ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-16, verse-98
काण्डवानीश्वरीविद्या प्रसङ्गात्कथिता मया ।
त्रिबीजं च पराबीजं सकामा त्रिपुटोदिता ॥९८॥
त्रिबीजं च पराबीजं सकामा त्रिपुटोदिता ॥९८॥
98. kāṇḍavānīśvarīvidyā prasaṅgātkathitā mayā ,
tribījaṁ ca parābījaṁ sakāmā tripuṭoditā.
tribījaṁ ca parābījaṁ sakāmā tripuṭoditā.
98.
kāṇḍavānīśvarīvidyā prasaṅgāt kathitā mayā
tribījaṃ ca parābījaṃ sakāmā tripuṭoditā
tribījaṃ ca parābījaṃ sakāmā tripuṭoditā
98.
kāṇḍavānīśvarīvidyā prasaṅgāt mayā kathitā,
tribījaṃ ca parābījaṃ sakāmā tripuṭoditā
tribījaṃ ca parābījaṃ sakāmā tripuṭoditā
98. The knowledge of Kāṇḍavānīśvarī has been told by me in context, along with the three-seed mantra, the supreme seed, the desire-filled one, and the one declared as Tripuṭā.
Words meanings summery:
(Scroll down for elaborated words morphology)
- काण्डवानीश्वरीविद्या (kāṇḍavānīśvarīvidyā) - the esoteric knowledge pertaining to the deity Kāṇḍavānīśvarī (the knowledge of Kāṇḍavānīśvarī)
- प्रसङ्गात् (prasaṅgāt) - opportunely or in the context of the discourse (in the course of, from context)
- कथिता (kathitā) - has been expounded (told, spoken, described)
- मया (mayā) - by me (the speaker) (by me)
- त्रिबीजम् (tribījam) - the mantra consisting of three primary syllables or seeds (having three seeds, three-seeded mantra)
- च (ca) - and
- पराबीजम् (parābījam) - the supreme seed mantra (the supreme seed syllable)
- सकामा (sakāmā) - associated with worldly desires or intentions (sakāma) (desire-filled, accompanied by desire)
- त्रिपुटोदिता (tripuṭoditā) - revealed under the form or name of Tripuṭā (declared as Tripuṭā)
Words meanings and morphology
काण्डवानीश्वरीविद्या (kāṇḍavānīśvarīvidyā) - the esoteric knowledge pertaining to the deity Kāṇḍavānīśvarī (the knowledge of Kāṇḍavānīśvarī)
(noun)
Nominative, feminine, singular of kāṇḍavānīśvarīvidyā
kāṇḍavānīśvarīvidyā - knowledge or lore of Kāṇḍavānīśvarī
A compound of kāṇḍavānīśvarī and vidyā.
Compound type : tatpurusha (kāṇḍavānīśvarī+vidyā)
- kāṇḍavānīśvarī – Kāṇḍavānīśvarī (a goddess)
proper noun (feminine)
Proper name of a goddess. - vidyā – knowledge, lore, mantra
noun (feminine)
From the root vid.
Root: vid (class 2)
प्रसङ्गात् (prasaṅgāt) - opportunely or in the context of the discourse (in the course of, from context)
(noun)
Ablative, masculine, singular of prasaṅga
prasaṅga - context, occasion, connection
From pra + sañj.
Prefix: pra
Root: sañj (class 1)
कथिता (kathitā) - has been expounded (told, spoken, described)
(adjective)
Nominative, feminine, singular of kathita
kathita - told, spoken
Past Passive Participle
From the root kath.
Root: kath (class 10)
मया (mayā) - by me (the speaker) (by me)
(pronoun)
Instrumental, singular of asmad
asmad - I, we
Personal pronoun.
त्रिबीजम् (tribījam) - the mantra consisting of three primary syllables or seeds (having three seeds, three-seeded mantra)
(adjective)
Nominative, neuter, singular of tribīja
tribīja - consisting of three seeds
A compound of tri and bīja.
Compound type : bahuvrihi (tri+bīja)
- tri – three
adjective - bīja – seed, seed syllable
noun (neuter)
च (ca) - and
(indeclinable)
पराबीजम् (parābījam) - the supreme seed mantra (the supreme seed syllable)
(noun)
Nominative, neuter, singular of parābīja
parābīja - supreme seed
A compound of parā and bīja.
Compound type : karmadhāraya (parā+bīja)
- parā – supreme, highest
adjective (feminine) - bīja – seed
noun (neuter)
सकामा (sakāmā) - associated with worldly desires or intentions (sakāma) (desire-filled, accompanied by desire)
(adjective)
Nominative, feminine, singular of sakāma
sakāma - having desire, passionate
From sa + kāma.
Compound type : bahuvrihi (sa+kāma)
- sa – with
indeclinable - kāma – desire, passion
noun (masculine)
त्रिपुटोदिता (tripuṭoditā) - revealed under the form or name of Tripuṭā (declared as Tripuṭā)
(adjective)
Nominative, feminine, singular of tripuṭodita
tripuṭodita - expressed or declared as Tripuṭā
A compound of tripuṭā and uditā.
Compound type : tatpurusha (tripuṭā+udita)
- tripuṭā – Tripuṭā (name of a goddess or aspect)
proper noun (feminine) - udita – spoken, declared
adjective (feminine)
Past Passive Participle
From ud + vad.
Prefix: ut
Root: vad (class 1)