ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-16, verse-8
स्वयंप्रज्ञातभेदस्तु तीव्रस्तीव्रतरो भवेत् ।
असंप्रज्ञातभेदस्तु मन्दो मन्दतरस्तथा ॥८॥
असंप्रज्ञातभेदस्तु मन्दो मन्दतरस्तथा ॥८॥
8. svayaṁprajñātabhedastu tīvrastīvrataro bhavet ,
asaṁprajñātabhedastu mando mandatarastathā.
asaṁprajñātabhedastu mando mandatarastathā.
8.
svayaṃprajñātabhedastu tīvrastīvrataro bhavet
asamprajñātabhedastu mando mandatarastathā
asamprajñātabhedastu mando mandatarastathā
8.
svayaṃprajñātabhedaḥ tu tīvraḥ tīvrataraḥ bhavet
asamprajñātabhedaḥ tu mandaḥ mandataraḥ tathā
asamprajñātabhedaḥ tu mandaḥ mandataraḥ tathā
8. The differentiation of svayaṃprajñā (self-awareness) is intense or even more intense, and likewise the differentiation of asamprajñā is mild or even milder.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्वयंप्रज्ञातभेदस् (svayaṁprajñātabhedas) - differentiation of svayaṃprajñā (self-awareness)
- तु (tu) - and, but, indeed
- तीव्रस् (tīvras) - intense, sharp
- तीव्रतरस् (tīvrataras) - more intense, very intense
- भवेत् (bhavet) - may be, should be, becomes
- असम्प्रज्ञातभेदस् (asamprajñātabhedas) - differentiation of asamprajñā
- तु (tu) - and, but
- मन्दस् (mandas) - mild, slow
- मन्दतरस् (mandataras) - milder, slower
- तथा (tathā) - thus, likewise, so
Words meanings and morphology
स्वयंप्रज्ञातभेदस् (svayaṁprajñātabhedas) - differentiation of svayaṃprajñā (self-awareness)
(noun)
Nominative, masculine, singular of svayaṃprajñātabheda
svayaṁprajñātabheda - differentiation of svayaṃprajñā
Tatpurusha compound of svayaṃprajñā and bheda
Compound type : tatpurusha (svayaṃprajñā+bheda)
- svayaṃprajñā – self-awareness
noun (feminine) - bheda – differentiation, distinction
noun (masculine)
तु (tu) - and, but, indeed
(indeclinable)
तीव्रस् (tīvras) - intense, sharp
(adjective)
Nominative, masculine, singular of tīvra
tīvra - intense, sharp, severe
तीव्रतरस् (tīvrataras) - more intense, very intense
(adjective)
Nominative, masculine, singular of tīvratara
tīvratara - more intense
comparative degree of tīvra with tara suffix
भवेत् (bhavet) - may be, should be, becomes
(verb)
3rd person , singular, active, potential (vidhi-liṅ) of bhū
Root: bhū (class 1)
असम्प्रज्ञातभेदस् (asamprajñātabhedas) - differentiation of asamprajñā
(noun)
Nominative, masculine, singular of asamprajñātabheda
asamprajñātabheda - differentiation of asamprajñā
Tatpurusha compound
Compound type : tatpurusha (asamprajñāta+bheda)
- asamprajñāta – asamprajñā (non-conceptual or unperceived state)
noun (neuter) - bheda – differentiation
noun (masculine)
तु (tu) - and, but
(indeclinable)
मन्दस् (mandas) - mild, slow
(adjective)
Nominative, masculine, singular of manda
manda - slow, mild, dull
मन्दतरस् (mandataras) - milder, slower
(adjective)
Nominative, masculine, singular of mandatara
mandatara - milder
comparative of manda
तथा (tathā) - thus, likewise, so
(indeclinable)