ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-2
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त्रिपुरा परमेशान ज्ञानमार्गेण सूचिता ।
तत्त्वरूपेण कथय यद्यहं तव वल्लभा ॥१॥
तत्त्वरूपेण कथय यद्यहं तव वल्लभा ॥१॥
1. tripurā parameśāna jñānamārgeṇa sūcitā ,
tattvarūpeṇa kathaya yadyahaṁ tava vallabhā.
tattvarūpeṇa kathaya yadyahaṁ tava vallabhā.
1.
tripurā parameśāna jñānamārgeṇa sūcitā
tattvarūpeṇa kathaya yadi aham tava vallabhā
tattvarūpeṇa kathaya yadi aham tava vallabhā
1.
parameśāna yadi aham tava vallabhā (asi),
tat purāyāḥ jñānamārgeṇa sūcitā tattvarūpeṇa kathaya
tat purāyāḥ jñānamārgeṇa sūcitā tattvarūpeṇa kathaya
1. O supreme lord, if I am truly your beloved, then explain in terms of tattva how Tripurā is indicated through the path of knowledge.
त्रिपुरायाः प्रकारस्तु मन्त्रभेदश्च किंविधः ।
सर्वं तच्छ्रोतुमिच्छामि येन सौभाग्यमाप्नुयाम् ॥२॥
सर्वं तच्छ्रोतुमिच्छामि येन सौभाग्यमाप्नुयाम् ॥२॥
2. tripurāyāḥ prakārastu mantrabhedaśca kiṁvidhaḥ ,
sarvaṁ tacchrotumicchāmi yena saubhāgyamāpnuyām.
sarvaṁ tacchrotumicchāmi yena saubhāgyamāpnuyām.
2.
tripurāyāḥ prakāraḥ tu mantrabhedaḥ ca kiṃvidhaḥ
sarvam tat śrotum icchāmi yena saubhāgyam āpnuyām
sarvam tat śrotum icchāmi yena saubhāgyam āpnuyām
2.
tripurāyāḥ prakāraḥ tu mantrabhedaḥ ca kiṃvidhaḥ (asti)?
tat sarvaṃ śrotum icchāmi yena saubhāgyam āpnuyām
tat sarvaṃ śrotum icchāmi yena saubhāgyam āpnuyām
2. What is the procedure regarding Tripurā, and what are the different kinds of mantras, I wish to hear all of that so that I may attain good fortune.
त्रिपुरा त्रिविधा देवि बालां तु प्रथमं शृणु ।
यया विज्ञातया देवि साक्षात्सुरगुरुर्भवेत् ॥३॥
यया विज्ञातया देवि साक्षात्सुरगुरुर्भवेत् ॥३॥
3. tripurā trividhā devi bālāṁ tu prathamaṁ śṛṇu ,
yayā vijñātayā devi sākṣātsuragururbhavet.
yayā vijñātayā devi sākṣātsuragururbhavet.
3.
tripurā trividhā devi bālāṃ tu prathamaṃ śṛṇu
yayā vijñātayā devi sākṣāt suragurur bhavet
yayā vijñātayā devi sākṣāt suragurur bhavet
3.
devi tripurā trividhā,
prathamaṃ bālāṃ tu śṛṇu,
yayā vijñātayā devi sākṣāt suraguruḥ bhavet
prathamaṃ bālāṃ tu śṛṇu,
yayā vijñātayā devi sākṣāt suraguruḥ bhavet
3. O goddess, Tripurā is threefold. First hear about the Bālā mantra, knowing which, O goddess, one truly becomes equal to the teacher of the gods.
सूर्यस्वरं समुच्चार्य बिन्दुनादकलान्वितम् ।
स्वरान्तं पृथिवीयुक्तं तूर्यस्वरविभूषितम् ॥४॥
स्वरान्तं पृथिवीयुक्तं तूर्यस्वरविभूषितम् ॥४॥
4. sūryasvaraṁ samuccārya bindunādakalānvitam ,
svarāntaṁ pṛthivīyuktaṁ tūryasvaravibhūṣitam.
svarāntaṁ pṛthivīyuktaṁ tūryasvaravibhūṣitam.
4.
sūryasvaraṃ samuccārya bindunādakalānvitam
svarāntaṃ pṛthivīyuktaṃ tūryasvaravibhūṣitam
svarāntaṃ pṛthivīyuktaṃ tūryasvaravibhūṣitam
4.
sūryasvaraṃ samuccārya,
bindunādakalānvitam,
svarāntaṃ pṛthivīyuktaṃ tūryasvaravibhūṣitam (vidyām)
bindunādakalānvitam,
svarāntaṃ pṛthivīyuktaṃ tūryasvaravibhūṣitam (vidyām)
4. Having pronounced the solar vowel, endowed with bindu, nāda, and kalā, ending with the vowel, associated with the earth element, and adorned with the fourth vowel, (one should know the mantra).
बिन्दुनादकलाक्रान्तं सर्गवान्भृगुरव्ययः ।
शक्रस्वरसमोपेतो विद्येयं त्र्यक्षरी मता ॥५॥
शक्रस्वरसमोपेतो विद्येयं त्र्यक्षरी मता ॥५॥
5. bindunādakalākrāntaṁ sargavānbhṛguravyayaḥ ,
śakrasvarasamopeto vidyeyaṁ tryakṣarī matā.
śakrasvarasamopeto vidyeyaṁ tryakṣarī matā.
5.
bindunādakalākrāntaṃ sargavān bhṛgur avyayaḥ
śakrasvarasamopeto vidyeyaṃ tryakṣarī matā
śakrasvarasamopeto vidyeyaṃ tryakṣarī matā
5.
iha bindunādakalākrāntaṃ sargavān bhṛguḥ avyayaḥ śakrasvarasamopetaḥ (ca),
iyam vidyā tryakṣarī matā
iyam vidyā tryakṣarī matā
5. Overwhelmed by bindu, nāda, and kalā, accompanied by sarga, Bhṛgu, the imperishable one, and coupled with the indra vowel - this knowledge is considered to be of three syllables.
गङ्गातरङ्गकल्लोलवाक्पटुत्वप्रदायिनी ।
महासौभाग्यजननी महासारस्वतप्रदा ॥६॥
महासौभाग्यजननी महासारस्वतप्रदा ॥६॥
6. gaṅgātaraṅgakallolavākpaṭutvapradāyinī ,
mahāsaubhāgyajananī mahāsārasvatapradā.
mahāsaubhāgyajananī mahāsārasvatapradā.
6.
gaṅgātaraṅgakallolavākpaṭutvapradāyinī
mahāsāubhāgyajananī mahāsārasvatapradā
mahāsāubhāgyajananī mahāsārasvatapradā
6.
gaṅgātaraṅgakallolavākpaṭutvapradāyinī
mahāsāubhāgyajananī mahāsārasvatapradā
mahāsāubhāgyajananī mahāsārasvatapradā
6. (She is) the bestower of eloquence like the surging waves of the Ganges, the mother of supreme good fortune, and the granter of great scholarly inspiration.
महासौन्दर्यसुभगा महामृत्युविनाशिनी ।
ब्रह्मविष्णुसुरेन्द्रादिवन्दिता पापहारिणी ॥७॥
ब्रह्मविष्णुसुरेन्द्रादिवन्दिता पापहारिणी ॥७॥
7. mahāsaundaryasubhagā mahāmṛtyuvināśinī ,
brahmaviṣṇusurendrādivanditā pāpahāriṇī.
brahmaviṣṇusurendrādivanditā pāpahāriṇī.
7.
mahāsaundaryasubhagā mahāmṛtyuvināśinī
brahmaviṣṇusurendrādivanditā pāpahāriṇī
brahmaviṣṇusurendrādivanditā pāpahāriṇī
7.
mahāsaundaryasubhagā mahāmṛtyuvināśinī
brahmaviṣṇusurendrādivanditā pāpahāriṇī
brahmaviṣṇusurendrādivanditā pāpahāriṇī
7. (She is) supremely charming and auspicious, the destroyer of great death, worshipped by Brahmā, Viṣṇu, Indra and other deities, and the remover of sins.
सर्वतीर्थमयी देवी स्वर्णरत्नादिदायिनी ।
सर्वलोकमयी देवी सर्वलोकवशंकरी ॥८॥
सर्वलोकमयी देवी सर्वलोकवशंकरी ॥८॥
8. sarvatīrthamayī devī svarṇaratnādidāyinī ,
sarvalokamayī devī sarvalokavaśaṁkarī.
sarvalokamayī devī sarvalokavaśaṁkarī.
8.
sarvatīrthamayī devī svarṇaratnādidāyinī
sarvalokamayī devī sarvalokavaśaṅkarī
sarvalokamayī devī sarvalokavaśaṅkarī
8.
sarvatīrthamayī devī svarṇaratnādidāyinī
sarvalokamayī devī sarvalokavaśaṅkarī
sarvalokamayī devī sarvalokavaśaṅkarī
8. (She is) the goddess embodying all sacred water places, the bestower of gold, jewels and other treasures, the goddess pervading all worlds, and the one who brings all worlds under control.
सर्वक्षेत्रमयी देवी सर्वकार्यार्थसाधिका ।
महामोक्षप्रदा शान्ता महामुक्तिप्रदायिनी ॥९॥
महामोक्षप्रदा शान्ता महामुक्तिप्रदायिनी ॥९॥
9. sarvakṣetramayī devī sarvakāryārthasādhikā ,
mahāmokṣapradā śāntā mahāmuktipradāyinī.
mahāmokṣapradā śāntā mahāmuktipradāyinī.
9.
sarvakṣetramayī devī sarvakāryārthasādhikā
mahāmokṣapradā śāntā mahāmuktipradāyinī
mahāmokṣapradā śāntā mahāmuktipradāyinī
9.
sarvakṣetramayī sarvakāryārthasādhikā
mahāmokṣapradā śāntā mahāmuktipradāyinī devī
mahāmokṣapradā śāntā mahāmuktipradāyinī devī
9. The goddess is pervading all sacred fields, accomplishing the purpose of all actions, bestowing supreme liberation, peaceful, and granting ultimate emancipation.
वक्त्रकोटिसहस्रैस्तु जिह्वाकोटिशतैरपि ।
वणीतुं नैव शक्येयं विद्येयं त्र्यक्षरी परा ॥१०॥
वणीतुं नैव शक्येयं विद्येयं त्र्यक्षरी परा ॥१०॥
10. vaktrakoṭisahasraistu jihvākoṭiśatairapi ,
vaṇītuṁ naiva śakyeyaṁ vidyeyaṁ tryakṣarī parā.
vaṇītuṁ naiva śakyeyaṁ vidyeyaṁ tryakṣarī parā.
10.
vaktrakoṭisahasrais tu jihvākoṭiśatair api varṇituṃ
na eva śakya iyaṃ vidyā iyaṃ tryakṣarī parā
na eva śakya iyaṃ vidyā iyaṃ tryakṣarī parā
10.
tu vaktrakoṭisahasraiḥ jihvākoṭiśataiḥ api iyaṃ
parā tryakṣarī vidyā varṇituṃ na eva śakyā
parā tryakṣarī vidyā varṇituṃ na eva śakyā
10. Even with thousands of millions of mouths and hundreds of millions of tongues, this supreme three-syllable vidyā cannot possibly be described.
पञ्चवक्त्रेण जिह्वाभिः पञ्चभिर्नैव शक्यते ।
वाग्भवेनेन्दुमहसा वागीशत्वप्रदायिनी ॥११॥
वाग्भवेनेन्दुमहसा वागीशत्वप्रदायिनी ॥११॥
11. pañcavaktreṇa jihvābhiḥ pañcabhirnaiva śakyate ,
vāgbhavenendumahasā vāgīśatvapradāyinī.
vāgbhavenendumahasā vāgīśatvapradāyinī.
11.
pañcavaktreṇa jihvābhiḥ pañcabhir na eva
śakyate vāgbhavena indumahasā vāgīśatvapradāyinī
śakyate vāgbhavena indumahasā vāgīśatvapradāyinī
11.
vāgīśatvapradāyinī pañcavaktreṇa pañcabhiḥ
jihvābhiḥ indu-mahasā vāgbhavena api na eva śakyate
jihvābhiḥ indu-mahasā vāgbhavena api na eva śakyate
11. She who grants the state of the lord of speech cannot be adequately praised even by the five-faced one, using his five tongues and the moonlight-splendored vāgbhava.
कामराजेन बीजेन शक्रगोपस्फुरत्त्विषा ।
त्रैलोक्यं मोहयन्तीयं शक्तिबीजेन सुव्रते ॥१२॥
त्रैलोक्यं मोहयन्तीयं शक्तिबीजेन सुव्रते ॥१२॥
12. kāmarājena bījena śakragopasphurattviṣā ,
trailokyaṁ mohayantīyaṁ śaktibījena suvrate.
trailokyaṁ mohayantīyaṁ śaktibījena suvrate.
12.
kāmarājena bījena śakragopasphurattviṣā
trailokyaṃ mohayantī iyaṃ śaktibījena suvrate
trailokyaṃ mohayantī iyaṃ śaktibījena suvrate
12.
suvrate iyaṃ śakragopasphurattviṣā kāmarājena
bījena śaktibījena ca trailokyaṃ mohayantī
bījena śaktibījena ca trailokyaṃ mohayantī
12. O woman of strict vows, endowed with the lustre of a cochineal insect, this (energy), enchanting the three worlds by means of the kāmarāja bīja and the śakti bīja,
स्फुरत्सुवर्णवर्णेन सौभाग्यं तस्य मन्दिरे ।
एतस्याः साधनं देवि कथयामि समासतः ॥१३॥
एतस्याः साधनं देवि कथयामि समासतः ॥१३॥
13. sphuratsuvarṇavarṇena saubhāgyaṁ tasya mandire ,
etasyāḥ sādhanaṁ devi kathayāmi samāsataḥ.
etasyāḥ sādhanaṁ devi kathayāmi samāsataḥ.
13.
sphuratsuvarnavarṇena saubhāgyaṃ tasya mandire
etasyāḥ sādhanaṃ devi kathayāmi samāsataḥ
etasyāḥ sādhanaṃ devi kathayāmi samāsataḥ
13.
devi,
sphuratsuvarnavarṇena tasya mandire saubhāgyaṃ etasyāḥ sādhanaṃ samāsataḥ kathayāmi
sphuratsuvarnavarṇena tasya mandire saubhāgyaṃ etasyāḥ sādhanaṃ samāsataḥ kathayāmi
13. (and) possessing the gleaming golden colour, brings auspicious fortune to his temple - O goddess, I will briefly explain the practice concerning it.
प्रातरुत्थाय देवेशि ब्रह्मरन्ध्रे निजं गुरुम् ।
स्मृत्वा देवीमयो भूत्वा तत्प्रभापटलामलः ॥१४॥
स्मृत्वा देवीमयो भूत्वा तत्प्रभापटलामलः ॥१४॥
14. prātarutthāya deveśi brahmarandhre nijaṁ gurum ,
smṛtvā devīmayo bhūtvā tatprabhāpaṭalāmalaḥ.
smṛtvā devīmayo bhūtvā tatprabhāpaṭalāmalaḥ.
14.
prātarutthāya deveśi brahmarandhre nijaṃ gurum
smṛtvā devīmayaḥ bhūtvā tatprabhāpaṭalāmalaḥ
smṛtvā devīmayaḥ bhūtvā tatprabhāpaṭalāmalaḥ
14.
deveśi,
prātaḥ utthāya brahmarandhre nijaṃ gurum smṛtvā devīmayaḥ bhūtvā tatprabhāpaṭalāmalaḥ
prātaḥ utthāya brahmarandhre nijaṃ gurum smṛtvā devīmayaḥ bhūtvā tatprabhāpaṭalāmalaḥ
14. O goddess of the gods, rising early in the morning, remembering one's guru in the brahmarandhra, becoming filled with the essence of the goddess, and being spotless through the expanse of her light,
स्नानकर्म ततः कुर्यान्मूलमन्त्रं स्मरन्बुधः ।
त्रिवारमञ्जलौ वारि मन्त्रयित्वा तु मूर्धनि ॥१५॥
त्रिवारमञ्जलौ वारि मन्त्रयित्वा तु मूर्धनि ॥१५॥
15. snānakarma tataḥ kuryānmūlamantraṁ smaranbudhaḥ ,
trivāramañjalau vāri mantrayitvā tu mūrdhani.
trivāramañjalau vāri mantrayitvā tu mūrdhani.
15.
snānakarma tataḥ kuryāt mūlamantram smaran budhaḥ
trivāram añjalau vāri mantrayitvā tu mūrdhani
trivāram añjalau vāri mantrayitvā tu mūrdhani
15.
budhaḥ tataḥ snānakarma kuryāt mūlamantram smaran
trivāram añjalau vāri mantrayitvā tu mūrdhani
trivāram añjalau vāri mantrayitvā tu mūrdhani
15. Then, remembering the root mantra, the wise practitioner should perform the ritual bath, having consecrated water in his joined hands three times and poured it over his head.
निक्षिपेत् परमेशानि त्रिधा चाऽऽचम्य तर्पयेत् ।
त्रिधा च प्रोक्षयेद्देहं सूर्यायार्घं निवेदयेत् ॥१६॥
त्रिधा च प्रोक्षयेद्देहं सूर्यायार्घं निवेदयेत् ॥१६॥
16. nikṣipet parameśāni tridhā cā''camya tarpayet ,
tridhā ca prokṣayeddehaṁ sūryāyārghaṁ nivedayet.
tridhā ca prokṣayeddehaṁ sūryāyārghaṁ nivedayet.
16.
nikṣipet parameśāni tridhā ca ācamya tarpayet
tridhā ca prokṣayet deham sūryāya arghyam nivedayet
tridhā ca prokṣayet deham sūryāya arghyam nivedayet
16.
he parameśāni nikṣipet ca tridhā ācamya tarpayet ca
tridhā deham prokṣayet sūryāya arghyam nivedayet
tridhā deham prokṣayet sūryāya arghyam nivedayet
16. O supreme goddess, he should sprinkle it, perform purification by sipping water three times, offer tarpana three times, sprinkle his body three times, and offer arghya to the sun.
मूलमन्त्रेण देवेशि सूर्यमन्त्रेण वा प्रिये ।
शिवबीजं वह्निसंस्थं वामनेत्रविभूषितम् ॥१७॥
शिवबीजं वह्निसंस्थं वामनेत्रविभूषितम् ॥१७॥
17. mūlamantreṇa deveśi sūryamantreṇa vā priye ,
śivabījaṁ vahnisaṁsthaṁ vāmanetravibhūṣitam.
śivabījaṁ vahnisaṁsthaṁ vāmanetravibhūṣitam.
17.
mūlamantreṇa deveśi sūryamantreṇa vā priye
śīvabījam vahnisaṃstham vāmanetravibhūṣitam
śīvabījam vahnisaṃstham vāmanetravibhūṣitam
17.
he deveśi priye vā mūlamantreṇa sūryamantreṇa
vahnisaṃstham vāmanetravibhūṣitam śivabījam (dhyāyet)
vahnisaṃstham vāmanetravibhūṣitam śivabījam (dhyāyet)
17. O goddess, O dear one, (he should meditate upon) the seed syllable of Shiva placed in the fire and adorned with the left eye, using either the root mantra or the sun mantra.
बिन्दुनादसमायुक्तं हंसःपदमथोच्चरेत् ।
अनेन मनुना देवि सूर्यायार्घ्यं निवेदयेत् ॥१८॥
अनेन मनुना देवि सूर्यायार्घ्यं निवेदयेत् ॥१८॥
18. bindunādasamāyuktaṁ haṁsaḥpadamathoccaret ,
anena manunā devi sūryāyārghyaṁ nivedayet.
anena manunā devi sūryāyārghyaṁ nivedayet.
18.
bindunādasamāyuktaṃ haṃsapadam atha uccaret
anena manunā devi sūryāya arghyaṃ nivedayet
anena manunā devi sūryāya arghyaṃ nivedayet
18.
devi bindunādasamāyuktaṃ haṃsapadam atha
uccaret anena manunā sūryāya arghyaṃ nivedayet
uccaret anena manunā sūryāya arghyaṃ nivedayet
18. O goddess, one should pronounce the haṃsa-mantra, joined with bindu and nāda. With this mantra, one should offer water to the sun.
यथाशक्त्या जपेन्मन्त्रं गायत्रीं परमेश्वरीम् ।
मूलविद्याद्यमुच्चार्य वागीश्वरि च विद्महे ॥१९॥
मूलविद्याद्यमुच्चार्य वागीश्वरि च विद्महे ॥१९॥
19. yathāśaktyā japenmantraṁ gāyatrīṁ parameśvarīm ,
mūlavidyādyamuccārya vāgīśvari ca vidmahe.
mūlavidyādyamuccārya vāgīśvari ca vidmahe.
19.
yathāśaktyā japen mantraṃ gāyatrīṃ parameśvarīm
mūlavidyādyam uccārya vāgīśvari ca vidmahe
mūlavidyādyam uccārya vāgīśvari ca vidmahe
19.
paramīśvarīṃ gāyatrīṃ mantraṃ yathāśaktyā japet,
mūlavidyādyam uccārya vāgīśvari ca vidmahe
mūlavidyādyam uccārya vāgīśvari ca vidmahe
19. One should recite the supreme goddess Gayatri according to one's ability. Having pronounced the beginning of the fundamental knowledge (mūlavidyā), we know (contemplate) you, O Vāgīśvarī.
द्वितीयं बीजमुच्चार्य कामेश्वरि च धीमहि ।
तृतीयं बीजमुच्चार्य तन्नः शक्तिः प्रचोदयात् ॥२०॥
तृतीयं बीजमुच्चार्य तन्नः शक्तिः प्रचोदयात् ॥२०॥
20. dvitīyaṁ bījamuccārya kāmeśvari ca dhīmahi ,
tṛtīyaṁ bījamuccārya tannaḥ śaktiḥ pracodayāt.
tṛtīyaṁ bījamuccārya tannaḥ śaktiḥ pracodayāt.
20.
dvitīyaṃ bījam uccārya kāmeśvari ca dhīmahi
tṛtīyaṃ bījam uccārya tan naḥ śaktiḥ pracodayāt
tṛtīyaṃ bījam uccārya tan naḥ śaktiḥ pracodayāt
20.
dvitīyaṃ bījam uccārya kāmeśvari ca dhīmahi,
tṛtīyaṃ bījam uccārya tat śaktiḥ naḥ pracodayāt
tṛtīyaṃ bījam uccārya tat śaktiḥ naḥ pracodayāt
20. (Having pronounced) the second seed-syllable, we meditate upon you, O Kāmeśvarī, and having pronounced the third seed-syllable, may that power (śakti) inspire us.
यथाशक्त्या जपेत्पश्चाद्यागमण्डपमाविशेत् ।
धातारं च विधातारं गङ्गां च यमुनां तथा ॥२१॥
धातारं च विधातारं गङ्गां च यमुनां तथा ॥२१॥
21. yathāśaktyā japetpaścādyāgamaṇḍapamāviśet ,
dhātāraṁ ca vidhātāraṁ gaṅgāṁ ca yamunāṁ tathā.
dhātāraṁ ca vidhātāraṁ gaṅgāṁ ca yamunāṁ tathā.
21.
yathāśaktyā japet paścāt yāgamaṇḍapam āviśet
dhātāram ca vidhātāram gaṅgāṃ ca yamunām tathā
dhātāram ca vidhātāram gaṅgāṃ ca yamunām tathā
21.
paścāt yathāśaktyā japet,
yāgamaṇḍapam āviśet,
dhātāram ca vidhātāram gaṅgāṃ ca yamunām tathā (ca pūjayet)
yāgamaṇḍapam āviśet,
dhātāram ca vidhātāram gaṅgāṃ ca yamunām tathā (ca pūjayet)
21. Afterward, one should perform japa according to one's capacity and enter the yāgamaṇḍapa, as well as worship Dhātṛ, Vidhātṛ, Gaṅgā, and Yamunā.
द्वारश्रियं देहलीं च पुरुषं वास्तुसंज्ञकम् ।
संपूज्य परमेशानि पूजयेदासनं बुधः ॥२२॥
संपूज्य परमेशानि पूजयेदासनं बुधः ॥२२॥
22. dvāraśriyaṁ dehalīṁ ca puruṣaṁ vāstusaṁjñakam ,
saṁpūjya parameśāni pūjayedāsanaṁ budhaḥ.
saṁpūjya parameśāni pūjayedāsanaṁ budhaḥ.
22.
dvāraśriyam dehalīṃ ca puruṣaṃ vāstusaṃjñakam
saṃpūjya parameśāni pūjayed āsanam budhaḥ
saṃpūjya parameśāni pūjayed āsanam budhaḥ
22.
he parameśāni,
budhaḥ dvāraśriyam dehalīṃ ca puruṣaṃ vāstusaṃjñakam ca saṃpūjya āsanam pūjayet
budhaḥ dvāraśriyam dehalīṃ ca puruṣaṃ vāstusaṃjñakam ca saṃpūjya āsanam pūjayet
22. O goddess (parameśāni), after worshiping the presiding deity of the doorway, the threshold, and the personified architectural spirit known as vāstu, the wise practitioner should worship the seat.
पराबीजं समुच्चार्य ततश्चाऽऽधारपूर्वकम् ।
शक्तीतिपदमालिख्य कमलासनमालिखेत् ॥२३॥
शक्तीतिपदमालिख्य कमलासनमालिखेत् ॥२३॥
23. parābījaṁ samuccārya tataścā''dhārapūrvakam ,
śaktītipadamālikhya kamalāsanamālikhet.
śaktītipadamālikhya kamalāsanamālikhet.
23.
parabījam samuccārya tataś ca ādhāra-pūrvakam
śaktīti-padam ālikhya kamalāsanam ālikhet
śaktīti-padam ālikhya kamalāsanam ālikhet
23.
parabījaṃ samuccārya tataḥ ca ādhāra-pūrvakam
śaktīti-padam ālikhya kamalāsanam ālikhet
śaktīti-padam ālikhya kamalāsanam ālikhet
23. After pronouncing the supreme seed-mantra (parabīja), and then, preceded by the support (ādhāra), having written the word śakti, one should draw or write the lotus seat (kamalāsana).
ङेन्तं नमःपदं कृत्वा चाऽऽसनस्य मनुः प्रिये ।
उपविश्य ततो देवि भूतान् संत्रासयेद्बुधः ॥२४॥
उपविश्य ततो देवि भूतान् संत्रासयेद्बुधः ॥२४॥
24. ṅentaṁ namaḥpadaṁ kṛtvā cā''sanasya manuḥ priye ,
upaviśya tato devi bhūtān saṁtrāsayedbudhaḥ.
upaviśya tato devi bhūtān saṁtrāsayedbudhaḥ.
24.
ṅeṅtam namaḥ padam kṛtvā ca āsanasya manuḥ priye
upaviśya tataḥ devi bhūtān saṃtrāsayed budhaḥ
upaviśya tataḥ devi bhūtān saṃtrāsayed budhaḥ
24.
priye devi ṅeṅtam namaḥ padam kṛtvā āsanasya
manuḥ ca upaviśya tataḥ budhaḥ bhūtān saṃtrāsayet
manuḥ ca upaviśya tataḥ budhaḥ bhūtān saṃtrāsayet
24. O beloved goddess, having made the word namaḥ combined with the ṅeṅta (dative ending), along with the mantra of the seat, and having seated oneself, the wise practitioner should then strike terror into the elemental beings.
भूतशुद्धिविधिं कुर्यात्प्राणायामत्रयेण तु ।
वायुबीजं समुच्चार्य षट्कोणादागतं महत् ॥२५॥
वायुबीजं समुच्चार्य षट्कोणादागतं महत् ॥२५॥
25. bhūtaśuddhividhiṁ kuryātprāṇāyāmatrayeṇa tu ,
vāyubījaṁ samuccārya ṣaṭkoṇādāgataṁ mahat.
vāyubījaṁ samuccārya ṣaṭkoṇādāgataṁ mahat.
25.
bhūtaśuddhi-vidhim kuryāt prāṇāyāma-trayeṇa tu
vāyu-bījam samuccārya ṣaṭ-koṇād āgatam mahat
vāyu-bījam samuccārya ṣaṭ-koṇād āgatam mahat
25.
tu bhūtaśuddhi-vidhim prāṇāyāma-trayeṇa kuryāt
ṣaṭ-koṇāt āgatam mahat vāyu-bījam samuccārya
ṣaṭ-koṇāt āgatam mahat vāyu-bījam samuccārya
25. One should perform the purification of the elements (bhūtaśuddhi) through a triad of breath-control exercises (prāṇāyāma), having fully uttered the seed syllable of wind, which has emerged from the hexagonal diagram as something vast.
कृष्णवर्णं महेशानि शोषयेदेनसः तनुम् ।
आसने सम्यगासीनो वामेनाऽऽपूर्य चोदरम् ॥२६॥
आसने सम्यगासीनो वामेनाऽऽपूर्य चोदरम् ॥२६॥
26. kṛṣṇavarṇaṁ maheśāni śoṣayedenasaḥ tanum ,
āsane samyagāsīno vāmenā''pūrya codaram.
āsane samyagāsīno vāmenā''pūrya codaram.
26.
kṛṣṇa-varṇam maheśāni śoṣayet enasaḥ tanum
āsane samyak āsīnaḥ vāmenā āpūrya ca udaram
āsane samyak āsīnaḥ vāmenā āpūrya ca udaram
26.
maheśāni kṛṣṇa-varṇam āsane samyak āsīnaḥ
vāmena udaram āpūrya ca enasaḥ tanum śoṣayet
vāmena udaram āpūrya ca enasaḥ tanum śoṣayet
26. O Maheshani, seated properly on your seat, having filled your belly through the left [nostril/path], and visualizing it as dark-colored, one should dry up the body born of sin.
कुम्भकेन त्रिरावृत्त्या दक्षिणेन च रेचयेत् ।
कनिष्ठानामिकाङ्गुष्ठेर्यन्नासापुटधारणम् ॥२७॥
कनिष्ठानामिकाङ्गुष्ठेर्यन्नासापुटधारणम् ॥२७॥
27. kumbhakena trirāvṛttyā dakṣiṇena ca recayet ,
kaniṣṭhānāmikāṅguṣṭheryannāsāpuṭadhāraṇam.
kaniṣṭhānāmikāṅguṣṭheryannāsāpuṭadhāraṇam.
27.
kumbhakena trirāvṛttyā dakṣiṇena ca recayet
kaniṣṭhānāmikāṅguṣṭhair nāsāpuṭadhāraṇam
kaniṣṭhānāmikāṅguṣṭhair nāsāpuṭadhāraṇam
27.
kumbhakena trirāvṛttyā dakṣiṇena ca recayet
kaniṣṭhānāmikāṅguṣṭhaiḥ nāsāpuṭadhāraṇam
kaniṣṭhānāmikāṅguṣṭhaiḥ nāsāpuṭadhāraṇam
27. With kumbhaka performed three times and through the right nostril, one should exhale, holding the nostrils with the little finger, the ring finger, and the thumb.
प्राणायामः स विज्ञेयस्तर्जनीमध्यमे विना ।
वामकुक्षिस्थितं पापपुरुषं कज्जलप्रभम् ॥२८॥
वामकुक्षिस्थितं पापपुरुषं कज्जलप्रभम् ॥२८॥
28. prāṇāyāmaḥ sa vijñeyastarjanīmadhyame vinā ,
vāmakukṣisthitaṁ pāpapuruṣaṁ kajjalaprabham.
vāmakukṣisthitaṁ pāpapuruṣaṁ kajjalaprabham.
28.
prāṇāyāmaḥ sa vijñeyas tarjanīmadhyame vinā
vāmakuukṣisthitaṃ pāpapuruṣaṃ kajjalaprabham
vāmakuukṣisthitaṃ pāpapuruṣaṃ kajjalaprabham
28.
saḥ prāṇāyāmaḥ tarjanī-madhyame vinā vijñeyaḥ (ca)
vāma-kukṣi-स्थिताम् (sthitam) pāpa-puruṣaṃ kajjala-prabham
vāma-kukṣi-स्थिताम् (sthitam) pāpa-puruṣaṃ kajjala-prabham
28. That should be understood as prāṇāyāma, performed without the index and middle fingers, visualizing the sin personified residing in the left side of the belly, having the dark luster of collyrium.
ब्रह्महत्या शिरो यस्य स्वर्णस्तेयं भुजद्वयम् ।
सुरापानहृदा युक्तं गुरुतल्पकटिद्वयम् ॥२९॥
सुरापानहृदा युक्तं गुरुतल्पकटिद्वयम् ॥२९॥
29. brahmahatyā śiro yasya svarṇasteyaṁ bhujadvayam ,
surāpānahṛdā yuktaṁ gurutalpakaṭidvayam.
surāpānahṛdā yuktaṁ gurutalpakaṭidvayam.
29.
brahmahatyā śiro yasya svarṇasteyaṃ bhujadvayam
surāpānahṛdā yuktaṃ gurutalpa-kaṭidvayam
surāpānahṛdā yuktaṃ gurutalpa-kaṭidvayam
29.
yasya brahmahatyā śiraḥ svarṇasteyaṃ bhujadvayaṃ
surāpānahṛdā yuktaṃ gurutalpakatidvayam
surāpānahṛdā yuktaṃ gurutalpakatidvayam
29. Whose head is the killing of a brahmin, whose two arms are the theft of gold, whose heart is connected with the drinking of liquor, and whose two hips are the violation of the teacher's bed, - (he is indeed such a person).
तत्संसगीपदद्वन्द्वमङ्गप्रत्यङ्गपातकम् ।
उपपातकरोमाणं कृष्णश्मश्रुविलोचनम् ॥३०॥
उपपातकरोमाणं कृष्णश्मश्रुविलोचनम् ॥३०॥
30. tatsaṁsagīpadadvandvamaṅgapratyaṅgapātakam ,
upapātakaromāṇaṁ kṛṣṇaśmaśruvilocanam.
upapātakaromāṇaṁ kṛṣṇaśmaśruvilocanam.
30.
tat saṃsargī pada dvandvam aṅga pratyṅga
pātakam upapātaka romāṇaṃ kṛṣṇa śmaśru vilocanam
pātakam upapātaka romāṇaṃ kṛṣṇa śmaśru vilocanam
30.
tat saṃsargī pada dvandvam aṅga pratyṅga
pātakam upapātaka romāṇaṃ kṛṣṇa śmaśru vilocanam
pātakam upapātaka romāṇaṃ kṛṣṇa śmaśru vilocanam
30. (One should contemplate) that which is associated with contact, whose feet are a pair, whose limbs and minor limbs are sins, whose hairs are minor sins, and which has black beard and eyes.
खड्गचर्मधरं क्रुद्धं कुक्षौ पापं विचिन्तयेत् ।
शोषयेद्वायुबीजेन देहं च परमेश्वरि ॥३१॥
शोषयेद्वायुबीजेन देहं च परमेश्वरि ॥३१॥
31. khaḍgacarmadharaṁ kruddhaṁ kukṣau pāpaṁ vicintayet ,
śoṣayedvāyubījena dehaṁ ca parameśvari.
śoṣayedvāyubījena dehaṁ ca parameśvari.
31.
khaḍga carma dharaṃ kruddhaṃ kukṣau pāpaṃ
vicintayet śoṣayet vāyu bījena dehaṃ ca parameśvari
vicintayet śoṣayet vāyu bījena dehaṃ ca parameśvari
31.
parameśvari khaḍga carma dharaṃ kruddhaṃ pāpaṃ
kukṣau vicintayet vāyu bījena dehaṃ ca śoṣayet
kukṣau vicintayet vāyu bījena dehaṃ ca śoṣayet
31. O supreme goddess, one should contemplate sin residing in the belly, holding a sword and a shield, and appearing wrathful, and one should dry up the body with the breath seed (vāyu-bīja).
पापेन सहितं शुष्कं कृत्वा तेन क्रमेण हि ।
वह्निबीजेन संदग्धं पापेन सहितं शिवे ॥३२॥
वह्निबीजेन संदग्धं पापेन सहितं शिवे ॥३२॥
32. pāpena sahitaṁ śuṣkaṁ kṛtvā tena krameṇa hi ,
vahnibījena saṁdagdhaṁ pāpena sahitaṁ śive.
vahnibījena saṁdagdhaṁ pāpena sahitaṁ śive.
32.
pāpena sahitaṃ śuṣkaṃ kṛtvā tena krameṇa hi
vahni bījena saṃdagdhaṃ pāpena sahitaṃ śive
vahni bījena saṃdagdhaṃ pāpena sahitaṃ śive
32.
śive pāpena sahitaṃ śuṣkaṃ kṛtvā tena krameṇa
hi vahni bījena pāpena sahitaṃ saṃdagdhed
hi vahni bījena pāpena sahitaṃ saṃdagdhed
32. O auspicious one (Śivā), having made it dry together with sin according to that very method, (one should burn it) completely together with sin by means of the fire seed (vahni-bīja).
पापेन रहितं पश्चात्प्लावयेदमृताम्बुना ।
प्राणप्रतिष्ठामन्त्रेण जीवं देहे निधापयेत् ॥३३॥
प्राणप्रतिष्ठामन्त्रेण जीवं देहे निधापयेत् ॥३३॥
33. pāpena rahitaṁ paścātplāvayedamṛtāmbunā ,
prāṇapratiṣṭhāmantreṇa jīvaṁ dehe nidhāpayet.
prāṇapratiṣṭhāmantreṇa jīvaṁ dehe nidhāpayet.
33.
pāpena rahitaṃ paścāt plāvayet amṛtāmbunā
prāṇa-pratiṣṭhā-mantreṇa jīvaṃ dehe nidhāpayet
prāṇa-pratiṣṭhā-mantreṇa jīvaṃ dehe nidhāpayet
33.
pāpena rahitaṃ paścāt amṛtāmbunā plāvayet
prāṇa-pratiṣṭhā-mantreṇa jīvaṃ dehe nidhāpayet
prāṇa-pratiṣṭhā-mantreṇa jīvaṃ dehe nidhāpayet
33. Free of sin, one should bathe it afterwards with ambrosial water, and enshrine the life force within the body using the mantra of life consecration.
मुखवृत्तं समुच्चार्य हंसस्तु विपरीततः ।
उच्चरेत्परमेशानि विद्येयं त्र्यक्षरी भवेत् ॥३४॥
उच्चरेत्परमेशानि विद्येयं त्र्यक्षरी भवेत् ॥३४॥
34. mukhavṛttaṁ samuccārya haṁsastu viparītataḥ ,
uccaretparameśāni vidyeyaṁ tryakṣarī bhavet.
uccaretparameśāni vidyeyaṁ tryakṣarī bhavet.
34.
mukhavṛttaṃ samuccārya haṃsaḥ tu viparītataḥ
uccaret parameśāni vidyā iyam tryakṣarī bhavet
uccaret parameśāni vidyā iyam tryakṣarī bhavet
34.
parameśāni mukhavṛttaṃ samuccārya haṃsaḥ tu viparītataḥ uccaret,
iyam vidyā tryakṣarī bhavet
iyam vidyā tryakṣarī bhavet
34. O supreme goddess, having fully uttered the mukhavṛtta and the haṃsa in reverse order, one should recite it. This wisdom mantra becomes three-syllabled.
प्राणप्रतिष्ठामन्त्रोऽयं सर्वकर्माणि साधयेत् ।
तेनैव विधिना देवि स्थिरी कुर्यान्निजां तनुम् ॥३५॥
तेनैव विधिना देवि स्थिरी कुर्यान्निजां तनुम् ॥३५॥
35. prāṇapratiṣṭhāmantro'yaṁ sarvakarmāṇi sādhayet ,
tenaiva vidhinā devi sthirī kuryānnijāṁ tanum.
tenaiva vidhinā devi sthirī kuryānnijāṁ tanum.
35.
prāṇa-pratiṣṭhā-mantraḥ ayam sarva-karmāṇi sādhayet
tena eva vidhinā devi sthirī kuryāt nijām tanum
tena eva vidhinā devi sthirī kuryāt nijām tanum
35.
devi ayam prāṇa-pratiṣṭhā-mantraḥ sarva-karmāṇi sādhayet,
tena eva vidhinā nijām tanum sthirī kuryāt
tena eva vidhinā nijām tanum sthirī kuryāt
35. O goddess, this mantra of life consecration accomplishes all actions. By that very method, one should make one's own body steady.
विशुद्धदेहो देवेशि न्यासं कुर्यात्समाहितः ।
ऋषिरस्य महेशानि दक्षिणामूतीरव्ययः ॥३६॥
ऋषिरस्य महेशानि दक्षिणामूतीरव्ययः ॥३६॥
36. viśuddhadeho deveśi nyāsaṁ kuryātsamāhitaḥ ,
ṛṣirasya maheśāni dakṣiṇāmūtīravyayaḥ.
ṛṣirasya maheśāni dakṣiṇāmūtīravyayaḥ.
36.
viśuddhadehaḥ deveśi nyāsam kuryāt samāhitaḥ
ṛṣiḥ asya maheśāni dakṣiṇāmūrtiḥ avyayaḥ
ṛṣiḥ asya maheśāni dakṣiṇāmūrtiḥ avyayaḥ
36.
deveśi maheśāni samāhitaḥ viśuddhadehaḥ
nyāsam kuryāt asya ṛṣiḥ avyayaḥ dakṣiṇāmūrtiḥ
nyāsam kuryāt asya ṛṣiḥ avyayaḥ dakṣiṇāmūrtiḥ
36. O goddess of the gods and great lady, with a purified body and a collected mind, one should perform the ritual placement of the mantra parts. For this, the eternal sage is Dakshiṇāmūrti.
न्यसेच्छिरसि पूज्यत्वात्पङ्क्तश्छन्दो मुखे प्रिये ।
देवता हृदये बाला त्रिपुरा परमेश्वरी ॥३७॥
देवता हृदये बाला त्रिपुरा परमेश्वरी ॥३७॥
37. nyasecchirasi pūjyatvātpaṅktaśchando mukhe priye ,
devatā hṛdaye bālā tripurā parameśvarī.
devatā hṛdaye bālā tripurā parameśvarī.
37.
nyaset śirasi pūjyatvāt paṅktiḥ chandaḥ mukhe
priye devatā hṛdaye bālā tripurā parameśvarī
priye devatā hṛdaye bālā tripurā parameśvarī
37.
priye pūjyatvāt paṅktiḥ chandaḥ śirasi nyaset
mukhe devatā hṛdaye bālā tripurā parameśvarī
mukhe devatā hṛdaye bālā tripurā parameśvarī
37. O dear one, because of its reverence, one should place the Paṅkti metre on the head, the deity in the mouth, and the supreme goddess Bālā Tripurā in the heart.
बीजं तु वाग्भवं शक्तिस्तार्तीयं कीलकं तथा ।
कामराजं महेशानि छन्दो न्यास उदाहृतः ॥३८॥
कामराजं महेशानि छन्दो न्यास उदाहृतः ॥३८॥
38. bījaṁ tu vāgbhavaṁ śaktistārtīyaṁ kīlakaṁ tathā ,
kāmarājaṁ maheśāni chando nyāsa udāhṛtaḥ.
kāmarājaṁ maheśāni chando nyāsa udāhṛtaḥ.
38.
bījam tu vāgbhavam śaktiḥ tārtīyam kīlakam
tathā kāmarājam maheśāni chandaḥ nyāsaḥ udāhṛtaḥ
tathā kāmarājam maheśāni chandaḥ nyāsaḥ udāhṛtaḥ
38.
maheśāni vāgbhavam tu bījam śaktiḥ tārtīyam
kīlakam tathā kāmarājam iti chandaḥ nyāsaḥ udāhṛtaḥ
kīlakam tathā kāmarājam iti chandaḥ nyāsaḥ udāhṛtaḥ
38. O great queen, the seed syllable is indeed Vāgbhava, the power is Tārtīya, and likewise the pinning mantra is Kāmarāja - thus the metre and placement have been described.
नाभ्यादिपादपर्यन्तं गलादानाभि चापरम् ।
मूर्धादिगलपर्यन्तं त्र्यक्षरीं विन्यसेत्क्रमात् ॥३९॥
मूर्धादिगलपर्यन्तं त्र्यक्षरीं विन्यसेत्क्रमात् ॥३९॥
39. nābhyādipādaparyantaṁ galādānābhi cāparam ,
mūrdhādigalaparyantaṁ tryakṣarīṁ vinyasetkramāt.
mūrdhādigalaparyantaṁ tryakṣarīṁ vinyasetkramāt.
39.
nābhyādipādaparyantaṃ galādānābhi ca aparam
mūrdhādigalaparyantaṃ tryakṣarīṃ vinyaset kramāt
mūrdhādigalaparyantaṃ tryakṣarīṃ vinyaset kramāt
39.
kramāt nābhyādipādaparyantaṃ,
galādānābhi ca aparam,
mūrdhādigalaparyantaṃ tryakṣarīṃ vinyaset
galādānābhi ca aparam,
mūrdhādigalaparyantaṃ tryakṣarīṃ vinyaset
39. One should successively place the three-syllabled mantra from the navel down to the feet, from the neck down to the navel, and from the head down to the neck.
वामपाणितले चैक दक्षपाणितले तथा ।
उभयोः संपुटे विद्यां त्रिबीजां विन्यसेत्प्रिये ॥४०॥
उभयोः संपुटे विद्यां त्रिबीजां विन्यसेत्प्रिये ॥४०॥
40. vāmapāṇitale caika dakṣapāṇitale tathā ,
ubhayoḥ saṁpuṭe vidyāṁ tribījāṁ vinyasetpriye.
ubhayoḥ saṁpuṭe vidyāṁ tribījāṁ vinyasetpriye.
40.
vāmapāṇitale ca eka dakṣapāṇitale tathā
ubhayoḥ saṃpuṭe vidyāṃ tribījāṃ vinyaset priye
ubhayoḥ saṃpuṭe vidyāṃ tribījāṃ vinyaset priye
40.
priye,
vāmapāṇitale ca,
tathā dakṣapāṇitale,
ubhayoḥ saṃpuṭe tribījāṃ vidyāṃ vinyaset
vāmapāṇitale ca,
tathā dakṣapāṇitale,
ubhayoḥ saṃpuṭe tribījāṃ vidyāṃ vinyaset
40. O dear one, one should place the three-seeded vidyā mantra on the palm of the left hand, likewise on the palm of the right hand, and within the joined hollow of both palms.
पञ्च बाणान्क्रमेणैव कराङ्गुलिषु विन्यसेत् ।
अङ्गुष्ठादिकनिष्ठान्तं क्रमेण परमेश्वरि ॥४१॥
अङ्गुष्ठादिकनिष्ठान्तं क्रमेण परमेश्वरि ॥४१॥
41. pañca bāṇānkrameṇaiva karāṅguliṣu vinyaset ,
aṅguṣṭhādikaniṣṭhāntaṁ krameṇa parameśvari.
aṅguṣṭhādikaniṣṭhāntaṁ krameṇa parameśvari.
41.
pañca bāṇān krameṇa eva karaṅguliṣu vinyaset
aṅguṣṭhādikaniṣṭhāntaṃ krameṇa parameśvari
aṅguṣṭhādikaniṣṭhāntaṃ krameṇa parameśvari
41.
parameśvari,
krameṇa eva karaṅguliṣu pañca bāṇān vinyaset,
aṅguṣṭhādikaniṣṭhāntaṃ krameṇa
krameṇa eva karaṅguliṣu pañca bāṇān vinyaset,
aṅguṣṭhādikaniṣṭhāntaṃ krameṇa
41. O supreme goddess, one should successively place the five arrows upon the fingers of the hands in order, beginning with the thumb and ending with the little finger.
थान्तद्वयं समालिख्य वन्हिसंस्थ क्रमेण हि ।
मुखवृत्तेन नेत्रेण वामेन परिमण्डितम् ॥४२॥
मुखवृत्तेन नेत्रेण वामेन परिमण्डितम् ॥४२॥
42. thāntadvayaṁ samālikhya vanhisaṁstha krameṇa hi ,
mukhavṛttena netreṇa vāmena parimaṇḍitam.
mukhavṛttena netreṇa vāmena parimaṇḍitam.
42.
thāntadvayaṃ samālikhya vanhisaṃstha krameṇa
hi mukhavṛttena netreṇa vāmena parimaṇḍitam
hi mukhavṛttena netreṇa vāmena parimaṇḍitam
42.
thāntadvayaṃ samālikhya vanhisaṃsthaṃ krameṇa
hi mukhavṛttena vāmena netreṇa parimaṇḍitam
hi mukhavṛttena vāmena netreṇa parimaṇḍitam
42. Having written down the pair ending in tha, situated in fire in due order, and adorned with the circular face and the left eye,
बाणद्वयमिदं प्रोक्तं मादनं भूमिसंस्थितम् ।
चतुर्थस्वरबिन्द्वाढ्यं नावरूपं वरानने ॥४३॥
चतुर्थस्वरबिन्द्वाढ्यं नावरूपं वरानने ॥४३॥
43. bāṇadvayamidaṁ proktaṁ mādanaṁ bhūmisaṁsthitam ,
caturthasvarabindvāḍhyaṁ nāvarūpaṁ varānane.
caturthasvarabindvāḍhyaṁ nāvarūpaṁ varānane.
43.
bāṇadvayam idam proktam mādanam bhūmisaṃsthitam
caturthasvarabindvāḍhyam nāvarūpam varānane
caturthasvarabindvāḍhyam nāvarūpam varānane
43.
idam bāṇadvayam mādanam bhūmisaṃsthitam caturthasvarabindvāḍhyam nāvarūpam proktam,
varānane
varānane
43. O beautiful-faced one, this pair of arrows is declared to be mādana, situated on the earth, enriched with the fourth vowel and the bindu, having the form of nāva.
फान्तं क्रमसमायुक्तं वामकर्णविभूषितम् ।
बिन्दुनादसमायुक्तं सर्गवांश्चन्द्रमाः प्रिये ॥४४॥
बिन्दुनादसमायुक्तं सर्गवांश्चन्द्रमाः प्रिये ॥४४॥
44. phāntaṁ kramasamāyuktaṁ vāmakarṇavibhūṣitam ,
bindunādasamāyuktaṁ sargavāṁścandramāḥ priye.
bindunādasamāyuktaṁ sargavāṁścandramāḥ priye.
44.
phāntaṃ kramasamyuktam vāmakarṇavibhūṣitam
bindunādasamyuktam sargavāṃścandramāḥ priye
bindunādasamyuktam sargavāṃścandramāḥ priye
44.
priye,
phāntam kramasamyuktam vāmakarṇavibhūṣitam bindunādasamyuktam sargavān candramāḥ
phāntam kramasamyuktam vāmakarṇavibhūṣitam bindunādasamyuktam sargavān candramāḥ
44. O beloved, the letter pha, combined with proper order, adorned with the left ear, endowed with bindu and nāda, possesses sarga and is the moon.
पञ्च बाणा महेशानि नामानि शृणु पार्वति ।
क्षोभणद्रावणौ देवि तथा कर्षणसंज्ञकः ॥४५॥
क्षोभणद्रावणौ देवि तथा कर्षणसंज्ञकः ॥४५॥
45. pañca bāṇā maheśāni nāmāni śṛṇu pārvati ,
kṣobhaṇadrāvaṇau devi tathā karṣaṇasaṁjñakaḥ.
kṣobhaṇadrāvaṇau devi tathā karṣaṇasaṁjñakaḥ.
45.
pañca bāṇā maheśāni nāmāni śṛṇu pārvati
kṣobhaṇadrāvaṇau devi tathā karṣaṇasaṃjñakaḥ
kṣobhaṇadrāvaṇau devi tathā karṣaṇasaṃjñakaḥ
45.
he maheśāni he pārvati he devi pañca bāṇāḥ nāmāni
śṛṇu kṣobhaṇadrāvaṇau tathā karṣaṇasaṃjñakaḥ
śṛṇu kṣobhaṇadrāvaṇau tathā karṣaṇasaṃjñakaḥ
45. O Maheśānī, O Pārvatī, O Devī, listen to the names of the five arrows: Kṣobhaṇa, Drāvaṇa, and likewise the one known as Karṣaṇa,
वश्योन्मादौ क्रमेणैव नामानि परमेश्वरि ।
कामास्तत्रैव विज्ञेयास्तेषां बीजानि संशृणु ॥४६॥
कामास्तत्रैव विज्ञेयास्तेषां बीजानि संशृणु ॥४६॥
46. vaśyonmādau krameṇaiva nāmāni parameśvari ,
kāmāstatraiva vijñeyāsteṣāṁ bījāni saṁśṛṇu.
kāmāstatraiva vijñeyāsteṣāṁ bījāni saṁśṛṇu.
46.
vaśyonmādau krameṇaiva nāmāni parameśvari
kāmāḥ tatra eva vijñeyāḥ teṣām bījāni saṃśṛṇu
kāmāḥ tatra eva vijñeyāḥ teṣām bījāni saṃśṛṇu
46.
he parameśvari vaśyonmādau nāmāni krameṇa eva
tatra eva kāmāḥ vijñeyāḥ teṣām bījāni saṃśṛṇu
tatra eva kāmāḥ vijñeyāḥ teṣām bījāni saṃśṛṇu
46. (along with) Vaśya and Unmāda in precise order, O Parameśvarī, are indeed to be known as the (remaining) arrows there; listen to their seed-mantras (bījas).
पराबीजं मध्यबाणं वाग्भवं परमेश्वरि ।
तूर्यबाणं ततश्चैव स्त्रीबीजं च क्रमात्प्रिये ॥४७॥
तूर्यबाणं ततश्चैव स्त्रीबीजं च क्रमात्प्रिये ॥४७॥
47. parābījaṁ madhyabāṇaṁ vāgbhavaṁ parameśvari ,
tūryabāṇaṁ tataścaiva strībījaṁ ca kramātpriye.
tūryabāṇaṁ tataścaiva strībījaṁ ca kramātpriye.
47.
parabījaṃ madhyabānaṃ vāgbhavaṃ parameśvari
tūryabānaṃ tataḥ ca eva strībījaṃ ca kramāt priye
tūryabānaṃ tataḥ ca eva strībījaṃ ca kramāt priye
47.
he parameśvari he priye parabījam madhyabāṇam
vāgbhavam tataḥ ca eva tūryabāṇam strībījam ca kramāt
vāgbhavam tataḥ ca eva tūryabāṇam strībījam ca kramāt
47. Parabīja, Madhyabāna, and Vāgbhava, O supreme goddess and beloved one, and then subsequently Tūryabāna and Strībīja in sequential order,
पञ्च कामा इमे देवि नामानि शृणु वल्लभे ।
काममन्मथकन्दर्पमकरध्वजसंज्ञकाः ॥४८॥
काममन्मथकन्दर्पमकरध्वजसंज्ञकाः ॥४८॥
48. pañca kāmā ime devi nāmāni śṛṇu vallabhe ,
kāmamanmathakandarpamakaradhvajasaṁjñakāḥ.
kāmamanmathakandarpamakaradhvajasaṁjñakāḥ.
48.
pañca kāmā ime devi nāmāni śṛṇu vallabhe
kāma-manmatha-kandarpa-makaradhvaja-saṃjñakāḥ
kāma-manmatha-kandarpa-makaradhvaja-saṃjñakāḥ
48.
devi vallabhe ime pañca kāmāḥ nāmāni śṛṇu
kāma-manmatha-kandarpa-makaradhvaja-saṃjñakāḥ
kāma-manmatha-kandarpa-makaradhvaja-saṃjñakāḥ
48. O goddess, beloved one, listen to the five names of desire, which are named Kāma, Manmatha, Kandarpa, and Makaradhvaja.
मीनकेतुर्महेशानि पञ्चमः परिकीतीतः ।
एतान्विन्यस्य देवेशि करन्यासं ततः परम् ॥४९॥
एतान्विन्यस्य देवेशि करन्यासं ततः परम् ॥४९॥
49. mīnaketurmaheśāni pañcamaḥ parikītītaḥ ,
etānvinyasya deveśi karanyāsaṁ tataḥ param.
etānvinyasya deveśi karanyāsaṁ tataḥ param.
49.
mīnaketur-mahéśāni pañcamaḥ parikīrtitaḥ
etān vinyasya deveśi kara-nyāsaṃ tataḥ param
etān vinyasya deveśi kara-nyāsaṃ tataḥ param
49.
maheśāni deveśi mīnaketuḥ pañcamaḥ parikīrtitaḥ
tataḥ param etān vinyasya kara-nyāsam
tataḥ param etān vinyasya kara-nyāsam
49. O great mistress, O goddess, Mīnaketu is declared to be the fifth. After that, having placed these, perform the kara-nyāsa.
मूलविद्यां द्विरावृत्त्या सर्वाङ्गुलितलेषु च ।
षडङ्गक्रमयोगेन मातृकां विन्यसेत्ततः ॥५०॥
षडङ्गक्रमयोगेन मातृकां विन्यसेत्ततः ॥५०॥
50. mūlavidyāṁ dvirāvṛttyā sarvāṅgulitaleṣu ca ,
ṣaḍaṅgakramayogena mātṛkāṁ vinyasettataḥ.
ṣaḍaṅgakramayogena mātṛkāṁ vinyasettataḥ.
50.
mūla-vidyāṃ dvir-āvṛttyā sarvāṅguli-taleṣu ca
ṣaḍ-aṅga-krama-yogena mātṛkāṃ vinyaset tataḥ
ṣaḍ-aṅga-krama-yogena mātṛkāṃ vinyaset tataḥ
50.
tataḥ mūla-vidyāṃ dviḥ āvṛttyā sarvāṅguli-taleṣu
ca ṣaḍ-aṅga-krama-yogena mātṛkāṃ vinyaset
ca ṣaḍ-aṅga-krama-yogena mātṛkāṃ vinyaset
50. Then, repeating the mula-vidya twice, one should perform the installation of the mātṛkā on the tips of all fingers, following the six-limbed order.
मातृकां शृणु देवेशि न्यासात्पापनिकृन्तनीम् ।
ऋषिर्ब्रह्माऽस्य मन्त्रस्य गायत्रं छन्द उच्यते ॥५१॥
ऋषिर्ब्रह्माऽस्य मन्त्रस्य गायत्रं छन्द उच्यते ॥५१॥
51. mātṛkāṁ śṛṇu deveśi nyāsātpāpanikṛntanīm ,
ṛṣirbrahmā'sya mantrasya gāyatraṁ chanda ucyate.
ṛṣirbrahmā'sya mantrasya gāyatraṁ chanda ucyate.
51.
mātṛkāṃ śṛṇu deveśi nyāsāt pāpanikṛntanīm ṛṣir
brahmā asya mantrasya gāyatraṃ chanda ucyate
brahmā asya mantrasya gāyatraṃ chanda ucyate
51.
deveśi pāpanikṛntanīm nyāsāt mātṛkāṃ śṛṇu asya
mantrasya ṛṣiḥ brahmā chandaḥ gāyatram ucyate
mantrasya ṛṣiḥ brahmā chandaḥ gāyatram ucyate
51. O goddess of gods, hear about mātṛkā, which destroys sin through nyāsa. Brahmā is said to be the ṛṣi of this mantra, and gāyatrī is declared to be its metre.
देवता मातृका देवि बीजं व्यञ्जनसंचयः ।
शक्तयस्तु स्वरा देवि षडङ्गन्यासमाचरेत् ॥५२॥
शक्तयस्तु स्वरा देवि षडङ्गन्यासमाचरेत् ॥५२॥
52. devatā mātṛkā devi bījaṁ vyañjanasaṁcayaḥ ,
śaktayastu svarā devi ṣaḍaṅganyāsamācaret.
śaktayastu svarā devi ṣaḍaṅganyāsamācaret.
52.
devatā mātṛkā devi bījaṃ vyañjanasañcayaḥ
śaktayaḥ tu svarā devi ṣaḍaṅganyāsam ācaret
śaktayaḥ tu svarā devi ṣaḍaṅganyāsam ācaret
52.
devi devatā mātṛkā bījam vyañjanasañcayaḥ
śaktayaḥ tu svarā devi ṣaḍaṅganyāsam ācaret
śaktayaḥ tu svarā devi ṣaḍaṅganyāsam ācaret
52. O goddess, the deity of mātṛkā is mātṛkā itself, the seed syllable (bīja) is the collection of consonants, and the energies (śakti) are the vowels, O goddess - one should perform the six-limbed nyāsa (ṣaḍaṅganyāsa).
अंआंमध्ये कवर्गं च इं ई मध्ये चवर्गकम् ।
उं ऊं मध्ये टवर्गं च एं एं मध्ये तवर्गकम् ॥५३॥
उं ऊं मध्ये टवर्गं च एं एं मध्ये तवर्गकम् ॥५३॥
53. aṁāṁmadhye kavargaṁ ca iṁ ī madhye cavargakam ,
uṁ ūṁ madhye ṭavargaṁ ca eṁ eṁ madhye tavargakam.
uṁ ūṁ madhye ṭavargaṁ ca eṁ eṁ madhye tavargakam.
53.
aṃ āṃ madhye kavargam ca iṃ īṃ madhye cavergakam
uṃ ūṃ madhye ṭavargam ca eṃ aiṃ madhye tavargakam
uṃ ūṃ madhye ṭavargam ca eṃ aiṃ madhye tavargakam
53.
aṃ āṃ madhye kavargam ca iṃ īṃ madhye cavergakam
uṃ ūṃ madhye ṭavargam ca eṃ aiṃ madhye tavargakam
uṃ ūṃ madhye ṭavargam ca eṃ aiṃ madhye tavargakam
53. Between aṃ and āṃ is the kavarga group, between iṃ and īṃ is the cavarga group, between uṃ and ūṃ is the ṭavarga group, and between eṃ and aiṃ is the tavarga group.
ओं औ मध्ये पवर्गं च क्रमेण परमेश्वरि ।
अनुस्वारविसर्गांन्ते यशवर्गौ सलक्षकौ ॥५४॥
अनुस्वारविसर्गांन्ते यशवर्गौ सलक्षकौ ॥५४॥
54. oṁ au madhye pavargaṁ ca krameṇa parameśvari ,
anusvāravisargāṁnte yaśavargau salakṣakau.
anusvāravisargāṁnte yaśavargau salakṣakau.
54.
om au madhye pavargam ca krameṇa parameśvari
anusvāravisargānte yaśavargau salakṣakau
anusvāravisargānte yaśavargau salakṣakau
54.
parameśvari om au madhye pavargam ca krameṇa
anusvāravisargānte yaśavargau salakṣakau
anusvāravisargānte yaśavargau salakṣakau
54. O supreme goddess, between oṃ and au, place the pavarga group in order, and at the end of the anusvāra and visarga, place the yaśavarga group along with the lakṣaka letters.
हृदयं च शिरा देवि शिखां च कवचं ततः ।
नेत्रमस्त्रं न्यसेन्ङेन्तं नमःस्वाहाक्रमेण तु ॥५५॥
नेत्रमस्त्रं न्यसेन्ङेन्तं नमःस्वाहाक्रमेण तु ॥५५॥
55. hṛdayaṁ ca śirā devi śikhāṁ ca kavacaṁ tataḥ ,
netramastraṁ nyaseñṇentaṁ namaḥsvāhākrameṇa tu.
netramastraṁ nyaseñṇentaṁ namaḥsvāhākrameṇa tu.
55.
hṛdayam ca śirā devi śikhāṃ ca kavacam tataḥ
netram astram nyasenṅēntam namaḥsvāhākrameṇa tu
netram astram nyasenṅēntam namaḥsvāhākrameṇa tu
55.
devi ca hṛdayam śirā ca śikhāṃ kavacam tataḥ
netram astram namaḥsvāhākrameṇa tu ṅēntam nyaset
netram astram namaḥsvāhākrameṇa tu ṅēntam nyaset
55. O goddess, place the heart, head, tuft, armor, eyes, and weapon in order with namaḥ and svāhā, ending with the ṅa-कार suffix.
वषड्ढुंवौषडन्तं च फडन्तं योजयेत्प्रिये ।
षडङ्गोऽयं मातृकायाः सर्वपापहरः स्मृतः ॥५६॥
षडङ्गोऽयं मातृकायाः सर्वपापहरः स्मृतः ॥५६॥
56. vaṣaḍḍhuṁvauṣaḍantaṁ ca phaḍantaṁ yojayetpriye ,
ṣaḍaṅgo'yaṁ mātṛkāyāḥ sarvapāpaharaḥ smṛtaḥ.
ṣaḍaṅgo'yaṁ mātṛkāyāḥ sarvapāpaharaḥ smṛtaḥ.
56.
vaṣaḍhuṃvauṣadantam ca phaḍantam yojayet priye
ṣaḍaṅgo ayam mātṛkāyāḥ sarvapāpaharaḥ smṛtaḥ
ṣaḍaṅgo ayam mātṛkāyāḥ sarvapāpaharaḥ smṛtaḥ
56.
priye vaṣaḍhuṃvauṣadantam ca phaḍantam yojayet,
ayam ṣaḍaṅgaḥ mātṛkāyāḥ sarvapāpaharaḥ smṛtaḥ
ayam ṣaḍaṅgaḥ mātṛkāyāḥ sarvapāpaharaḥ smṛtaḥ
56. O beloved, one should apply vaṣaṭ, huṃ, vausat, and phaṭ at the end, and this six-limbed practice of the mātṛkā is known to destroy all sins.
द्व्यष्टपत्राम्बुजे कण्ठे स्वरान्षोडश विन्यसेत् ।
द्वादशच्छदहृत्पद्मे कादीन्द्वादश विन्यसेत् ॥५७॥
द्वादशच्छदहृत्पद्मे कादीन्द्वादश विन्यसेत् ॥५७॥
57. dvyaṣṭapatrāmbuje kaṇṭhe svarānṣoḍaśa vinyaset ,
dvādaśacchadahṛtpadme kādīndvādaśa vinyaset.
dvādaśacchadahṛtpadme kādīndvādaśa vinyaset.
57.
dvyaṣṭapatrambuje kaṇṭhe svarān ṣoḍśa vinyaset
dvādaśa-chada-hṛt-padme kādīn dvādaśa vinyaset
dvādaśa-chada-hṛt-padme kādīn dvādaśa vinyaset
57.
kaṇṭhe dvyaṣṭapatrambuje ṣoḍśa svarān vinyaset
dvādaśa-chada-hṛt-padme kādīn dvādaśa vinyaset
dvādaśa-chada-hṛt-padme kādīn dvādaśa vinyaset
57. One should place the sixteen vowels on the sixteen-petalled lotus at the throat, and one should place the twelve letters beginning with ka on the twelve-petalled lotus at the heart.
दशपत्राम्बुजे नाभौ डकारादीन्न्यसेद्दश ।
षट्पत्रे लिङ्गसंस्थे च बकारादीन्न्यसेच्च पट् ॥५८॥
षट्पत्रे लिङ्गसंस्थे च बकारादीन्न्यसेच्च पट् ॥५८॥
58. daśapatrāmbuje nābhau ḍakārādīnnyaseddaśa ,
ṣaṭpatre liṅgasaṁsthe ca bakārādīnnyasecca paṭ.
ṣaṭpatre liṅgasaṁsthe ca bakārādīnnyasecca paṭ.
58.
daśapatrambuje nābhau ḍakārādīn nyaset daśa
ṣaṭpatre liṅga-saṃsthe ca bakārādīn nyaset ca ṣaṭ
ṣaṭpatre liṅga-saṃsthe ca bakārādīn nyaset ca ṣaṭ
58.
nābhau daśapatrambuje ḍakārādīn daśa nyaset ca
liṅga-saṃsthe ṣaṭ-patre bakārādīn ṣaṭ nyaset
liṅga-saṃsthe ṣaṭ-patre bakārādīn ṣaṭ nyaset
58. On the ten-petalled lotus at the navel, one should place the ten letters beginning with ḍa, and on the six-petalled lotus situated at the genitals, one should place the six letters beginning with ba.
आधारे चतुरो वर्णान्न्यसेद्वादींश्चतुर्दले ।
हक्षौ भ्रूमध्यगे पद्मे द्विदले विन्यसेत्प्रिये ॥५९॥
हक्षौ भ्रूमध्यगे पद्मे द्विदले विन्यसेत्प्रिये ॥५९॥
59. ādhāre caturo varṇānnyasedvādīṁścaturdale ,
hakṣau bhrūmadhyage padme dvidale vinyasetpriye.
hakṣau bhrūmadhyage padme dvidale vinyasetpriye.
59.
ādhāre caturo varṇān nyaset vādīn caturdale
ha-kṣau bhru-madhyage padme dvi-dale vinyaset priye
ha-kṣau bhru-madhyage padme dvi-dale vinyaset priye
59.
ādhāre caturo varṇān nyaset caturdale vādīn nyaset
ha-kṣau dvi-dale bhrūmadhyage padme vinyaset priye
ha-kṣau dvi-dale bhrūmadhyage padme vinyaset priye
59. O dear one, one should place the four letters at the base lotus, the ones beginning with va on the four-petalled lotus, and ha and kṣa on the two-petalled lotus situated between the eyebrows.
इत्यन्तर्मातृकां न्यस्य सर्वाङ्गन्यासमाचरेत् ।
मूर्धनि मुखवृत्ते च नेत्रकर्णेषु पार्वति ॥६०॥
मूर्धनि मुखवृत्ते च नेत्रकर्णेषु पार्वति ॥६०॥
60. ityantarmātṛkāṁ nyasya sarvāṅganyāsamācaret ,
mūrdhani mukhavṛtte ca netrakarṇeṣu pārvati.
mūrdhani mukhavṛtte ca netrakarṇeṣu pārvati.
60.
iti antaḥ māْتṛkām nyasya sarvāṅgannyāsam ācaret
mūrdhani mukhavṛtte ca netrakarṇeṣu pārvati
mūrdhani mukhavṛtte ca netrakarṇeṣu pārvati
60.
pārvati iti antaḥ māْتṛkām nyasya sarva-aṅga-nyāsam
ācaret mūrdhani mukha-vṛtte ca netra-karṇeṣu
ācaret mūrdhani mukha-vṛtte ca netra-karṇeṣu
60. O Pārvatī, having thus placed the internal māْتṛkā, one should perform the nyāsa on all the limbs upon the head, the circular area of the mouth, and the eyes and ears.
नासागण्डोष्ठदन्तेषु मूर्धास्येषु च विन्यसेत् ।
पाणिपादयुगस्यान्ते संध्यग्रेषु क्रमात्प्रिये ॥६१॥
पाणिपादयुगस्यान्ते संध्यग्रेषु क्रमात्प्रिये ॥६१॥
61. nāsāgaṇḍoṣṭhadanteṣu mūrdhāsyeṣu ca vinyaset ,
pāṇipādayugasyānte saṁdhyagreṣu kramātpriye.
pāṇipādayugasyānte saṁdhyagreṣu kramātpriye.
61.
nāsāgaṇḍoṣṭhadanteṣu mūrdhāsyeṣu ca vinyaset
pāṇipādayugasyānte sandhyagreṣu kramātpriye
pāṇipādayugasyānte sandhyagreṣu kramātpriye
61.
priye nāsā-gaṇḍa-oṣṭha-danteṣu mūrdha-āsyeṣu ca
pāṇi-pāda-yugasya ante saṃdhi-agreṣu ca kramāt vinyaset
pāṇi-pāda-yugasya ante saṃdhi-agreṣu ca kramāt vinyaset
61. O dear one, one should place them sequentially on the nose, cheeks, lips, teeth, head, and face, as well as at the ends of the pairs of hands and feet, and at the junctions and tips.
पार्श्वद्वये पृष्ठनाभिजठरेषु क्रमान्न्यसेत् ।
यादीन्सधातुकान्देवि क्रमेणैव ततो न्यसेत् ॥६२॥
यादीन्सधातुकान्देवि क्रमेणैव ततो न्यसेत् ॥६२॥
62. pārśvadvaye pṛṣṭhanābhijaṭhareṣu kramānnyaset ,
yādīnsadhātukāndevi krameṇaiva tato nyaset.
yādīnsadhātukāndevi krameṇaiva tato nyaset.
62.
pārśvadvaye pṛṣṭhanābhijaṭhareṣu kramānnyaset
yādīnsadhātukāndevi krameṇaiva tato nyaset
yādīnsadhātukāndevi krameṇaiva tato nyaset
62.
devi pārśva-dvaye pṛṣṭha-nābhi-jaṭhareṣu kramāt
nyaset tataḥ yādīn sa-dhātukān krameṇa eva nyaset
nyaset tataḥ yādīn sa-dhātukān krameṇa eva nyaset
62. O Goddess, one should place them sequentially on the two sides, the back, the navel, and the abdomen. Thereafter, one should place the group beginning with ya along with their elements, precisely in order.
त्वगसृग्मांसमेदोस्थिमज्जाशुक्राणि धातवः ।
प्राणात्मा चैव जीवात्मा परमात्मा च विन्यसेत् ॥६३॥
प्राणात्मा चैव जीवात्मा परमात्मा च विन्यसेत् ॥६३॥
63. tvagasṛgmāṁsamedosthimajjāśukrāṇi dhātavaḥ ,
prāṇātmā caiva jīvātmā paramātmā ca vinyaset.
prāṇātmā caiva jīvātmā paramātmā ca vinyaset.
63.
tvak asṛk māṃsa medas asthi majjā śukrāṇi dhātavaḥ
prāṇa ātman ca eva jīva ātman paramātman ca vinyaset
prāṇa ātman ca eva jīva ātman paramātman ca vinyaset
63.
tvak asṛk māṃsa medas asthi majjā śukrāṇi dhātavaḥ
ca prāṇātmā jīvātmā paramātman ca vinyaset
ca prāṇātmā jīvātmā paramātman ca vinyaset
63. One should place the bodily elements skin, blood, flesh, fat, bone, marrow, and semen, as well as the vital self, the individual soul, and the supreme self.
हृदये बाहुमूले च तथाऽपरगले प्रिये ।
कक्षयोर्हृदयप्रान्ते पाणिपादयुगे तथा ॥६४॥
कक्षयोर्हृदयप्रान्ते पाणिपादयुगे तथा ॥६४॥
64. hṛdaye bāhumūle ca tathā'paragale priye ,
kakṣayorhṛdayaprānte pāṇipādayuge tathā.
kakṣayorhṛdayaprānte pāṇipādayuge tathā.
64.
hṛdaye bāhumūle ca tathā apara-gale priye
kakṣayoḥ hṛdaya-prānte pāṇipādayuge tathā
kakṣayoḥ hṛdaya-prānte pāṇipādayuge tathā
64.
priye hṛdaye bāhumūle ca tathā apara-gale
kakṣayoḥ hṛdaya-prānte pāṇi-pāda-yuge tathā
kakṣayoḥ hṛdaya-prānte pāṇi-pāda-yuge tathā
64. O beloved one, place them similarly at the heart, the base of the arms, the back of the neck, the armpits, the edge of the heart, and likewise at the pair of hands and feet.
जठराननयोर्देवि व्यापकं च क्रमान्न्यसेत् ।
पञ्चाशद्वर्णरूपां च कन्दर्पशशिभूषणाम् ॥६५॥
पञ्चाशद्वर्णरूपां च कन्दर्पशशिभूषणाम् ॥६५॥
65. jaṭharānanayordevi vyāpakaṁ ca kramānnyaset ,
pañcāśadvarṇarūpāṁ ca kandarpaśaśibhūṣaṇām.
pañcāśadvarṇarūpāṁ ca kandarpaśaśibhūṣaṇām.
65.
jaṭhara ānandayoḥ devi vyāpakam ca kramāt nyaset
pañcaśat varṇa rūpām ca kandarpa śaśi bhūṣaṇām
pañcaśat varṇa rūpām ca kandarpa śaśi bhūṣaṇām
65.
devi jaṭhara-ānanayoḥ ca vyāpakam kramāt nyaset
pañcaśad-varṇa-rūpām ca kandarpa-śaśi-bhūṣaṇām
pañcaśad-varṇa-rūpām ca kandarpa-śaśi-bhūṣaṇām
65. O goddess, one should place the pervasive one in order upon the stomach and the face, (she) who has the form of the fifty letters, and is adorned with Kāma and the moon.
शुद्धस्फटिकसंकाशां शुद्धक्ष्ॐअविराजिताम् ।
मुक्तावज्रस्फुरद्भूषां जपमालां कमण्डलुम् ॥६६॥
मुक्तावज्रस्फुरद्भूषां जपमालां कमण्डलुम् ॥६६॥
66. śuddhasphaṭikasaṁkāśāṁ śuddhakṣoṁavirājitām ,
muktāvajrasphuradbhūṣāṁ japamālāṁ kamaṇḍalum.
muktāvajrasphuradbhūṣāṁ japamālāṁ kamaṇḍalum.
66.
śuddhasphaṭikasaṃkāśām śuddhakṣaumavirājitām
muktāvajrasphuradbhūṣām japamālām kamaṇḍalum
muktāvajrasphuradbhūṣām japamālām kamaṇḍalum
66.
śuddhasphaṭikasaṃkāśām śuddhakṣaumavirājitām
muktāvajrasphuradbhūṣām japamālām kamaṇḍalum
muktāvajrasphuradbhūṣām japamālām kamaṇḍalum
66. (One should meditate on the supreme goddess,) who shines like pure crystal, who is adorned with pure linen garments, whose ornaments gleam with pearls and diamonds, and who holds a rosary and a water pot,
पुस्तकं वरदानं च विभ्रतीं परमेश्वरीम् ।
एवं ध्यात्वा न्यसेत्पश्चाद्विद्यान्यासं सुरेश्वरि ॥६७॥
एवं ध्यात्वा न्यसेत्पश्चाद्विद्यान्यासं सुरेश्वरि ॥६७॥
67. pustakaṁ varadānaṁ ca vibhratīṁ parameśvarīm ,
evaṁ dhyātvā nyasetpaścādvidyānyāsaṁ sureśvari.
evaṁ dhyātvā nyasetpaścādvidyānyāsaṁ sureśvari.
67.
pustakam varadānam ca vibhratīm parameśvarīm
evam dhyātvā nyasetpaścādvidyānyāsam sureśvari
evam dhyātvā nyasetpaścādvidyānyāsam sureśvari
67.
sureśvari,
evaṃ dhyātvā pustakaṃ varadānaṃ ca vibhratīṃ parameśvarīm paścāt vidyānyāsaṃ nyaset
evaṃ dhyātvā pustakaṃ varadānaṃ ca vibhratīṃ parameśvarīm paścāt vidyānyāsaṃ nyaset
67. O queen of the gods (sureśvari), having meditated thus upon the supreme goddess (parameśvarīm) who bears a book and a boon-granting gesture, one should afterwards perform the vidyānyāsa.
कुर्वीत देहसंन्नाहं त्रिभिर्बीजैः क्रमात्प्रिये ।
करयोवीन्यसेदादौ मणिबन्धे तले नखे ॥६८॥
करयोवीन्यसेदादौ मणिबन्धे तले नखे ॥६८॥
68. kurvīta dehasaṁnnāhaṁ tribhirbījaiḥ kramātpriye ,
karayovīnyasedādau maṇibandhe tale nakhe.
karayovīnyasedādau maṇibandhe tale nakhe.
68.
kurvīta dehasannāham tribhirbījaiḥ kramātpriye
karayoḥ nyaset ādau maṇibandhe tale nakhe
karayoḥ nyaset ādau maṇibandhe tale nakhe
68.
priye,
tribhiḥ bījaiḥ kramāt dehasannāhaṃ kurvīta,
ādau karayoḥ maṇibandhe tale nakhe nyaset
tribhiḥ bījaiḥ kramāt dehasannāhaṃ kurvīta,
ādau karayoḥ maṇibandhe tale nakhe nyaset
68. O dear one (priye), one should perform the protective armor of the body (dehasannāha) step by step with the three seeds, first placing them on the wrists, palms, and nails of the hands.
दक्षे वामे च विन्यस्य कक्षकूर्परपाणिषु ।
पुनर्दक्षे च वामे च पादयोश्च तथा न्यसेत् ॥६९॥
पुनर्दक्षे च वामे च पादयोश्च तथा न्यसेत् ॥६९॥
69. dakṣe vāme ca vinyasya kakṣakūrparapāṇiṣu ,
punardakṣe ca vāme ca pādayośca tathā nyaset.
punardakṣe ca vāme ca pādayośca tathā nyaset.
69.
dakṣe vāme ca vinyasya kakṣakūrpərəpāṇiṣu
punar dakṣe ca vāme ca pādayoḥ ca tathā nyaset
punar dakṣe ca vāme ca pādayoḥ ca tathā nyaset
69.
dakṣe vāme ca kakṣakūrparapāṇiṣu vinyasya
punaḥ dakṣe ca vāme ca tathā pādayoḥ ca nyaset
punaḥ dakṣe ca vāme ca tathā pādayoḥ ca nyaset
69. Having placed them on the right and left sides, in the armpits, elbows, and hands, one should place them again on the right and left, and likewise on the feet.
पादान्ते हृदये लिङ्गे न्यसेद्देवि ततः परम् ।
एतेष्वङ्गेषु देवेशि संहारक्रमतो न्यसेत् ॥७०॥
एतेष्वङ्गेषु देवेशि संहारक्रमतो न्यसेत् ॥७०॥
70. pādānte hṛdaye liṅge nyaseddevi tataḥ param ,
eteṣvaṅgeṣu deveśi saṁhārakramato nyaset.
eteṣvaṅgeṣu deveśi saṁhārakramato nyaset.
70.
pādānte hṛdaye liṅge nyased devi tataḥ param
eteṣu aṅgeṣu devesi saṃhārakramataḥ nyaset
eteṣu aṅgeṣu devesi saṃhārakramataḥ nyaset
70.
devi tataḥ param pādānte hṛdaye liṅge nyaset
eteṣu aṅgeṣu devesi saṃhārakramataḥ nyaset
eteṣu aṅgeṣu devesi saṃhārakramataḥ nyaset
70. O Goddess, thereafter one should place them at the tips of the feet, the heart, and the genital organ. O goddess, one should place them upon these limbs according to the order of dissolution.
विद्यां सृष्टिक्रमेणैव जानीहि परमेश्वरि ।
ततो न्यसेन्महादेवि नवयोन्यङ्किताभिधम् ॥७१॥
ततो न्यसेन्महादेवि नवयोन्यङ्किताभिधम् ॥७१॥
71. vidyāṁ sṛṣṭikrameṇaiva jānīhi parameśvari ,
tato nyasenmahādevi navayonyaṅkitābhidham.
tato nyasenmahādevi navayonyaṅkitābhidham.
71.
vidyām sṛṣṭikrameṇa eva jānīhi parameśvari
tataḥ nyaset mahādevi navayonyaṅkitābhidham
tataḥ nyaset mahādevi navayonyaṅkitābhidham
71.
parameśvari sṛṣṭikrameṇa eva vidyām jānīhi
tataḥ mahādevi navayonyaṅkitābhidham nyaset
tataḥ mahādevi navayonyaṅkitābhidham nyaset
71. O Parameśvarī, know the vidyā according to the order of creation itself. Thereafter, O Mahādevī, one should place the one designated by the mark of the nine yonis.
कर्णयोश्चुबुके भूयः शङ्खयोर्मुखमण्डले ।
नेत्रयोर्नासिकायां च बाहुयुग्मे हृदि प्रिये ॥७२॥
नेत्रयोर्नासिकायां च बाहुयुग्मे हृदि प्रिये ॥७२॥
72. karṇayoścubuke bhūyaḥ śaṅkhayormukhamaṇḍale ,
netrayornāsikāyāṁ ca bāhuyugme hṛdi priye.
netrayornāsikāyāṁ ca bāhuyugme hṛdi priye.
72.
karṇayoḥ ca cubuke bhūyaḥ śaṅkhayoḥ mukha-maṇḍale
netrayoḥ nāsikāyām ca bāhu-yugme hṛdi priye
netrayoḥ nāsikāyām ca bāhu-yugme hṛdi priye
72.
priye karṇayoḥ cubuke bhūyaḥ śaṅkhayoḥ
mukha-maṇḍale netrayoḥ nāsikāyām ca bāhu-yugme hṛdi
mukha-maṇḍale netrayoḥ nāsikāyām ca bāhu-yugme hṛdi
72. O beloved one, (one should place the seed mantra) again on the ears, the chin, the temples, the facial circle, the eyes, the nose, the pair of arms, and the heart.
तथा कूर्परयोर्नाभौ जान्वोरन्धुनि विन्यसेत् ।
पादयोर्देवि गुह्ये च पार्श्वयोर्हृत्स्तनद्वये ॥७३॥
पादयोर्देवि गुह्ये च पार्श्वयोर्हृत्स्तनद्वये ॥७३॥
73. tathā kūrparayornābhau jānvorandhuni vinyaset ,
pādayordevi guhye ca pārśvayorhṛtstanadvaye.
pādayordevi guhye ca pārśvayorhṛtstanadvaye.
73.
tathā kūrparayoḥ nābhau jānvoḥ randhuni vinyaset
pādayoḥ devi guhye ca pārśvayoḥ hṛt-stana-dvaye
pādayoḥ devi guhye ca pārśvayoḥ hṛt-stana-dvaye
73.
devi tathā kūrparayoḥ nābhau jānvoḥ randhuni
pādayoḥ guhye ca pārśvayoḥ hṛt-stana-dvaye vinyaset
pādayoḥ guhye ca pārśvayoḥ hṛt-stana-dvaye vinyaset
73. O goddess, likewise one should place (it) on the two elbows, the navel, the two knees, the aperture (randhuni), the two feet, the secret place, and the two sides, as well as upon the heart and the two breasts.
कण्ठे च नवयोन्याख्यं न्यसेद् बीजत्रयात्मकम् ।
षडङ्गमाचरेद्देवि द्विरावृत्त्या क्रमेण तु ॥७४॥
षडङ्गमाचरेद्देवि द्विरावृत्त्या क्रमेण तु ॥७४॥
74. kaṇṭhe ca navayonyākhyaṁ nyased bījatrayātmakam ,
ṣaḍaṅgamācareddevi dvirāvṛttyā krameṇa tu.
ṣaḍaṅgamācareddevi dvirāvṛttyā krameṇa tu.
74.
kaṇṭhe ca nava-yoni-ākhyam nyaset bīja-traya-ātmakam
ṣaṭ-aṅgam ācared devi dvi-rāvṛttyā krameṇa tu
ṣaṭ-aṅgam ācared devi dvi-rāvṛttyā krameṇa tu
74.
devi ca kaṇṭhe nava-yoni-ākhyam bīja-traya-ātmakam nyaset,
tu dvi-rāvṛttyā krameṇa ṣaṭ-aṅgam ācaret
tu dvi-rāvṛttyā krameṇa ṣaṭ-aṅgam ācaret
74. O goddess, one should also place that which is called the nine-yoni (navayoni) and consists of three seed mantras upon the throat, and then perform the sixfold ritual (ṣaḍaṅga) in proper order with a twofold repetition.
त्रिद्व्येकदशकत्रिद्विसंख्यया शैलसंभवे ।
अङ्गुलीनां पुनर्देवि बाणान्कामांश्च विन्यसेत् ॥७५॥
अङ्गुलीनां पुनर्देवि बाणान्कामांश्च विन्यसेत् ॥७५॥
75. tridvyekadaśakatridvisaṁkhyayā śailasaṁbhave ,
aṅgulīnāṁ punardevi bāṇānkāmāṁśca vinyaset.
aṅgulīnāṁ punardevi bāṇānkāmāṁśca vinyaset.
75.
tridvyekadaśakatridvisaṃkhyayā śailasaṃbhave
aṅgulīnāṃ punardevi bāṇānkāmāṃśca vinyaset
aṅgulīnāṃ punardevi bāṇānkāmāṃśca vinyaset
75.
devi śailasaṃbhave tridvyekadaśakatridvisaṃkhyayā
aṅgulīnāṃ punaḥ bāṇān kāmān ca vinyaset
aṅgulīnāṃ punaḥ bāṇān kāmān ca vinyaset
75. O goddess, daughter of the mountain, place them upon the fingers according to the numbers three, two, one, ten, three, and two, as well as the arrows and the desires.
ललाटगलहृन्नाभिमूलाधारेषु वै क्रमात् ।
मूलेन व्यापकं कृत्वा प्राणायामं समाचरेत् ॥७६॥
मूलेन व्यापकं कृत्वा प्राणायामं समाचरेत् ॥७६॥
76. lalāṭagalahṛnnābhimūlādhāreṣu vai kramāt ,
mūlena vyāpakaṁ kṛtvā prāṇāyāmaṁ samācaret.
mūlena vyāpakaṁ kṛtvā prāṇāyāmaṁ samācaret.
76.
lalāṭagalahṛnnābhimūlādhāreṣu vai kramāt
mūlena vyāpakaṃ kṛtvā prāṇāyāmaṃ samācaret
mūlena vyāpakaṃ kṛtvā prāṇāyāmaṃ samācaret
76.
vai lalāṭagalahṛnnābhimūlādhāreṣu kramāt
mūlena vyāpakaṃ kṛtvā prāṇāyāmaṃ samācaret
mūlena vyāpakaṃ kṛtvā prāṇāyāmaṃ samācaret
76. In serial order upon the forehead, throat, heart, navel, root, and base supports, making the pervading projection with the root mantra, one should perform prāṇāyāma.