ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-16, verse-9
(संज्ञा प्रज्ञान यत्रैवं स्वयंप्रज्ञोऽभिधीयते ।
असंप्रज्ञो हि भूयस्तु स्थितप्रज्ञः प्रतिष्ठितः ॥९॥
असंप्रज्ञो हि भूयस्तु स्थितप्रज्ञः प्रतिष्ठितः ॥९॥
9. (saṁjñā prajñāna yatraivaṁ svayaṁprajño'bhidhīyate ,
asaṁprajño hi bhūyastu sthitaprajñaḥ pratiṣṭhitaḥ.
asaṁprajño hi bhūyastu sthitaprajñaḥ pratiṣṭhitaḥ.
9.
saṃjñā prajñāna yatra evaṃ svayaṃprajñaḥ abhidhīyate
asamprajñaḥ hi bhūyastu sthitaprajñaḥ pratiṣṭhitaḥ
asamprajñaḥ hi bhūyastu sthitaprajñaḥ pratiṣṭhitaḥ
9.
yatra evaṃ saṃjñā prajñāna ca svayaṃprajñaḥ abhidhīyate
hi asamprajñaḥ bhūyaḥ tu sthitaprajñaḥ pratiṣṭhitaḥ
hi asamprajñaḥ bhūyaḥ tu sthitaprajñaḥ pratiṣṭhitaḥ
9. Where cognition and consciousness are thus present, he is called svayaṃprajña (self-aware), whereas the asamprajña (non-conceptual state) is indeed further established as sthitaprajña (steadfast in wisdom).
Words meanings summery:
(Scroll down for elaborated words morphology)
- संज्ञा (saṁjñā) - cognition, consciousness, name
- प्रज्ञान (prajñāna) - higher knowledge, consciousness, discernment
- यत्र (yatra) - where, in which
- एवं (evaṁ) - thus, in this manner
- स्वयंप्रज्ञस् (svayaṁprajñas) - one who is self-aware
- अभिधीयते (abhidhīyate) - is called, is designated
- असम्प्रज्ञस् (asamprajñas) - one in the asamprajña state
- हि (hi) - indeed, surely, because
- भूयस् (bhūyas) - more, further, again, mostly
- तु (tu) - but, and, indeed
- स्थितप्रज्ञस् (sthitaprajñas) - one steadfast in wisdom (sthitaprajña)
- प्रतिष्ठितस् (pratiṣṭhitas) - established, firmly rooted
Words meanings and morphology
संज्ञा (saṁjñā) - cognition, consciousness, name
(noun)
Nominative, feminine, singular of saṃjñā
saṁjñā - cognition, consciousness, sign
प्रज्ञान (prajñāna) - higher knowledge, consciousness, discernment
(noun)
Nominative, neuter, singular of prajñāna
prajñāna - consciousness, knowledge, wisdom
यत्र (yatra) - where, in which
(indeclinable)
एवं (evaṁ) - thus, in this manner
(indeclinable)
स्वयंप्रज्ञस् (svayaṁprajñas) - one who is self-aware
(adjective)
Nominative, masculine, singular of svayaṃprajña
svayaṁprajña - self-aware
Tatpurusha compound
Compound type : tatpurusha (svayam+prajña)
- svayam – self, oneself
indeclinable - prajña – wise, aware
adjective (masculine)
अभिधीयते (abhidhīyate) - is called, is designated
(verb)
3rd person , singular, passive, present (laṭ) of abhidhā
Prefix: abhi
असम्प्रज्ञस् (asamprajñas) - one in the asamprajña state
(noun)
Nominative, masculine, singular of asamprajña
asamprajña - non-cognitive, unperceived state
Nañ-tatpurusha compound
Compound type : tatpurusha (a+samprajña)
- a – not
indeclinable - samprajña – cognitive, aware
adjective (masculine)
हि (hi) - indeed, surely, because
(indeclinable)
भूयस् (bhūyas) - more, further, again, mostly
(adverb)
तु (tu) - but, and, indeed
(indeclinable)
स्थितप्रज्ञस् (sthitaprajñas) - one steadfast in wisdom (sthitaprajña)
(noun)
Nominative, masculine, singular of sthitaprajña
sthitaprajña - steadfast in wisdom
Bahuvrihi compound
Compound type : bahuvrihi (sthita+prajñā)
- sthita – steadfast, stable, standing
adjective (masculine)
Past Passive Participle
Root: sthā (class 1) - prajñā – wisdom, intellect
noun (feminine)
प्रतिष्ठितस् (pratiṣṭhitas) - established, firmly rooted
(adjective)
Nominative, masculine, singular of pratiṣṭhita
pratiṣṭhita - established, firmly set
Past Passive Participle
Prefixes: prati+sam
Root: sthā (class 1)