃ vidveṣaṇakaraṃ bhavet
jvalaj-jvalanamadhyasthaṃ śatrunāśakaraṃ bhavet
91. That cakra-rāja, placed in oil, brings about the causing of enmity. When placed in the middle of a blazing fire, it brings about the destruction of enemies.
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यदेकान्ते चतुर्मार्गे सिन्दूररजसा लिखेत् ।
सर्वबाह्यत आरभ्य यावन्मध्यं महेश्वरि ॥९२॥
92. yadekānte caturmārge sindūrarajasā likhet ,
sarvabāhyata ārabhya yāvanmadhyaṁ maheśvari.
92. yat ekānte catuḥmārge sindūrarajasā likhet
sarvabāhyataḥ ārabhya yāvat madhyam maheśvari
92. maheśvari yat sarvabāhyataḥ ārabhya yāvat
madhyam ekānte catuḥmārge sindūrarajasā likhet
92. O Maheśvarī, one should draw (it) at a solitary crossroads with vermilion powder, beginning from the outermost part up to the center.
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आकारादिक्षकारान्तां मातृकां तत्र विन्यसेत् ।
पूजयेद्रात्रिसमये कुलाचारक्रमेण तु ॥९३॥
93. ākārādikṣakārāntāṁ mātṛkāṁ tatra vinyaset ,
pūjayedrātrisamaye kulācārakrameṇa tu.
93. ākārādikṣakārāntām mātṛkām tatra vinyaset
pūjayet rātrisamaye kulācārakrameṇa tu
93. tatra ākārādikṣakārāntām mātṛkām vinyaset
rātrisamaye kulācārakrameṇa tu pūjayet
93. One should arrange there the mātṛkā alphabet beginning with ā and ending with kṣa, and worship it during the night according to the traditional kulācāra practice.
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साधकः खेचरो देवि जायते नात्र संशयः ।
गिरावेकतरौ तद्वदर्चयेत्कुलमार्गतः ॥९४॥
94. sādhakaḥ khecaro devi jāyate nātra saṁśayaḥ ,
girāvekatarau tadvadarcayetkulamārgataḥ.
94. sādhakaḥ khecaraḥ devi jāyate na atra saṃśayaḥ
girau ekatarau tadvat arcayet kulamārgataḥ
94. devi sādhakaḥ khecaraḥ jāyate atra na saṃśayaḥ
tadvat girau ekatarau kulamārgataḥ arcayet
94. O Devi, the practitioner becomes a khecara (one who moves in the sky or spiritual spaces) - there is no doubt about this. Similarly, one should worship on a single mountain according to the kula path.
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अजरामरतां लब्ध्वा सुखी भवति मान्त्रिकः ।
श्मशाने पूजयेच्चक्रं महाभूतदिने बुधः ॥९५॥
95. ajarāmaratāṁ labdhvā sukhī bhavati māntrikaḥ ,
śmaśāne pūjayeccakraṁ mahābhūtadine budhaḥ.
95. ajarāmaratāṃ labdhvā sukhī bhavati māntrikaḥ
śmaśāne pūjayet cakram mahābhūtadine budhaḥ
95. budhaḥ māntrikaḥ ajarāmaratāṃ labdhvā sukhī
bhavati śmaśāne mahābhūtadine cakram pūjayet
95. Obtaining freedom from old age and death, the wise practitioner of mantras becomes happy, and he should worship the cakra in the cremation ground on the day of the great elements.
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पूर्वक्रमेण विधिवत्साधकः स्थिरमानसः ।
खड्गसिद्धिं च मनःसिद्धिं च गुटिकामपि ॥९६॥
96. pūrvakrameṇa vidhivatsādhakaḥ sthiramānasaḥ ,
khaḍgasiddhiṁ ca manaḥsiddhiṁ ca guṭikāmapi.
96. pūrvakrameṇa vidhivat sādhakaḥ sthiramānasaḥ
khaḍgasiddhiṃ ca manaḥsiddhiṃ ca guṭikām api
96. sthiramānasaḥ sādhakaḥ pūrvakrameṇa vidhivat
khaḍgasiddhiṃ ca manaḥsiddhiṃ ca guṭikām api (sādhayet)
96. Following the proper sequence and according to the rules, the practitioner with a steady mind (should attain) sword mastery, mental mastery, and also the pill power.
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पादुकां वेतालसिद्धिं च मनःसिद्धिं च धातुदाम् ।
महाविवरसिद्धिं च यक्षिणीचेटकोद्भवाम् ॥९७॥
97. pādukāṁ vetālasiddhiṁ ca manaḥsiddhiṁ ca dhātudām ,
mahāvivarasiddhiṁ ca yakṣiṇīceṭakodbhavām.
97. pādukāṃ vetālasiddhiṃ ca manaḥsiddhiṃ ca dhātudām
mahāvivarasiddhiṃ ca yakṣiṇīceṭakodbhavām
97. pādukāṃ vetālasiddhiṃ ca manaḥsiddhiṃ ca dhātudām
mahāvivarasiddhiṃ ca yakṣiṇīceṭakodbhavām ca (sādhayet)
97. As well as the sandal (or shoe) siddhi, vetāla siddhi, mental siddhi, the one granting metal/alchemical success, the great cave siddhi, and that originating from yakṣiṇīs and ceṭakas.
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सर्वं तल्लभते मन्त्री नात्र कार्या विचारणा ।
अथ वक्ष्ये महेशानि श्रीविद्यापूजनं महत् ॥९८॥
98. sarvaṁ tallabhate mantrī nātra kāryā vicāraṇā ,
atha vakṣye maheśāni śrīvidyāpūjanaṁ mahat.
98. sarvaṃ tat labhate mantrī na atra kāryā vicāraṇā
atha vakṣye maheśāni śrīvidyāpūjanam mahat
98. mantrī sarvaṃ tat labhate,
atra vicāraṇā na kāryā / atha maheśāni mahat śrīvidyāpūjanam vakṣye /
98. O Maheśānī, the practitioner attains everything, there is no doubt about it. Now I will speak of the great worship of Śrīvidyā.
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ब्रह्महत्यादिदोषाणां पुरश्चरणमुत्तमम् ।
रक्तपद्मैर्महेशानि पूजयेच्चक्रमुत्तमम् ॥९९॥
99. brahmahatyādidoṣāṇāṁ puraścaraṇamuttamam ,
raktapadmairmaheśāni pūjayeccakramuttamam.
99. brahmahatyādidoṣāṇām puraścaraṇam uttamam
raktapadmair maheśāni pūjayet cakram uttamam
99. maheśāni,
brahmahatyādi-doṣāṇām uttamam puraścaraṇam (asti) / raktapadmaiḥ uttamam cakram pūjayet /
99. O Maheśānī, this is the supreme puras-charana practice to clear sins such as the killing of a brahmin. One should worship the supreme yantra using red lotuses.
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समस्तरश्मिसहितं नित्याम्नायपुरस्कृतम् ।
कुलाचारक्रमाद्देवि कर्पूरक्षोदमण्डितम् ॥१००॥
100. samastaraśmisahitaṁ nityāmnāyapuraskṛtam ,
kulācārakramāddevi karpūrakṣodamaṇḍitam.
100. samastaraśmisahitam nityāmnāyapuraskṛtam
kulācārakramād devi karpūrakṣodamaṇḍitam
100. devi,
samasta-raśmi-sahitam nityāmnāya-puraskṛtam kulācāra-kramāt karpūra-kṣoda-maṇḍitam (cakram pūjayet) /
100. O Goddess, adorned with camphor powder according to the traditional kula lineage, accompanied by all rays, and derived from the eternal amnaya tradition.
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मासमात्रेण देवेशि महापातककोटयः ।
जन्मान्तरकृता सर्वा नाशयेन्नात्र संशयः ॥१०१॥
101. māsamātreṇa deveśi mahāpātakakoṭayaḥ ,
janmāntarakṛtā sarvā nāśayennātra saṁśayaḥ.
101. māsamātreṇa deveśi mahāpātakakoṭayaḥ
janmāntarakṛtāḥ sarvā nāśayet na atra saṃśayaḥ
101. deveśi māsamātreṇa janmāntarakṛtāḥ
mahāpātakakoṭayaḥ sarvāḥ nāśayet na atra saṃśayaḥ
101. O goddess, within the span of a single month, all the millions of grave sins committed in previous births are destroyed. There is no doubt about this.
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लक्ष्मीस्तस्य गृहे रम्या सुस्थिरा सुरवन्दिते ।
जपापुष्पैर्महेशानि पूर्ववत्पूजयेच्छिवाम् ॥१०२॥
102. lakṣmīstasya gṛhe ramyā susthirā suravandite ,
japāpuṣpairmaheśāni pūrvavatpūjayecchivām.
102. lakṣmīḥ tasya gṛhe ramyā susthirā suravandite
japāpuṣpaiḥ maheśāni pūrvavat pūjayet śivām
102. suravandite maheśāni,
tasya gṛhe ramyā susthirā lakṣmīḥ (bhavati); pūrvavat japāpuṣpaiḥ śivām pūjayet
102. O goddess adored by the gods, Lakshmi will dwell pleasingly and firmly fixed in his home. Just as before, one should worship the goddess Śivā using japā flowers.
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मासमात्रं क्रमेणैव पूर्ववत्परमेश्वरि ।
ब्रह्महत्यादिपापांश्च पूर्वजन्मकृतान्प्रिये ॥१०३॥
103. māsamātraṁ krameṇaiva pūrvavatparameśvari ,
brahmahatyādipāpāṁśca pūrvajanmakṛtānpriye.
103. māsamātram krameṇa eva pūrvavat parameśvari
brahmahatyādipāpān ca pūrvajanmakṛtān priye
103. priye parameśvari,
māsamātram krameṇa eva pūrvavat pūrvajanmakṛtān brahmahatyādipāpān ca (nāśayati)
103. O dear Parameśvarī, step by step over the course of a single month, just as before, it destroys even sins like the killing of a brahmin committed in previous births.
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नाशयेन्नात्र संदेहो धनवाञ्जायते बुधः ।
केतकैस्तरुणैः पत्रैः पूर्ववत्पूजयेत्प्रिये ॥१०४॥
104. nāśayennātra saṁdeho dhanavāñjāyate budhaḥ ,
ketakaistaruṇaiḥ patraiḥ pūrvavatpūjayetpriye.
104. nāśayet na atra sandehaḥ dhana-vān jāyate budhaḥ
ketakaiḥ tarunaiḥ patraiḥ pūrvavat pūjayet priye
104. priye atra sandehaḥ na nāśayet budhaḥ dhana-vān
jāyate pūrvavat tarunaiḥ ketakaiḥ patraiḥ pūjayet
104. O beloved, there is no doubt that this destroys (all sins), and a wise person becomes wealthy. One should worship (him) as before with fresh ketaka leaves.
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उपपातकसंघांश्च मासमात्रेण नाशयेत् ।
सौभाग्यमतुलं तस्य जायते नात्र संशयः ॥१०५॥
105. upapātakasaṁghāṁśca māsamātreṇa nāśayet ,
saubhāgyamatulaṁ tasya jāyate nātra saṁśayaḥ.
105. upapātaka-saṅghān ca māsa-mātreṇa nāśayet
saubhāgyam atulaṃ tasya jāyate na atra saṃśayaḥ
105. māsa-mātreṇa upapātaka-saṅghān ca nāśayet
tasya atulaṃ saubhāgyam jāyate atra saṃśayaḥ na
105. Within the space of a single month, it destroys multitudes of lesser sins, and incomparable good fortune arises for him without a doubt.
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शतपत्रैर्मनोरम्यैः पूजयेन्मासमात्रकम् ।
पूर्ववत्परमेशानि पूर्वपापं विनाशयेत् ॥१०६॥
106. śatapatrairmanoramyaiḥ pūjayenmāsamātrakam ,
pūrvavatparameśāni pūrvapāpaṁ vināśayet.
106. śata-patraiḥ manoramyaiḥ pūjayet māsa-mātrakam
pūrvavat parameśāni pūrva-pāpaṃ vināśayet
106. parameśāni manoramyaiḥ śata-patraiḥ māsa-mātrakam
pūrvavat pūjayet pūrva-pāpam vināśayet
106. O supreme goddess, one should worship with delightful hundred-petalled flowers for the entire duration of a month as before, thereby destroying past sins.
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चम्पकैः सुमनोरम्यैः पूर्ववत्पूजयेच्छिवाम् ।
मासमात्रेण हन्त्येव पातकाञ्शतजन्मजान् ॥१०७॥
107. campakaiḥ sumanoramyaiḥ pūrvavatpūjayecchivām ,
māsamātreṇa hantyeva pātakāñśatajanmajān.
107. campakaiḥ sumanoramyaiḥ pūrvavat pūjayet śivām
māsamātreṇa hanti eva pātakān śatajanmajān
107. śivām sumanoramyaiḥ campakaiḥ pūrvavat pūjayet
māsamātreṇa eva śatajanmajān pātakān hanti
107. One should worship the goddess Śivā just as before with exceedingly delightful campaka flowers. Within the span of a single month, she destroys sins born from a hundred births.
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सौभाग्यवान्भवेन्मन्त्री त्रिपुरायाः प्रसादतः ।
श्वेतपद्मैर्महेशानि महद्भिः पूजयेत्पराम् ॥१०८॥
108. saubhāgyavānbhavenmantrī tripurāyāḥ prasādataḥ ,
śvetapadmairmaheśāni mahadbhiḥ pūjayetparām.
108. saubhāgyavān bhavet mantrī tripurāyāḥ prasādataḥ
śvetapadmaiḥ maheśāni mahadbhiḥ pūjayet parām
108. he maheśāni mantrī tripurāyāḥ prasādataḥ saubhāgyavān
bhavet mahadbhiḥ śvetapadmaiḥ parām pūjayet
108. O Maheśānī, by the grace of Tripurā, a practitioner endowed with mantras becomes fortunate. One should worship the supreme goddess with large, white lotuses.
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पूर्ववन्नाशयेत्पापं विंशज्जन्मभवं प्रिये ।
मासमात्रेण सकलं मोक्षस्तस्य करे स्थितः ॥१०९॥
109. pūrvavannāśayetpāpaṁ viṁśajjanmabhavaṁ priye ,
māsamātreṇa sakalaṁ mokṣastasya kare sthitaḥ.
109. pūrvavat nāśayet pāpam viṃśajjianmabhavam priye
māsamātreṇa sakalam mokṣaḥ tasya kare sthitaḥ
109. he priye pūrvavat viṃśajjianmabhavam sakalam pāpam
māsamātreṇa nāśayet tasya mokṣaḥ kare sthitaḥ
109. O beloved, just as before, it destroys all sin arising from twenty births within a single month - and liberation rests right in the palm of his hand.
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बन्धूककुसुमैर्देवि मासमात्रं प्रपूजयेत् ।
त्रैलोक्यं वशगं तस्य पूर्वपापं दहेद्बुधः ॥११०॥
110. bandhūkakusumairdevi māsamātraṁ prapūjayet ,
trailokyaṁ vaśagaṁ tasya pūrvapāpaṁ dahedbudhaḥ.
110. bandhūkakusumair devi māsamātraṃ prapūjayet
trailokyaṃ vaśagaṃ tasya pūrvapāpaṃ dahedbudhaḥ
110. devi budhaḥ bandhūkakusumaiḥ māsamātraṃ prapūjayet
tasya trailokyaṃ vaśagaṃ bhavati pūrvapāpaṃ ca dahet
110. O goddess, if a wise practitioner worships with bandhūka flowers for just one month, the three worlds become subject to him, and he burns away his past sins.
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बिल्वपत्रैश्च जलजैः सहैव परिपूजयेत् ।
पूर्ववत्परमेशानि मासमात्रं प्रसन्नधीः ॥१११॥
111. bilvapatraiśca jalajaiḥ sahaiva paripūjayet ,
pūrvavatparameśāni māsamātraṁ prasannadhīḥ.
111. bilvapatraiśca jalajaiḥ sahaiva paripūjayet
pūrvavatparameśāni māsamātraṃ prasannadhīḥ
111. parameśāni prasannadhīḥ pūrvavat bilvapatrair
ca jalajaiḥ saha eva māsamātraṃ paripūjayet
111. O supreme goddess, with a serene mind and in the same manner, one should thoroughly worship using bilva leaves together with water-born flowers for just one month.
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समृद्धिमान् भवेद्देवि सर्वपापहरः सदा ।
मल्लिकामालतीजातीकुन्दैश्च शतपत्रकैः ॥११२॥
112. samṛddhimān bhaveddevi sarvapāpaharaḥ sadā ,
mallikāmālatījātīkundaiśca śatapatrakaiḥ.
112. samṛddhimān bhaveddevi sarvapāpaharaḥ sadā
mallikāmālatījātīkundaiśca śatapatrakaiḥ
112. devi (saḥ) sadā samṛddhimān sarvapāpaharaḥ ca
bhavet mallikāmālatījātīkundaiḥ śatapatrakaiḥ ca
112. O goddess, he becomes prosperous and always destroyer of all sins, when worshipping with mallikā, mālatī, jātī, kunda, and śatapatra (lotus) flowers.
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श्वेतोत्पलैमीश्रितैस्तु पूजयेन्मासमात्रकम् ।
कुलाचारक्रमेणैव पातकं शतजन्मजम् ॥११३॥
113. śvetotpalaimīśritaistu pūjayenmāsamātrakam ,
kulācārakrameṇaiva pātakaṁ śatajanmajam.
113. śvetotpalair miśritais tu pūjayen māsamātrakam
kulācārakrameṇaiva pātakaṃ śatajanmajam
113. tu śvetotpalaiḥ miśritaiḥ kulācārakrameṇa
eva māsamātrakam pūjayet śatajanmajam pātakam
113. O goddess, one should worship (him) for the duration of a month according to the path of family tradition using white lotuses mixed together, and (thereby) destroy the sin born from a hundred births.
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ब्रह्महत्यादिजनितं नाशयेन्नात्र संशयः ।
मुक्तिस्तस्य करे देवि वाचा जीवसमो भवेत् ॥११४॥
114. brahmahatyādijanitaṁ nāśayennātra saṁśayaḥ ,
muktistasya kare devi vācā jīvasamo bhavet.
114. brahmahatyādijanitaṃ nāśayen nātra saṃśayaḥ
muktis tasya kare devi vācā jīvasamo bhavet
114. brahmahatyādijanitam nāśayet atra saṃśayaḥ na
tasya muktiḥ kare devi vācā jīvasamaḥ bhavet
114. (He) destroys (the sin) generated by brahmin-slaughter and the like - there is no doubt about this. Liberation is in his hand, O goddess, and by his speech he becomes equal to a living soul (or the Supreme Soul).
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अगस्त्यबाणबन्धूकजपारक्तोत्पलैः प्रिये ।
पूर्वक्रमेण संपूज्य मासमात्रं प्रसन्नधीः ॥११५॥
115. agastyabāṇabandhūkajapāraktotpalaiḥ priye ,
pūrvakrameṇa saṁpūjya māsamātraṁ prasannadhīḥ.
115. agastyabāṇabandhūkajapāraktotpalaiḥ priye
pūrvakrameṇa saṃpūjya māsamātraṃ prasannadhīḥ
115. priye prasannadhīḥ agastyabāṇabandhūkajapāraktotpalaiḥ
pūrvakrameṇa māsamātram saṃpūjya
115. O dear one, with a serene intellect, having thoroughly worshipped (him) for the duration of a month according to the previous procedure using flowers of agastya, bāṇa, bandhūka, japā, and red lotuses, (he attains the same fruit).
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पातकं नाशयेन्मन्त्री साक्षात्कामसमो भवेत् ।
चम्पकैः पाटलैर्दैवि बकुलैर्नागकेसरैः ॥११६॥
116. pātakaṁ nāśayenmantrī sākṣātkāmasamo bhavet ,
campakaiḥ pāṭalairdaivi bakulairnāgakesaraiḥ.
116. pātakaṃ nāśayet mantrī sākṣāt kāmasamaḥ bhavet
campakaiḥ pāṭalaiḥ devi bakulaiḥ nāgakesaraiḥ
116. devi mantrī pātakaṃ nāśayet sākṣāt kāmasamaḥ
bhavet campakaiḥ pāṭalaiḥ bakulaiḥ nāgakesaraiḥ
116. O goddess, the mantra practitioner destroys sin and literally becomes equal to Kama, worshiping with campaka, pāṭala, bakula, and nāgakesara flowers.
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कह्लारैः सिन्दुरै रम्यैः पूर्ववत्पूजयेत्क्रमात् ।
सौभाग्यमतुलं तस्य मासमात्रेण जायते पापं विनाशयेद्देवि यदि जन्मसहस्रजम् । ॥११७॥
117. kahlāraiḥ sindurai ramyaiḥ pūrvavatpūjayetkramāt ,
saubhāgyamatulaṁ tasya māsamātreṇa jāyate pāpaṁ vināśayeddevi yadi janmasahasrajam ,.
117. kahlāraiḥ sinduraiḥ ramyaiḥ pūrvavat
pūjayet kramāt saubhāgyam atulaṃ
tasya māsamātreṇa jāyate pāpaṃ
vināśayet devi yadi janmasahasrajam
117. devi pūrvavat kramāt kahlāraiḥ
sinduraiḥ ramyaiḥ pūjayet tasya
māsamātreṇa atulaṃ saubhāgyam jāyate yadi
janmasahasrajam pāpaṃ vināśayet
117. O goddess, one should worship in the same manner successively with beautiful kahlāra and sindura flowers. Within just a month, unequalled good fortune arises for him, and even sin accumulated over a thousand births is destroyed.
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