ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-19
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त्रिपुरा परमा शक्तिस्त्रैलोक्यवशकारिणी ।
एतस्याः परमानन्दसाधनं कथय प्रभो ॥१॥
एतस्याः परमानन्दसाधनं कथय प्रभो ॥१॥
1. tripurā paramā śaktistrailokyavaśakāriṇī ,
etasyāḥ paramānandasādhanaṁ kathaya prabho.
etasyāḥ paramānandasādhanaṁ kathaya prabho.
1.
tripurā paramā śaktiḥ trailokyavaśakāriṇī |
etasyāḥ paramānandasādhanam kathaya prabho
etasyāḥ paramānandasādhanam kathaya prabho
1.
prabho tripurā paramā śaktiḥ trailokyavaśakāriṇī
etasyāḥ paramānandasādhanam kathaya
etasyāḥ paramānandasādhanam kathaya
1. O lord, Tripurā is the supreme power and the subduer of the three worlds - please tell me the means to attain absolute bliss regarding her.
बीजत्रयस्य देवेश यद्यहं तव वल्लभा ।
एषा विद्या वरारोहे पारम्पर्यक्रमागता ॥२॥
एषा विद्या वरारोहे पारम्पर्यक्रमागता ॥२॥
2. bījatrayasya deveśa yadyahaṁ tava vallabhā ,
eṣā vidyā varārohe pāramparyakramāgatā.
eṣā vidyā varārohe pāramparyakramāgatā.
2.
bījatrayasya deveśa yadi aham tava vallabhā
| eṣā vidyā varārohe pāramparyakramāgatā
| eṣā vidyā varārohe pāramparyakramāgatā
2.
deveśa yadi aham tava vallabhā bījatrayasya
eṣā vidyā varārohe pāramparyakramāgatā
eṣā vidyā varārohe pāramparyakramāgatā
2. O lord of the gods, O noble lady with beautiful hips, if I am dear to you, this vidyā pertaining to the three seed-syllables has come down through a continuous lineage.
भवबन्धं घातयन्ती संस्मृता पापहारिणी ।
जपान्मृत्युञ्जयेशानि ध्याता सर्वार्थसाधिका ॥३॥
जपान्मृत्युञ्जयेशानि ध्याता सर्वार्थसाधिका ॥३॥
3. bhavabandhaṁ ghātayantī saṁsmṛtā pāpahāriṇī ,
japānmṛtyuñjayeśāni dhyātā sarvārthasādhikā.
japānmṛtyuñjayeśāni dhyātā sarvārthasādhikā.
3.
bhavabandhaṃ ghātayantī saṃsmṛtā pāpahāriṇī
japān mṛtyuñjayeśāni dhyātā sarvārthasādhikā
japān mṛtyuñjayeśāni dhyātā sarvārthasādhikā
3.
he mṛtyuñjayeśāni saṃsmṛtā pāpahāriṇī bhavabandhaṃ
ghātayantī japāt dhyātā ca sarvārthasādhikā (bhavati)
ghātayantī japāt dhyātā ca sarvārthasādhikā (bhavati)
3. O queen of the conqueror of death, when remembered, she destroys the bondage of worldly existence and removes all sins, and when recited and meditated upon, she grants all objectives.
दुःखदौर्भाग्यदारिद्र्यभयघ्नी पूजिता भवेत् ।
विघ्नौघशमनी चैव हवनान्नात्र संशयः ॥४॥
विघ्नौघशमनी चैव हवनान्नात्र संशयः ॥४॥
4. duḥkhadaurbhāgyadāridryabhayaghnī pūjitā bhavet ,
vighnaughaśamanī caiva havanānnātra saṁśayaḥ.
vighnaughaśamanī caiva havanānnātra saṁśayaḥ.
4.
duḥkhadaurbhāgyadāridryabhayaghnī pūjitā bhavet
vighnaughaśamanī ca eva havanāt na atra saṃśayaḥ
vighnaughaśamanī ca eva havanāt na atra saṃśayaḥ
4.
pūjitā havanāt ca duḥkhadaurbhāgyadāridryabhayaghnī vighnaughaśamanī ca bhavet,
atra saṃśayaḥ na (asti)
atra saṃśayaḥ na (asti)
4. When she is worshipped and through the fire ritual, she destroys misery, misfortune, poverty, and fear, and she appeases hosts of obstacles - of this there is no doubt.
पृथग्बीजत्रयस्याहं साधनं कथयामि ते ।
शुभ्राम्बरपरीधानो गन्धकर्पूरमण्डनः ॥५॥
शुभ्राम्बरपरीधानो गन्धकर्पूरमण्डनः ॥५॥
5. pṛthagbījatrayasyāhaṁ sādhanaṁ kathayāmi te ,
śubhrāmbaraparīdhāno gandhakarpūramaṇḍanaḥ.
śubhrāmbaraparīdhāno gandhakarpūramaṇḍanaḥ.
5.
pṛthagbījatrayasyāhaṃ sādhanaṃ kathayāmi te
śubhrāmbaraparidhāno gandhakarpūramaṇḍanaḥ
śubhrāmbaraparidhāno gandhakarpūramaṇḍanaḥ
5.
ahaṃ pṛthak bījatrayasya sādhanaṃ te kathayāmi,
śubhrambaraparidhānaḥ gandhakarpūramaṇḍanaḥ (san)
śubhrambaraparidhānaḥ gandhakarpūramaṇḍanaḥ (san)
5. I will tell you the practice of the three separate seed-mantras, dressed in white garments and adorned with sandalwood paste and camphor.
मुक्ताफलस्फुरद्रूपभूषणः शुभ्रमाल्यधृत् ।
शुभ्रमन्दिरसंविष्टो ब्रह्मचर्यसमन्वितः ॥६॥
शुभ्रमन्दिरसंविष्टो ब्रह्मचर्यसमन्वितः ॥६॥
6. muktāphalasphuradrūpabhūṣaṇaḥ śubhramālyadhṛt ,
śubhramandirasaṁviṣṭo brahmacaryasamanvitaḥ.
śubhramandirasaṁviṣṭo brahmacaryasamanvitaḥ.
6.
मुक्त-फला-स्फुरद्-रूप-भूषणः शुभ्र-माल्य-धṛत्
शुभ्र-मन्दिर-संविष्टः ब्रह्मचर्य-समन्वितः
शुभ्र-मन्दिर-संविष्टः ब्रह्मचर्य-समन्वितः
6.
muktaphalasphuradrūpabhūṣaṇaḥ śubhramālyadhṛt
śubhramandirasaṃviṣṭaḥ brahmacaryasamanvitaḥ
śubhramandirasaṃviṣṭaḥ brahmacaryasamanvitaḥ
6. Adorned with radiant pearl ornaments, wearing white garlands, seated in a white temple, and endowed with spiritual purity (brahmacarya),
पूजयेच्छुभ्रकुसुमैर्नैवेद्यमपि सूज्ज्वलम् ।
पायसं घृतसंपन्नं तथाऽमृतफलौदनम् ॥७॥
पायसं घृतसंपन्नं तथाऽमृतफलौदनम् ॥७॥
7. pūjayecchubhrakusumairnaivedyamapi sūjjvalam ,
pāyasaṁ ghṛtasaṁpannaṁ tathā'mṛtaphalaudanam.
pāyasaṁ ghṛtasaṁpannaṁ tathā'mṛtaphalaudanam.
7.
pūjayet śubhra-kusumaiḥ naivedyam api sujjvalam
pāyasam ghṛta-sampannam tathā amṛta-phala-odanam
pāyasam ghṛta-sampannam tathā amṛta-phala-odanam
7.
śubhrakusumaiḥ sujjvalam naivedyam api pāyasam
ghṛtasampannam tathā amṛtaphalodanam pūjayet
ghṛtasampannam tathā amṛtaphalodanam pūjayet
7. One should worship with white flowers, along with very radiant food offerings such as milk pudding rich in ghee, as well as food made from nectar-like fruits,
घृतमोदकसंपन्नं नानाशुभ्रान्नपूरितम् ।
नैवेद्यं दर्शयेद्देव्यै वागीश्वर्यै सुरेश्वरि ॥८॥
नैवेद्यं दर्शयेद्देव्यै वागीश्वर्यै सुरेश्वरि ॥८॥
8. ghṛtamodakasaṁpannaṁ nānāśubhrānnapūritam ,
naivedyaṁ darśayeddevyai vāgīśvaryai sureśvari.
naivedyaṁ darśayeddevyai vāgīśvaryai sureśvari.
8.
ghṛta-modaka-sampannam nānā-śubhra-anna-pūritam
naivedyam darśayet devyai vāgīśvaryai sureśvari
naivedyam darśayet devyai vāgīśvaryai sureśvari
8.
sureśvari,
ghṛtamodakasampannam nānāśubhrānnapūritam naivedyam vāgīśvaryai devyai darśayet
ghṛtamodakasampannam nānāśubhrānnapūritam naivedyam vāgīśvaryai devyai darśayet
8. O queen of the gods, one should present to the goddess Vāgīśvarī an offering of food rich in ghee and modakas, and filled with various white dishes.
उपचारैः सुशुभ्रैश्च साधयेन्मोक्षवाङ्मयम् ।
वाग्भवाख्यां जपेद्विद्यां वागीशीं संस्मरन्बुधः ॥९॥
वाग्भवाख्यां जपेद्विद्यां वागीशीं संस्मरन्बुधः ॥९॥
9. upacāraiḥ suśubhraiśca sādhayenmokṣavāṅmayam ,
vāgbhavākhyāṁ japedvidyāṁ vāgīśīṁ saṁsmaranbudhaḥ.
vāgbhavākhyāṁ japedvidyāṁ vāgīśīṁ saṁsmaranbudhaḥ.
9.
upacāraiḥ suśubhraiḥ ca sādhayet mokṣavāṅmayam
vāgbhavākhyām japet vidyām vāgīśīṃ saṃsmaran budhaḥ
vāgbhavākhyām japet vidyām vāgīśīṃ saṃsmaran budhaḥ
9.
budhaḥ suśubhraiḥ upacāraiḥ ca mokṣavāṅmayam sādhayet
vāgīśīṃ saṃsmaran vāgbhavākhyām vidyām japet
vāgīśīṃ saṃsmaran vāgbhavākhyām vidyām japet
9. A wise person should attain speech leading to liberation with pure offerings, remembering the goddess of speech and reciting the knowledge named after Vāgbhava.
कर्पूरधवलां शुभ्रपुष्पाभरणभूषिताम् ।
अत्यन्तशुभ्रवसनां वज्रमौक्तिकभूषणाम् ॥१०॥
अत्यन्तशुभ्रवसनां वज्रमौक्तिकभूषणाम् ॥१०॥
10. karpūradhavalāṁ śubhrapuṣpābharaṇabhūṣitām ,
atyantaśubhravasanāṁ vajramauktikabhūṣaṇām.
atyantaśubhravasanāṁ vajramauktikabhūṣaṇām.
10.
karpūradhavalām śubhrapuṣpābharaṇabhūṣitām
atyantaśubhravasanām vajramauktikabhūṣaṇām
atyantaśubhravasanām vajramauktikabhūṣaṇām
10.
karpūradhavalām śubhrapuṣpābharaṇabhūṣitām
atyantaśubhravasanām vajramauktikabhūṣaṇām
atyantaśubhravasanām vajramauktikabhūṣaṇām
10. (He should remember her,) who is white as camphor, adorned with ornaments of pure flowers, clothed in exceedingly bright garments, and decorated with diamond and pearl ornaments.
मुक्ताफलामलमणिजपमालालसत्कराम् ।
पुस्तकं वरदानं च दधतीमभयप्रदाम् ॥११॥
पुस्तकं वरदानं च दधतीमभयप्रदाम् ॥११॥
11. muktāphalāmalamaṇijapamālālasatkarām ,
pustakaṁ varadānaṁ ca dadhatīmabhayapradām.
pustakaṁ varadānaṁ ca dadhatīmabhayapradām.
11.
muktāphalālamanijapamālālasatkarām pustakam
varadānam ca dadhatīm abhayapradām
varadānam ca dadhatīm abhayapradām
11.
muktāphalālamanijapamālālasatkarām pustakam
varadānam ca dadhatīm abhayapradām
varadānam ca dadhatīm abhayapradām
11. (He should remember her,) whose hands shine with a japa-mālā made of pure pearls and jewels, and who holds a book, grants boons, and bestows fearlessness.
एवं ध्यायेन्महेशानि सर्वविद्याधिपो भवेत् ।
मूलादिब्रह्मरन्ध्रान्तं स्रवत्पीयूषवषीणीम् ॥१२॥
मूलादिब्रह्मरन्ध्रान्तं स्रवत्पीयूषवषीणीम् ॥१२॥
12. evaṁ dhyāyenmaheśāni sarvavidyādhipo bhavet ,
mūlādibrahmarandhrāntaṁ sravatpīyūṣavaṣīṇīm.
mūlādibrahmarandhrāntaṁ sravatpīyūṣavaṣīṇīm.
12.
evam dhyāyen maheśāni sarva-vidyādhipo bhavet
mūlādi-brahma-randhrāntaṃ sravat-pīyūṣa-varṣīṇīm
mūlādi-brahma-randhrāntaṃ sravat-pīyūṣa-varṣīṇīm
12.
maheśāni evam dhyāyet sarva-vidyādhipaḥ bhavet
mūlādi-brahma-randhrāntaṃ sravat-pīyūṣa-varṣīṇīm
mūlādi-brahma-randhrāntaṃ sravat-pīyūṣa-varṣīṇīm
12. O Maheśānī, by meditating thus from the mūlādhāra to the brahmarandhra upon that (energy) which pours down flowing nectar, one becomes the master of all kinds of knowledge.
तस्माज्ज्योतिर्मयीं ध्यायेज्जिह्वां दीपस्वरूपिणीम् ।
पाषाणेन समो वाऽपि मूर्खो जीवसमो भवेत् ॥१३॥
पाषाणेन समो वाऽपि मूर्खो जीवसमो भवेत् ॥१३॥
13. tasmājjyotirmayīṁ dhyāyejjihvāṁ dīpasvarūpiṇīm ,
pāṣāṇena samo vā'pi mūrkho jīvasamo bhavet.
pāṣāṇena samo vā'pi mūrkho jīvasamo bhavet.
13.
tasmāt jyotirmayīṃ dhyāyaj jihvāṃ dīpa-svarūpiṇīm
pāṣāṇena samo vā api mūrkho jīva-samo bhavet
pāṣāṇena samo vā api mūrkho jīva-samo bhavet
13.
tasmāt dhyāyat jyotirmayīṃ dīpa-svarūpiṇīṃ jihvāṃ
vā api mūrkhāḥ pāṣāṇena samaḥ jīva-samaḥ bhavet
vā api mūrkhāḥ pāṣāṇena samaḥ jīva-samaḥ bhavet
13. Therefore, one should meditate upon that radiant tongue which is in the form of a flame, - otherwise a foolish person becomes equal to a stone or merely equal to an ordinary living creature.
अथ कामकलाशक्तिसाधकः परमेश्वरि ।
रक्तालंकारसुभगो रक्तगन्धानुलेपनः ॥१४॥
रक्तालंकारसुभगो रक्तगन्धानुलेपनः ॥१४॥
14. atha kāmakalāśaktisādhakaḥ parameśvari ,
raktālaṁkārasubhago raktagandhānulepanaḥ.
raktālaṁkārasubhago raktagandhānulepanaḥ.
14.
atha kāma-kalā-śakti-sādhakaḥ parameśvari
rakta-laṅkāra-subhago rakta-gandhānulepanaḥ
rakta-laṅkāra-subhago rakta-gandhānulepanaḥ
14.
parameśvari atha kāma-kalā-śakti-sādhakaḥ
rakta-laṅkāra-subhagaḥ rakta-gandhānulepanaḥ
rakta-laṅkāra-subhagaḥ rakta-gandhānulepanaḥ
14. Now then, O Parameśvarī, the practitioner of kāmakalā-śakti is adorned with red ornaments and smeared with red sandalwood paste.
रक्तवस्त्रावृतः सम्यङ्मध्ये कामकलात्मना ।
रक्तपुष्पैश्च विविधैः कुङ्कुमादिभिरर्चयेत् ॥१५॥
रक्तपुष्पैश्च विविधैः कुङ्कुमादिभिरर्चयेत् ॥१५॥
15. raktavastrāvṛtaḥ samyaṅmadhye kāmakalātmanā ,
raktapuṣpaiśca vividhaiḥ kuṅkumādibhirarcayet.
raktapuṣpaiśca vividhaiḥ kuṅkumādibhirarcayet.
15.
raktavastrāvṛtaḥ samyak madhye kāmakalātmanā
rakta-puṣpaiḥ ca vividhaiḥ kuṅkumādibhiḥ arcayet
rakta-puṣpaiḥ ca vividhaiḥ kuṅkumādibhiḥ arcayet
15.
samyak raktavastrāvṛtaḥ madhye kāmakalātmanā
vividhaiḥ rakta-puṣpaiḥ ca kuṅkumādibhiḥ arcayet
vividhaiḥ rakta-puṣpaiḥ ca kuṅkumādibhiḥ arcayet
15. Having dressed (her) properly in red garments, one should worship (her) in the midst with the form of kāmakalā, using various red flowers along with saffron and other substances.
मूलादिब्रह्मपर्यन्तं स्फुरद्दीपस्वरूपिणीम् ।
बन्धूककुसुमाकारकान्तिभूषणभूषिताम् ॥१६॥
बन्धूककुसुमाकारकान्तिभूषणभूषिताम् ॥१६॥
16. mūlādibrahmaparyantaṁ sphuraddīpasvarūpiṇīm ,
bandhūkakusumākārakāntibhūṣaṇabhūṣitām.
bandhūkakusumākārakāntibhūṣaṇabhūṣitām.
16.
mūlādibrahmaparyantam sphuraddīpasvarūpiṇīm
bandhūkakusumākārakāntibhūṣaṇabhūṣitām
bandhūkakusumākārakāntibhūṣaṇabhūṣitām
16.
mūlādibrahmaparyantam sphuraddīpasvarūpiṇīm
bandhūkakusumākārakāntibhūṣaṇabhūṣitām (arcayet)
bandhūkakusumākārakāntibhūṣaṇabhūṣitām (arcayet)
16. (One should worship her), who extends from the mūlādhāra to the brahma-randhra, whose form is that of a shining lamp, and who is adorned with ornaments whose radiance resembles the bandhūka flower.
इक्षुकोदण्डपुष्पेषुवरदाभयसत्कराम् ।
तदीयकायसिन्दूरभरितं भुवनत्रयम् ॥१७॥
तदीयकायसिन्दूरभरितं भुवनत्रयम् ॥१७॥
17. ikṣukodaṇḍapuṣpeṣuvaradābhayasatkarām ,
tadīyakāyasindūrabharitaṁ bhuvanatrayam.
tadīyakāyasindūrabharitaṁ bhuvanatrayam.
17.
ikṣukodaṇḍapuṣpeśuvaradābhayasatkarām
tadīyakāyasindūrabharitam bhuvanatrayam
tadīyakāyasindūrabharitam bhuvanatrayam
17.
(arcayet tām) ikṣukodaṇḍapuṣpeśuvaradābhayasatkarām,
(yasyāḥ) tadīyakāyasindūrabharitam (asti) bhuvanatrayam
(yasyāḥ) tadīyakāyasindūrabharitam (asti) bhuvanatrayam
17. (One should worship her), who holds in her hands a sugarcane bow, flower arrows, along with bestowing boons and fearlessness, and by the vermilion of whose body the three worlds are filled.
चिन्तयेत्परमेशानि त्रैलोक्यं मोहयेत्क्षणात् ।
राजानो वशमायान्ति पन्नगा राक्षसाः सुराः ॥१८॥
राजानो वशमायान्ति पन्नगा राक्षसाः सुराः ॥१८॥
18. cintayetparameśāni trailokyaṁ mohayetkṣaṇāt ,
rājāno vaśamāyānti pannagā rākṣasāḥ surāḥ.
rājāno vaśamāyānti pannagā rākṣasāḥ surāḥ.
18.
cintayet parameśāni trailokyaṃ mohayet kṣaṇāt
rājānaḥ vaśam āyanti pannagāḥ rākṣasāḥ surāḥ
rājānaḥ vaśam āyanti pannagāḥ rākṣasāḥ surāḥ
18.
parameśāni cintayet trailokyaṃ kṣaṇāt mohayet
rājānaḥ pannagāḥ rākṣasāḥ surāḥ vaśaṃ āyanti
rājānaḥ pannagāḥ rākṣasāḥ surāḥ vaśaṃ āyanti
18. O supreme goddess, one who meditates upon this can bewilder the three worlds in a single moment, and kings, serpents, demons, and gods all come under his control.
कन्दर्प इव देवेशि योषितां मानहारकः ।
मनश्चिन्तितयोषित्तु दासीव वशगा भवेत् ॥१९॥
मनश्चिन्तितयोषित्तु दासीव वशगा भवेत् ॥१९॥
19. kandarpa iva deveśi yoṣitāṁ mānahārakaḥ ,
manaścintitayoṣittu dāsīva vaśagā bhavet.
manaścintitayoṣittu dāsīva vaśagā bhavet.
19.
kandarpa iva deveśi yoṣitāṃ mānahārakaḥ
manaḥcintitayoṣit tu dāsīva vaśagā bhavet
manaḥcintitayoṣit tu dāsīva vaśagā bhavet
19.
deveśi yoṣitāṃ mānahārakaḥ kandarpa iva
manaḥcintitayoṣit tu dāsī iva vaśagā bhavet
manaḥcintitayoṣit tu dāsī iva vaśagā bhavet
19. O goddess, like Kandarpa he becomes the stealer of the pride of women, and the woman desired in his mind becomes obedient to him like a maidservant.
चलच्चलेन्दुसंकाशां तरुणारुणविग्रहाम् ।
चिन्तयेद्योषितां योनौ क्षोभयेत्सुरसुन्दरीः ॥२०॥
चिन्तयेद्योषितां योनौ क्षोभयेत्सुरसुन्दरीः ॥२०॥
20. calaccalendusaṁkāśāṁ taruṇāruṇavigrahām ,
cintayedyoṣitāṁ yonau kṣobhayetsurasundarīḥ.
cintayedyoṣitāṁ yonau kṣobhayetsurasundarīḥ.
20.
calaccaleṃdusaṃkāśāṃ taruṇāruṇavigrahām
cintayet yoṣitāṃ yonau kṣobhayet surasundarīḥ
cintayet yoṣitāṃ yonau kṣobhayet surasundarīḥ
20.
taruṇāruṇavigrahāṃ calaccaleṃdusaṃkāśāṃ
yoṣitāṃ yonau cintayet surasundarīḥ kṣobhayet
yoṣitāṃ yonau cintayet surasundarīḥ kṣobhayet
20. Radiant like the moving moon and possessing the form of a young rising sun, one should meditate upon her within the yoni of women and thereby agitate the celestial beauties.
किं पुनर्मानुषीर्देवि त्रैलोक्यमपि मोहयेत् ।
एषैव चिन्तिता देवी सिन्दूराभा हृदि क्षणात् ॥२१॥
एषैव चिन्तिता देवी सिन्दूराभा हृदि क्षणात् ॥२१॥
21. kiṁ punarmānuṣīrdevi trailokyamapi mohayet ,
eṣaiva cintitā devī sindūrābhā hṛdi kṣaṇāt.
eṣaiva cintitā devī sindūrābhā hṛdi kṣaṇāt.
21.
kim punar mānuṣīr devi trailokyam api mohayet
eṣaiva cintitā devī sindūrābhā hṛdi kṣaṇāt
eṣaiva cintitā devī sindūrābhā hṛdi kṣaṇāt
21.
devi kim punar mānuṣīḥ trailokyam api mohayet
eṣā eva cintitā sindūrābhā devī hṛdi kṣaṇāt
eṣā eva cintitā sindūrābhā devī hṛdi kṣaṇāt
21. O goddess, what more need be said of human women, when she can infatuate even the three worlds? This very goddess, having the brilliance of vermilion, when meditated upon in the heart for a mere moment,
आकर्षयेत्तदा शीघ्रं रम्भां वाऽपि तिलोत्तमाम् ।
रक्तवर्णां स्त्रियं ध्यात्वा तदीयसहसत्तमः (?) ॥२२॥
रक्तवर्णां स्त्रियं ध्यात्वा तदीयसहसत्तमः (?) ॥२२॥
22. ākarṣayettadā śīghraṁ rambhāṁ vā'pi tilottamām ,
raktavarṇāṁ striyaṁ dhyātvā tadīyasahasattamaḥ (?).
raktavarṇāṁ striyaṁ dhyātvā tadīyasahasattamaḥ (?).
22.
ākarṣayettadā śīghraṃ rambhāṃ vā api tilottamām
raktavarṇāṃ striyaṃ dhyātvā tadiyāsahasyatamaḥ
raktavarṇāṃ striyaṃ dhyātvā tadiyāsahasyatamaḥ
22.
tadā śīghram rambhām vā api tilottamām
raktavarṇām striyam dhyātvā ākarṣayet
raktavarṇām striyam dhyātvā ākarṣayet
22. can swiftly attract Rambhā or Tilottamā, after meditating upon a woman of red complexion...
तस्या र्मूध्नि स्मरेद्बीजान्स्रवत्पीयूषवषीणीम् ।
ध्यायन्संमोहयेद्देवि मदनोत्तप्तमानसाम् ॥२३॥
ध्यायन्संमोहयेद्देवि मदनोत्तप्तमानसाम् ॥२३॥
23. tasyā rmūdhni smaredbījānsravatpīyūṣavaṣīṇīm ,
dhyāyansaṁmohayeddevi madanottaptamānasām.
dhyāyansaṁmohayeddevi madanottaptamānasām.
23.
tasyā mūrdhni smared bījān sravatpīyūṣavarṣīṇīm
dhyāyan sammohayed devi madanottaptamānasām
dhyāyan sammohayed devi madanottaptamānasām
23.
devi tasyā mūrdhni bījān smaran sravatpīyūṣavarṣīṇīm
dhyāyan sammohayet madanottaptamānasām
dhyāyan sammohayet madanottaptamānasām
23. O goddess, one should remember the seed-mantras upon her head, visualizing her as pouring forth flowing nectar, and meditating upon her thus, one should infatuate her whose mind is heated by passion.
क्षणमात्रेण वेशि त्रैलोक्यं वशमानयेत् ।
एतत्कामकलाध्यानात्पञ्च कामा वरानने ॥२४॥
एतत्कामकलाध्यानात्पञ्च कामा वरानने ॥२४॥
24. kṣaṇamātreṇa veśi trailokyaṁ vaśamānayet ,
etatkāmakalādhyānātpañca kāmā varānane.
etatkāmakalādhyānātpañca kāmā varānane.
24.
kṣaṇamātreṇa vaśī trailokyaṃ vaśam ānayet
etat kāmakalādhyānāt pañca kāmā varānane
etat kāmakalādhyānāt pañca kāmā varānane
24.
varānane etat kāmakalādhyānāt kṣaṇamātreṇa
trailokyaṃ vaśī vaśam ānayet pañca kāmā
trailokyaṃ vaśī vaśam ānayet pañca kāmā
24. O beautiful-faced one, by meditating on this kāmakalā, one can instantly bring the three worlds under control. These five are the kāmating forms, O goddess.
मोहयन्ति जगत्सर्वं प्रयोगं शृणु पार्वति ।
पूर्वोक्तकामा देवेशि ज्ञातव्याः पञ्चसंज्ञकाः ॥२५॥
पूर्वोक्तकामा देवेशि ज्ञातव्याः पञ्चसंज्ञकाः ॥२५॥
25. mohayanti jagatsarvaṁ prayogaṁ śṛṇu pārvati ,
pūrvoktakāmā deveśi jñātavyāḥ pañcasaṁjñakāḥ.
pūrvoktakāmā deveśi jñātavyāḥ pañcasaṁjñakāḥ.
25.
mohayanti jagat sarvam prayogaṃ śṛṇu pārvati
pūrvoktāḥ kāmā deveśi jñātavyāḥ pañcasaṃjñakāḥ
pūrvoktāḥ kāmā deveśi jñātavyāḥ pañcasaṃjñakāḥ
25.
pārvati deveśi jagat sarvaṃ mohayanti prayogaṃ
śṛṇu pūrvoktāḥ kāmā pañcasaṃjñakāḥ jñātavyāḥ
śṛṇu pūrvoktāḥ kāmā pañcasaṃjñakāḥ jñātavyāḥ
25. They fascinate the entire world, O Pārvatī. Listen to the ritual procedure, O divine lady. The previously mentioned kāmas are to be understood as having five designations.
विदर्भ्याद्येन कामेन मन्मथान्तर्गतं कुरु ।
कन्दर्पसंपुटं कृत्वा कोणगर्भगतं ततः ॥२६॥
कन्दर्पसंपुटं कृत्वा कोणगर्भगतं ततः ॥२६॥
26. vidarbhyādyena kāmena manmathāntargataṁ kuru ,
kandarpasaṁpuṭaṁ kṛtvā koṇagarbhagataṁ tataḥ.
kandarpasaṁpuṭaṁ kṛtvā koṇagarbhagataṁ tataḥ.
26.
vidarbhyādyena kāmena manmathāntargataṃ kuru
kandarpasaṃpuṭaṃ kṛtvā koṇagarbhagataṃ tataḥ
kandarpasaṃpuṭaṃ kṛtvā koṇagarbhagataṃ tataḥ
26.
vidarbhyādyena kāmena manmathāntargataṃ kuru
kandarpasaṃpuṭaṃ kṛtvā tataḥ koṇagarbhagataṃ
kandarpasaṃpuṭaṃ kṛtvā tataḥ koṇagarbhagataṃ
26. Bring it into the heart of Manmatha using the vidarbhī and other kāmas. Having formed the kandarpasaṃpuṭa, place it within the womb of the corner thereafter.
मकरध्वजसंज्ञं तु सर्वमेतद्वरानने ।
मीनकेतुगतं कुर्यान्मोहयेज्जगतीमिमाम् ॥२७॥
मीनकेतुगतं कुर्यान्मोहयेज्जगतीमिमाम् ॥२७॥
27. makaradhvajasaṁjñaṁ tu sarvametadvarānane ,
mīnaketugataṁ kuryānmohayejjagatīmimām.
mīnaketugataṁ kuryānmohayejjagatīmimām.
27.
makaradhvajasaṃjñaṃ tu sarvam etat varānane
mīnaketugatam kuryāt mohayet jagatīm imām
mīnaketugatam kuryāt mohayet jagatīm imām
27.
varānane tu sarvam etat makaradhvajasaṃjñaṃ mīnaketugataṃ kuryāt,
imām jagatīm mohayet
imām jagatīm mohayet
27. O fair-faced one (varānanā), perform all this under the name of Makaradhvaja and Mīnaketu, and thereby bewitch this entire world.
त्रैलोक्यमोहनं नाम योगोऽयं परिकीतीतः ।
शृणु देवि प्रवक्ष्यामि शक्तिबीजस्य साधनम् ॥२८॥
शृणु देवि प्रवक्ष्यामि शक्तिबीजस्य साधनम् ॥२८॥
28. trailokyamohanaṁ nāma yogo'yaṁ parikītītaḥ ,
śṛṇu devi pravakṣyāmi śaktibījasya sādhanam.
śṛṇu devi pravakṣyāmi śaktibījasya sādhanam.
28.
trailokyamohanam nāma yogaḥ ayam parikīrtitaḥ
śṛṇu devi pravakṣyāmi śaktibījasya sādhanam
śṛṇu devi pravakṣyāmi śaktibījasya sādhanam
28.
devi śṛṇu trailokyamohanam nāma ayam yogaḥ
parikīrtitaḥ śaktibījasya sādhanam pravakṣyāmi
parikīrtitaḥ śaktibījasya sādhanam pravakṣyāmi
28. O goddess, listen. This practice named trailokyamohana has been declared. I will now explain the accomplishment of the śaktibīja.
सृष्टिसंहारपर्यन्तं शरीरे चिन्तयेत्पराम् ।
स्रवत्पीयूषधाराभिर्वर्षन्तीं विषहारिणीम् ॥२९॥
स्रवत्पीयूषधाराभिर्वर्षन्तीं विषहारिणीम् ॥२९॥
29. sṛṣṭisaṁhāraparyantaṁ śarīre cintayetparām ,
sravatpīyūṣadhārābhirvarṣantīṁ viṣahāriṇīm.
sravatpīyūṣadhārābhirvarṣantīṁ viṣahāriṇīm.
29.
sṛṣṭisaṃhāraparyantaṃ śarīre cintayet parām
sravatpīyūṣadhārābhiḥ varṣantīṃ viṣahāriṇīm
sravatpīyūṣadhārābhiḥ varṣantīṃ viṣahāriṇīm
29.
paryantaṃ sṛṣṭi-saṃhāraṃ śarīre cintayet parām
sravat-pīyūṣa-dhārābhiḥ varṣantīṃ viṣahāriṇīm
sravat-pīyūṣa-dhārābhiḥ varṣantīṃ viṣahāriṇīm
29. One should meditate upon the supreme goddess within the body throughout creation and dissolution, she who rains down streams of flowing nectar and destroys all poison.
हेमप्रभाभासमानां विद्युन्निकरसुप्रभाम् ।
स्फुरच्चन्द्रकलापूर्णकलशं वरदाभयौ ॥३०॥
स्फुरच्चन्द्रकलापूर्णकलशं वरदाभयौ ॥३०॥
30. hemaprabhābhāsamānāṁ vidyunnikarasuprabhām ,
sphuraccandrakalāpūrṇakalaśaṁ varadābhayau.
sphuraccandrakalāpūrṇakalaśaṁ varadābhayau.
30.
hemaprabhābhāsamānām vidyunnikarasuprabhām
sphuraccandrakalāpūrṇakalaśam varadābhayau
sphuraccandrakalāpūrṇakalaśam varadābhayau
30.
hemaprabhābhāsamānām vidyunnikarasuprabhām
sphuraccandrakalāpūrṇakalaśam varadābhayau
sphuraccandrakalāpūrṇakalaśam varadābhayau
30. Radiant with the splendor of gold, shining like a mass of lightning, and holding a full kalasha along with the crescent moon, and the gestures of granting boons and dispelling fear -
ज्ञानमुद्रां च दधतीं साक्षादमृतरूपिणीम् ।
ध्यायन्विषं हरेन्मन्त्री नानाकारव्यवस्थितम् ॥३१॥
ध्यायन्विषं हरेन्मन्त्री नानाकारव्यवस्थितम् ॥३१॥
31. jñānamudrāṁ ca dadhatīṁ sākṣādamṛtarūpiṇīm ,
dhyāyanviṣaṁ harenmantrī nānākāravyavasthitam.
dhyāyanviṣaṁ harenmantrī nānākāravyavasthitam.
31.
jñānamudrām ca dadhatīm sākṣādamṛtarūpiṇīm
dhyāyanviṣam harenmantrī nānākāravyavasthitam
dhyāyanviṣam harenmantrī nānākāravyavasthitam
31.
mantrī jñānamudrām ca dadhatīm sākṣāt amṛtarūpiṇīm
nānākāravyavasthitam viṣam dhyāyan haret
nānākāravyavasthitam viṣam dhyāyan haret
31. (holding) the jñāna-mudrā gesture, and being truly the embodiment of nectar - the practitioner, meditating upon her, removes poison manifesting in various forms.
एतस्याः स्मरणाद्देवि नीलकण्ठत्वमागतः ।
अहं मृत्युञ्जयो भूत्वा विचरामि जले स्थले ॥३२॥
अहं मृत्युञ्जयो भूत्वा विचरामि जले स्थले ॥३२॥
32. etasyāḥ smaraṇāddevi nīlakaṇṭhatvamāgataḥ ,
ahaṁ mṛtyuñjayo bhūtvā vicarāmi jale sthale.
ahaṁ mṛtyuñjayo bhūtvā vicarāmi jale sthale.
32.
etasyāḥ smaraṇāddevi nīlakaṇṭhatvamāgataḥ
aham mṛtyuñjayo bhūtvā vicarāmi jale sthale
aham mṛtyuñjayo bhūtvā vicarāmi jale sthale
32.
devi,
etasyāḥ smaraṇāt aham nīlakaṇṭhatvam āgataḥ,
mṛtyuñjayaḥ bhūtvā jale sthale ca vicarāmi
etasyāḥ smaraṇāt aham nīlakaṇṭhatvam āgataḥ,
mṛtyuñjayaḥ bhūtvā jale sthale ca vicarāmi
32. O Goddess, by remembering her, I have attained the state of Nīlakaṇṭha, and becoming conqueror of death, I roam freely in water and on land.
वैनतेयसमो मन्त्री विषभारसहस्रनुत् ।
भूतप्रेतपिशाचांश्च नाशयेद्रोगसंचयम् ॥३३॥
भूतप्रेतपिशाचांश्च नाशयेद्रोगसंचयम् ॥३३॥
33. vainateyasamo mantrī viṣabhārasahasranut ,
bhūtapretapiśācāṁśca nāśayedrogasaṁcayam.
bhūtapretapiśācāṁśca nāśayedrogasaṁcayam.
33.
vainateyasamaḥ mantrī viṣabhārasahasranut
bhūtapiśācān ca nāśayet rogasañcayam
bhūtapiśācān ca nāśayet rogasañcayam
33.
vainateyasamaḥ mantrī viṣabhārasahasranut
bhūtapiśācān ca rogasañcayam nāśayet
bhūtapiśācān ca rogasañcayam nāśayet
33. Equal to Vainateya, a minister that destroys thousands of loads of poison, and which destroys ghosts, fiends, and goblins, as well as collections of diseases.
चातुथीकज्वरान्सर्वानपस्मारांश्च नाशयेत् ।
अथ त्रिकूटा सम्पूर्णा महात्रिपुरसुन्दरी ॥३४॥
अथ त्रिकूटा सम्पूर्णा महात्रिपुरसुन्दरी ॥३४॥
34. cātuthīkajvarānsarvānapasmārāṁśca nāśayet ,
atha trikūṭā sampūrṇā mahātripurasundarī.
atha trikūṭā sampūrṇā mahātripurasundarī.
34.
cāturthīkajvarān sarvān apasmārān ca nāśayet
atha trikūṭā sampūrṇā mahātripurasundarī
atha trikūṭā sampūrṇā mahātripurasundarī
34.
sarvān cāturthīkajvarān apasmārān ca nāśayet
atha sampūrṇā trikūṭā mahātripurasundarī
atha sampūrṇā trikūṭā mahātripurasundarī
34. It destroys all quartan fevers and epilepsies. Now, complete is Trikūṭā, the great Tripurasundarī.
चिन्तिता साधकस्याऽऽशु त्रैलोक्यवशकारिणी ।
क्रमेण नाभिहृद्वक्त्रमण्डलस्थाऽरुणप्रभा ॥३५॥
क्रमेण नाभिहृद्वक्त्रमण्डलस्थाऽरुणप्रभा ॥३५॥
35. cintitā sādhakasyā''śu trailokyavaśakāriṇī ,
krameṇa nābhihṛdvaktramaṇḍalasthā'ruṇaprabhā.
krameṇa nābhihṛdvaktramaṇḍalasthā'ruṇaprabhā.
35.
cintitā sādhakasya āśu trailokyavaśakāriṇī
krameṇa nābhihṛdvaktramaṇalasthā aruṇaprabhā
krameṇa nābhihṛdvaktramaṇalasthā aruṇaprabhā
35.
sādhakasya āśu cintitā trailokyavaśakāriṇī
krameṇa nābhihṛdvaktramaṇalasthā aruṇaprabhā
krameṇa nābhihṛdvaktramaṇalasthā aruṇaprabhā
35. When meditated upon by the practitioner, she quickly brings the three worlds under control, abiding successively in the regions of the navel, the heart, and the face, having the reddish luster of the dawn.
पद्मरागमणिस्वच्छा चिन्तनात्सुरवन्दिते ।
तस्याष्टगुणमैश्वर्यं सौभाग्यं च प्रजायते ॥३६॥
तस्याष्टगुणमैश्वर्यं सौभाग्यं च प्रजायते ॥३६॥
36. padmarāgamaṇisvacchā cintanātsuravandite ,
tasyāṣṭaguṇamaiśvaryaṁ saubhāgyaṁ ca prajāyate.
tasyāṣṭaguṇamaiśvaryaṁ saubhāgyaṁ ca prajāyate.
36.
padmarāgamaṇisvacchā cintanātsuravandite
tasyāṣṭaguṇamaiśvaryaṃ saubhāgyaṃ ca prajāyate
tasyāṣṭaguṇamaiśvaryaṃ saubhāgyaṃ ca prajāyate
36.
suravandite padmarāgamaṇisvacchā cintanāt tasya
aṣṭaguṇam aiśvaryaṃ saubhāgyaṃ ca prajāyate
aṣṭaguṇam aiśvaryaṃ saubhāgyaṃ ca prajāyate
36. O you who are praised by the divine beings, through meditation upon it, which is as clear as a ruby, a person attains eightfold power and good fortune.
तन्नाम संस्मरन्मन्त्री योगिनीनां भवेत्प्रियः ।
मातृचक्रं तस्य काये तेन सार्धं सुखी भवेत् ॥३७॥
मातृचक्रं तस्य काये तेन सार्धं सुखी भवेत् ॥३७॥
37. tannāma saṁsmaranmantrī yoginīnāṁ bhavetpriyaḥ ,
mātṛcakraṁ tasya kāye tena sārdhaṁ sukhī bhavet.
mātṛcakraṁ tasya kāye tena sārdhaṁ sukhī bhavet.
37.
tannāma saṃsmaranmantrī yoginīnāṃ bhavetpriyaḥ
mātṛcakraṃ tasya kāye tena sārdhaṃ sukhī bhavet
mātṛcakraṃ tasya kāye tena sārdhaṃ sukhī bhavet
37.
tantrām saṃsmaran mantrī yoginīnāṃ priyaḥ bhavet tasya kāye mātṛcakraṃ (vartate),
tena sārdhaṃ sukhī bhavet
tena sārdhaṃ sukhī bhavet
37. Reciting that name, the practitioner becomes dear to the yoginīs. The assembly of mothers dwells in his body, and along with them, he becomes happy.
पुत्रवान् देवदेवेशि मन्त्री ध्यानान्न संशयः ।
यदा चक्रस्थिता पूर्णा खेचरी सिद्धिदायिनी ॥३८॥
यदा चक्रस्थिता पूर्णा खेचरी सिद्धिदायिनी ॥३८॥
38. putravān devadeveśi mantrī dhyānānna saṁśayaḥ ,
yadā cakrasthitā pūrṇā khecarī siddhidāyinī.
yadā cakrasthitā pūrṇā khecarī siddhidāyinī.
38.
putravān devadeveśi mantrī dhyānānna saṃśayaḥ
yadā cakrasthitā pūrṇā khecarī siddhidāyinī
yadā cakrasthitā pūrṇā khecarī siddhidāyinī
38.
devadeveśi,
mantrī dhyānāt putravān (bhavati) na saṃśayaḥ,
yadā cakrasthitā pūrṇā khecarī siddhidāyinī (bhavati)
mantrī dhyānāt putravān (bhavati) na saṃśayaḥ,
yadā cakrasthitā pūrṇā khecarī siddhidāyinī (bhavati)
38. O queen of the gods among devas, through meditation the practitioner certainly obtains sons, without a doubt, when the complete khecarī who grants spiritual attainments is established in the cakra.
चतुःषष्टिर्यतः कोट्यो योगिनीनां महौजसाम् ।
चक्रमेतत्समाराध्य संस्थिता वीरवन्दिते ॥३९॥
चक्रमेतत्समाराध्य संस्थिता वीरवन्दिते ॥३९॥
39. catuḥṣaṣṭiryataḥ koṭyo yoginīnāṁ mahaujasām ,
cakrametatsamārādhya saṁsthitā vīravandite.
cakrametatsamārādhya saṁsthitā vīravandite.
39.
catuḥṣaṣṭir yataḥ koṭyo yoginīnāṃ mahaujasām
cakram etat samārādhya saṃsthitā vīravandite
cakram etat samārādhya saṃsthitā vīravandite
39.
vīravandite yataḥ mahaujasām yoginīnāṃ catuḥṣaṣṭiḥ
koṭayaḥ etat cakram samārādhya saṃsthitā
koṭayaḥ etat cakram samārādhya saṃsthitā
39. O you who are praised by heroes, sixty-four crores of tremendously powerful yoginīs stand here, having thoroughly worshipped this cakra.
आदौ संबन्धिनि पदे बीजाष्टकं बहिः ।
कलां ध्यात्वाऽङ्गनासङ्गे कामराज इवापरः ॥४०॥
कलां ध्यात्वाऽङ्गनासङ्गे कामराज इवापरः ॥४०॥
40. ādau saṁbandhini pade bījāṣṭakaṁ bahiḥ ,
kalāṁ dhyātvā'ṅganāsaṅge kāmarāja ivāparaḥ.
kalāṁ dhyātvā'ṅganāsaṅge kāmarāja ivāparaḥ.
40.
ādau sambandhini pade bījāṣṭakaṃ bahiḥ
kalāṃ dhyātvā aṅganāsaṅge kāmarāja ivāparaḥ
kalāṃ dhyātvā aṅganāsaṅge kāmarāja ivāparaḥ
40.
ādau sambandhini pade bahiḥ bījāṣṭakaṃ kalāṃ
ca dhyātvā aṅganāsaṅge aparaḥ kāmarājaḥ iva
ca dhyātvā aṅganāsaṅge aparaḥ kāmarājaḥ iva
40. In the beginning, at the related word, meditating outside upon the eight bījas and the kalā in the embrace of a woman, one becomes like another Kāmarāja.
पाशाङ्कुशधनुर्बाणैर्मादनैर्मोहयेत्प्रिये ।
त्रैलोक्यसुन्दरीं देवीं किं पुनर्मर्त्ययोषितः ॥४१॥
त्रैलोक्यसुन्दरीं देवीं किं पुनर्मर्त्ययोषितः ॥४१॥
41. pāśāṅkuśadhanurbāṇairmādanairmohayetpriye ,
trailokyasundarīṁ devīṁ kiṁ punarmartyayoṣitaḥ.
trailokyasundarīṁ devīṁ kiṁ punarmartyayoṣitaḥ.
41.
pāśāṅkuśadhanurbāṇair mādanais mohayet priye
trailokyasundarīṃ devīṃ kiṃ punar martyayoṣitaḥ
trailokyasundarīṃ devīṃ kiṃ punar martyayoṣitaḥ
41.
priye,
pāśāṅkuśadhanurbāṇaiḥ mādanaiḥ trailokyasundarīṃ devīṃ mohayet,
kiṃ punaḥ martyayoṣitaḥ
pāśāṅkuśadhanurbāṇaiḥ mādanaiḥ trailokyasundarīṃ devīṃ mohayet,
kiṃ punaḥ martyayoṣitaḥ
41. O beloved, with noose, goad, bow, arrows, and intoxicating means, one should fascinate the goddess who is the beauty of the three worlds - what to speak of mortal women?
तथैव शक्तिसंबन्धशस्त्रैस्तन्मयविग्रहः ।
सिद्धगन्धर्वदेवांश्च वशी कुर्यान्न संशयः ॥४२॥
सिद्धगन्धर्वदेवांश्च वशी कुर्यान्न संशयः ॥४२॥
42. tathaiva śaktisaṁbandhaśastraistanmayavigrahaḥ ,
siddhagandharvadevāṁśca vaśī kuryānna saṁśayaḥ.
siddhagandharvadevāṁśca vaśī kuryānna saṁśayaḥ.
42.
tathā eva śakti-sambandha-śastraiḥ tan-maya-vigrahaḥ
siddha-gandharva-devān ca vaśī kuryāt na saṃśayaḥ
siddha-gandharva-devān ca vaśī kuryāt na saṃśayaḥ
42.
tanmayavigrahaḥ tathā eva śaktisambandhaśastraiḥ
siddhagandharvadevān ca vaśī kuryāt na saṃśayaḥ
siddhagandharvadevān ca vaśī kuryāt na saṃśayaḥ
42. He, whose form becomes identified with that absolute power, undoubtedly brings siddhas, gandharvas, and devas under his control through the weapons connected with that energy.
एतामाराध्य देवेशि कामः सौभाग्यसुन्दरः ।
हरिश्च परमेशानि त्रिपुरासाधनात्प्रिये ॥४३॥
हरिश्च परमेशानि त्रिपुरासाधनात्प्रिये ॥४३॥
43. etāmārādhya deveśi kāmaḥ saubhāgyasundaraḥ ,
hariśca parameśāni tripurāsādhanātpriye.
hariśca parameśāni tripurāsādhanātpriye.
43.
etām ārādhya deveśi kāmaḥ saubhāgya-sundaraḥ
hariḥ ca parama-īśāni tripurā-sādhanāt priye
hariḥ ca parama-īśāni tripurā-sādhanāt priye
43.
deveśi priye parama-īśāni etām tripurā-sādhanāt
ārādhya kāmaḥ saubhāgyasundaraḥ hariḥ ca
ārādhya kāmaḥ saubhāgyasundaraḥ hariḥ ca
43. O goddess, O beloved, O supreme ruler, by worshipping her through the practice related to Tripurā, Kāma became attractive and auspicious, and so did Hari.
त्रैलोक्यमोहनो भूत्वा स्थितिकर्ताऽभवत्सदा ।
एतत्समाराधनेन ब्रह्मा सृष्टिकरोऽभवत् ।
चन्द्रसूर्यौ वरारोहे सृष्टिसंहारकारकौ ॥४४॥
एतत्समाराधनेन ब्रह्मा सृष्टिकरोऽभवत् ।
चन्द्रसूर्यौ वरारोहे सृष्टिसंहारकारकौ ॥४४॥
44. trailokyamohano bhūtvā sthitikartā'bhavatsadā ,
etatsamārādhanena brahmā sṛṣṭikaro'bhavat ,
candrasūryau varārohe sṛṣṭisaṁhārakārakau.
etatsamārādhanena brahmā sṛṣṭikaro'bhavat ,
candrasūryau varārohe sṛṣṭisaṁhārakārakau.
44.
trailokya-mohanaḥ bhūtvā sthiti-kartā
abhavat sadā etat-samārādhanena
brahmā sṛṣṭi-karaḥ abhavat candra-sūryau
vara-ārohe sṛṣṭi-saṃhāra-kārakau
abhavat sadā etat-samārādhanena
brahmā sṛṣṭi-karaḥ abhavat candra-sūryau
vara-ārohe sṛṣṭi-saṃhāra-kārakau
44.
vara-ārohe trailokya-mohanaḥ bhūtvā
sthiti-kartā sadā abhavat etat-samārādhanena
brahmā sṛṣṭi-karaḥ abhavat
candra-sūryau ca sṛṣṭi-saṃhāra-kārakau abhavat
sthiti-kartā sadā abhavat etat-samārādhanena
brahmā sṛṣṭi-karaḥ abhavat
candra-sūryau ca sṛṣṭi-saṃhāra-kārakau abhavat
44. O woman with lovely hips, by becoming the deluder of the three worlds, he perpetually became the sustainer. Through her worship, Brahmā became the creator, and the sun and moon became the agents of creation and destruction.