ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-16, verse-48
संतत्या नष्टरूपः सन्न भवेद्देवताप्रियः ।
अत एव मया सम्यक्पुष्पं संकुचितं प्रिये ॥४८॥
अत एव मया सम्यक्पुष्पं संकुचितं प्रिये ॥४८॥
48. saṁtatyā naṣṭarūpaḥ sanna bhaveddevatāpriyaḥ ,
ata eva mayā samyakpuṣpaṁ saṁkucitaṁ priye.
ata eva mayā samyakpuṣpaṁ saṁkucitaṁ priye.
48.
santatyā naṣṭarūpaḥ san na bhavet devatāpriyaḥ
ataḥ eva mayā samyak puṣpaṃ saṅkucitaṃ priye
ataḥ eva mayā samyak puṣpaṃ saṅkucitaṃ priye
48.
priye ataḥ eva mayā santatyā naṣṭarūpaḥ san
devatāpriyaḥ na bhavet samyak puṣpaṃ saṅkucitam
devatāpriyaḥ na bhavet samyak puṣpaṃ saṅkucitam
48. O dear one, by doing so (or through lineage destruction) one becomes deprived of his form and is not dear to the deities. Therefore the flower has been properly closed by me.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सन्तत्या (santatyā) - by lineage, by continuity, through lineage
- नष्टरूपः (naṣṭarūpaḥ) - having lost form, of ruined appearance
- सन् (san) - being
- न (na) - not
- भवेत् (bhavet) - might be, should be, becomes
- देवताप्रियः (devatāpriyaḥ) - dear to the deities
- अतः (ataḥ) - therefore, hence
- एव (eva) - indeed, precisely, exactly
- मया (mayā) - by me
- सम्यक् (samyak) - properly, thoroughly, completely
- पुष्पं (puṣpaṁ) - flower
- सङ्कुचितं (saṅkucitaṁ) - closed, contracted
- प्रिये (priye) - O dear one
Words meanings and morphology
सन्तत्या (santatyā) - by lineage, by continuity, through lineage
(noun)
Instrumental, feminine, singular of santati
santati - lineage, continuity
from saṃ + tan
Prefix: sam
Root: tan (class 8)
नष्टरूपः (naṣṭarūpaḥ) - having lost form, of ruined appearance
(adjective)
Nominative, masculine, singular of naṣṭarūpa
naṣṭarūpa - one whose form is lost or ruined
Compound of naṣṭa and rūpa
Compound type : bahuvrihi (naṣṭa+rūpa)
- naṣṭa – lost, destroyed
adjective (masculine)
Past Passive Participle
from naś
Root: naś (class 4) - rūpa – form, shape, appearance
noun (neuter)
सन् (san) - being
(adjective)
Nominative, masculine, singular of sat
sat - being, existing
Present Active Participle
from as
Root: as (class 2)
न (na) - not
(indeclinable)
भवेत् (bhavet) - might be, should be, becomes
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Root: bhū (class 1)
देवताप्रियः (devatāpriyaḥ) - dear to the deities
(adjective)
Nominative, masculine, singular of devatāpriya
devatāpriya - dear to deities
Compound of devatā and priya
Compound type : tatpurusha (devatā+priya)
- devatā – deity, divinity
noun (feminine) - priya – dear, beloved
adjective (masculine)
अतः (ataḥ) - therefore, hence
(indeclinable)
एव (eva) - indeed, precisely, exactly
(indeclinable)
मया (mayā) - by me
(pronoun)
Instrumental, singular of asmad
asmad - I, we
सम्यक् (samyak) - properly, thoroughly, completely
(adverb)
पुष्पं (puṣpaṁ) - flower
(noun)
Accusative, neuter, singular of puṣpa
puṣpa - flower
सङ्कुचितं (saṅkucitaṁ) - closed, contracted
(adjective)
Accusative, neuter, singular of saṅkucita
saṅkucita - closed, contracted
Past Passive Participle
from saṃ + kuc
Prefix: sam
Root: kuc (class 6)
प्रिये (priye) - O dear one
(noun)
Vocative, feminine, singular of priyā
priyā - beloved woman, dear one